Results for 'Gall Stenstad'

282 found
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  1.  15
    Merleau-Ponty's logos.Gall Stenstad - 1993 - Philosophy Today 37 (1):52-61.
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  2.  30
    Philosophy of science, critical thinking and science education.Peter Davson-Galle - 2004 - Science & Education 13 (6):503-517.
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  3.  39
    Online processing of native and non-native phonemic contrasts in early bilinguals.Núria Sebastián-Gallés & Salvador Soto-Faraco - 1999 - Cognition 72 (2):111-123.
  4.  12
    Transformations: Thinking After Heidegger.Gail Stenstad - 2006 - University of Wisconsin Press.
    How are we to think and act constructively in the face of today’s environmental and political catastrophes? Gail Stenstad finds inspiring answers in the thought of German philosopher Martin Heidegger. Rather than simply describing or explaining Heidegger’s transformative way of thinking, Stenstad’s writing enacts it, bringing new insight into contemporary environmental, political, and personal issues. Readers come to understand some of Heidegger’s most challenging concepts through experiencing them. This is a truly creative scholarly work that invites all readers (...)
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  5. Young and Old Arguments About Global Anti-Realist Relativism About Truth.Peter Davson-Galle - 1993 - Indian Philosophical Quarterly 20 (4):415-426.
     
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  6.  37
    Conceptual multiplicity and structure.Norman R. Gall - 1999 - Behavioral and Brain Sciences 22 (5):764-765.
    Dienes & Perner make three mistakes in their account of the “natural language meaning” of implicit-explicit knowledge: They fail to take the multiplicity of use of a concept seriously enough, they arbitrarily separate use of a concept and its conceptual structure, and they tend to tailor their analysis for use by the Representational Theory of Knowledge.
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  7.  20
    Reason and Professional Ethics.Peter Davson-Galle - 2009 - Ashgate.
    This book is aimed at those studying for entry into the various professions where ethical questions are commonly faced such as teaching or social work.
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  8. Neo-Meilandian Truth-Relativism of a Weak Sort.Peter Davson-Galle - 1994 - Electronic Journal of Analytic Philosophy 2.
     
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  9.  5
    De mythe van de ik-dentiteit.Erik Galle (ed.) - 2016 - Antwerpen: Halewijn N.V..
    In 2006 was 'jij' volgens het Amerikaanse blad 'Time Magazine' als individu de persoon van het jaar. Tien jaar later is het selfietijdperk helemaal doorgebroken. Het 'ik' staat centraal en onze identiteit heeft veel weg van een bouwpakket uit een doe-het-zelf zaak. In het boek 'De mythe van de ik-dentiteit' staan auteurs uit uiteenlopende maatschappelijke velden stil bij de consequenties en uitdagingen van deze maatschappelijke evolutie. Met bijdragen van Erik Borgman, Marc Calmeyn, Marc Colpaert, Paul Delva, Patrick Develtere, Erik Galle, (...)
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  10. Arguing, Arguments, and Deep Disagreements.Peter Davson-Galle - 1992 - Informal Logic 14 (2).
    In response to earlier papers in Informal Logic by Robert Fogelin and Andrew Lugg, this paper explores the issue of whether disagreement could ever be so deep that it defied rational resolution. Contra Lugg, I agree with Fogelin that such unresolvable disagreement is possible and, contra Fogelin, I suggest that the focus of such disagreement can be quite Iimited-a single proposition rather than a whole system of beliefs. I also suggest that emphasising arguing as a human practice rather than arguments (...)
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  11.  17
    Rejoinder to Rohrlich.Peter Davson‐Galle - 1990 - Educational Philosophy and Theory 22 (2):93–95.
  12.  21
    Realistic Truth Relativism, Frameworks of Belief and Conceptual Schemes.P. Davson-Galle - 1996 - Electronic Journal of Analytic Philosophy 4 (6):8.
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  13. The strong program and reflexive incoherence.P. Davson-Galle - 1989 - Metascience 7:99-100.
     
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  14. Les pressions du sens sur la présentation du discours : distorsions et invention.Thierry Gallèpe - 2016 - In Discours, texte et langue: la fabrique des formes et du sens. Frankfurt am Main: Peter Lang Edition.
     
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  15. Problemy noveĭsheĭ istorii ėvoli︠u︡t︠s︡ionnogo uchenii︠a︡.I︠A︡kov Mikhaĭlovich Gall (ed.) - 1981 - Leningrad: Nauka, Leningradskoe otd-nie.
     
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  16. Die erhöhung des menschen in der modernen kunst und litteratur.Siegmar Schultze-Galléra - 1902 - Halle a. S.,: C. A. Kaemmerer & co..
     
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  17.  74
    Anarchic Thinking.Gail Stenstad - 1988 - Hypatia 3 (2):87 - 100.
    This paper explores a possibility of atheoretical feminist thinking. Anarchic thinking is a way of thinking which is neither based on nor yields one account of truth or reality. Its particular value to feminists is its affirmation of multiple voices, ways of being and possibilities for action.
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  18. Singing the earth.Gail Stenstad - 1991 - In Ladelle McWhorter (ed.), Heidegger and the Earth: Issues in Environmental Philosophy. Lanham, MD: Univ Publ Assn.
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  19.  21
    Axioms of causal relevance.David Galles & Judea Pearl - 1997 - Artificial Intelligence 97 (1-2):9-43.
  20.  12
    Beyond theism and atheism: Heidegger's significance for religious thinking.Robert S. Gall - 1987 - Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers.
    Through an analysis of key themes in Heidegger's work, the book challenges the traditional theological appropriation of Heidegger and the usual characterizations of religious thinking in terms of faith or belief in, or experience of, some ultimate reality. Heidegger, it is argued, offers a unique approach to a variety of issues and problems in contemporary religious thought and philosophy of religion that results in understanding religious thinking as a resolute openness to the holiness and meaningfulness of the world.
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  21.  98
    Fideism or Faith in Doubt?: Meillassoux, Heidegger, and the End of Metaphysics.Robert S. Gall - 2013 - Philosophy Today 57 (4):358-368.
    Quentin Meillassoux’s After Finitude: An Essay on the Necessity of Contingency advocates a “speculative materialism” or what has come to be called “speculative realism” over against “correlationism” (his term for [nearly] all post-Kantian philosophy). “Correlationism” is “the idea according to which we only ever have access to the correlation between thinking and being, and never to either term considered apart from the other.” As part of his criticism of “correlationism,” Meillassoux argues that it necessarily leads to fideism, referencing the return (...)
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  22.  17
    Les dispositifs réflexifs de Patrick Tosani.Guillaume Le Gall - 2022 - Archives de Philosophie 85 (1):85-102.
    Cet article analyse le travail de Patrick Tosani en suivant l’ordre d’apparition des séries afin de souligner l’évolution de la réflexion de l’artiste sur la photographie. Sur le plan méthodologique, l’article privilégie l’analyse des images et des dispositifs mis en place en insistant sur la dimension réflexive du travail. On découvre ainsi comment ce processus en œuvre génère une pensée sur la nature des images produites.
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  23. Bligh's Exploration of Australia's East Coast.Jennifer Gall - 2011 - Agora (History Teachers' Association of Victoria) 46 (2):37.
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  24. Jornadas sobre "Racionalidad y Postmodernidad". Salamanca, 24-28 de febrero de 1987.Antonio Galán Gall & A. Sánchez - 1987 - Diálogo Filosófico 9:358-360.
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  25.  8
    Performativer Humanismus: Die Auseinandersetzung Mit Philosophie in der Literarischen Praxis von Witold Gombrowicz.Alfred Gall - 2007 - Thelem.
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  26.  27
    Qumran and the New Testament.Tübingen Kurt Galling - 1968 - Philosophy and History 1 (2):226-227.
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  27.  28
    Éditorial.Didier Le Gall & Bernadette Legrand - 2014 - Dialogue: Families & Couples 205 (3):7-10.
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  28.  93
    Interpreting Arguments and Judging Issues.Peter Davson-Galle - 1989 - Informal Logic 11 (1).
  29.  20
    Direct and indirect ways of managing epistemic asymmetries when eliciting memories.Marina Gall, Sandra Dowling, Joe Webb & Val Williams - 2019 - Discourse Studies 21 (2):199-215.
    This article aims to explore how epistemic status is negotiated during talk about the life memories of one speaker. Direct questions which foreground ‘remembering’ can lead to troubled sequences of talk. However, interlocutors sometimes frame their first parts as ‘co-rememberings’, and the sequential positioning of these can be crucial to the outcome of the talk. We draw on almost 10 hours of video data from dementia settings, where memory is a talked-about matter. Our focus is on 30 sequences which are (...)
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  30. An axiomatic characterization of causal counterfactuals.David Galles & Judea Pearl - 1998 - Foundations of Science 3 (1):151-182.
    This paper studies the causal interpretation of counterfactual sentences using a modifiable structural equation model. It is shown that two properties of counterfactuals, namely, composition and effectiveness, are sound and complete relative to this interpretation, when recursive (i.e., feedback-less) models are considered. Composition and effectiveness also hold in Lewis's closest-world semantics, which implies that for recursive models the causal interpretation imposes no restrictions beyond those embodied in Lewis's framework. A third property, called reversibility, holds in nonrecursive causal models but not (...)
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  31.  65
    (Relative) Truth and Whyte ‘Lies’.Peter Davson-Galle - 1994 - Cogito 8 (2):180-183.
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  32.  62
    Killing and relevantly similarly letting die.Peter Davson-Galle - 1998 - Journal of Applied Philosophy 15 (2):199–201.
    Winston Nesbitt has argued that the usual examples appealed to as supporting the view that killing is no worse than letting die are misleading in that the comparison cases are not set up properly to tap our intuitions. Making various adjustments to the cases he judges killing to be intuitively worse than letting die and suggests that such a result is meta‐ethically appropriate to one view of the point of ethics. I contest each of these claims.
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  33.  93
    Different religions, diverse gods.Robert S. Gall - 2001 - International Journal for Philosophy of Religion 49 (1):33-47.
    Traditional approaches to the fact that there are different religions with different characterizations of what is divine---exclusivism, inclusivism, and pluralism---live in fear of religious diversity and the possibility that what is divine is not one, not many, but diverse, i.e., that there are different gods that are potentially incompatible and conflicting. In this paper, I argue that this alternative--–religious diversity and an acknowledgment of the diversity of the divine--–is a more “realistic” approach to our understanding of religion and our experience (...)
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  34.  22
    Paragraph Three Ferrandus Hispanus on Ideas.Griet Galle & Guy Guldentops - 2004 - In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic ideas and concept formation in ancient and medieval thought. Leuven: Leuven University Press. pp. 32--51.
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  35.  54
    Bibliographie Cournotienne. Thierry Martin, Jean-Philippe Massonie.Philippe Le Gall - 1999 - Isis 90 (4):818-819.
  36.  18
    Fra Aladdins eventyrland til Æventyrlands parodiering.Inger Østenstad - 2007 - Agora Journal for metafysisk spekulasjon 25 (1-2):383-390.
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  37.  43
    The last God-a reading.Gail Stenstad - 1993 - Research in Phenomenology 23 (1):172-184.
    The last withdraws itself from all reckoning.... how then will we be able to measure up to the unusual beckoning of the last god?1.
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  38.  67
    What Are You Waiting For? Real‐Time Integration of Cues for Fricatives Suggests Encapsulated Auditory Memory.Marcus E. Galle, Jamie Klein-Packard, Kayleen Schreiber & Bob McMurray - 2019 - Cognitive Science 43 (1):e12700.
    Speech unfolds over time, and the cues for even a single phoneme are rarely available simultaneously. Consequently, to recognize a single phoneme, listeners must integrate material over several hundred milliseconds. Prior work contrasts two accounts: (a) a memory buffer account in which listeners accumulate auditory information in memory and only access higher level representations (i.e., lexical representations) when sufficient information has arrived; and (b) an immediate integration scheme in which lexical representations can be partially activated on the basis of early (...)
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  39.  40
    Science, values and objectivity.Peter Davson-Galle - 2002 - Science & Education 11 (2):191-202.
  40.  39
    Éditorial. Les familles recomposées à l'heure des parentés plurielles.Didier Le Gall & Haydée Popper - 2013 - Dialogue: Families & Couples 3 (3):7-14.
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  41.  20
    Thinking What Is Strange and Dangerous: Heidegger, Tragedy, and Original Ethics.Robert Gall - 2022 - Comparative and Continental Philosophy 14 (3):266-280.
    This paper returns to one of Heidegger’s pivotal references to ethics – his remarks in the “Letter on Humanism” – and attempts to follow up on a line of thinking in those remarks that Heidegger himself did not expand upon, namely, the link between ethics and Sophoclean tragedy. Reading Heidegger’s analysis of Heraclitus’s Fragment 119 on ἤθος with reference to Sophoclean tragedy and in conjunction with Heidegger’s thinking and his comments elsewhere on ethics and tragedy, the paper seeks to clarify (...)
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  42.  37
    Contra Garrisonian Social Constructivism.P. Davson-Galle - 2000 - Science & Education 9 (6):611-614.
    In a recent paper in this journal, Jim Garrison (1997) opines that a Deweyan social constructivism ought to be embraced by science educators in preference to the subjectivist variety espoused by Ernst von Glasersfeld as it '. . . retains all [of the latter's] virtues and does not get caught up in its confusions' (p. 543), In this response, I argue that key elements of Garrison's complaints are misguided and that his preferred Deweyan social constructivism is a theoretical framework without (...)
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  43. Bases conceptuales de la síntesis entre ecología de poblaciones, genética y teoría de la evolución.Yasha Gall - 1994 - Ludus Vitalis 2 (3):5-14.
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  44.  35
    Between Tradition And Critique: The Gadamer - Habermas Debate.Robert S. Gall - 1981 - Auslegung. A Journal of Philosophy Lawrence, Kans 8 (1):5-18.
  45. Margaret A. Boden (ed.), Dimensions of Creativity.N. R. Gall - 1996 - Minds and Machines 6:117-121.
  46.  39
    Jean cavaillès 1903-1944 in memoriam 70º aniversario de su muerte.Sylvain Le Gall - 2014 - Ideas Y Valores 63 (156):277-280.
    A partir de la divergencia de M. Foucault con Th. Hobbes con respecto a la guerra como principio y fundamento del poder, se muestra la importancia de esa diferencia conceptual para los análisis políticos contemporáneos. Foucault sostiene que, en las sociedades modernas de Occidente, la comunidad política, y más precisamente la política misma, ha sido el terreno de la guerra librada por otros medios. Por extensión, esta tesis significa invertir el principio de von Clausewitz; a saber, que la guerra es (...)
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  47. Les malades et les médicaments, coll. « Que sais-je ? », n°1299.A. Le Gall & R. Brun - 1972 - Revue Philosophique de la France Et de l'Etranger 162:472-472.
     
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  48.  21
    La nouvelle architecture sanitaire d’organisation des soins depuis la loi du 21 juillet 2009.Arnaud Le Gall - 2011 - Médecine et Droit 2011 (108):150-158.
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  49. La poète et le géomètre: symbolisme du langage chez Claire Lejeune et René Thom.Sylvain Le Gall & Martine Renouprez - 2008 - Cahiers Internationaux de Symbolisme 119:89-105.
     
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  50.  23
    Rappel de la législation relative aux prélèvements d'organes et quelques questions éthiques.Guy Le Gall & Françoise Le Gall - 2007 - Médecine et Droit 2007 (83):50-55.
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