Results for 'Éric Smadja'

938 found
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  1.  10
    The Oedipus complex, focus of the psychoanalysis-anthropology dispute.Éric Smadja - 2017 - New York, NY: Routledge.
    This book examines the contentious relationship between psychoanalysis and anthropology as it has played out in disputes surrounding the Oedipus complex. Here, Eric Smadja explores the complicated historical and epistemological conditions leading up to the emergence of the conflict between the two disciplines. He considers the origins of each science, the "creation" of the Oedipus complex, and the place, role and influence of Freud's key and controversial work Totem and Taboo, both in the history of psychoanalysis and as it (...)
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  2. Eric smadja.Tartışmasının Açıklığa Kavuşması - 2006 - Cogito 49:175.
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  3.  13
    Le complexe d'Œdipe, cristallisateur du débat psychanalyse/anthropologie.Éric Smadja - 2009 - Paris: Presses universitaires de France.
    Avec Totem et tabou, Freud entame la première démarche majeure d’interprétation psychanalytique de données ethnographiques, le conduisant en particulier à situer le complexe d’Œdipe au fondement des premières institutions sociales et à repérer l’action de processus inconscients dans leur élaboration. De plus, en posant l’universalité du complexe d’Œdipe tant psychique que culturelle, il réalise une véritable effraction dans le champ d’investigation des anthropologues, suscitant chez eux des réactions aussi violentes que variées. C’est cette histoire souvent faite de méconnaissance, de défiance (...)
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  4. The Logical Structure of Kinds.Eric Funkhouser - 2014 - Oxford: Oxford University Press.
    This book uncovers a logical structure that is common to many, if not all, of the kinds posited by scientific taxonomies. Specification relations, such as those holding between determinates and determinables (determination), are central to this logical investigation of kinds. The species–genus relation is a familiar specification relation for substantival kinds, but this book focuses on adjectival kinds—whose instances are properties—instead. Determination relations are then used to structure kinds at the same level of abstraction into property spaces, which in turn (...)
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  5. Comparative Religion: A History.Eric J. Sharpe - 1989 - Philosophy East and West 39 (3):362-364.
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  6. Qualia! (Now showing at a theater near you).Eric Lormand - 1994 - Philosophical Topics 22 (1/2):127-156.
    Despite such widespread acclaim, there are some influential theater critics who have panned Qualia!
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  7. (1 other version)Contents.Eric Beerbohm - 2012 - In Eric Anthony Beerbohm, In our name: the ethics of democracy. Princeton, N.J.: Princeton University Press.
     
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  8. Zen and the art of climbing.Eric Swan - 2010 - In Fritz Allhoff & Stephen E. Schmid, Climbing - Philosophy for Everyone: Because It's There. Malden, MA: Wiley-Blackwell.
     
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  9. Using the Analytical Hierarchy Process to Construct a Measure of the Magnitude of Consequences Component of Moral Intensity.Eric W. Stein & Norita Ahmad - 2009 - Journal of Business Ethics 89 (3):391-407.
    The purpose of this work is to elaborate an empirically grounded mathematical model of the magnitude of consequences component of "moral intensity", 366, 1991) that can be used to evaluate different ethical situations. The model is built using the analytical hierarchy process and empirical data from the legal profession. One contribution of our work is that it illustrates how AHP can be applied in the field of ethics. Following a review of the literature, we discuss the development of the model. (...)
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  10.  33
    Stimulus categorizing in the generalization of a voluntary response.Eric Aronson & Albert Erlebacher - 1968 - Journal of Experimental Psychology 78 (4p1):585.
  11.  13
    Collaboration between universities and government laboratories.Eric Ashby - 1966 - Minerva 4 (3):406-407.
  12.  43
    Of stones and glass houses : minima moralia as critique of transparency.Eric Jarosinski - 2010 - In Gerhard Richter, Language without soil: Adorno and late philosophical modernity. New York: Fordham University Press.
    Transparency has come to enact a fantasy of renewal and immediacy that Theodor W. Adorno himself criticized decades before its widespread deployment in the embassies, ministries, and other government and commercial buildings dotting the landscape of the “New Berlin”. His work criticizes transparency in asserting that the potential promise of insight is only to be realized, if ever, through a recognition of reason's own limitations and the coercive influence of social relations upon critical perception. This chapter traces this critique in (...)
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  13.  46
    Engineering differences between natural, social, and artificial kinds.Eric T. Kerr - 2013 - In Maarten Franssen, Peter Kroes, Pieter Vermaas & Thomas A. C. Reydon, Artefact Kinds: Ontology and the Human-made World. Cham: Synthese Library.
    My starting point is that discussions in philosophy about the ontology of technical artifacts ought to be informed by classificatory practices in engineering. Hence, the heuristic value of the natural-artificial distinction in engineering counts against arguments which favour abandoning the distinction in metaphysics. In this chapter, I present the philosophical equipment needed to analyse classificatory practices and then present a case study of engineering practice using these theoretical tools. More in particular, I make use of the Collectivist Account of Technical (...)
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  14.  26
    Editorial 29.Eric Scerri - 2008 - Foundations of Chemistry 10 (2):77-78.
  15.  31
    Mr. Geach on distribution.Eric Toms - 1965 - Mind 74 (295):428-431.
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  16. Will Wright, Wild Knowledge: Science, Language, and Social Life in a Fragile Environment Reviewed by.Eric Dayton - 1994 - Philosophy in Review 14 (2):151-153.
     
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  17.  3
    The meaning of beauty.Eric Newton - 1950 - New York,: Whittlesey House.
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  18.  9
    Transmitting Culture.Eric Rauth (ed.) - 2000 - Cambridge University Press.
    An examination of the difference between communication and transmission that stresses technologies and institutions long overlooked in the study of symbols and signs throughout the history of civilizations.
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  19. Dewey and Rawls on Education.Eric Thomas Weber - 2008 - Human Studies 31 (4):361-382.
    In this paper I compare the roles that the explicit and implicit educational theories of John Dewey and John Rawls play in their political works to show that Rawls’s approach is skeletal and inappropriate for defenders of democracy. I also uphold Dewey’s belief that education is valuable in itself, not only derivatively, contra Rawls. Next, I address worries for any educational theory concerning problems of distributive justice. Finally, I defend Dewey’s commitment to democracy as a consequence of the demands of (...)
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  20. Ressources numériques, XML et éducation. Cachan.Eric Bruillard & Brigitte de la Passardiere - forthcoming - Hermes.
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  21.  3
    The Ultimate Game of Thrones and Philosophy.Eric J. Silverman & Robert Arp (eds.) - 2017 - Popular Culture and Philosophy.
    The most up-to-date philosophical discussion of the quasi-historical fantasy television show Game of ThronesThe Ultimate Game of Thrones and Philosophy treats fans to dozens of new essays by experts who examine philosophical questions raised by the Game of Thrones story.
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  22.  64
    Kant on Infima Species.Eric Watkins - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing, Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 283-294.
  23.  16
    I more than others: responses to evil and suffering.Eric R. Severson (ed.) - 2010 - Newcastle: Cambridge Scholars Press.
    Fyodor Dostoyevsky expressed a strange and surprising sentiment through one of the characters of The Brothers Karamazov. A dying young man named Markel declares: Every one of us has sinned against all men, and I more than others." He later says: "...every one of us is answerable for everyone else and for everything." Markel's absurd claims have engendered many reflections on the nature of suffering and what it means to be responsible for someone else's suffering. The world has no shortage (...)
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  24.  27
    No title available: Religious studies.Eric J. Sharpe - 1975 - Religious Studies 11 (3):381-383.
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  25. David Harvey and Dialectical Space‐Time.Eric Sheppard - 2006 - In Noel Castree & Derek Gregory, David Harvey: a critical reader. Oxford: Blackwell. pp. 121--141.
  26.  16
    (1 other version)Adama's True Lie: Earth and the Problem of Knowledge.Eric J. Silverman - 2007-11-16 - In Jason T. Eberl, Battlestar Galactica and Philosophy. Blackwell. pp. 192–202.
    This chapter contains section titled: “You're Right. There's No Earth. It's All a Legend” “I'm Not a Cylon!…Maybe, But We Just Can't Take That Chance” “You Have to Have Something to Live For. Let it be Earth” Notes.
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  27.  40
    Cultural versus reproductive success: Resolving the conundrum.Eric Alden Smith - 1993 - Behavioral and Brain Sciences 16 (2):307-307.
  28.  26
    Letter to the Editor.Eric Taylor - 2005 - American Journal of Bioethics 5 (3):W17-W17.
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  29.  10
    Holistic Logic: A Formalisation of Metaphysics.Eric Toms - 1989
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  30. The Wisdom of the Fathers.Eric Routley - 1957
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  31. Signposts for the study of nature.Eric Sanday - 2025 - In Colin C. Smith, Inquiring into being: essays on Parmenides. Albany: State University of New York Press.
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  32. Manuscript submission.Eric Scerri - 1999 - Foundations of Chemistry 1:99-106.
  33. Is Moral Philosophy Any Use?Eric Matthews - 1997 - Ends and Means 2 (1).
     
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  34. Het heilige, het goddelijke en het niets bij Maria Zambrano.Eric Bolle - 2008 - Filosofie En Praktijk 29 (4):29.
     
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  35.  7
    Conglomeracy and the book business: Where next?Eric de Bellaigue - 1997 - Logos 8 (3):127-134.
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  36.  10
    (1 other version)Mergers, acquisitions and takeovers in publishing: Why they go on, and on, and will go on.Eric de Bellaigue - 1995 - Logos 6 (1):6-15.
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  37.  8
    (1 other version)Tales the numbers tell: Reviews of book trade statistical publications.Eric de Bellaigue & Stephen Horvath - 1998 - Logos 9 (4):195-200.
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  38. Critique et généalogie chez Nietzsche.Eric Blondel - 1999 - Revue Philosophique de la France Et de l'Etranger 2:199-210.
     
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  39. Derrida and Religious Reflection in the Continental Tradition.Eric Boynton - 2009 - In Kailash C. Baral & R. Radhakrishnan, Theory after Derrida: essays in critical praxis. New York: Routledge, Taylor & Francis Group. pp. 220.
     
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  40.  22
    Agnès Biard.Éric Brian - 2006 - Revue de Synthèse 127 (2):237-237.
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  41. Codes of ethics: who needs them.Eric Matthews - 1999 - Ends and Means 4 (1):3-11.
     
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  42. Binding theory.Eric Reuland - 2002 - In Lynn Nadel, Encyclopedia of Cognitive Science. Macmillan.
     
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  43. Deconstructing binding.Eric Reuland & Martin Everaert - 2001 - In Mark Baltin & Chris Collins, The Handbook of Contemporary Syntactic Theory. Blackwell.
  44.  7
    Perceptual support of diagram creation and editing.Eric Saund & James Mahoney - 2004 - In A. Blackwell, K. Marriott & A. Shimojima, Diagrammatic Representation and Inference. Springer. pp. 424--427.
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  45.  17
    Editorial 27.Eric Scerri - 2007 - Foundations of Chemistry 9 (3):219-220.
  46.  29
    Editorial 11.Eric R. Scerri - 2002 - Foundations of Chemistry 4 (2):93-96.
  47.  4
    Editorial.Eric R. Scerri - 2000 - Foundations of Chemistry 2 (3):189-194.
  48.  51
    What if the periodic table starts and ends with triads?Eric Scerri - unknown
    The purpose of this paper is to propose a new design for the presentation of the periodic system of the elements. It is a system that highlights the fundamental importance of elements as basic substances rather than elements as simple substances. Furthermore the fundamental nature of atomic number triads of elements is put to use in obtaining a new perfect triad by relocating hydrogen among the halogens to give the triad H, F, Cl. An unexpected regularity in the period lengths (...)
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  49.  9
    Making a World: The Maaori of Aotearoa, New Zealand.Eric Schwimmer - 2004 - In J. R. Clammer, Sylvie Poirier & Eric Schwimmer, Figured Worlds: Ontological Obstacles in Intercultural Relations. University of Toronto Press.
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  50.  72
    Marilyn Vos savant on goliath and lump.Eric Schwitzgebel - 1994 - Parade Magazine.
    While taking Charles Chihara's metaphysics course as a graduate student at U.C. Berkeley, I wrote an advice columnist to ask about the puzzle at the center of the course. Marilyn Vos Savant writes a weekly column for Parade Magazine , which is included in the Sunday editions of many newspapers. She claims to be listed in the Guinness Book of World Records for "highest IQ".
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