Results for 'Éric Smadja'

937 found
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  1.  10
    The Oedipus complex, focus of the psychoanalysis-anthropology dispute.Éric Smadja - 2017 - New York, NY: Routledge.
    This book examines the contentious relationship between psychoanalysis and anthropology as it has played out in disputes surrounding the Oedipus complex. Here, Eric Smadja explores the complicated historical and epistemological conditions leading up to the emergence of the conflict between the two disciplines. He considers the origins of each science, the "creation" of the Oedipus complex, and the place, role and influence of Freud's key and controversial work Totem and Taboo, both in the history of psychoanalysis and as it (...)
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  2. Eric smadja.Tartışmasının Açıklığa Kavuşması - 2006 - Cogito 49:175.
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  3.  13
    Le complexe d'Œdipe, cristallisateur du débat psychanalyse/anthropologie.Éric Smadja - 2009 - Paris: Presses universitaires de France.
    Avec Totem et tabou, Freud entame la première démarche majeure d’interprétation psychanalytique de données ethnographiques, le conduisant en particulier à situer le complexe d’Œdipe au fondement des premières institutions sociales et à repérer l’action de processus inconscients dans leur élaboration. De plus, en posant l’universalité du complexe d’Œdipe tant psychique que culturelle, il réalise une véritable effraction dans le champ d’investigation des anthropologues, suscitant chez eux des réactions aussi violentes que variées. C’est cette histoire souvent faite de méconnaissance, de défiance (...)
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  4. The Logical Structure of Kinds.Eric Funkhouser - 2014 - Oxford: Oxford University Press.
    This book uncovers a logical structure that is common to many, if not all, of the kinds posited by scientific taxonomies. Specification relations, such as those holding between determinates and determinables (determination), are central to this logical investigation of kinds. The species–genus relation is a familiar specification relation for substantival kinds, but this book focuses on adjectival kinds—whose instances are properties—instead. Determination relations are then used to structure kinds at the same level of abstraction into property spaces, which in turn (...)
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  5. Zen and the art of climbing.Eric Swan - 2010 - In Fritz Allhoff & Stephen E. Schmid, Climbing - Philosophy for Everyone: Because It's There. Malden, MA: Wiley-Blackwell.
     
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  6. Will Wright, Wild Knowledge: Science, Language, and Social Life in a Fragile Environment Reviewed by.Eric Dayton - 1994 - Philosophy in Review 14 (2):151-153.
     
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  7. Ressources numériques, XML et éducation. Cachan.Eric Bruillard & Brigitte de la Passardiere - forthcoming - Hermes.
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  8.  16
    I more than others: responses to evil and suffering.Eric R. Severson (ed.) - 2010 - Newcastle: Cambridge Scholars Press.
    Fyodor Dostoyevsky expressed a strange and surprising sentiment through one of the characters of The Brothers Karamazov. A dying young man named Markel declares: Every one of us has sinned against all men, and I more than others." He later says: "...every one of us is answerable for everyone else and for everything." Markel's absurd claims have engendered many reflections on the nature of suffering and what it means to be responsible for someone else's suffering. The world has no shortage (...)
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  9.  27
    No title available: Religious studies.Eric J. Sharpe - 1975 - Religious Studies 11 (3):381-383.
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  10. David Harvey and Dialectical Space‐Time.Eric Sheppard - 2006 - In Noel Castree & Derek Gregory, David Harvey: a critical reader. Oxford: Blackwell. pp. 121--141.
  11.  16
    (1 other version)Adama's True Lie: Earth and the Problem of Knowledge.Eric J. Silverman - 2007-11-16 - In Jason T. Eberl, Battlestar Galactica and Philosophy. Blackwell. pp. 192–202.
    This chapter contains section titled: “You're Right. There's No Earth. It's All a Legend” “I'm Not a Cylon!…Maybe, But We Just Can't Take That Chance” “You Have to Have Something to Live For. Let it be Earth” Notes.
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  12.  3
    The Ultimate Game of Thrones and Philosophy.Eric J. Silverman & Robert Arp (eds.) - 2017 - Popular Culture and Philosophy.
    The most up-to-date philosophical discussion of the quasi-historical fantasy television show Game of ThronesThe Ultimate Game of Thrones and Philosophy treats fans to dozens of new essays by experts who examine philosophical questions raised by the Game of Thrones story.
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  13.  40
    Cultural versus reproductive success: Resolving the conundrum.Eric Alden Smith - 1993 - Behavioral and Brain Sciences 16 (2):307-307.
  14.  26
    Letter to the Editor.Eric Taylor - 2005 - American Journal of Bioethics 5 (3):W17-W17.
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  15.  10
    Holistic Logic: A Formalisation of Metaphysics.Eric Toms - 1989
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  16. Is Moral Philosophy Any Use?Eric Matthews - 1997 - Ends and Means 2 (1).
     
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  17. Het heilige, het goddelijke en het niets bij Maria Zambrano.Eric Bolle - 2008 - Filosofie En Praktijk 29 (4):29.
     
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  18. Codes of ethics: who needs them.Eric Matthews - 1999 - Ends and Means 4 (1):3-11.
     
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  19. Binding theory.Eric Reuland - 2002 - In Lynn Nadel, Encyclopedia of Cognitive Science. Macmillan.
     
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  20. Deconstructing binding.Eric Reuland & Martin Everaert - 2001 - In Mark Baltin & Chris Collins, The Handbook of Contemporary Syntactic Theory. Blackwell.
  21.  27
    Exploring the Logic of Gender Complementarity using Chimakonam’s Ezumezu System.Eric Ndoma Besong - 2021 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 10 (1):87-102.
    In this essay, I want to argue that the existence of gender most times translated as gender binary, is a biological fact. What is at stake is a framework for transcending unequal gender binary to gender complementarity. Here, I propose to use Chimakonam’s Ezumezu logic as a mechanism for disclosing gender complementarity. The illogical, irrational and subjective perspectives on lopsided gender differences between men and women will be challenged in this essay. I will analyze the thrust of Ezumezu logic, its (...)
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  22.  7
    (1 other version)Introduction générale.Eric Dacheux - 2009 - Hermès: La Revue Cognition, communication, politique 54 (2):11-17.
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  23.  8
    Les quatre temps de la democratie européenne.Eric Dacheux - 2006 - Hermes 44:201.
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  24.  27
    Inference and Conditional Knowledge.Eric Dayton - 1981 - Dialogue 20 (2):237-246.
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  25. Faith and Knowledge: Karl Jaspers on Communication and the Encompassing.Eric S. Nelson - 2003 - Existentia 13 (3-4):207-218.
  26.  8
    John Wiley: publisher across two centuries and the world.Eric Newman - 2008 - Logos 19 (3):136-141.
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  27.  48
    Review: Brook, Kant and the Mind.Eric Watkins - 1995 - Journal of the History of Philosophy 33 (3):524-525.
  28.  73
    Correcting political correctness.Eric Thomas Weber - 2016 - The Philosophers' Magazine 72:113-114.
  29.  19
    The Cultural Context of Luther's Interpretation.Eric W. Gritsch - 1983 - Interpretation 37 (3):266-276.
    Luther's struggle with the forces and influences of late medieval culture for what he believed contributed to the birth of a new age.
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  30.  20
    Sexuality and Medicine.Eric Trimmer - 1987 - Journal of Medical Ethics 13 (4):217-218.
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  31. Chapter 10. Not in My Name: Macrodemocratic Design.Eric Beerbohm - 2012 - In Eric Anthony Beerbohm, In our name: the ethics of democracy. Princeton, N.J.: Princeton University Press. pp. 252-277.
     
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  32. New technologies for the promotion of social integration and communication of physically handicapped people.Broekaert Eric, Soree Viviane & Farricelli Mariella - 1995 - Communication and Cognition: An Interdisciplinary Quarterly Journal 28 (1):115-139.
     
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  33.  45
    The book of the heart: reading and writing the medieval subject.Eric Jager - 1996 - Speculum 71 (1):1-26.
    Writing on the heart is a frequent and often vivid image in medieval literature and art. Saints' legends describe martyrs receiving divine inscriptions in hearts that are later opened and read by others. Sermons and poems liken the heart to a book where the believer writes God's commands or where Christ writes the story of his own Passion. In the secular lyric and romance a different passion inscribes itself on lovers' hearts, sometimes by way of love letters and usually anticipating (...)
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  34.  11
    beowulf And The Margins Of Literacy.Eric John - 1974 - Bulletin of the John Rylands Library 56 (2):388-422.
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  35. Body, Matter and Mixture: The Metaphysical Foundations of Ancient Chemistry.Eric Lewis - 1989 - Dissertation, University of Illinois at Chicago
    The history of ancient chemistry has been virtually ignored. I examine the foundations of the chemical theories of the Peripatetics and Stoics, in an attempt to glean the motivations for their chemical theories, and how these theories relate to their greater natural philosophies. This involves a detailed examination of ancient theories of mixture. I attempt to relate Aristotle's theory of mixture to his theories of substantial change, the elements and matter. This entails a rejection of the notion of prime matter, (...)
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  36.  38
    The Missing Sequel: Levinas and Heidegger’s Unfinished Project.Eric R. Severson - 2014 - Levinas Studies 9:123-143.
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  37.  12
    Car Tu As Scens, Retorique Et Musique.Eric M. Steinle - 1985 - Mediaevalia 11:63-82.
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  38. The Western philosophers.Eric Walter Frederick Tomlin - 1963 - New York,: Harper & Row.
     
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  39.  16
    Pour en finir avec Les « technologies de la libération » internet, société civile et politique en chine : Société civile et internet en chine et asie orientale.Eric Sautede - 2009 - Hermes 55:133.
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  40.  5
    Editorial.Eric R. Scerri - 2001 - Foundations of Chemistry 3 (3):197-199.
  41.  29
    Editorial 16.Eric R. Scerri - 2004 - Foundations of Chemistry 6 (1):1-2.
  42. Expanding the Child's Range of Open Futures: A Proposed Basis for the Ethical Assessment of Parental Genetic Trait Selections.Eric B. Schmidt - 2004 - Dissertation, University of Washington
    This dissertation considers the bases upon which ethical assessments of parental genetic trait selections for their children can be made. It argues that if parents engage in genetic trait selections, they must act to expand their child's range of open futures, not to constrict their child's range of open futures or to differentially shift their child's range of open futures. It contends that other proposed distinctions, including distinctions between normal and diseased states and between treatment selections and enhancement selections, do (...)
     
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  43.  48
    The methodological dimension of the Newtonian revolution: Steffen Ducheyne: The main business of natural philosophy: Isaac Newton’s natural-philosophical methodology. Dordrecht: Springer, 2012, 352pp, €118,99 HB.Eric Schliesser - 2013 - Metascience 22 (2):329-333.
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  44.  45
    What unifies experiences generated by different parts of my brain?Eric Schwitzgebel - 1999 - Behavioral and Brain Sciences 22 (1):167-168.
    Neither of the explanations O'Brien & Opie offer to account for “subject unity” succeeds. Subject unity cannot arise from constructed personal narratives, because such narratives presuppose a prior unity of experience. Subject unity also cannot arise from projection of experiences to the same position in space, as reflection on pregnant women and the spatially deluded reveals.
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  45.  12
    Reference and communication.Eric Buyssens - 1988 - Semiotica 70 (3-4):191-198.
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  46.  6
    Dying in a Technological Society.Eric J. Cassell - 1974 - The Hastings Center Studies 2 (2):31.
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  47.  2
    Ce que les entreprises feront de l’intelligence artificielle façonnera nos sociétés.Eric Chaney - 2025 - Cités 100 (4):327-338.
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  48.  42
    The rise of information in an evolutionary universe.Eric Chaisson - 1997 - World Futures 50 (1):447-455.
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  49.  31
    The Tragic and the Ecstatic:The Musical Revolution of Wagner's Tristan and Isolde: The Musical Revolution of Wagner's Tristan and Isolde.Eric Chafe - 2005 - Oup Usa.
    During the years preceding the composition of Tristan and Isolde, Wagner's aesthetics underwent a momentous turnaround, principally as a result of his discovery of Schopenhauer. Many of Schopenhauer's ideas, especially those regarding music's metaphysical significance, resonated with patterns of thought that had long been central to Wagner's aesthetics, and Wagner described the entry of Schopenhauer into his life as 'a gift from heaven.' Chafe argues that Wagner's Tristan and Isolde is a musical and dramatic exposition of metaphysical ideas inspired by (...)
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  50.  40
    Aesthetic Horizons: A Phenomenologically Motivated Critique of Zuidervaart.Eric Chelstrom - 2016 - Journal of Aesthetics and Phenomenology 3 (1):1-14.
    One of the more ambitious and yet fruitful attempts in recent years to untangle general questions about the nature of aesthetic phenomena and their socially constituted nature rests in Lambert Zuidervaart’s critical hermeneutical theory of artistic truth. In this paper, I explore one part of Zuidervaart’s project, namely his conception of “aesthetic validity as a horizon of imaginative cogency.” I seek to develop Zuidervaart’s conception by bringing his thesis into dialogue with phenomenological analyses of “horizon” and the collective intentional approach (...)
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