Results for 'Eva Elm'

966 found
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  1.  22
    Die Vita Augustini des Possidius: the work of a plain man and an untrained writer?Eva Elm - 1997 - Augustinianum 37 (1):229-240.
  2.  65
    Collective narratives, false memories, and the origins of autobiographical memory.Eva Jablonka - 2017 - Biology and Philosophy 32 (6):839-853.
    Building on Dor’s theory of language as a social technology for the instruction of imagination, I suggest that autobiographical memory evolved culturally as a response to the problems of false memory and deliberate deceit that were introduced by that technology. I propose that sapiens’ linguistic communication about past and future events initially occurred in small groups, and this helped to correct individual memory defects. However, when human groups grew in size and became more socially differentiated, and movement between groups prevented (...)
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  3. New Trouble for “Reasons as Evidence”: Means That Don’t Justify the Ends.Eva Schmidt - 2017 - Ethics 127 (3):708-718.
    In this article, I argue against Kearns and Star’s reasons-as-evidence view, which identifies normative reasons to ɸ with evidence that one ought to ɸ. I provide a new counterexample to their view, the student case, which involves an inference to the best explanation from means to end or, more generally, from a derivative to a more foundational “ought” proposition. It shows that evidence that one ought to act a certain way is not in all cases a reason so to act. (...)
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  4.  54
    First prosecution of a Dutch doctor since the Euthanasia Act of 2002: what does the verdict mean?Eva Constance Alida Asscher & Suzanne van de Vathorst - 2020 - Journal of Medical Ethics 46 (2):71-75.
    On 11 September 2019, the verdict was read in the first prosecution of a doctor for euthanasia since the Termination of Life on Request and Assisted Suicide (Review Procedures) Act of 2002 was installed in the Netherlands. The case concerned euthanasia on the basis of an advance euthanasia directive (AED) for a patient with severe dementia. In this paper we describe the review process for euthanasia cases in the Netherlands. Then we describe the case in detail, the judgement of the (...)
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  5.  80
    The Logic of Partial Supposition.Benjamin Eva & Stephan Hartmann - 2021 - Analysis (2):215-224.
    According to orthodoxy, there are two basic moods of supposition: indicative and subjunctive. The most popular formalizations of the corresponding norms of suppositional judgement are given by Bayesian conditionalization and Lewisian imaging, respectively. It is well known that Bayesian conditionalization can be generalized (via Jeffrey conditionalization) to provide a model for the norms of partial indicative supposition. This raises the question of whether imaging can likewise be generalized to model the norms of ‘partial subjunctive supposition’. The present article casts doubt (...)
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  6.  63
    When Caring Is Just and Justice is Caring: Justice and Mental Retardation.Eva Feder Kittay - 2001 - Public Culture 13 (3):557-580.
    Among the various human forms alluded to in the Hebrew prayer, mental retardation appears to be one of the most difficult to celebrate. It is the disability that other disabled persons do not want attributed to them. It is the disability for which prospective parents are most likely to use selective abortion (Wertz 2000). And it is the disability that prompted one of the most illustrious United States Supreme Court Justices to endorse forced sterilization, because "three generations of imbeciles are (...)
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  7.  78
    Causal Explanatory Power.Benjamin Eva & Reuben Stern - 2019 - British Journal for the Philosophy of Science 70 (4):1029-1050.
    Schupbach and Sprenger introduce a novel probabilistic approach to measuring the explanatory power that a given explanans exerts over a corresponding explanandum. Though we are sympathetic to their general approach, we argue that it does not adequately capture the way in which the causal explanatory power that c exerts on e varies with background knowledge. We then amend their approach so that it does capture this variance. Though our account of explanatory power is less ambitious than Schupbach and Sprenger’s in (...)
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  8.  80
    The joint development of hemispheric lateralization for words and faces.Eva M. Dundas, David C. Plaut & Marlene Behrmann - 2013 - Journal of Experimental Psychology: General 142 (2):348.
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  9.  48
    How practices do not matter.Eva Erman & Niklas Möller - 2019 - Critical Review of International Social and Political Philosophy (1).
  10.  22
    Obstetrical care as a matter of time: ultrasound screening, temporality and prevention.Eva Sänger - 2015 - History and Philosophy of the Life Sciences 37 (1):105-120.
    This article explores the ways in which ultrasound screening influences the temporal dimensions of prevention in the obstetrical management of pregnancy. Drawing on praxeographic perspectives and empirically based on participant observation of ultrasound examinations in obstetricians’ offices, it asks how ultrasound scanning facilitates anticipatory modes of pregnancy management, and investigates the entanglement of different notions of time and temporality in the highly risk-oriented modes of prenatal care in Germany. Arguing that the paradoxical temporality of prevention—acting now in the name of (...)
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  11. Brandom and Political Philosophy.Eva Erman & Niklas Möller - 2014 - Journal of Political Philosophy 22 (4):486-498.
  12. Consolation - An Unrecognized Emotion.Weber-Guskar Eva - 2014 - European Journal for Philosophy of Religion 6 (3):171--191.
    Although consolation is one of the classic religious subjects it plays no role in the current debate about religious emotions. One reason for this neglect could be that this debate is mostly based on classical emotions such as joy and fear, love and hope, and that consolation is not understood as an emotion. This paper tries to show that consolation in fact can and should be seen as an emotion. After naming and refuting some reasons that speak against taking consolation (...)
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  13. Artificial Intelligence and the Political Legitimacy of Global Governance.Eva Erman & Markus Furendal - 2024 - Political Studies 72 (2):421-441.
    Although the concept of “AI governance” is frequently used in the debate, it is still rather undertheorized. Often it seems to refer to the mechanisms and structures needed to avoid “bad” outcomes and achieve “good” outcomes with regard to the ethical problems artificial intelligence is thought to actualize. In this article we argue that, although this outcome-focused view captures one important aspect of “good governance,” its emphasis on effects runs the risk of overlooking important procedural aspects of good AI governance. (...)
     
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  14. Intentional Emotions and Knowledge about God.Eva-Maria Düringer - 2014 - European Journal for Philosophy of Religion 6 (3):153--170.
    Some recent theories of emotion propose that emotions are perceptions of value laden situations and thus provide us with epistemic access to values. In this paper I take up Mark Wynn’s application of this theory to religious experience and try to argue that his McDowell-inspired account of intentional emotions leads to limitations for the justificatory force of religious experiences and to difficult questions about the metaphysical status of the object of religious experiences: if emotions and religious experiences are largely similar, (...)
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  15.  61
    Addiction as an Attachment Disorder: White Matter Impairment Is Linked to Increased Negative Affective States in Poly-Drug Use.Eva Z. Reininghaus, Human-Friedrich Unterrainer, Michaela Hiebler-Ragger, Karl Koschutnig, Jürgen Fuchshuber, Sebastian Tscheschner, Maria Url, Jolana Wagner-Skacel, Ilona Papousek, Elisabeth M. Weiss & Andreas Fink - 2017 - Frontiers in Human Neuroscience 11.
  16.  63
    Feasibility of Group Schema Therapy for Outpatients with Severe Borderline Personality Disorder in Germany: A Pilot Study with Three Year Follow-Up.Fassbinder Eva, Schuetze Maren, Kranich Annika, Sipos Valerija, Hohagen Fritz, Shaw Ida, Farrell Joan, Arntz Arnoud & Schweiger Ulrich - 2016 - Frontiers in Psychology 7.
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  17.  74
    Does Global Democracy Require a World State?Eva Erman - 2019 - Philosophical Papers 48 (1):123-153.
    The question of whether global democracy requires a world state has with few exceptions been answered with an unequivocal ‘No’. A world state, it is typically argued, is neither feasible nor desirable. Instead, different forms of global governance arrangements have been suggested, involving non-hierarchical and multilayered models with dispersed authority. The overall aim of this paper is to addresses the question of whether global democracy requires a world state, adopting a so-called ‘function-sensitive’ approach. It is shown that such an approach (...)
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  18.  59
    Is Dupras and Bunnik’s Framework for Assessing Privacy Risks in Multi-Omic Research and Databases Still Too Exceptionalist?Karla Alex & Eva C. Winkler - 2021 - American Journal of Bioethics 21 (12):80-82.
    Dupras and Bunnik’s strong statement against the normative approach of genetic exceptionalism, which can no longer be justified in the midst of multi-omic research, is of great importance fo...
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  19. The Logic of Conditional Belief.Benjamin Eva - 2020 - Philosophical Quarterly 70 (281):759-779.
    The logic of indicative conditionals remains the topic of deep and intractable philosophical disagreement. I show that two influential epistemic norms—the Lockean theory of belief and the Ramsey test for conditional belief—are jointly sufficient to ground a powerful new argument for a particular conception of the logic of indicative conditionals. Specifically, the argument demonstrates, contrary to the received historical narrative, that there is a real sense in which Stalnaker’s semantics for the indicative did succeed in capturing the logic of the (...)
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  20.  39
    Jacques Derrida’s (Art)Work of Mourning.Eva Antal - 2017 - Perichoresis 15 (2):25-39.
    Derrida’s highly personal mourning texts are collected and published in a unique book under the title The Work of Mourning edited by Pascale-Anne Brault and Michael Naas, two outstanding translators of Derrida’s works. The English collection is published in 2001, while the French edition came out later in 2003 titled Chaque fois unique, la fin du monde. In his deconstructed eulogies, Derrida, being in accordance with ‘the mission impossible’ of deconstruction, namely, ‘to allow the coming of the entirely other’ in (...)
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  21.  5
    „[…] wie halten wir es nun mit der Hegelschen Dialektik?“ – Marx’ Hegel-Kritik.BockenheimerSchillstrKölnEmail: Eva - 2015 - Hegel-Jahrbuch 2015 (1).
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  22.  14
    “For One Hour” Story Of Emirhan Yeniki And The Effects Of War In Tatar Literature.Alsu Kamali̇eva - 2013 - Journal of Turkish Studies 8.
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  23.  18
    (1 other version)Presentación del debate: Imágenes racializadas: políticas de representación y economía visual en torno a lo “negro” en Argentina, siglos XX y XXI.Eva Lamborghini & Lea Geler - 2016 - Corpus: Archivos virtuales de la alteridad americana 6 (2).
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  24.  32
    Das Folterverbot im Spannungsfeld von Menschenwürde und Souveränität.Eva Maria Maier - 2017 - Archiv Fuer Rechts Und Sozialphilosphie 103 (3):370-388.
    This essay explores the philosophical sources of the modern prohibition of torture by tracing different systematic steps in the difficult moral struggle against torture. It will be shown that the reluctance to embrace an outright ban on torture does not originate only from ancient convictions but also from the internal tensions between sovereignty and freedom in the context of the legitimation of the modern state. Starting with the universally empathic approach of 16th century’s humanists the moral condemnation of torture shifted (...)
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  25.  16
    Embodied Perception Revisited: On Merleau-Ponty, Kentridge and Turrell.Eva Schürmann - 2017 - In Franz Engel, Johanna Schiffler & Marion Lauschke (eds.), Ikonische Formprozesse: Zur Philosophie des Unbestimmten in Bildern. Berlin: De Gruyter. pp. 29-44.
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  26.  39
    Disconnected – Impaired Interoceptive Accuracy and Its Association With Self-Perception and Cardiac Vagal Tone in Patients With Dissociative Disorder.Eva Schäflein, Heribert C. Sattel, Olga Pollatos & Martin Sack - 2018 - Frontiers in Psychology 9.
  27. Los Mártires de Córdoba y la política anticristiana contemporánea en Oriente.Eva Lapiedra Gutiérrez - 1994 - Al-Qantara 15 (2):453-463.
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  28.  21
    Anthropologie und Philosophie.Michael Ch Michailov & Eva Neu - 2008 - Proceedings of the Xxii World Congress of Philosophy 4:101-108.
    One Seit Platon (mit dem Spott von Diogenes) über Kant ist die Fundamentalfrage "Was ist der Mensch?" bis heute nicht nur von der Philosophie (als regina scientiarum), sondern von der Wissenschaft überhaupt nicht beantwortet. Phänomenologisch hat der Mensch a posteriori physische (somatische), psychische(perceptio, emotio, cognitio), mentale (logische), spirituelle (conscientia, volitio, actio) "Sphären". Ontologisch in Kontext von to ti en einai (Aristoteles) sollte der Mensch a priori ein "Programm" (Information) vor der Kosmogonie haben. Der (Neo‐) Positivismus (z.B. Hume bis Carnap, Russel*; (...)
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  29.  11
    Rozhovory s českými lingvisty.Jan Chromý & Eva Lehečková (eds.) - 2007 - [Praha]: Dauphin.
    1. Prof. PhDr. František Daneš, DrSc. ; Prof. PhDr. Eva Hajičová, DrSc. ; PhDr. Pavel Jančák, CSc. ; Prof PhDr. Miroslav Komárek, DrSc. ; Doc. PhDr. Iva Nebeská, CSc. ; Prof. PhDr. Bohumil Palek, DrSc. ; PhDr Jaromír Povejšil, CSc. ; PhDr. Marie Těšitelová, DrSc. ; Prof. PhDr. Oldřich Uličný, DrSc. ; Prof. PhDr. Radoslav Večerka, DrSc. -- 2. Jan Balhar, Zoe Hauptová, Milan Jelínek, Jan Kořenský, Jiří Kraus, Jaroslav Kuchař, Zdena Palková, Petr Sgall, Dušan Šlosar, Ludmila Uhlířová.
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  30.  4
    El amor en María Magdalena. Una lectura al evangelio de Juan según Buenaventura.Eva Reyes-Gacitúa & Oscar Gayoso-Donzé - 2024 - Teología y Vida 65 (3):411-427.
    Este artículo aborda la figura de María Magdalena en la exégesis bonaventuriana del evangelio de Juan. A este propósito, se contextualiza el autor y la obra, y se analizan los pasajes del In Ioan referidos a María Magdalena en el contexto de la resurrección. En una primera sección se muestra la solicitud y diligencia de María Magdalena. Posteriormente, se desarrolla su fervor y amor en relación con la misión que se le otorga; finalmente se analiza la dinámica del encuentro entre (...)
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  31.  56
    Parler de soi pour changer le monde. — Speaking about oneself in order to change the world.Eva Toulouze & Liivo Niglas - 2006 - Sign Systems Studies 34 (2):509-524.
    Speaking about oneself in order to change the world. Juri Vella is a Forest Nenets reindeer herder, writer and fighter for his people’s rights. In his private life, he enjoys silence, as it is a rule in his culture. But the public man, who is graduated from the Literature Institute in Moscow, is aware of the power of speech, and knows how to use it for his goals, to support his vision. He had to realise that the native peoples in (...)
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  32. Altruism, well-being, and mental health in late life.Elizabeth Midlarsky & Eva Kahana - 2007 - In Stephen Garrard Post (ed.), Altruism and Health: Perspectives From Empirical Research. Oup Usa. pp. 56--69.
     
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  33. Unravelling the human side of the board: the role of motivational and cognitive compatibility in board decision making.Michele Morner, Eva-Maria Renger & Reynaldo Valle Thiele - 2010 - International Journal of Business Governance and Ethics 5 (4):323-342.
     
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  34. Soviet and Post-Soviet Images of Capitalism: Ideological Fissures in Marek Piestrak's Polish-Estonian Coproductions.Eva Näripea - 2016 - In Ewa Mazierska & Alfredo Suppia (eds.), Red Alert: Marxist Approaches to Science Fiction Cinema. Detroit: Wayne State University Press.
     
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  35. Inzhenerno-matematicheskiĭ stilʹ myshlenii︠a︡ v sovremennoĭ nauke.Ė. A. Rumi︠a︡nt︠s︡eva - 1978 - Minsk: Vyshėĭsh. shkola. Edited by N. I. Zhukov.
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  36. I︠A︡zykovai︠a︡ nominat︠s︡ii︠a︡: vidy naimenovaniĭ.A. A. Ufimt︠s︡eva & B. A. Serebrennikov (eds.) - 1977 - Moskva: Nauka.
     
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  37. Slovo v leksiko-semanticheskoĭ sisteme i︠a︡zyka.A. A. Ufimt︠s︡eva - 1968 - Moskva,: "Nauka,".
     
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  38. Understanding molecular background of Alzheimer's disease : in search for a cure.Eva Žerovnik - 2009 - In Eva Zerovnik, Olga Markič & Andrej Ule (eds.), Philosophical Insights About Modern Science. New York, USA: Nova Science Publishers.
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  39. The Role of Attachment Patterns in Emotional Processing of Literary Narratives.János László & Éva Fülöp - 2007 - In Leonid Dorfman, Colin Martindale & Vladimir Petrov (eds.), Aesthetics and innovation. Newcastle, UK: Cambridge Scholars Press. pp. 263--277.
  40.  32
    A Resposta de Locke Ao Ceticismo.Luiz Eva - 2023 - Kriterion: Journal of Philosophy 64 (155):375-397.
    ABSTRACT In this paper I propose that examining Locke’s response to skepticism requires us to consider at least three distinct senses in which skepticism appears on the horizon of the Essay. Skepticism is addressed, directly or indirectly, (i) as a general outcome of philosophical inquiry, (ii) as a methodical decision to doubt, and also (iii) as the result of a particular problem that challenges the claim to knowledge. I think that by examining how Locke reacts to such issues, we get (...)
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  41.  29
    Interview: Jacques Leenhardt.Jacques Leenhardt, Eva Corredor & Carol Rovane - 1977 - Diacritics 7 (3):64.
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  42.  98
    AH! My Foolish Heart: A Reply to Alan Soble's “Antioch's 'Sexual Offense Policy': A Philosophical Exploration”.Eva Feder Kittay - 1997 - Journal of Social Philosophy 28 (2):153-159.
  43.  8
    Motivational influences on word recognition: II. Affective coding.Eva Dreikurs Ferguson - 1989 - Bulletin of the Psychonomic Society 27 (4):307-310.
  44.  22
    Being Taoist: wisdom for living a balanced life.Eva Wong (ed.) - 2015 - Boston: Shambhala.
    A beautifully clear and accessible explanation of how to live a Taoist life--by reknowned Taoist master Eva Wong. Being Taoist is one of the most readable books on Taoist philosophy available. It shines a light on exactly what it takes to live a Taoist life. Taoist living rests on four pillars--the public, the domestic, the private, and the spirit lives. Not only do Taoists strive to live these four aspects fully and in a balanced way, they also believe there is (...)
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  45.  19
    Jan Bengtsson : A Phenomenological Scholar of Our Time.Eva Alerby - 2015 - Educational Philosophy and Theory 47 (1):10-12.
  46. Sot︠s︡ial'nai︠a︡ aktivnost': problema suʺektai obʺekta v sotŝial'noǐ praktike i poznanii.G. S. Arefʹeva - 1974 - Moskva: Politizdat.
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  47. Russkai︠a︡ istoriosofii︠a︡ XVIII veka: teoreticheskoe vvedenie, programma spet︠s︡kursa, tekstologicheskie illi︠u︡strat︠s︡ii.T. V. Artemʹeva - 1996 - Sankt-Peterburg: Izd-vo Sankt-Peterburgskogo universiteta.
     
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  48.  46
    The regulation of preimplantation genetic diagnosis (PGD) in the Netherlands and the UK: a comparative study of the regulatory frameworks and outcomes for PGD.Eva C. A. Asscher - 2008 - Clinical Ethics 3 (4):176-179.
    Developments in biotechnology present difficult social and ethical challenges that need to be resolved by regulators among others. One crucial problem for regulators of new technologies is to ensure that regulation is both clear and sufficiently flexible to respond to new developments. This is particularly difficult to achieve in contentious fields such as medical biotechnology. In the European Union there is a divergence in the solutions to this problem which has lead to different regulatory frameworks for medical biotechnology. This paper (...)
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  49. Sinergeticheskai︠a︡ paradigma: chelovek i obshchestvo v uslovii︠a︡kh nestabilʹnosti.O. N. Astafʹeva (ed.) - 2003 - Moskva: Progress-Tradit︠s︡ii︠a︡.
     
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  50.  14
    Jedesmaligkeit«»Every-time-ness.Eva Axer - 2020 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 94 (2):237-266.
    ZusammenfassungIn seinem Buch Einfache Formen entwickelt André Jolles in Auseinandersetzung mit Goethes Naturkunde die Vorstellung einer besonderen Zeitlichkeit der von ihm so genannten »Einfachen Formen«, die er als »Jedesmaligkeit« bezeichnet. Jolles greift damit den morphologischen Gedanken einer Vielgestaltigkeit von Form vor dem Hintergrund der sprachwissenschaftlichen Debatten seines politisierten akademischen Umfelds in Leipzig auf, das den Saussure’schen Systemgedanken der Sprache unter Rückbezug auf Wilhelm von Humboldt holistisch umdeuten wollte. Der Aufsatz verortet Jolles’ Überlegungen in der formorientierten Literatur- und Kulturtheorie der Zeit. (...)
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