Results for 'Eva Toulouze'

966 found
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  1.  57
    Parler de soi pour changer le monde. — Speaking about oneself in order to change the world.Eva Toulouze & Liivo Niglas - 2006 - Sign Systems Studies 34 (2):509-524.
    Speaking about oneself in order to change the world. Juri Vella is a Forest Nenets reindeer herder, writer and fighter for his people’s rights. In his private life, he enjoys silence, as it is a rule in his culture. But the public man, who is graduated from the Literature Institute in Moscow, is aware of the power of speech, and knows how to use it for his goals, to support his vision. He had to realise that the native peoples in (...)
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  2.  55
    First prosecution of a Dutch doctor since the Euthanasia Act of 2002: what does the verdict mean?Eva Constance Alida Asscher & Suzanne van de Vathorst - 2020 - Journal of Medical Ethics 46 (2):71-75.
    On 11 September 2019, the verdict was read in the first prosecution of a doctor for euthanasia since the Termination of Life on Request and Assisted Suicide (Review Procedures) Act of 2002 was installed in the Netherlands. The case concerned euthanasia on the basis of an advance euthanasia directive (AED) for a patient with severe dementia. In this paper we describe the review process for euthanasia cases in the Netherlands. Then we describe the case in detail, the judgement of the (...)
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  3.  23
    You Look Human, But Act Like a Machine: Agent Appearance and Behavior Modulate Different Aspects of Human–Robot Interaction.Abdulaziz Abubshait & Eva Wiese - 2017 - Frontiers in Psychology 8:277299.
    Gaze following occurs automatically in social interactions, but the degree to which gaze is followed depends on whether an agent is perceived to have a mind, making its behavior socially more relevant for the interaction. Mind perception also modulates the attitudes we have towards others, and deter-mines the degree of empathy, prosociality and morality invested in social interactions. Seeing mind in others is not exclusive to human agents, but mind can also be ascribed to nonhuman agents like robots, as long (...)
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  4. Causal Explanatory Power.Benjamin Eva & Reuben Stern - 2017 - British Journal for the Philosophy of Science:axy012.
    Schupbach and Sprenger introduce a novel probabilistic approach to measuring the explanatory power that a given explanans exerts over a corresponding explanandum. Though we are sympathetic to their general approach, we argue that it does not adequately capture the way in which the causal explanatory power that c exerts on e varies with background knowledge. We then amend their approach so that it does capture this variance. Though our account of explanatory power is less ambitious than Schupbach and Sprenger’s in (...)
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  5.  4
    Wilhelm von Humboldt interkulturell gelesen: ein Beitrag aus der Erziehungswissenschaft.Eva Eirmbter-Stolbrink - 2005 - Nordhausen: Bautz.
  6.  39
    Disconnected – Impaired Interoceptive Accuracy and Its Association With Self-Perception and Cardiac Vagal Tone in Patients With Dissociative Disorder.Eva Schäflein, Heribert C. Sattel, Olga Pollatos & Martin Sack - 2018 - Frontiers in Psychology 9.
  7.  39
    Know-how, Routinen und Automatismen. Ein Kommentar zu David Löwensteins Know-how as Competence.Eva-Maria Jung - 2018 - Zeitschrift für Philosophische Forschung 72 (1):105-109.
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  8. Free and dependent beauty.Eva Schaper - 2003 - Kant Studien 65:247-62.
     
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  9.  12
    Un masque humain à Hyria de Naxos, nouveau témoignage de contacts chypriotes.Eva Simantoni-Bournia - 2004 - Bulletin de Correspondance Hellénique 128 (1):119-132.
    Eva Simantoni-Bournia Un masque humain à Hyria de Naxos, nouveau témoignage de contacts chypriotes p. 119-132 Neuf tessons d'un masque en terre cuite représentant une figure masculine barbue presque grandeur nature, datés de la fin du VIIIe - début du VIIe siècle av. J.-C., ont été découverts en 1994 dans le sanctuaire d'Hyria à Naxos. Ce masque naxien doit son importance à la rareté de ce type d'objets, surtout à haute époque. Les masques en terre cuite du sanctuaire d'Orthia à (...)
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  10.  83
    Nietzsche's Übermensch: A Glance behind the Mask of Hardness.Eva Cybulska - 2015 - Indo-Pacific Journal of Phenomenology 15 (1):1-13.
    Nietzsche's notion of the Übermensch is one of his most famous. While he himself never defined or explained what he meant by it, many philosophical interpretations have been offered in secondary literature. None of these, however, has examined the significance of the notion for Nietzsche the man, and this essay therefore attempts to address this gap.The idea of the Übermensch occurred to Nietzsche rather suddenly in the winter of 1882-1883, when his life was in turmoil after yet another deep personal (...)
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  11. India en Occidente. Seres malignos y paraisos perdidos.Eva Fernández del Campo - 2008 - Contrastes: Revista Cultural 53:21-25.
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  12.  19
    The Society of the Spectral.Serge Margel & Eva Yampolsky - 2012 - Diacritics 40 (3):6-25.
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  13.  29
    How Do You Think the Victims of Bullying Feel? A Study of Moral Emotions in Primary School.Eva M. Romera, Rosario Ortega-Ruiz, Sacramento Rodríguez-Barbero & Daniel Falla - 2019 - Frontiers in Psychology 10.
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  14.  13
    Blumenbergs Verfahren: neue Zugänge zum Werk.Hannes Bajohr & Eva Geulen (eds.) - 2022 - Göttingen: Wallstein Verlag.
    Hans Blumenbergs Werk ist mit einer Theorie des Mythos, der Metapher und der Epochenumbrüche, technikphilosophischen Reflexionen, literaturtheoretischen Überlegungen und literarischen Glossen ungewöhnlich vielgestaltig. Die Beiträge des Bandes begegnen diesem Umstand, indem sie nicht einzelne Grundgedanken, sondern Vorgehensweisen und Techniken, methodische Ansätze und taktische Blickwendungen fokussieren. Ihr Interesse gilt Blumenbergs Verfahren. Sie betrachten etwa den Metapherngebrauch des Metaphorologen und seine Vorliebe für implikative Zugänge, die unmögliche Abschreitung des Horizonts und die Verabschiedung der Theorie als theoretisches Verfahren. Auf welche Weise nähert sich (...)
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  15. Bramani e colori tra Ficino e Campanella.Eva Del Soldato - 2001 - Rinascimento 41:315-325.
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  16. Complex paternal roles in the US and Sweden: biological step-and informal fatherhood.Frances K. Goldscheider, Eva M. Bernhardt, Gayle Kaufman, D. Meekers, M. Oladosu, S. L. Curtis, F. Steele, D. Hollander, J. Durand & W. Kandel - 1996 - Journal of Biosocial Science 28 (2):141-59.
     
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  17.  15
    A Daoist-inspired Approach to Multispecies Relations.Eva Meijer - 2024 - Environmental Philosophy 21 (2):199-221.
    This article brings recent insights from political animal philosophy and critical animal studies concerning animal subjectivity and multispecies communities into conversation with Daoist philosophy. Daoism is currently underexplored in animal philosophy and multispecies justice theory. This is unfortunate since Daoist ontology and Daoist concepts such as wanwu (萬物) and wuwei (無為) include recognition of nonhuman agency and multispecies entanglements. They offer a fruitful starting point for rethinking the position of the human in the whole of things as well as relations (...)
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  18.  15
    Participación familiar en ludotecas como indicador de calidad. Estudio de mapeo sistematico.Eva López-Perea, María Diez-Ojeda, Natalia Ollora-Triana & Nuria Alonso-Alcalde - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (3):1-11.
    En esta investigación se realiza un análisis de las normativas y protocolos autonómicos y locales de las ludotecas pertenecientes a la Comunidad Autónoma de Castilla y León (España) durante los años 2017-2022. Parte de un diseño de mapeo sistemático de normativas con el siguiente criterio de inclusión “localidades de más de 5000 habitantes de la comunidad castellano-leonesa” por entender que estas poseen recursos económicos para mantener en el tiempo estos servicios sociocomunitarios. Se estudian los documentos entre los años 2017 y (...)
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  19.  16
    Striving to be in close proximity to the patient: An interpretive descriptive study of nursing practice from the perspectives of clinically experienced registered nurses.Frida Lundin Gurné, Eva Lidén, Eva Jakobsson Ung, Marit Kirkevold, Joakim Öhlén & Sofie Jakobsson - 2021 - Nursing Inquiry 28 (2):e12387.
    This paper explores essential characteristics of current nursing practice from the perspectives of clinically experienced registered nurses in various fields of health care in Sweden. Nursing practice has been the subject of much debate in the past and because of its complexity as well as continuous changes in society it is important to continue the debate. A qualitative study, including 16 group interviews with altogether 74 participants, was conducted. Nursing practice was viewed as a multifaceted field. The participants struggled to (...)
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  20. Altruism, well-being, and mental health in late life.Elizabeth Midlarsky & Eva Kahana - 2007 - In Stephen Garrard Post, Altruism and Health: Perspectives From Empirical Research. Oup Usa. pp. 56--69.
     
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  21. Analiz sovremennykh tendent︠s︡iĭ v nemarksistskoĭ teorii poznanii︠a︡: kritika "Geneticheskoĭ ėpistemologii" Zhana Piazhe: nauchno-analiticheskiĭ obzor.L. P. Mordvint︠s︡eva - 1984 - Moskva: Akademii︠a︡ nauk SSSR, In-t nauch. informat︠s︡ii po obshchestvennym naukam.
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  22.  8
    Film Denken =.Ludwig Nagl, Eva Waniek & Brigitte Mayr (eds.) - 2004 - Wien: Synema.
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  23.  20
    Significant Differences in Personality Styles of Securely and Insecurely Attached Psychotherapists: Data, Reflections and Implications.Burkhard Peter & Eva Böbel - 2020 - Frontiers in Psychology 11.
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  24.  22
    Zum Dsungarenkrieg im 18. Jahrhundert; Berichte des Generals Funingga.L. Petech & Eva S. Kraft - 1955 - Journal of the American Oriental Society 75 (3):193.
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  25.  17
    Toward the comprehension of Quem diligit "anima mea" in the mystical theology of William of Saint-Thierry.Eva Reyes-Gacitúa - 2017 - Veritas: Revista de Filosofía y Teología 36:159-177.
    A partir de la expresión Amado de mi alma, Guillermo de Saint Thierry subraya uno de los elementos principales de su doctrina espiritual. A partir de la Expositio in Canticum Canticorum, nuestro autor comenta cómo la Esposa elogia al Esposo a través de esta fórmula, confiriéndole en ello, un sentido particular en la relación de los amados; pues este amor tiene un cierto gusto de aquel a quien busca: sensum quemdam. Amor que es comunicado al hombre para que él ame (...)
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  26.  26
    The right not to know and preimplantation genetic diagnosis for Huntington's disease.Eva Asscher & Bert-Japp Koops - 2010 - Journal of Medical Ethics 36 (1):30-33.
  27.  2
    Las ideas estéticas de Esteban de Arteaga.Eva Marja Rudat - 1971 - Madrid,: Gredos.
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  28.  10
    Die Meleagererzählung in der Ilias und das mythische Paradeigma.Eva Sachs - 1933 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 88 (1-4):16-29.
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  29.  10
    Quotations from Lucan in Mediaeval Latin Authors.Eva Matthews Sanford - 1934 - American Journal of Philology 55 (1):1.
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  30. Istorii︠a︡ i vremi︠a︡: v poiskakh utrachennogo.I. M. Savelʹeva - 1997 - Moskva: "I︠A︡zyki russkoĭ kulʹtury". Edited by A. V. Poletaev.
     
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  31.  14
    Velikiĭ kievli︠a︡nin Nikolaĭ Berdi︠a︡ev.M. I︠U︡ Savelʹeva, Teti︠a︡na Sukhodub & H. I︠E︡ Ali︠a︡i︠e︡v (eds.) - 2018 - Kiev: Izdatelʹskiĭ dom Dmitrii︠a︡ Burago.
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  32.  26
    A Foundation of Ontology. A Critical Analysis of Nicolai Hartmann.Eva Schaper - 1956 - Philosophical Quarterly 6 (22):81.
  33.  20
    A Phenomenology of Musical Absorption, written by Simon Høffding.Eva Schwarz - 2019 - Journal of Phenomenological Psychology 50 (2):265-272.
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  34.  12
    4. Überprüfung der Zwei-Moralen-These.Eva-Maria Schwickert - 2000 - In Feminismus Und Gerechtigkeit: Über Eine Ethik von Verantwortung Und Diskurs. De Gruyter. pp. 74-88.
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  35.  9
    Bedingungen der Möglichkeit: "transcendental arguments" und transzendentales Denken.Eva Schaper & Wilhelm Vossenkuhl (eds.) - 1984 - Stuttgart: Klett-Cotta.
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  36. Bedingungen der Möglichkeit. 'Transcendental Arguments' und transzendentales Denken.Eva Schaper & Wilhelm Vossenkuhl - 1985 - Zeitschrift für Philosophische Forschung 39 (4):643-649.
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  37.  40
    Comments on French, “A Defence of Representational Realism”.Eva Schmidt - 2018 - In [no title]. pp. 181-185.
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  38. Die Eigenart religiöser Erfahrung.Eva Schmidt - 2019 - In Klaus Viertbauer & Georg Gasser, Handbuch Analytische Religionsphilosophie. Akteure – Diskurse – Perspektiven. Stuttgart: Metzler.
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  39.  9
    Die Leges aus rechtshistorischer Sicht.Eva Schumann - 2017 - In Sebastian Brather, Recht Und Kultur Im Frühmittelalterlichen Alemannien: Rechtsgeschichte, Archäologie Und Geschichte des 7. Und 8. Jahrhunderts. De Gruyter. pp. 89-138.
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  40.  11
    Das Machbare und das Hinzunehmende. Über Unentscheidbares, das entschieden werden muss.Eva Schürmann - 2009 - In Andreas Hetzel, Negativität Und Unbestimmtheit: Beiträge Zu Einer Philosophie des Nichtwissens. Festschrift Für Gerhard Gamm. Transcript Verlag. pp. 239-254.
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  41.  10
    24. Deontologische und teleologische Sollgeltung der Ethik.Eva-Maria Schwickert - 2000 - In Feminismus Und Gerechtigkeit: Über Eine Ethik von Verantwortung Und Diskurs. De Gruyter. pp. 190-192.
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  42. Di idealisti all'indice.Eva Del Soldato - 2008 - Giornale Critico Della Filosofia Italiana 28 (2):408.
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  43.  26
    What is Quality? The Political Debate on Education and its Implications for Pluralism and Diversity in Music Education.Eva Georgii-Hemming - 2017 - Philosophy of Music Education Review 25 (1):67.
    The quality of education is currently considered to be a concern of the highest political priority. However, quality assurances of all kinds seem to be built on and result in a number of quantitative measures. In this essay, I discuss the traditional and philosophical meaning of the concept of quality and how it is being used today, but above all how our current understanding of "quality" may influence pluralism and diversity in education and music education. The worrying trends discussed in (...)
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  44.  7
    WeibsGedanken: Studentinnen be-schreiben feministische Theorien der achtziger Jahre.Eva Koch-Klenske & Elisabeth Bracker (eds.) - 1988 - Dülmen-Hiddingsel: Tende.
  45. Plaisirs du kitsch et souffrances d'amour.Eva Le Grand - 1996 - In Séductions du kitsch: roman, art et culture. Montréal: XYZ.
     
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  46. Izmenennye sostoi︠a︡nii︠a︡ soznanii︠a︡: sovremennye issledovanii︠a︡: nauchno-analiticheskiĭ obzor.L. P. Mordvint︠s︡eva - 1995 - Moskva: Inion Ran.
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  47. The Concept of a Scholar in the Philosophy of Johann Gottlieb Fichte.Eva Dvoranova - 2009 - Filozofia 64 (4):369-374.
    The paper deals with the position of a scholar in the society, as articulated in the philosophy of J. G. Fichte. It also offers a brief outline of the philosophies of education of the 18th and 19th centuries and their differences. It shows different interpretations of the concept of Bildung in German philosophy, which in that time became almost a “fashion”. The spirit of that time is reflected also in the idealist views of J. G. Fichte, especially those concerning education, (...)
     
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  48.  13
    Auf der Suche nach der verlorenen Zeit in der Biologie.Eva-Maria Engelen & Martin Korte - 2004 - In Dieter Simon, Zeithorizonte in der Wissenschaft. Walter de Gruyter. pp. 181-198.
  49.  13
    Das Gefühl des Lebendigseins als einfache Form phänomenalen Bewusstseins. Ein aristotelischer Theorieansatz.Eva-Maria Engelen - 2012 - In Jörg Fingerhut & Sabine Marienberg, Feelings of Being Alive. De Gruyter. pp. 239-256.
    This paper works out which conceptual and theoretical preconditions have to be met, among others, in order for a living creature to be able to have a feeling of being alive beyond the mere capacity for sensation. For the emergence of such a feeling, which can be equated with a rudimentary phenomenal consciousness (1.), it is not enough for the organism to be alive (2. a.). Rather it has to be able to conceive its body as a unit and to (...)
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  50.  20
    La filosofía heideggeriana no es antropocéntrica. La peculiaridad y la introducción de la vida en la moral.Eva Blaya Melchor - 2024 - Studia Heideggeriana 13:99-119.
    En este artículo mostraremos, en primer lugar, la inadecuación de las críticas esgrimidas contra la filosofía heideggeriana en términos de «antropocentrismo», para en segundo lugar, defender que en el pensamiento heideggeriano existen evidencias que permiten introducir a los entes vivos y la naturaleza en la reflexión moral. Dialogaremos con las aludidas críticas y detectaremos que se hallan atravesadas por una confusión entre el plano ontológico y el moral. Para enmendar tal confusión, clarificaremos el único término que permitió al filósofo vincular (...)
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