Results for 'Emily Mailey'

974 found
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  1.  89
    BDNF mediates improvements in executive function following a 1-year exercise intervention.Regina L. Leckie, Lauren E. Oberlin, Michelle W. Voss, Ruchika S. Prakash, Amanda Szabo-Reed, Laura Chaddock-Heyman, Siobhan M. Phillips, Neha P. Gothe, Emily Mailey, Victoria J. Vieira-Potter, Stephen A. Martin, Brandt D. Pence, Mingkuan Lin, Raja Parasuraman, Pamela M. Greenwood, Karl J. Fryxell, Jeffrey A. Woods, Edward McAuley, Arthur F. Kramer & Kirk I. Erickson - 2014 - Frontiers in Human Neuroscience 8.
  2. Can Real Social Epistemic Networks Deliver the Wisdom of Crowds?Emily Sullivan, Max Sondag, Ignaz Rutter, Wouter Meulemans, Scott Cunningham, Bettina Speckmann & Mark Alfano - 2014 - In Tania Lombrozo, Joshua Knobe & Shaun Nichols, Oxford Studies in Experimental Philosophy, Volume 1. Oxford, GB: Oxford University Press UK.
    In this paper, we explain and showcase the promising methodology of testimonial network analysis and visualization for experimental epistemology, arguing that it can be used to gain insights and answer philosophical questions in social epistemology. Our use case is the epistemic community that discusses vaccine safety primarily in English on Twitter. In two studies, we show, using both statistical analysis and exploratory data visualization, that there is almost no neutral or ambivalent discussion of vaccine safety on Twitter. Roughly half the (...)
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  3.  19
    Starry Reckoning: Reference and Analysis in Mathematics and Cosmology.Emily Rolfe Grosholz - 2016 - Cham: Springer Verlag.
    This book deals with a topic that has been largely neglected by philosophers of science to date: the ability to refer and analyze in tandem. On the basis of a set of philosophical case studies involving both problems in number theory and issues concerning time and cosmology from the era of Galileo, Newton and Leibniz up through the present day, the author argues that scientific knowledge is a combination of accurate reference and analytical interpretation. In order to think well, we (...)
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  4. Is Liberalism Disingenuous? Truth and Lies in Political Liberalism.Emily McGill - 2018 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 5 (2):113-134.
    Rawlsian political liberalism famously requires a prohibition on truth. This has led to the charge that liberalism embraces non-cognitivism, according to which political claims have the moral status of emotions or expressions of preference. This result would render liberalism a non-starter for liberatory politics, a conclusion that political liberals themselves disavow. This conflict between what liberalism claims and what liberalism does has led critics to charge that the theory is disingenuous and functions as political ideology. In this paper, I explore (...)
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  5.  15
    How Sinful Is Sin? How Vicious Is Vice?Charles Taliaferro & Emily Knuths - 2022 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 7 (2).
    We defend the guise of the good thesis in a tradition going back to Socrates and Plato, according to which persons act on the basis of what appears to them as good or the least bad or evil act available to them. This seems contrary to moral experience, but we defend the thesis against plausible counter-examples in life as well as fiction. We contend that the thesis makes wrong-doing and vice intelligible, but still wrong, dysfunctional and horrific.
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  6.  57
    Objectivity in the Eye of the Beholder: Divergent Perceptions of Bias in Self Versus Others.Emily Pronin, Thomas Gilovich & Lee Ross - 2004 - Psychological Review 111 (3):781-799.
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  7.  31
    Richard S. Katz / Peter Mair: Democracy and the Cartelization of Political Parties.Emily Ford - 2018 - Intergenerational Justice Review 4 (2).
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  8. National Citizenship and Civil Marriage: Ascriptive and Consensual Models.Emily Gill - 2016 - In Win-Chiat Lee & Ann Cudd, Citizenship and Immigration - Borders, Migration and Political Membership in a Global Age. Cham: Springer Verlag.
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  9. Race, Art, and Aesthetics.Emily Lacy - 2018 - American Society for Aesthetics Graduate E-Journal 10 (1).
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  10.  57
    On "The Body" and the Human-Ecology Distinction: Reading Frantz Fanon after Bruno Latour.Emily Anne Parker - 2018 - philoSOPHIA: A Journal of Continental Feminism 8 (2):59-84.
    In this essay I argue that the concept of “the body,” ironically generic and a-bodily, is a legacy of the modern political/ecological distinction. I proceed through five sections. First I suggest that the political and the ecological, in spite of a lot of excellent work undermining the nature-culture distinction, remain mutually resistant concepts. In section two I argue that this split can be partially understood through the work of Bruno Latour. For Latour modernity is defined by an attempt to purge (...)
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  11. Global Climate Change and Aesthetics.Emily Brady - 2022 - Environmental Values 31 (1):27-46.
    What kinds of issues does the global crisis of climate change present to aesthetics, and how will they challenge the field to respond? This paper argues that a new research agenda is needed for aesthetics with respect to global climate change (GCC) and outlines a set of foundational issues which are especially pressing: (1) attention to environments that have been neglected by philosophers, for example, the cryosphere and aerosphere; (2) negative aesthetics of environment, in order to grasp aesthetic experiences, meanings, (...)
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  12.  49
    The causal situationist account of constitutive relevance.Emily Prychitko - 2019 - Synthese 198 (2):1829-1843.
    An epistemic account of constitutive relevance lists the criteria by which scientists can identify the components of mechanisms in empirical practice. Three prominent claims from Craver form a promising basis for an account. First, constitutive relevance is established by means of interlevel experiments. Second, interlevel experiments are executions of interventions. Third, there is no interlevel causation between a mechanism and its components. Currently, no account on offer respects all three claims. I offer my causal situationist account of constitutive relevance that (...)
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  13.  33
    Demystifying Legal Reasoning.Larry Alexander & Emily Sherwin (eds.) - 2008 - Cambridge University Press.
    Demystifying Legal Reasoning defends the proposition that there are no special forms of reasoning peculiar to law. Legal decision makers engage in the same modes of reasoning that all actors use in deciding what to do: open-ended moral reasoning, empirical reasoning, and deduction from authoritative rules. This book addresses common law reasoning when prior judicial decisions determine the law, and interpretation of texts. In both areas, the popular view that legal decision makers practise special forms of reasoning is false.
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  14. Welfare, Abortion, and Organ Donation: A Reply to the Restrictivist.Emily Carroll & Parker Crutchfield - 2024 - Cambridge Quarterly of Healthcare Ethics 33 (2):290-295.
    We argued in a recent issue of this journal that if abortion is restricted,1 then there are parallel obligations for parents to donate body parts to their children. The strength of this obligation to donate is proportional to the strength of the abortion restrictions. If abortion is never permissible, then a parent must always donate any organ if they are a match. If abortion is sometimes permissible and sometimes not, then organ donation is sometimes obligatory and sometimes not. Our argument (...)
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  15. Kant on Intuition in Geometry.Emily Carson - 1997 - Canadian Journal of Philosophy 27 (4):489 - 512.
    It's well-known that Kant believed that intuition was central to an account of mathematical knowledge. What that role is and how Kant argues for it are, however, still open to debate. There are, broadly speaking, two tendencies in interpreting Kant's account of intuition in mathematics, each emphasizing different aspects of Kant's general doctrine of intuition. On one view, most recently put forward by Michael Friedman, this central role for intuition is a direct result of the limitations of the syllogistic logic (...)
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  16.  52
    Interpersonal Affect Dynamics: It Takes Two (and Time) to Tango.Emily A. Butler - 2015 - Emotion Review 7 (4):336-341.
    Everything is constantly changing. Our emotions are one of the primary ways we track, evaluate, organize, and motivate responsive action to those changes. Furthermore, emotions are inherently interpersonal. We learn what to feel from others, especially when we are children. We “catch” other people’s emotions just by being around them. We get caught in escalating response–counterresponse emotional sequences. This all takes place in time, generating complex patterns of interpersonal emotional dynamics. This review summarizes theory, empirical findings, and key challenges for (...)
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  17.  41
    What are the focal points in bioethics literature? Examining the discussions about everyday ethics in Parkinson’s disease.Natalie Zizzo, Emily Bell & Eric Racine - 2017 - Clinical Ethics 12 (1):19-23.
    Everyday ethics refers to those issues which have a sometimes unrecognized moral dimension and that arise regularly within healthcare and research. These issues are often contrasted to dramatic ethics issues (i.e. issues that have seemingly higher stakes such as those arising in acute care situations or with invasive or life-threatening interventions). Claims have been made that scholarly bioethics tends to focus on dramatic ethics to the detriment of everyday ethics discussions. However, empirical evidence showing this has been lacking. Our own (...)
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  18.  64
    Emotional Coregulation in Close Relationships.Emily A. Butler & Ashley K. Randall - 2013 - Emotion Review 5 (2):1754073912451630.
    Coregulation refers to the process by which relationship partners form a dyadic emotional system involving an oscillating pattern of affective arousal and dampening that dynamically maintains an optimal emotional state. Coregulation may represent an important form of interpersonal emotion regulation, but confusion exists in the literature due to a lack of precision in the usage of the term. We propose an operational definition for coregulation as a bidirectional linkage of oscillating emotional channels between partners, which contributes to emotional stability for (...)
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  19. Equanimity and the Moral Virtue of Open-mindedness.Emily McRae - 2016 - American Philosophical Quarterly 53 (1):97-108.
    The author argues for the following as constituents of the moral virtue of open-mindedness: a second-order awareness that is not reducible to first-order doubt; strong moral concern for members of the moral community; and some freedom from reactive habit patterns, particularly with regard to one's self-narratives, or equanimity. Drawing on Buddhist philosophical accounts of equanimity, the author focuses on the third constituent, equanimity, and argues that it is a central, but often ignored, component of the moral virtue of open-mindedness, and (...)
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  20.  30
    The partial unification of domains, hybrids, and the growth of mathematical knowledge.Emily R. Grosholz - 2000 - In Emily Grosholz & Herbert Breger, The growth of mathematical knowledge. Boston: Kluwer Academic Publishers. pp. 81--91.
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  21.  30
    Going big by going small: Trade-offs in microbiome explanations of cancer.Emily C. Parke & Anya Plutynski - 2023 - Studies in History and Philosophy of Science Part A 97 (C):101-110.
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  22. Imagination and the aesthetic appreciation of nature.Emily Brady - 1998 - Journal of Aesthetics and Art Criticism 56 (2):139-147.
  23.  44
    Defining Ourselves: Personal Bioinformation as a Tool of Narrative Self-Conception.Emily Postan - 2016 - Journal of Bioethical Inquiry 13 (1):133-151.
    Where ethical or regulatory questions arise about an individual’s interests in accessing bioinformation about herself, the value of this information has traditionally been construed in terms of its clinical utility. It is increasingly argued, however, that the “personal utility” of findings should also be taken into account. This article characterizes one particular aspect of personal utility: that derived from the role of personal bioinformation in identity construction. The suggestion that some kinds of information are relevant to identity is not in (...)
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  24.  49
    The relationship between medical law and good medical ethics.Emily Jackson - 2015 - Journal of Medical Ethics 41 (1):95-98.
  25. Metabolizing Anger: A Tantric Buddhist Solution to the Problem of Moral Anger.Emily McRae - 2015 - Philosophy East and West 65 (2):466-484.
  26. Introduction.Pauline Phemister & Emily Brady - 2012 - In Emily Brady & Pauline Phemister, Transformative Values: Human-Environment Relations in Theory and Practice. Springer.
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  27.  41
    Distinguishing Intellectual and Moral Virtues in the Practices of Modern Science.Emily Dumler-Winckler - 2018 - Philosophy, Theology and the Sciences 5 (1):80.
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  28. Anger and Oppression: A Tantric Buddhist Perspective.Emily McRae - 2017 - In Myisha Cherry & Owen Flanagan, The Moral Psychology of Anger. London: Rowman & Littlefield.
  29.  65
    The Good-Directedness of Τέχνη and the Status of Rhetoric in the Platonic Dialogues.Emily Hulme Kozey - 2019 - Apeiron 52 (3):223-244.
    Does a τέχνη, qua τέχνη, need to be good-directed? On the basis of the Gorgias, many scholars have thought the answer is yes; I argue here to the contrary. There are, of course, many beneficial τέχναι, such as medicine and weaving; and there are even unconditionally good τέχναι, like the πολιτικὴ τέχνη; but Plato also happily construes piracy as a τέχνη in the Sophist, and, more normally, all sorts of neutral practices as τέχναι. In order to make this argument, I (...)
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  30. Downgraded phenomenology: how conscious overflow lost its richness.Emily Ward - 2018 - Philosophical Transactions of the Royal Society B 373.
    Our in-the-moment experience of the world can feel vivid and rich, even when we cannot describe our experience due to limitations of attention, memory or other cognitive processes. But the nature of visual awareness is quite sparse, as suggested by the phenomena of failures of awareness, such as change blindness and inattentional blindness. I will argue that once failures of memory or failures of comparison are ruled out as explanations for these phenomena, they present strong evidence against rich awareness. To (...)
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  31.  24
    Ugliness and Nature.Emily Brady - 2010 - Enrahonar: Quaderns de Filosofía 45:27-40.
  32.  50
    Plato on Incorrect and Deceptive Pleasures.Emily Fletcher - 2018 - Archiv für Geschichte der Philosophie 100 (4):379-410.
    In the Philebus, Socrates argues that pleasure, like judgment, can be “false”. Most scholars who discuss this claim restrict their interpretation to Socrates’ first argument that pleasure can be “false”, where Socrates uses pseudēs as a synonym of “incorrect”. As a result, scholars have failed to recognize that in the next argument Socrates uses pseudēs to pick out a different problem with pleasure: in certain circumstances, a pleasure can deceptively appear to a subject to be larger or smaller than it (...)
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  33.  19
    Why they shared: recovering early arguments for sharing social scientific data.Emily Hauptmann - 2020 - Science in Context 33 (2):101-119.
    ArgumentMost social scientists today think of data sharing as an ethical imperative essential to making social science more transparent, verifiable, and replicable. But what moved the architects of some of the U.S.’s first university-based social scientific research institutions, the University of Michigan’s Institute for Social Research, and its spin-off, the Inter-university Consortium for Political and Social Research, to share their data? Relying primarily on archived records, unpublished personal papers, and oral histories, I show that Angus Campbell, Warren Miller, Philip Converse, (...)
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  34.  31
    Business for Good? An Investigation into the Strategies Firms Use to Maximize the Impact of Financial Corporate Philanthropy on Employee Attitudes.Emily S. Block, Ante Glavas, Michael J. Mannor & Laura Erskine - 2017 - Journal of Business Ethics 146 (1):167-183.
    Most research on the corporate philanthropy of organizations has focused on the external benefits of such initiatives for firms, such as benefits for firm reputation and opportunities. However, many firms justify their giving, in part, due to the positive impact it has on their employees. Little is known about the effectiveness of such efforts, or how they can be managed strategically to maximize impact. We hypothesize a main effect of office-level corporate philanthropy on average employee attitudes in that office, but (...)
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  35.  21
    Doing and Being Done: The Definitional Primacy of the Active Power in Metaphysics Θ 1.Emily Perry & Landon Hobbs - forthcoming - Apeiron.
    In Metaphysics Θ 1, Aristotle claims that the active power is definitionally prior to the passive power. Commentators have been puzzled by this claim, because the definitions appear, and seemingly should be, symmetric. However, their attempts to address this difficulty are dissatisfying, for commentators have not adequately appreciated what the difficulty is: they show (at most) how every kind of active power can be definitionally prior to every kind of passive power, but do not address how the active power as (...)
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  36.  19
    Anthropology and the Cultural Study of Science.Emily Martin - 1998 - Science, Technology and Human Values 23 (1):24-44.
    This essay explores how the distinctively anthropological concept of culture provides uniquely valuable insights into the workings of science in its cultural context. Recent efforts by anthropologists to dislodge the traditional notion of culture as a homogenous, stable whole have opened up a variety of ways of imagining culture that place power differentials, flux, and contradiction at its center. Including attention to a wide variety of social domains outside the laboratory, attending to the ways nonscientists actively engage with scientific knowledge, (...)
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  37.  35
    Writings ascribed to Richard Rolle, Hermit of Hampole.Hope Emily Allen - 1929 - Philosophical Review 38 (6):618-618.
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  38.  24
    The objectivity and subjectivity of pain practices in older adults with dementia: A critical reflection.Rianne M. Carragher, Emily MacLeod & Pilar Camargo-Plazas - 2021 - Nursing Inquiry 28 (4):e12397.
    Providing nursing care for people with dementia residing in long-term care facilities poses specific challenges regarding pain practices. With underlying communication barriers unique to dementia pathologies, this population is often unable to communicate verbal sentiments and descriptions of pain. In turn, nurses caring for older persons with dementia have difficulty assessing, managing and treating pain. Objectivity is an imperative factor in healthcare pain practices; however, it is difficult to objectively evaluate someone who cannot accurately communicate their experience of pain. Therefore, (...)
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  39.  12
    Acoustemologies in contact: Sounding Subjects and Modes of Listening in Early Modernity.Suzanne G. Cusick & Emily Wilbourne (eds.) - 2021 - Cambridge, UK: Open Book Publishers.
    In this fascinating collection of essays, an international group of scholars explores the sonic consequences of transcultural contact in the early modern period. They examine how cultural configurations of sound impacted communication, comprehension, and the categorisation of people. Addressing questions of identity, difference, sound, and subjectivity in global early modernity, these authors share the conviction that the body itself is the most intimate of contact zones, and that the culturally contingent systems by which sounds made sense could be foreign to (...)
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  40. Inattentional blindness reflects limitations on perception, not memory: Evidence from repeated failures of awareness.Emily Ward & Brian Scholl - 2015 - Psychonomic Bulletin & Review 22:722-727.
    Perhaps the most striking phenomenon of visual awareness is inattentional blindness (IB), in which a surprisingly salient event right in front of you may go completely unseen when unattended. Does IB reflect a failure of perception, or only of subsequent memory? Previous work has been unable to answer this question, due to a seemingly intractable dilemma: ruling out memory requires immediate perceptual reports, but soliciting such reports fuels an expectation that eliminates IB. Here we introduce a way of evoking repeated (...)
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  41.  32
    Successful communication does not drive language development: Evidence from adult homesign.Emily M. Carrigan & Marie Coppola - 2017 - Cognition 158 (C):10-27.
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  42. Reassessing Aesthetic Appreciation of Nature in the Kantian Sublime.Emily Brady - 2012 - Journal of Aesthetic Education 46 (1):91-109.
    The sublime has been a relatively neglected topic in recent work in philosophical aesthetics, with existing discussions confined mainly to problems in Kant's theory.1 Given the revival of interest in his aesthetic theory and the influence of the Kantian sublime compared to other eighteenth-century accounts, this focus is not surprising. Kant's emphasis on nature also sets his theory apart from other eighteenth-century theories that, although making nature central, also give explicit attention to moral character and mathematical ideas and generally devote (...)
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  43. Don't Eat the Daisies: Disinterestedness and the Situated Aesthetic.Emily Brady - 1998 - Environmental Values 7 (1):97-114.
    In debates about nature conservation, aesthetic appreciation is typically understood in terms of valuing nature as an amenity, something that we value for the pleasure it provides. In this paper I argue that this position, what I call the hedonistic model, rests on a misunderstanding of aesthetic appreciation. To support this claim I put forward an alternative model based on disinterestedness, and I defend disinterestedness against mistaken interpretations of it. Properly understood, disinterestedness defines a standpoint which precludes self-interest and utility, (...)
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  44.  52
    Understanding the association between maternal education and use of health services in Ghana: Exploring the role of health knowledge.Emily Smith Greenaway, Juan Leon & David P. Baker - 2012 - Journal of Biosocial Science 44 (6):733-747.
    SummaryThis paper examines the role of health knowledge in the association between mothers' education and use of maternal and child health services in Ghana. The study uses data from a nationally representative sample of female respondents to the 2008 Ghana Demographic and Health Survey. Ordered probit regression models evaluate whether women's health knowledge helps to explain use of three specific maternal and child health services: antenatal care, giving birth with the supervision of a trained professional and complete child vaccination. The (...)
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  45.  47
    Incarnation, Divine Timelessness, and Modality.Emily Paul - 2019 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 3 (1):88-112.
    A central part of the Christian doctrine of the incarnation is that the Son of God ‘becomes’ incarnate. Furthermore, according to classical theism, God is timeless: He exists ‘outside’ of time, and His life has no temporal stages. A consequence of this ‘atemporalist’ view is that a timeless being cannot undergo intrinsic change—for this requires the being to be one way at one time, and a different way at a later time. How, then, can we understand the central Christian claim (...)
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  46. The aesthetics of agricultural landscapes and the relationship between humans and nature.Emily Brady - 2006 - Ethics, Place and Environment 9 (1):1 – 19.
    The continuum between nature and artefact is occupied by objects and environments that embody a relationship between natural processes and human activity. In this paper, I explore the relationship that emerges through human interaction with the land in the generation and aesthetic appreciation of industrial farming in contrast to more traditional agricultural practices. I consider the concept of a dialectical relationship and develop it in order to characterise the distinctive synthesising activity of humans and nature which underlies cultivated environments. I (...)
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  47. “This is Why you’ve Been Suffering”: Reflections of Providers on Neuroimaging in Mental Health Care.Emily Borgelt, Daniel Z. Buchman & Judy Illes - 2011 - Journal of Bioethical Inquiry 8 (1):15-25.
    Mental health care providers increasingly confront challenges posed by the introduction of new neurotechnology into the clinic, but little is known about the impact of such capabilities on practice patterns and relationships with patients. To address this important gap, we sought providers’ perspectives on the potential clinical translation of functional neuroimaging for prediction and diagnosis of mental illness. We conducted 32 semi-structured telephone interviews with mental health care providers representing psychiatry, psychology, family medicine, and allied mental health. Our results suggest (...)
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  48.  23
    The Effect of Feedback on Attention Allocation in Category Learning: An Eye Tracking Study.Yael Arbel, Emily Feeley & Xinyi He - 2020 - Frontiers in Psychology 11.
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  49. The Ethics and Aesthetics of Topiary.Isis Brook & Emily Brady - 2003 - Ethics and the Environment 8 (1):127-42.
     
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  50.  29
    Memorializing Identity: The Foundation and Reform of San Lorenzo in Panisperna.Emily E. Graham - 2017 - Franciscan Studies 75:467-495.
    In the year 1308, Cardinal Giacomo Colonna was a tremendously busy man. He had returned to Rome only a few years earlier in the aftermath of a devastating papal war waged against his family by Boniface VIII. The papal court had been absent from the city for years, leaving an administrative void in Rome as it established itself first in Poitiers, then in Avignon from 1308 under the leadership of the Gascon pope Clement V. In 1306 Giacomo was fully reinstated (...)
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