Results for 'Emily Mailey'

977 found
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  1.  89
    BDNF mediates improvements in executive function following a 1-year exercise intervention.Regina L. Leckie, Lauren E. Oberlin, Michelle W. Voss, Ruchika S. Prakash, Amanda Szabo-Reed, Laura Chaddock-Heyman, Siobhan M. Phillips, Neha P. Gothe, Emily Mailey, Victoria J. Vieira-Potter, Stephen A. Martin, Brandt D. Pence, Mingkuan Lin, Raja Parasuraman, Pamela M. Greenwood, Karl J. Fryxell, Jeffrey A. Woods, Edward McAuley, Arthur F. Kramer & Kirk I. Erickson - 2014 - Frontiers in Human Neuroscience 8.
  2.  31
    Plato’s Pragmatism: Rethinking the Relationship Between Ethics and Epistemology.Emily A. Austin - 2025 - Australasian Journal of Philosophy 103 (1):290-290.
    It has long troubled readers that Plato, who considers himself a standard-bearer for truth and epistemic virtue, seems so eager to deceive the masses. Plato’s Pragmatism develops and defends an acc...
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  3.  21
    Doing and Being Done: The Definitional Primacy of the Active Power in Metaphysics Θ 1.Emily Perry & Landon Hobbs - forthcoming - Apeiron.
    In Metaphysics Θ 1, Aristotle claims that the active power is definitionally prior to the passive power. Commentators have been puzzled by this claim, because the definitions appear, and seemingly should be, symmetric. However, their attempts to address this difficulty are dissatisfying, for commentators have not adequately appreciated what the difficulty is: they show (at most) how every kind of active power can be definitionally prior to every kind of passive power, but do not address how the active power as (...)
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  4.  33
    Demystifying Legal Reasoning.Larry Alexander & Emily Sherwin (eds.) - 2008 - Cambridge University Press.
    Demystifying Legal Reasoning defends the proposition that there are no special forms of reasoning peculiar to law. Legal decision makers engage in the same modes of reasoning that all actors use in deciding what to do: open-ended moral reasoning, empirical reasoning, and deduction from authoritative rules. This book addresses common law reasoning when prior judicial decisions determine the law, and interpretation of texts. In both areas, the popular view that legal decision makers practise special forms of reasoning is false.
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  5.  10
    Cynic Egalitarianism, Cynic Misogyny?Emily Hulme - 2025 - Ancient Philosophy 45 (1):39-52.
    The Cynics were radically anti-conventional Greek philosophers who held egalitarian views about gender. They are also associated with extremely misogynistic anecdotes. How can one square this tension? I argue we must look to their ethical naturalism, on the basis of which they opposed convention, culture, and all that smacks of superficiality. This, combined with a longstanding stereotype about ‘feminine artifice’, explains (but does not justify) Cynic hostility toward the feminine.
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  6.  15
    How Sinful Is Sin? How Vicious Is Vice?Charles Taliaferro & Emily Knuths - 2022 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 7 (2).
    We defend the guise of the good thesis in a tradition going back to Socrates and Plato, according to which persons act on the basis of what appears to them as good or the least bad or evil act available to them. This seems contrary to moral experience, but we defend the thesis against plausible counter-examples in life as well as fiction. We contend that the thesis makes wrong-doing and vice intelligible, but still wrong, dysfunctional and horrific.
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  7.  3
    Metacognition facilitates theory of mind through optimal weighting of trait inferences.Emily L. Long, Caroline Catmur, Stephen M. Fleming & Geoffrey Bird - 2025 - Cognition 256 (C):106042.
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  8.  3
    Cross-Cultural Virtue Ethics: An Analysis of Moral Philosophies Across Global Indigenous Societies.Emily McAllister - 2024 - European Journal for Philosophy of Religion 17 (1):81-96.
    The research aims to determine cross-cultural virtue ethics. A virtuous culture is most significantly an emotion-related thing consisting of trust, community, and meaning. It is that platform where all the interrelationships can form new advancements and implementations with the caliber of maximizing principles for all collaborators within a community. The research study also analyses moral philosophies across global indigenous societies. Certain suggestions presented by virtue ethics involve the treatment of teachers just like they are lifelong projects. Teachers are those personalities (...)
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  9. (1 other version)Rape Myths, Catastrophe, and Credibility.Emily C. R. Tilton - 2022 - Episteme:1-17.
    There is an undeniable tendency to dismiss women’s sexual assault allegations out of hand. However, this tendency is not monolithic—allegations that black men have raped white women are often met with deadly seriousness. I argue that contemporary rape culture is characterized by the interplay between rape myths that minimize rape, and myths that catastrophize rape. Together, these two sets of rape myths distort the epistemic resources that people use when assessing rape allegations. These distortions result in the unjust exoneration of (...)
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  10. Introduction.Pauline Phemister & Emily Brady - 2012 - In Emily Brady & Pauline Phemister, Transformative Values: Human-Environment Relations in Theory and Practice. Springer.
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  11.  52
    Interpersonal Affect Dynamics: It Takes Two (and Time) to Tango.Emily A. Butler - 2015 - Emotion Review 7 (4):336-341.
    Everything is constantly changing. Our emotions are one of the primary ways we track, evaluate, organize, and motivate responsive action to those changes. Furthermore, emotions are inherently interpersonal. We learn what to feel from others, especially when we are children. We “catch” other people’s emotions just by being around them. We get caught in escalating response–counterresponse emotional sequences. This all takes place in time, generating complex patterns of interpersonal emotional dynamics. This review summarizes theory, empirical findings, and key challenges for (...)
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  12.  41
    Distinguishing Intellectual and Moral Virtues in the Practices of Modern Science.Emily Dumler-Winckler - 2018 - Philosophy, Theology and the Sciences 5 (1):80.
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  13.  43
    Developmental change in numerical estimation.Emily B. Slusser, Rachel T. Santiago & Hilary C. Barth - 2013 - Journal of Experimental Psychology: General 142 (1):193.
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  14.  49
    The relationship between medical law and good medical ethics.Emily Jackson - 2015 - Journal of Medical Ethics 41 (1):95-98.
  15. Metabolizing Anger: A Tantric Buddhist Solution to the Problem of Moral Anger.Emily McRae - 2015 - Philosophy East and West 65 (2):466-484.
  16.  23
    The Effect of Feedback on Attention Allocation in Category Learning: An Eye Tracking Study.Yael Arbel, Emily Feeley & Xinyi He - 2020 - Frontiers in Psychology 11.
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  17.  69
    Hope and Patients’ Expectations in Deep Brain Stimulation: Healthcare Providers’ Perspectives and Approaches.Emily Bell, Bruce Maxwell, Mary Pat McAndrews, Abbas Sadikot & Eric Racine - 2010 - Journal of Clinical Ethics 21 (2):112-124.
    In this article we report relevant data that shed light on the topic of hope and patients’ expectations in the use of DBS, for standard, approved, and established indications, based on a broader qualitative study on the ethical and social challenges that healthcare providers face in the field of DBS.
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  18.  53
    "Life" in John Williams's Stoner.Emily Abdeni-Holman - 2021 - Philosophy and Literature 45 (1):138-156.
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  19.  67
    Which Orphans Will Find a Home? The Rule of Rescue in Resource Allocation for Rare Diseases.Emily A. Largent & Steven D. Pearson - 2012 - Hastings Center Report 42 (1):27-34.
    The rule of rescue describes the moral impulse to save identifiable lives in immediate danger at any expense. Think of the extremes taken to rescue a small child who has fallen down a well, a woman pinned beneath the rubble of an earthquake, or a submarine crew trapped on the ocean floor. No effort is deemed too great. Yet should this same moral instinct to rescue, regardless of cost, be applied in the emergency room, the hospital, or the community clinic? (...)
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  20.  35
    Writings ascribed to Richard Rolle, Hermit of Hampole.Hope Emily Allen - 1929 - Philosophical Review 38 (6):618-618.
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  21.  29
    Memorializing Identity: The Foundation and Reform of San Lorenzo in Panisperna.Emily E. Graham - 2017 - Franciscan Studies 75:467-495.
    In the year 1308, Cardinal Giacomo Colonna was a tremendously busy man. He had returned to Rome only a few years earlier in the aftermath of a devastating papal war waged against his family by Boniface VIII. The papal court had been absent from the city for years, leaving an administrative void in Rome as it established itself first in Poitiers, then in Avignon from 1308 under the leadership of the Gascon pope Clement V. In 1306 Giacomo was fully reinstated (...)
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  22. How chromaticity guides visual search in real-world scenes.Alex D. Hwang, Emily C. Higgins & Marc Pomplun - 2007 - In McNamara D. S. & Trafton J. G., Proceedings of the 29th Annual Cognitive Science Society. Cognitive Science Society. pp. 371--378.
     
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  23.  15
    Where Science and Religion Intersect: The Work of Ian Stevenson.Edward F. Kelly & Emily Williams Kelly - 2010 - Journal of Scientific Exploration 22 (1).
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  24.  74
    Tabletop Experiments for Quantum Gravity Are Also Tests of the Interpretation of Quantum Mechanics.Emily Adlam - 2022 - Foundations of Physics 52 (5):1-43.
    Recently there has been a great deal of interest in tabletop experiments intended to exhibit the quantum nature of gravity by demonstrating that it can induce entanglement. In order to evaluate these experiments, we must determine if there is any interesting class of possibilities that will be convincingly ruled out if it turns out that gravity can indeed induce entanglement. In particular, since one argument for the significance of these experiments rests on the claim that they demonstrate the existence of (...)
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  25.  97
    Aesthetics in Practice: Valuing the Natural World.Emily Brady - 2006 - Environmental Values 15 (3):277 - 291.
    Aesthetic value, often viewed as subjective and even trivial compared to other environmental values, is commonly given low priority in policy debates. In this paper I argue that the seriousness and importance of aesthetic value cannot be denied when we recognise the ways that aesthetic experience is already embedded in a range of human practices. The first area of human practice considered involves the complex relationship between aesthetic experience and the development of an ethical attitude towards the environment. I then (...)
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  26. Don't Eat the Daisies: Disinterestedness and the Situated Aesthetic.Emily Brady - 1998 - Environmental Values 7 (1):97-114.
    In debates about nature conservation, aesthetic appreciation is typically understood in terms of valuing nature as an amenity, something that we value for the pleasure it provides. In this paper I argue that this position, what I call the hedonistic model, rests on a misunderstanding of aesthetic appreciation. To support this claim I put forward an alternative model based on disinterestedness, and I defend disinterestedness against mistaken interpretations of it. Properly understood, disinterestedness defines a standpoint which precludes self-interest and utility, (...)
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  27.  85
    (1 other version)A Prescription for Ethical Learning.Emily A. Largent, Franklin G. Miller & Steven Joffe - 2013 - Hastings Center Report 43 (s1):28-29.
    We argued last year in this journal that extensive integration of research and care is a worthy goal of health system design, and we second the call from Ruth Faden and colleagues to move toward learning health care systems. As they recognize, learning health care systems demand the coordination of research and medical ethics—two sets of normative commitments that have long been considered distinct. In offering a novel ethics framework for such systems, Faden et al. advance the scholarly debate about (...)
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  28. A Song to Sing, A Life to Live: Reflections on Music as Spiritual Practice.Don Saliers & Emily Saliers - 2005
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  29. The nothing that is : making meaning out of nothing at all.Seth Surgan & Emily Abbey - 2016 - In Jytte Bang & Ditte Winther-Lindqvist, Nothingness: philosophical insights into psychology. New Brunswick (U.S.A.): Transaction Publishers.
     
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  30.  19
    Review of ‘Introduction to Dynamical Wave Function Collapse’. [REVIEW]Emily Adlam - 2025 - Foundations of Physics 55 (1):1-4.
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  31.  26
    Good games and penalty shoot-outs.Emily Ryall - 2015 - Sport, Ethics and Philosophy 9 (2):205-213.
    This paper considers the concept of a good game in terms of its relation to the fair testing of relevant skills and their aesthetic values. As such, it will consider what makes football ‘the beautiful game’ and what part penalty shoot-outs play, or should play, within it. It begins by outlining and refuting Kretchmar’s proposal that games which end following the elapsing of a set amount of time, such as football, are structurally, morally and aesthetically inferior to games which end (...)
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  32.  58
    How to be a Responsibility-Sensitive Egalitarian: From Metaphysics to Social Practice.Emily McTernan - 2015 - Political Studies 64 (3).
    There is something attractive about combining the values of equality and responsibility, even though the view most commonly associated with doing so, of luck egalitarianism, is beset with objections. This article hence proposes an alternative approach to being a responsibility-sensitive egalitarian: one grounded on our valuable social practices of responsibility, rather than on a desire to mitigate the influence of luck on people's prospects. First, I argue that this practice-based approach better captures the very reasons that responsibility is significant for (...)
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  33.  15
    Non-Pharmaceutical Interventions to Limit the Transmission of a Pandemic Virus: The Need for Complementary Programs to Address Children’s Diverse Needs.A. H. Antommaria & Emily A. Thorell - 2011 - Journal of Clinical Ethics 22 (1):25-32.
    Non-pharmaceutical interventions, including social distancing, quarantine, and isolation, are a potentially attractive means to limit the transmission of a pandemic virus. Many of these interventions are directed at children given children’s disproportionate role in amplifying epidemics. The ethics of non-pharmaceutical interventions can be analyzed using Nancy Kass’ ethics framework for public health. Such an analysis highlights the limited data supporting these interventions’ effectiveness. It also suggests the framework itself needs to be expanded to consider harms other than constraints on liberty (...)
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  34. Race, Religion, and Justice: From Privilege to Solidarity in the Mid-South Food Movement.Christopher Peterson & Emily Holmes - 2017 - In Ian Werkheiser & Zachary Piso, Food Justice in Us and Global Contexts: Bringing Theory and Practice Together. Cham: Springer Verlag.
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  35.  16
    Introduction.Mary Politi & Emily S. Jungheim - 2017 - Narrative Inquiry in Bioethics 7 (3):179-182.
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  36.  18
    HIV Prevention for Incarcerated Populations.Emily Reimer-Barry - 2011 - Journal of the Society of Christian Ethics 31 (1):179-199.
    IN THE UNITED STATES, 25 PERCENT OF PEOPLE LIVING WITH HIV/AIDS HAVE spent time in the correctional system. HIV is known to spread among incarcerated individuals through high-risk behaviors including unprotected sex, injection drug use, tattooing, and body piercing. When released from prison, persons living with HIV can spread the disease in the wider community. This essay explores the complex problem of HIV infection among US prisoners from a common good approach rooted in Catholic social teachings by examining available data (...)
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  37.  48
    Exploring Cognitive Relations Between Prediction in Language and Music.Aniruddh D. Patel & Emily Morgan - 2017 - Cognitive Science 41 (S2):303-320.
    The online processing of both music and language involves making predictions about upcoming material, but the relationship between prediction in these two domains is not well understood. Electrophysiological methods for studying individual differences in prediction in language processing have opened the door to new questions. Specifically, we ask whether individuals with musical training predict upcoming linguistic material more strongly and/or more accurately than non-musicians. We propose two reasons why prediction in these two domains might be linked: Musicians may have greater (...)
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  38.  34
    “Having to Shift Everything We’ve Learned to the Side”: Expanding Research Methods Taught in Psychology to Incorporate Qualitative Methods.Lynne D. Roberts & Emily Castell - 2016 - Frontiers in Psychology 7.
  39. The Ambiguous Practices of the Inauthentic Asian American Woman.Emily S. Lee - 2014 - Hypatia 29 (1):146-163.
    The Asian American identity is intimately associated with upward class mobility as the model minority, yet women's earnings remain less than men's, and Asian American women are perceived to have strong family ties binding them to domestic responsibilities. As such, the exact class status of Asian American women is unclear. The immediate association of this ethnic identity with a specific class as demonstrated by the recently released Pew study that Asian Americans are “the highest-income, best-educated” ethnicity contrasts with another study (...)
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  40.  29
    Of mice and men: Androgen dynamics in dominance and reproduction.Denys deCatanzaro & Emily Spironello - 1998 - Behavioral and Brain Sciences 21 (3):371-371.
    In the animal literature, the concept of dominance usually links status in intermale encounters with differential reproductive success. Mazur & Booth effectively review the human literature correlating testosterone with intermale competition, but more profound questions relating this to male–female dynamics have yet to be addressed in research with humans.
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  41.  17
    Neurobehavioral response to increased treatment dosage in chronic, severe aphasia.Mozeiko Jennifer, Myers Emily & Coelho Carl - 2014 - Frontiers in Psychology 5.
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  42.  23
    William MacAskill, "Doing Good Better: How Effective Altruism Can Help You Help Others, Do Work that Matters, and Make Smarter Choices About Giving Back." Reviewed by.Leonard Kahn & Emily Ortiz - 2019 - Philosophy in Review 39 (4):194-196.
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  43.  87
    Conceptual Problems with Performance Enhancing Technology in Sport.Emily Ryall - 2013 - Royal Institute of Philosophy Supplement 73:129-143.
    The majority of – usually moral – problems inherent in elite sport, such as whether athletes should be able to take particular drugs, wear particular clothing, or utilise particular tools, arguably stem from a conceptual one based on faulty logic and competing values. Sport is a human enterprise that represents a multitude of human compulsions, desires and needs; the urge to be competitive, to co-operate, to excel, to develop, to play, to love and be loved, and to find meaning in (...)
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  44.  40
    Mary Calkins, Victoria Welby, and the spatialization of time.Emily Thomas - 2022 - British Journal for the History of Philosophy 31 (2):205-230.
    This paper explores a trans-Atlantic clash about time: in 1899, American philosopher Mary Calkins argued we should not spatialize time; in 1899, British philosopher Victoria Welby argued we should. I take their disagreement as a starting point to contextualize, study, and compare the accounts of time presented in their respective articles. Both Calkins and Welby cared deeply about time, writing on the topic across their careers, but their views have not been studied by historians of philosophy. This is unfortunate, for (...)
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  45.  29
    The real problem with fictional feelings.Emily Caddick Bourne - unknown
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  46. Grotius and Law.Larry May & Emily McGill-Rutherford (eds.) - 2014 - Ashgate.
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  47.  34
    Watching the Clocks: Interpreting the Page–Wootters Formalism and the Internal Quantum Reference Frame Programme.Emily Adlam - 2022 - Foundations of Physics 52 (5):1-49.
    We discuss some difficulties that arise in attempting to interpret the Page–Wootters and Internal Quantum Reference Frames formalisms, then use a ‘final measurement’ approach to demonstrate that there is a workable single-world realist interpretation for these formalisms. We note that it is necessary to adopt some interpretation before we can determine if the ‘reference frames’ invoked in these approaches are operationally meaningful, and we argue that without a clear operational interpretation, such reference frames might not be suitable to define an (...)
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  48.  23
    The Incivility of Meir Kahane.Emily Filler - 2022 - Journal of Religious Ethics 50 (2):284-292.
    This essay considers Shaul Magid's book on Meir Kahane and American Jewish politics through a discussion of the idea of modern Jewish “civility.” I argue that Magid's book enacts an argument that contemporary liberal Zionist politics are not as foreign to Kahanism as they might appear.
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  49.  15
    Defining Progressive Politics: Municipal Socialism and Anti-Socialism in Contestation, 1889–1939.Emily Robinson - 2015 - Journal of the History of Ideas 76 (4):609-631.
  50.  79
    (1 other version)Flies from meat and wasps from trees: Reevaluating Francesco Redi’s spontaneous generation experiments.Emily C. Parke - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 45 (1):34-42.
    Francesco Redi’s seventeenth-century experiments on insect generation are regarded as a key contribution to the downfall of belief in spontaneous generation. Scholars praise Redi for his experiments demonstrating that meat does not generate insects, but condemn him for his claim elsewhere that trees can generate wasps and gallflies. He has been charged with rejecting spontaneous generation only to change his mind and accept it, and in the process, with failing as a rigorous experimental philosopher. In this paper I defend Redi (...)
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