Results for 'Emily Mailey'

977 found
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  1.  89
    BDNF mediates improvements in executive function following a 1-year exercise intervention.Regina L. Leckie, Lauren E. Oberlin, Michelle W. Voss, Ruchika S. Prakash, Amanda Szabo-Reed, Laura Chaddock-Heyman, Siobhan M. Phillips, Neha P. Gothe, Emily Mailey, Victoria J. Vieira-Potter, Stephen A. Martin, Brandt D. Pence, Mingkuan Lin, Raja Parasuraman, Pamela M. Greenwood, Karl J. Fryxell, Jeffrey A. Woods, Edward McAuley, Arthur F. Kramer & Kirk I. Erickson - 2014 - Frontiers in Human Neuroscience 8.
  2. Information is Physical: Cross-Perspective Links in Relational Quantum Mechanics.Emily Adlam & Carlo Rovelli - 2023 - Philosophy of Physics 1 (1).
    Relational quantum mechanics (RQM) is an interpretation of quantum mechanics based on the idea that quantum states do not describe an absolute property of a system but rather a relationship between systems. There have recently been some criticisms of RQM pertaining to issues around intersubjectivity. In this article, we show how RQM can address these criticisms by adding a new postulate which requires that all of the information possessed by a certain observer is stored in physical variables of that observer (...)
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  3.  78
    What Does ‘(Non)-absoluteness of Observed Events’ Mean?Emily Adlam - 2024 - Foundations of Physics 54 (1):1-43.
    Recently there have emerged an assortment of theorems relating to the ‘absoluteness of emerged events,’ and these results have sometimes been used to argue that quantum mechanics may involve some kind of metaphysically radical non-absoluteness, such as relationalism or perspectivalism. However, in our view a close examination of these theorems fails to convincingly support such possibilities. In this paper we argue that the Wigner’s friend paradox, the theorem of Bong et al and the theorem of Lawrence et al are all (...)
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  4.  33
    Demystifying Legal Reasoning.Larry Alexander & Emily Sherwin (eds.) - 2008 - Cambridge University Press.
    Demystifying Legal Reasoning defends the proposition that there are no special forms of reasoning peculiar to law. Legal decision makers engage in the same modes of reasoning that all actors use in deciding what to do: open-ended moral reasoning, empirical reasoning, and deduction from authoritative rules. This book addresses common law reasoning when prior judicial decisions determine the law, and interpretation of texts. In both areas, the popular view that legal decision makers practise special forms of reasoning is false.
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  5. Microaggressions, Equality, and Social Practices.Emily McTernan - 2017 - Journal of Political Philosophy 26 (3):261-281.
    This article offers a definition of microaggressions that picks out a distinct injustice, and defines the injustice in question as structural. The article also argues that to be a relational egalitarian requires considering our social norms and social practices: the kinds of things that produce microaggressions and so structure socially unequal relations.
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  6.  15
    How Sinful Is Sin? How Vicious Is Vice?Charles Taliaferro & Emily Knuths - 2022 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 7 (2).
    We defend the guise of the good thesis in a tradition going back to Socrates and Plato, according to which persons act on the basis of what appears to them as good or the least bad or evil act available to them. This seems contrary to moral experience, but we defend the thesis against plausible counter-examples in life as well as fiction. We contend that the thesis makes wrong-doing and vice intelligible, but still wrong, dysfunctional and horrific.
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  7. Standpoint Epistemology and the Epistemology of Deference (3rd edition).Emily Tilton & Briana Toole - forthcoming - In Mathias Steup, Blackwell Companion to Epistemology. Blackwell.
    Standpoint epistemology has been linked with increasing calls for deference to the socially marginalized. As we understand it, deference involves recognizing someone else as better positioned than we are, either to investigate or to answer some question, and then accepting their judgment as our own. We connect contemporary calls for deference to old objections that standpoint epistemology wrongly reifies differences between groups. We also argue that while deferential epistemic norms present themselves as a solution to longstanding injustices, habitual deference prevents (...)
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  8. Evidentialism and belief polarization.Emily C. McWilliams - 2021 - Synthese 198 (8):7165-7196.
    Belief polarization occurs when subjects who disagree about some matter of fact are exposed to a mixed body of evidence that bears on that dispute. While we might expect mutual exposure to common evidence to mitigate disagreement, since the evidence available to subjects comes to consist increasingly of items they have in common, this is not what happens. The subjects’ initial disagreement becomes more pronounced because each person increases confidence in her antecedent belief. Kelly aims to identify the mechanisms that (...)
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  9.  26
    When People Facing Dementia Choose to Hasten Death: The Landscape of Current Ethical, Legal, Medical, and Social Considerations in the United States.Emily A. Largent, Jane Lowers, Thaddeus Mason Pope, Timothy E. Quill & Matthew K. Wynia - 2024 - Hastings Center Report 54 (S1):11-21.
    Some individuals facing dementia contemplate hastening their own death: weighing the possibility of living longer with dementia against the alternative of dying sooner but avoiding the later stages of cognitive and functional impairment. This weighing resonates with an ethical and legal consensus in the United States that individuals can voluntarily choose to forgo life‐sustaining interventions and also that medical professionals can support these choices even when they will result in an earlier death. For these reasons, whether and how a terminally (...)
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  10. Equanimity and the Moral Virtue of Open-mindedness.Emily McRae - 2016 - American Philosophical Quarterly 53 (1):97-108.
    The author argues for the following as constituents of the moral virtue of open-mindedness: a second-order awareness that is not reducible to first-order doubt; strong moral concern for members of the moral community; and some freedom from reactive habit patterns, particularly with regard to one's self-narratives, or equanimity. Drawing on Buddhist philosophical accounts of equanimity, the author focuses on the third constituent, equanimity, and argues that it is a central, but often ignored, component of the moral virtue of open-mindedness, and (...)
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  11. Introduction.Pauline Phemister & Emily Brady - 2012 - In Emily Brady & Pauline Phemister, Transformative Values: Human-Environment Relations in Theory and Practice. Springer.
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  12. Testimonial Injustice and the Nature of Epistemic Injustice (3rd edition).Emily McWilliams - forthcoming - In Kurt Sylvan, Ernest Sosa, Jonathan Dancy & Matthias Steup, The Blackwell Companion to Epistemology, 3rd edition. Wiley Blackwell.
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  13.  52
    Interpersonal Affect Dynamics: It Takes Two (and Time) to Tango.Emily A. Butler - 2015 - Emotion Review 7 (4):336-341.
    Everything is constantly changing. Our emotions are one of the primary ways we track, evaluate, organize, and motivate responsive action to those changes. Furthermore, emotions are inherently interpersonal. We learn what to feel from others, especially when we are children. We “catch” other people’s emotions just by being around them. We get caught in escalating response–counterresponse emotional sequences. This all takes place in time, generating complex patterns of interpersonal emotional dynamics. This review summarizes theory, empirical findings, and key challenges for (...)
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  14.  28
    Modeling Magnitude Discrimination: Effects of Internal Precision and Attentional Weighting of Feature Dimensions.Emily M. Sanford, Chad M. Topaz & Justin Halberda - 2024 - Cognitive Science 48 (2):e13409.
    Given a rich environment, how do we decide on what information to use? A view of a single entity (e.g., a group of birds) affords many distinct interpretations, including their number, average size, and spatial extent. An enduring challenge for cognition, therefore, is to focus resources on the most relevant evidence for any particular decision. In the present study, subjects completed three tasks—number discrimination, surface area discrimination, and convex hull discrimination—with the same stimulus set, where these three features were orthogonalized. (...)
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  15.  41
    What are the focal points in bioethics literature? Examining the discussions about everyday ethics in Parkinson’s disease.Natalie Zizzo, Emily Bell & Eric Racine - 2017 - Clinical Ethics 12 (1):19-23.
    Everyday ethics refers to those issues which have a sometimes unrecognized moral dimension and that arise regularly within healthcare and research. These issues are often contrasted to dramatic ethics issues (i.e. issues that have seemingly higher stakes such as those arising in acute care situations or with invasive or life-threatening interventions). Claims have been made that scholarly bioethics tends to focus on dramatic ethics to the detriment of everyday ethics discussions. However, empirical evidence showing this has been lacking. Our own (...)
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  16.  41
    Distinguishing Intellectual and Moral Virtues in the Practices of Modern Science.Emily Dumler-Winckler - 2018 - Philosophy, Theology and the Sciences 5 (1):80.
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  17.  43
    Developmental change in numerical estimation.Emily B. Slusser, Rachel T. Santiago & Hilary C. Barth - 2013 - Journal of Experimental Psychology: General 142 (1):193.
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  18.  71
    Justice, Feasibility, and Social Science as it is.Emily McTernan - 2019 - Ethical Theory and Moral Practice 22 (1):27-40.
    Political philosophy offers a range of utopian proposals, from open borders to global egalitarianism. Some object that these proposals ought to be constrained by what is feasible, while others insist that what justice demands does not depend on what we can bring about. Currently, this debate is mired in disputes over the fundamental nature of justice and the ultimate purpose of political philosophy. I take a different approach, proposing that we should consider which facts could fill out a feasibility requirement. (...)
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  19.  49
    The relationship between medical law and good medical ethics.Emily Jackson - 2015 - Journal of Medical Ethics 41 (1):95-98.
  20. Metabolizing Anger: A Tantric Buddhist Solution to the Problem of Moral Anger.Emily McRae - 2015 - Philosophy East and West 65 (2):466-484.
  21. How to Make Citizens Behave: Social Psychology, Liberal Virtues, and Social Norms.Emily McTernan - 2013 - Journal of Political Philosophy 22 (1):84-104.
    It is widely conceded by liberals that institutions alone are insufficient to ensure that citizens behave in the ways required for a liberal state to flourish, be stable, or function at all. A popular solution proposes cultivating virtues in order to secure the desired behaviours of citizens, where institutions alone would not suffice. A range of virtues are proposed to fill a variety of purported gaps in the liberal political order. Some appeal to virtues in order to secure state stability; (...)
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  22.  97
    Courageous Love: K. C. Bhattacharyya on the Puzzle of Painful Beauty.Emily Lawson & Dominic Mciver Lopes - 2024 - Journal of the American Philosophical Association 10 (4):728-743.
    In the 1930s, the Bengali philosopher K. C. Bhattacharyya proposed a new theory of rasa, or aesthetic emotion, according to which aesthetic emotions are feelings that have other feelings as their intentional objects. This paper articulates how Bhattacharyya’s theory offers a novel solution to the puzzle of how it is both possible and rational to enjoy the kind of negative emotions that are inspired by tragic and sorrowful tales. The new solution is distinct from the conversion and compensation views that (...)
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  23.  69
    Hope and Patients’ Expectations in Deep Brain Stimulation: Healthcare Providers’ Perspectives and Approaches.Emily Bell, Bruce Maxwell, Mary Pat McAndrews, Abbas Sadikot & Eric Racine - 2010 - Journal of Clinical Ethics 21 (2):112-124.
    In this article we report relevant data that shed light on the topic of hope and patients’ expectations in the use of DBS, for standard, approved, and established indications, based on a broader qualitative study on the ethical and social challenges that healthcare providers face in the field of DBS.
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  24.  53
    "Life" in John Williams's Stoner.Emily Abdeni-Holman - 2021 - Philosophy and Literature 45 (1):138-156.
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  25.  35
    Writings ascribed to Richard Rolle, Hermit of Hampole.Hope Emily Allen - 1929 - Philosophical Review 38 (6):618-618.
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  26.  23
    The Effect of Feedback on Attention Allocation in Category Learning: An Eye Tracking Study.Yael Arbel, Emily Feeley & Xinyi He - 2020 - Frontiers in Psychology 11.
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  27.  29
    Memorializing Identity: The Foundation and Reform of San Lorenzo in Panisperna.Emily E. Graham - 2017 - Franciscan Studies 75:467-495.
    In the year 1308, Cardinal Giacomo Colonna was a tremendously busy man. He had returned to Rome only a few years earlier in the aftermath of a devastating papal war waged against his family by Boniface VIII. The papal court had been absent from the city for years, leaving an administrative void in Rome as it established itself first in Poitiers, then in Avignon from 1308 under the leadership of the Gascon pope Clement V. In 1306 Giacomo was fully reinstated (...)
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  28. How chromaticity guides visual search in real-world scenes.Alex D. Hwang, Emily C. Higgins & Marc Pomplun - 2007 - In McNamara D. S. & Trafton J. G., Proceedings of the 29th Annual Cognitive Science Society. Cognitive Science Society. pp. 371--378.
     
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  29.  15
    Where Science and Religion Intersect: The Work of Ian Stevenson.Edward F. Kelly & Emily Williams Kelly - 2010 - Journal of Scientific Exploration 22 (1).
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  30.  97
    Aesthetics in Practice: Valuing the Natural World.Emily Brady - 2006 - Environmental Values 15 (3):277 - 291.
    Aesthetic value, often viewed as subjective and even trivial compared to other environmental values, is commonly given low priority in policy debates. In this paper I argue that the seriousness and importance of aesthetic value cannot be denied when we recognise the ways that aesthetic experience is already embedded in a range of human practices. The first area of human practice considered involves the complex relationship between aesthetic experience and the development of an ethical attitude towards the environment. I then (...)
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  31. On emotions and the politics of attention in judicial reasoning.Emily Kidd White - 2020 - In Amalia Amaya & Maksymilian Del Mar, Virtue, Emotion and Imagination in Law and Legal Reasoning. Chicago: Hart Publishing.
     
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  32. (1 other version)Renaissance theories of body, soul, and mind.Emily Michael - 2000 - In J. N. Wright & P. Potter, Psyche and Soma: Physicians and Metaphysicians on the Mind-Body Problem From Antiquity to Enlightenment. New York: Oxford University Press University Press.
     
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  33. Don't Eat the Daisies: Disinterestedness and the Situated Aesthetic.Emily Brady - 1998 - Environmental Values 7 (1):97-114.
    In debates about nature conservation, aesthetic appreciation is typically understood in terms of valuing nature as an amenity, something that we value for the pleasure it provides. In this paper I argue that this position, what I call the hedonistic model, rests on a misunderstanding of aesthetic appreciation. To support this claim I put forward an alternative model based on disinterestedness, and I defend disinterestedness against mistaken interpretations of it. Properly understood, disinterestedness defines a standpoint which precludes self-interest and utility, (...)
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  34.  85
    (1 other version)A Prescription for Ethical Learning.Emily A. Largent, Franklin G. Miller & Steven Joffe - 2013 - Hastings Center Report 43 (s1):28-29.
    We argued last year in this journal that extensive integration of research and care is a worthy goal of health system design, and we second the call from Ruth Faden and colleagues to move toward learning health care systems. As they recognize, learning health care systems demand the coordination of research and medical ethics—two sets of normative commitments that have long been considered distinct. In offering a novel ethics framework for such systems, Faden et al. advance the scholarly debate about (...)
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  35. The Ethics and Aesthetics of Topiary.Isis Brook & Emily Brady - 2003 - Ethics and the Environment 8 (1):127-42.
     
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  36. A Song to Sing, A Life to Live: Reflections on Music as Spiritual Practice.Don Saliers & Emily Saliers - 2005
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  37. The nothing that is : making meaning out of nothing at all.Seth Surgan & Emily Abbey - 2016 - In Jytte Bang & Ditte Winther-Lindqvist, Nothingness: philosophical insights into psychology. New Brunswick (U.S.A.): Transaction Publishers.
     
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  38.  31
    Keywords for Health Humanities, edited by Sari Altschuler, Jonathan M. Metzl, and Priscilla Wald. New York: New York University Press, 2023.Emily S. Beckman - 2024 - Journal of Medical Humanities 45 (2):209-211.
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  39.  32
    Alternate Edens: History, Evolution, and Origins in UNESCO's Cultural and Scientific History of Mankind.Emily M. Kern - 2024 - Journal of the History of Ideas 85 (1):121-148.
    In 1963, the United Nations Educational, Scientific, and Cultural Organization (UNESCO) published the first volume of its long-awaited cultural and scientific history of mankind. First announced in 1948, the History of Mankind was envisioned as a comprehensive, universal human history, from the evolution of Homo sapiens to the middle of the twentieth century. This article uses editorial conflicts over the site of the cradle of the human species to explore the position of scientific knowledge in world history writing and to (...)
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  40.  80
    Two early modern concepts of mind: Reflecting substance vs. thinking substance.Emily Michael & Frederick S. Michael - 1989 - Journal of the History of Philosophy 27 (1):29-48.
  41.  29
    Ensemble coding of facial identity is robust, but may not contribute to face learning.Emily E. Davis, Claire M. Matthews & Catherine J. Mondloch - 2024 - Cognition 243 (C):105668.
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  42.  70
    Why Aristotle Can’t Do without Intelligible Matter.Emily Katz - 2023 - Ancient Philosophy Today 5 (2):123-155.
    I argue that intelligible matter, for Aristotle, is what makes mathematical objects quantities and divisible in their characteristic way. On this view, the intelligible matter of a magnitude is a sensible object just insofar as it has dimensional continuity, while that of a number is a plurality just insofar as it consists of indivisibles that measure it. This interpretation takes seriously Aristotle's claim that intelligible matter is the matter of mathematicals generally – not just of geometricals. I also show that (...)
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  43.  25
    Connecting numbers to discrete quantification: A step in the child’s construction of integer concepts.Emily Slusser, Annie Ditta & Barbara Sarnecka - 2013 - Cognition 129 (1):31-41.
  44.  67
    Kantian Circularity: Maimon on Causal Scepticism and the Status of the Hypothetical Judgement.Emily Fitton - 2023 - Kantian Review 28 (4):597-613.
    A key theme throughout Maimon’s works is a circularity he diagnoses at the heart of Kant’s response to Hume. The objective validity of Kant’s category of causality ultimately rests, Maimon argues, upon the logical status of the hypothetical judgement – on its inclusion among the forms of pure general logic. In turn, however, the inclusion of the hypothetical within pure general logic itself rests upon the objective validity of causal judgements. This article examines Maimon’s diagnosis and traces it back to (...)
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  45.  14
    In defence of taking offence: a reply to critics.Emily McTernan - forthcoming - Critical Review of International Social and Political Philosophy.
    This article replies to the insightful contributions to the book symposium for On Taking Offence, These range from theoretical questions about how we should conceptualise an emotion like offence and the role of empirical evidence when justifying it, to practical questions about who has the power to take offence effectively and how to dispute another's offence-taking. In this reply, I first defend offence as a distinct emotion. Second, I argue against the implicit conception of social standing that underpins some of (...)
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  46.  26
    Good games and penalty shoot-outs.Emily Ryall - 2015 - Sport, Ethics and Philosophy 9 (2):205-213.
    This paper considers the concept of a good game in terms of its relation to the fair testing of relevant skills and their aesthetic values. As such, it will consider what makes football ‘the beautiful game’ and what part penalty shoot-outs play, or should play, within it. It begins by outlining and refuting Kretchmar’s proposal that games which end following the elapsing of a set amount of time, such as football, are structurally, morally and aesthetically inferior to games which end (...)
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  47.  58
    How to be a Responsibility-Sensitive Egalitarian: From Metaphysics to Social Practice.Emily McTernan - 2015 - Political Studies 64 (3).
    There is something attractive about combining the values of equality and responsibility, even though the view most commonly associated with doing so, of luck egalitarianism, is beset with objections. This article hence proposes an alternative approach to being a responsibility-sensitive egalitarian: one grounded on our valuable social practices of responsibility, rather than on a desire to mitigate the influence of luck on people's prospects. First, I argue that this practice-based approach better captures the very reasons that responsibility is significant for (...)
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  48.  41
    Feeling Ignorant: A Phenomenology of Ignorance.Emily McRae - 2019 - Journal of Buddhist Philosophy 5 (1):26-43.
    In lieu of an abstract, here is a brief excerpt of the content:Feeling IgnorantA Phenomenology of Ignorance1Emily McRaeWhat does it feel like to be confused? What does it feel like to ignore something? These questions, although not prioritized in Western epistemologies, nevertheless matter in our lives. We often use our feelings as feedback on our epistemic states. Feeling ignorant is a reason to think we are ignorant and can motivate us to do something about it. Such feelings are fallible, of (...)
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  49. Race, Religion, and Justice: From Privilege to Solidarity in the Mid-South Food Movement.Christopher Peterson & Emily Holmes - 2017 - In Ian Werkheiser & Zachary Piso, Food Justice in Us and Global Contexts: Bringing Theory and Practice Together. Cham: Springer Verlag.
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  50.  16
    Introduction.Mary Politi & Emily S. Jungheim - 2017 - Narrative Inquiry in Bioethics 7 (3):179-182.
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