Results for 'Emily Mailey'

974 found
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  1.  89
    BDNF mediates improvements in executive function following a 1-year exercise intervention.Regina L. Leckie, Lauren E. Oberlin, Michelle W. Voss, Ruchika S. Prakash, Amanda Szabo-Reed, Laura Chaddock-Heyman, Siobhan M. Phillips, Neha P. Gothe, Emily Mailey, Victoria J. Vieira-Potter, Stephen A. Martin, Brandt D. Pence, Mingkuan Lin, Raja Parasuraman, Pamela M. Greenwood, Karl J. Fryxell, Jeffrey A. Woods, Edward McAuley, Arthur F. Kramer & Kirk I. Erickson - 2014 - Frontiers in Human Neuroscience 8.
  2.  15
    How Sinful Is Sin? How Vicious Is Vice?Charles Taliaferro & Emily Knuths - 2022 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 7 (2).
    We defend the guise of the good thesis in a tradition going back to Socrates and Plato, according to which persons act on the basis of what appears to them as good or the least bad or evil act available to them. This seems contrary to moral experience, but we defend the thesis against plausible counter-examples in life as well as fiction. We contend that the thesis makes wrong-doing and vice intelligible, but still wrong, dysfunctional and horrific.
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  3. Global Climate Change and Aesthetics.Emily Brady - 2022 - Environmental Values 31 (1):27-46.
    What kinds of issues does the global crisis of climate change present to aesthetics, and how will they challenge the field to respond? This paper argues that a new research agenda is needed for aesthetics with respect to global climate change (GCC) and outlines a set of foundational issues which are especially pressing: (1) attention to environments that have been neglected by philosophers, for example, the cryosphere and aerosphere; (2) negative aesthetics of environment, in order to grasp aesthetic experiences, meanings, (...)
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  4.  33
    Demystifying Legal Reasoning.Larry Alexander & Emily Sherwin (eds.) - 2008 - Cambridge University Press.
    Demystifying Legal Reasoning defends the proposition that there are no special forms of reasoning peculiar to law. Legal decision makers engage in the same modes of reasoning that all actors use in deciding what to do: open-ended moral reasoning, empirical reasoning, and deduction from authoritative rules. This book addresses common law reasoning when prior judicial decisions determine the law, and interpretation of texts. In both areas, the popular view that legal decision makers practise special forms of reasoning is false.
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  5. Welfare, Abortion, and Organ Donation: A Reply to the Restrictivist.Emily Carroll & Parker Crutchfield - 2024 - Cambridge Quarterly of Healthcare Ethics 33 (2):290-295.
    We argued in a recent issue of this journal that if abortion is restricted,1 then there are parallel obligations for parents to donate body parts to their children. The strength of this obligation to donate is proportional to the strength of the abortion restrictions. If abortion is never permissible, then a parent must always donate any organ if they are a match. If abortion is sometimes permissible and sometimes not, then organ donation is sometimes obligatory and sometimes not. Our argument (...)
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  6. Kant on Intuition in Geometry.Emily Carson - 1997 - Canadian Journal of Philosophy 27 (4):489 - 512.
    It's well-known that Kant believed that intuition was central to an account of mathematical knowledge. What that role is and how Kant argues for it are, however, still open to debate. There are, broadly speaking, two tendencies in interpreting Kant's account of intuition in mathematics, each emphasizing different aspects of Kant's general doctrine of intuition. On one view, most recently put forward by Michael Friedman, this central role for intuition is a direct result of the limitations of the syllogistic logic (...)
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  7.  52
    Interpersonal Affect Dynamics: It Takes Two (and Time) to Tango.Emily A. Butler - 2015 - Emotion Review 7 (4):336-341.
    Everything is constantly changing. Our emotions are one of the primary ways we track, evaluate, organize, and motivate responsive action to those changes. Furthermore, emotions are inherently interpersonal. We learn what to feel from others, especially when we are children. We “catch” other people’s emotions just by being around them. We get caught in escalating response–counterresponse emotional sequences. This all takes place in time, generating complex patterns of interpersonal emotional dynamics. This review summarizes theory, empirical findings, and key challenges for (...)
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  8.  41
    What are the focal points in bioethics literature? Examining the discussions about everyday ethics in Parkinson’s disease.Natalie Zizzo, Emily Bell & Eric Racine - 2017 - Clinical Ethics 12 (1):19-23.
    Everyday ethics refers to those issues which have a sometimes unrecognized moral dimension and that arise regularly within healthcare and research. These issues are often contrasted to dramatic ethics issues (i.e. issues that have seemingly higher stakes such as those arising in acute care situations or with invasive or life-threatening interventions). Claims have been made that scholarly bioethics tends to focus on dramatic ethics to the detriment of everyday ethics discussions. However, empirical evidence showing this has been lacking. Our own (...)
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  9.  64
    Emotional Coregulation in Close Relationships.Emily A. Butler & Ashley K. Randall - 2013 - Emotion Review 5 (2):1754073912451630.
    Coregulation refers to the process by which relationship partners form a dyadic emotional system involving an oscillating pattern of affective arousal and dampening that dynamically maintains an optimal emotional state. Coregulation may represent an important form of interpersonal emotion regulation, but confusion exists in the literature due to a lack of precision in the usage of the term. We propose an operational definition for coregulation as a bidirectional linkage of oscillating emotional channels between partners, which contributes to emotional stability for (...)
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  10. Equanimity and the Moral Virtue of Open-mindedness.Emily McRae - 2016 - American Philosophical Quarterly 53 (1):97-108.
    The author argues for the following as constituents of the moral virtue of open-mindedness: a second-order awareness that is not reducible to first-order doubt; strong moral concern for members of the moral community; and some freedom from reactive habit patterns, particularly with regard to one's self-narratives, or equanimity. Drawing on Buddhist philosophical accounts of equanimity, the author focuses on the third constituent, equanimity, and argues that it is a central, but often ignored, component of the moral virtue of open-mindedness, and (...)
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  11.  30
    The partial unification of domains, hybrids, and the growth of mathematical knowledge.Emily R. Grosholz - 2000 - In Emily Grosholz & Herbert Breger, The growth of mathematical knowledge. Boston: Kluwer Academic Publishers. pp. 81--91.
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  12.  43
    Developmental change in numerical estimation.Emily B. Slusser, Rachel T. Santiago & Hilary C. Barth - 2013 - Journal of Experimental Psychology: General 142 (1):193.
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  13. Imagination and the aesthetic appreciation of nature.Emily Brady - 1998 - Journal of Aesthetics and Art Criticism 56 (2):139-147.
  14. Misconceptions about coercion and undue influence: Reflections on the views of irb members.Emily Largent, Christine Grady, Franklin G. Miller & Alan Wertheimer - 2012 - Bioethics 27 (9):500-507.
    Payment to recruit research subjects is a common practice but raises ethical concerns relating to the potential for coercion or undue influence. We conducted the first national study of IRB members and human subjects protection professionals to explore attitudes as to whether and why payment of research participants constitutes coercion or undue influence. Upon critical evaluation of the cogency of ethical concerns regarding payment, as reflected in our survey results, we found expansive or inconsistent views about coercion and undue influence (...)
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  15.  49
    The relationship between medical law and good medical ethics.Emily Jackson - 2015 - Journal of Medical Ethics 41 (1):95-98.
  16. Metabolizing Anger: A Tantric Buddhist Solution to the Problem of Moral Anger.Emily McRae - 2015 - Philosophy East and West 65 (2):466-484.
  17. Introduction.Pauline Phemister & Emily Brady - 2012 - In Emily Brady & Pauline Phemister, Transformative Values: Human-Environment Relations in Theory and Practice. Springer.
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  18.  41
    Distinguishing Intellectual and Moral Virtues in the Practices of Modern Science.Emily Dumler-Winckler - 2018 - Philosophy, Theology and the Sciences 5 (1):80.
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  19.  26
    When People Facing Dementia Choose to Hasten Death: The Landscape of Current Ethical, Legal, Medical, and Social Considerations in the United States.Emily A. Largent, Jane Lowers, Thaddeus Mason Pope, Timothy E. Quill & Matthew K. Wynia - 2024 - Hastings Center Report 54 (S1):11-21.
    Some individuals facing dementia contemplate hastening their own death: weighing the possibility of living longer with dementia against the alternative of dying sooner but avoiding the later stages of cognitive and functional impairment. This weighing resonates with an ethical and legal consensus in the United States that individuals can voluntarily choose to forgo life‐sustaining interventions and also that medical professionals can support these choices even when they will result in an earlier death. For these reasons, whether and how a terminally (...)
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  20.  68
    Does Frege Have Aristotle's Number?Emily Katz - 2023 - Journal of the American Philosophical Association 9 (1):135-153.
    Frege argues that number is so unlike the things we accept as properties of external objects that it cannot be such a property. In particular, (1) number is arbitrary in a way that qualities are not, and (2) number is not predicated of its subjects in the way that qualities are. Most Aristotle scholars suppose either that Frege has refuted Aristotle's number theory or that Aristotle avoids Frege's objections by not making numbers properties of external objects. This has led some (...)
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  21. Downgraded phenomenology: how conscious overflow lost its richness.Emily Ward - 2018 - Philosophical Transactions of the Royal Society B 373.
    Our in-the-moment experience of the world can feel vivid and rich, even when we cannot describe our experience due to limitations of attention, memory or other cognitive processes. But the nature of visual awareness is quite sparse, as suggested by the phenomena of failures of awareness, such as change blindness and inattentional blindness. I will argue that once failures of memory or failures of comparison are ruled out as explanations for these phenomena, they present strong evidence against rich awareness. To (...)
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  22.  69
    Hope and Patients’ Expectations in Deep Brain Stimulation: Healthcare Providers’ Perspectives and Approaches.Emily Bell, Bruce Maxwell, Mary Pat McAndrews, Abbas Sadikot & Eric Racine - 2010 - Journal of Clinical Ethics 21 (2):112-124.
    In this article we report relevant data that shed light on the topic of hope and patients’ expectations in the use of DBS, for standard, approved, and established indications, based on a broader qualitative study on the ethical and social challenges that healthcare providers face in the field of DBS.
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  23.  24
    Ugliness and Nature.Emily Brady - 2010 - Enrahonar: Quaderns de Filosofía 45:27-40.
  24.  19
    Why they shared: recovering early arguments for sharing social scientific data.Emily Hauptmann - 2020 - Science in Context 33 (2):101-119.
    ArgumentMost social scientists today think of data sharing as an ethical imperative essential to making social science more transparent, verifiable, and replicable. But what moved the architects of some of the U.S.’s first university-based social scientific research institutions, the University of Michigan’s Institute for Social Research, and its spin-off, the Inter-university Consortium for Political and Social Research, to share their data? Relying primarily on archived records, unpublished personal papers, and oral histories, I show that Angus Campbell, Warren Miller, Philip Converse, (...)
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  25.  31
    Business for Good? An Investigation into the Strategies Firms Use to Maximize the Impact of Financial Corporate Philanthropy on Employee Attitudes.Emily S. Block, Ante Glavas, Michael J. Mannor & Laura Erskine - 2017 - Journal of Business Ethics 146 (1):167-183.
    Most research on the corporate philanthropy of organizations has focused on the external benefits of such initiatives for firms, such as benefits for firm reputation and opportunities. However, many firms justify their giving, in part, due to the positive impact it has on their employees. Little is known about the effectiveness of such efforts, or how they can be managed strategically to maximize impact. We hypothesize a main effect of office-level corporate philanthropy on average employee attitudes in that office, but (...)
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  26.  35
    Writings ascribed to Richard Rolle, Hermit of Hampole.Hope Emily Allen - 1929 - Philosophical Review 38 (6):618-618.
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  27.  12
    Acoustemologies in contact: Sounding Subjects and Modes of Listening in Early Modernity.Suzanne G. Cusick & Emily Wilbourne (eds.) - 2021 - Cambridge, UK: Open Book Publishers.
    In this fascinating collection of essays, an international group of scholars explores the sonic consequences of transcultural contact in the early modern period. They examine how cultural configurations of sound impacted communication, comprehension, and the categorisation of people. Addressing questions of identity, difference, sound, and subjectivity in global early modernity, these authors share the conviction that the body itself is the most intimate of contact zones, and that the culturally contingent systems by which sounds made sense could be foreign to (...)
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  28.  32
    Successful communication does not drive language development: Evidence from adult homesign.Emily M. Carrigan & Marie Coppola - 2017 - Cognition 158 (C):10-27.
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  29.  97
    Aesthetics in Practice: Valuing the Natural World.Emily Brady - 2006 - Environmental Values 15 (3):277 - 291.
    Aesthetic value, often viewed as subjective and even trivial compared to other environmental values, is commonly given low priority in policy debates. In this paper I argue that the seriousness and importance of aesthetic value cannot be denied when we recognise the ways that aesthetic experience is already embedded in a range of human practices. The first area of human practice considered involves the complex relationship between aesthetic experience and the development of an ethical attitude towards the environment. I then (...)
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  30. Reassessing Aesthetic Appreciation of Nature in the Kantian Sublime.Emily Brady - 2012 - Journal of Aesthetic Education 46 (1):91-109.
    The sublime has been a relatively neglected topic in recent work in philosophical aesthetics, with existing discussions confined mainly to problems in Kant's theory.1 Given the revival of interest in his aesthetic theory and the influence of the Kantian sublime compared to other eighteenth-century accounts, this focus is not surprising. Kant's emphasis on nature also sets his theory apart from other eighteenth-century theories that, although making nature central, also give explicit attention to moral character and mathematical ideas and generally devote (...)
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  31.  35
    What's Trust Got to Do With It? Trust and the Importance of the Research–Care Distinction.Emily A. Largent - 2015 - American Journal of Bioethics 15 (9):22-24.
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  32. Don't Eat the Daisies: Disinterestedness and the Situated Aesthetic.Emily Brady - 1998 - Environmental Values 7 (1):97-114.
    In debates about nature conservation, aesthetic appreciation is typically understood in terms of valuing nature as an amenity, something that we value for the pleasure it provides. In this paper I argue that this position, what I call the hedonistic model, rests on a misunderstanding of aesthetic appreciation. To support this claim I put forward an alternative model based on disinterestedness, and I defend disinterestedness against mistaken interpretations of it. Properly understood, disinterestedness defines a standpoint which precludes self-interest and utility, (...)
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  33.  52
    Understanding the association between maternal education and use of health services in Ghana: Exploring the role of health knowledge.Emily Smith Greenaway, Juan Leon & David P. Baker - 2012 - Journal of Biosocial Science 44 (6):733-747.
    SummaryThis paper examines the role of health knowledge in the association between mothers' education and use of maternal and child health services in Ghana. The study uses data from a nationally representative sample of female respondents to the 2008 Ghana Demographic and Health Survey. Ordered probit regression models evaluate whether women's health knowledge helps to explain use of three specific maternal and child health services: antenatal care, giving birth with the supervision of a trained professional and complete child vaccination. The (...)
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  34.  47
    Incarnation, Divine Timelessness, and Modality.Emily Paul - 2019 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 3 (1):88-112.
    A central part of the Christian doctrine of the incarnation is that the Son of God ‘becomes’ incarnate. Furthermore, according to classical theism, God is timeless: He exists ‘outside’ of time, and His life has no temporal stages. A consequence of this ‘atemporalist’ view is that a timeless being cannot undergo intrinsic change—for this requires the being to be one way at one time, and a different way at a later time. How, then, can we understand the central Christian claim (...)
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  35. The aesthetics of agricultural landscapes and the relationship between humans and nature.Emily Brady - 2006 - Ethics, Place and Environment 9 (1):1 – 19.
    The continuum between nature and artefact is occupied by objects and environments that embody a relationship between natural processes and human activity. In this paper, I explore the relationship that emerges through human interaction with the land in the generation and aesthetic appreciation of industrial farming in contrast to more traditional agricultural practices. I consider the concept of a dialectical relationship and develop it in order to characterise the distinctive synthesising activity of humans and nature which underlies cultivated environments. I (...)
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  36. “This is Why you’ve Been Suffering”: Reflections of Providers on Neuroimaging in Mental Health Care.Emily Borgelt, Daniel Z. Buchman & Judy Illes - 2011 - Journal of Bioethical Inquiry 8 (1):15-25.
    Mental health care providers increasingly confront challenges posed by the introduction of new neurotechnology into the clinic, but little is known about the impact of such capabilities on practice patterns and relationships with patients. To address this important gap, we sought providers’ perspectives on the potential clinical translation of functional neuroimaging for prediction and diagnosis of mental illness. We conducted 32 semi-structured telephone interviews with mental health care providers representing psychiatry, psychology, family medicine, and allied mental health. Our results suggest (...)
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  37.  23
    The Effect of Feedback on Attention Allocation in Category Learning: An Eye Tracking Study.Yael Arbel, Emily Feeley & Xinyi He - 2020 - Frontiers in Psychology 11.
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  38. The Ethics and Aesthetics of Topiary.Isis Brook & Emily Brady - 2003 - Ethics and the Environment 8 (1):127-42.
     
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  39.  29
    Memorializing Identity: The Foundation and Reform of San Lorenzo in Panisperna.Emily E. Graham - 2017 - Franciscan Studies 75:467-495.
    In the year 1308, Cardinal Giacomo Colonna was a tremendously busy man. He had returned to Rome only a few years earlier in the aftermath of a devastating papal war waged against his family by Boniface VIII. The papal court had been absent from the city for years, leaving an administrative void in Rome as it established itself first in Poitiers, then in Avignon from 1308 under the leadership of the Gascon pope Clement V. In 1306 Giacomo was fully reinstated (...)
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  40.  51
    (1 other version)On the relationship between philosophy and game-playing.Yuanfan Huang & Emily Ryall - 2017 - In Wendy Russell, Emily Ryall & Malcolm MacLean, The Philosophy of Play as Life: Towards a Global Ethos of Management. New York: Routledge. pp. 80-93.
    This chapter focuses on the relation between ‘philosophy’ and ‘games’ and argues most of philosophy is a form of game-playing. Two approaches are considered: Wittgenstein’s notion of family resemblance and Suits’ analytic definition of a game. Both approaches support the assertion that the relationship is a close, if not categorical, one but it is the lusory attitude that is the ultimate determinant.
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  41. How chromaticity guides visual search in real-world scenes.Alex D. Hwang, Emily C. Higgins & Marc Pomplun - 2007 - In McNamara D. S. & Trafton J. G., Proceedings of the 29th Annual Cognitive Science Society. Cognitive Science Society. pp. 371--378.
     
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  42.  15
    Where Science and Religion Intersect: The Work of Ian Stevenson.Edward F. Kelly & Emily Williams Kelly - 2010 - Journal of Scientific Exploration 22 (1).
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  43.  13
    Artistic ecologies: new compasses and tools.Pablo Martínez, Emily Pethick, Nicholas Callaway & George Hutton (eds.) - 2022 - London, United Kingdom: Sternberg Press.
    An inquiry into the current ways of knowing, their ramifications, and institutional and noninstitutional artistic practices that provide channels for education from below. Artistic Ecologies: New Compasses and Tools aims to both analyze and speculate about potentials of artistic ecologies, collective learning, and engaged pedagogies to engender new institutionalities. Going beyond tensions between individuals and institutions, Artistic Ecologies examines avenues for collective learning. If learning for life is emancipation—understood not just as a matter of power but of freedom—the essential question (...)
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  44. A Song to Sing, A Life to Live: Reflections on Music as Spiritual Practice.Don Saliers & Emily Saliers - 2005
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  45. The nothing that is : making meaning out of nothing at all.Seth Surgan & Emily Abbey - 2016 - In Jytte Bang & Ditte Winther-Lindqvist, Nothingness: philosophical insights into psychology. New Brunswick (U.S.A.): Transaction Publishers.
     
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  46.  22
    The Drama of Independence.Emily Zakin - 2017 - In Laura Hengehold & Nancy Bauer, A Companion to Simone de Beauvoir. Hoboken: Wiley. pp. 99–110.
    This chapter looks at how Beauvoir appropriates Lacan's account of the family complexes in The Second Sex, and in particular how Lacan's conception of infantile prematurity and instinctual (vital) insufficiency illuminates a conceptual conundrum in The Second Sex, namely the tension between the value of independence, autonomy, and active agency and the suspicion of its origin in familial life, an origin that also provides the foundations for hierarchical sexual difference. The complexities of the cultural/biological interplay in Lacan's Family Complexes essay (...)
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  47.  24
    Coordination in interpersonal systems.Emily A. Butler - 2022 - Cognition and Emotion 36 (8):1467-1478.
    Coordinated group behaviour can result in conflict or social cohesion. Thus having a better understanding of coordination in social groups could help us tackle some of our most challenging social problems. Historically, the most common way to study group behaviour is to break it down into sub-processes, such as cognition and emotion, then ideally manipulate them in a social context in order to predict some behaviour such as liking versus distrusting a target person. This approach has gotten us partway to (...)
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  48.  26
    Good games and penalty shoot-outs.Emily Ryall - 2015 - Sport, Ethics and Philosophy 9 (2):205-213.
    This paper considers the concept of a good game in terms of its relation to the fair testing of relevant skills and their aesthetic values. As such, it will consider what makes football ‘the beautiful game’ and what part penalty shoot-outs play, or should play, within it. It begins by outlining and refuting Kretchmar’s proposal that games which end following the elapsing of a set amount of time, such as football, are structurally, morally and aesthetically inferior to games which end (...)
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  49.  60
    The freestone wall and the walled garden.Emily Grosholz - 2001 - Midwest Studies in Philosophy 25 (1):2–3.
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  50.  58
    How to be a Responsibility-Sensitive Egalitarian: From Metaphysics to Social Practice.Emily McTernan - 2015 - Political Studies 64 (3).
    There is something attractive about combining the values of equality and responsibility, even though the view most commonly associated with doing so, of luck egalitarianism, is beset with objections. This article hence proposes an alternative approach to being a responsibility-sensitive egalitarian: one grounded on our valuable social practices of responsibility, rather than on a desire to mitigate the influence of luck on people's prospects. First, I argue that this practice-based approach better captures the very reasons that responsibility is significant for (...)
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