Results for 'Emily Harrop'

973 found
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  1.  22
    As low as reasonably practicable (ALARP): a moral model for clinical risk management in the setting of technology dependence.Helen Lynne Turnham, Sarah-Jane Bowen, Sitara Ramdas, Andrew Smith, Dominic Wilkinson & Emily Harrop - 2024 - Journal of Medical Ethics 50 (10):712-715.
    Children dependent on life-prolonging medical technology are often subject to a constant background risk of sudden death or catastrophic complications. Such children can be cared for in hospital, in an intensive care environment with highly trained nurses and doctors able to deliver specialised, life-saving care immediately. However, remaining in hospital, when life expectancy is limited, can considered to be a harm in of itself. Discharge home offers the possibility for an improved quality of life for the child and their family (...)
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  2. Du Chatelet's First Cosmological Argument.Stephen Harrop - forthcoming - In The Bloomsbury Companion to Du Châtelet. Bloomsbury.
    In the second chapter of her <i>Institutions de Physique</i> Emilie Du Chatelet gives two cosmological arguments for the existence of God. In this chapter I focus on the first of these arguments. I argue that, while it bears some significant similarities to arguments given by John Locke and Christian Wolff, it improves on these arguments in at least two ways. First, it avoids a potential equivocation in Locke's argument; and second, it avoids Wolff's mere stipulation that whoever claims that there (...)
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  3.  34
    The seductive allure is a reductive allure: People prefer scientific explanations that contain logically irrelevant reductive information.Emily J. Hopkins, Deena Skolnick Weisberg & Jordan C. V. Taylor - 2016 - Cognition 155 (C):67-76.
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  4.  58
    Can you perceive ensembles without perceiving individuals?: The role of statistical perception in determining whether awareness overflows access.Emily J. Ward, Adam Bear & Brian J. Scholl - 2016 - Cognition 152 (C):78-86.
    Do we see more than we can report? Psychologists and philosophers have been hotly debating this question, in part because both possibilities are supported by suggestive evidence. On one hand, phenomena such as inattentional blindness and change blindness suggest that visual awareness is especially sparse. On the other hand, experiments relating to iconic memory suggest that our in-the-moment awareness of the world is much richer than can be reported. Recent research has attempted to resolve this debate by showing that observers (...)
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  5.  15
    How Sinful Is Sin? How Vicious Is Vice?Charles Taliaferro & Emily Knuths - 2022 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 7 (2).
    We defend the guise of the good thesis in a tradition going back to Socrates and Plato, according to which persons act on the basis of what appears to them as good or the least bad or evil act available to them. This seems contrary to moral experience, but we defend the thesis against plausible counter-examples in life as well as fiction. We contend that the thesis makes wrong-doing and vice intelligible, but still wrong, dysfunctional and horrific.
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  6.  36
    Investigating the shape bias in typically developing children and children with autism spectrum disorders.Emily R. Potrzeba, Deborah Fein & Letitia Naigles - 2015 - Frontiers in Psychology 6.
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  7.  51
    Long term impact of emotional, social and cognitive intelligence competencies and GMAT on career and life satisfaction and career success.Emily Amdurer, Richard E. Boyatzis, Argun Saatcioglu, Melvin L. Smith & Scott N. Taylor - 2014 - Frontiers in Psychology 5.
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  8.  57
    Objectivity in the Eye of the Beholder: Divergent Perceptions of Bias in Self Versus Others.Emily Pronin, Thomas Gilovich & Lee Ross - 2004 - Psychological Review 111 (3):781-799.
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  9.  33
    Demystifying Legal Reasoning.Larry Alexander & Emily Sherwin (eds.) - 2008 - Cambridge University Press.
    Demystifying Legal Reasoning defends the proposition that there are no special forms of reasoning peculiar to law. Legal decision makers engage in the same modes of reasoning that all actors use in deciding what to do: open-ended moral reasoning, empirical reasoning, and deduction from authoritative rules. This book addresses common law reasoning when prior judicial decisions determine the law, and interpretation of texts. In both areas, the popular view that legal decision makers practise special forms of reasoning is false.
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  10.  49
    The causal situationist account of constitutive relevance.Emily Prychitko - 2019 - Synthese 198 (2):1829-1843.
    An epistemic account of constitutive relevance lists the criteria by which scientists can identify the components of mechanisms in empirical practice. Three prominent claims from Craver form a promising basis for an account. First, constitutive relevance is established by means of interlevel experiments. Second, interlevel experiments are executions of interventions. Third, there is no interlevel causation between a mechanism and its components. Currently, no account on offer respects all three claims. I offer my causal situationist account of constitutive relevance that (...)
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  11.  46
    Similarity of wh-Phrases and Acceptability Variation in wh-Islands.Emily Atkinson, Aaron Apple, Kyle Rawlins & Akira Omaki - 2015 - Frontiers in Psychology 6.
  12.  76
    Legislating Immortality in Plato’s Republic.Emily Austin - 2016 - Ancient Philosophy 36 (1):133-150.
  13.  41
    What are the focal points in bioethics literature? Examining the discussions about everyday ethics in Parkinson’s disease.Natalie Zizzo, Emily Bell & Eric Racine - 2017 - Clinical Ethics 12 (1):19-23.
    Everyday ethics refers to those issues which have a sometimes unrecognized moral dimension and that arise regularly within healthcare and research. These issues are often contrasted to dramatic ethics issues (i.e. issues that have seemingly higher stakes such as those arising in acute care situations or with invasive or life-threatening interventions). Claims have been made that scholarly bioethics tends to focus on dramatic ethics to the detriment of everyday ethics discussions. However, empirical evidence showing this has been lacking. Our own (...)
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  14.  52
    Interpersonal Affect Dynamics: It Takes Two (and Time) to Tango.Emily A. Butler - 2015 - Emotion Review 7 (4):336-341.
    Everything is constantly changing. Our emotions are one of the primary ways we track, evaluate, organize, and motivate responsive action to those changes. Furthermore, emotions are inherently interpersonal. We learn what to feel from others, especially when we are children. We “catch” other people’s emotions just by being around them. We get caught in escalating response–counterresponse emotional sequences. This all takes place in time, generating complex patterns of interpersonal emotional dynamics. This review summarizes theory, empirical findings, and key challenges for (...)
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  15. Geometrical Objects as Properties of Sensibles: Aristotle’s Philosophy of Geometry.Emily Katz - 2019 - Phronesis 64 (4):465-513.
    There is little agreement about Aristotle’s philosophy of geometry, partly due to the textual evidence and partly part to disagreement over what constitutes a plausible view. I keep separate the questions ‘What is Aristotle’s philosophy of geometry?’ and ‘Is Aristotle right?’, and consider the textual evidence in the context of Greek geometrical practice, and show that, for Aristotle, plane geometry is about properties of certain sensible objects—specifically, dimensional continuity—and certain properties possessed by actual and potential compass-and-straightedge drawings qua quantitative and (...)
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  16.  49
    The relationship between medical law and good medical ethics.Emily Jackson - 2015 - Journal of Medical Ethics 41 (1):95-98.
  17. Introduction.Pauline Phemister & Emily Brady - 2012 - In Emily Brady & Pauline Phemister, Transformative Values: Human-Environment Relations in Theory and Practice. Springer.
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  18. Metabolizing Anger: A Tantric Buddhist Solution to the Problem of Moral Anger.Emily McRae - 2015 - Philosophy East and West 65 (2):466-484.
  19.  44
    Defining Ourselves: Personal Bioinformation as a Tool of Narrative Self-Conception.Emily Postan - 2016 - Journal of Bioethical Inquiry 13 (1):133-151.
    Where ethical or regulatory questions arise about an individual’s interests in accessing bioinformation about herself, the value of this information has traditionally been construed in terms of its clinical utility. It is increasingly argued, however, that the “personal utility” of findings should also be taken into account. This article characterizes one particular aspect of personal utility: that derived from the role of personal bioinformation in identity construction. The suggestion that some kinds of information are relevant to identity is not in (...)
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  20. Equanimity and the Moral Virtue of Open-mindedness.Emily McRae - 2016 - American Philosophical Quarterly 53 (1):97-108.
    The author argues for the following as constituents of the moral virtue of open-mindedness: a second-order awareness that is not reducible to first-order doubt; strong moral concern for members of the moral community; and some freedom from reactive habit patterns, particularly with regard to one's self-narratives, or equanimity. Drawing on Buddhist philosophical accounts of equanimity, the author focuses on the third constituent, equanimity, and argues that it is a central, but often ignored, component of the moral virtue of open-mindedness, and (...)
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  21.  30
    The partial unification of domains, hybrids, and the growth of mathematical knowledge.Emily R. Grosholz - 2000 - In Emily Grosholz & Herbert Breger, The growth of mathematical knowledge. Boston: Kluwer Academic Publishers. pp. 81--91.
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  22.  30
    Going big by going small: Trade-offs in microbiome explanations of cancer.Emily C. Parke & Anya Plutynski - 2023 - Studies in History and Philosophy of Science Part A 97 (C):101-110.
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  23.  29
    (1 other version)Stoicism.Emily Jusuf - 2015 - Questions: Philosophy for Young People 15:3-5.
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  24.  41
    Distinguishing Intellectual and Moral Virtues in the Practices of Modern Science.Emily Dumler-Winckler - 2018 - Philosophy, Theology and the Sciences 5 (1):80.
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  25.  24
    The objectivity and subjectivity of pain practices in older adults with dementia: A critical reflection.Rianne M. Carragher, Emily MacLeod & Pilar Camargo-Plazas - 2021 - Nursing Inquiry 28 (4):e12397.
    Providing nursing care for people with dementia residing in long-term care facilities poses specific challenges regarding pain practices. With underlying communication barriers unique to dementia pathologies, this population is often unable to communicate verbal sentiments and descriptions of pain. In turn, nurses caring for older persons with dementia have difficulty assessing, managing and treating pain. Objectivity is an imperative factor in healthcare pain practices; however, it is difficult to objectively evaluate someone who cannot accurately communicate their experience of pain. Therefore, (...)
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  26.  12
    Acoustemologies in contact: Sounding Subjects and Modes of Listening in Early Modernity.Suzanne G. Cusick & Emily Wilbourne (eds.) - 2021 - Cambridge, UK: Open Book Publishers.
    In this fascinating collection of essays, an international group of scholars explores the sonic consequences of transcultural contact in the early modern period. They examine how cultural configurations of sound impacted communication, comprehension, and the categorisation of people. Addressing questions of identity, difference, sound, and subjectivity in global early modernity, these authors share the conviction that the body itself is the most intimate of contact zones, and that the culturally contingent systems by which sounds made sense could be foreign to (...)
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  27.  50
    Liberal Neutrality and Gender Justice.Emily McGill-Rutherford - 2017 - Social Philosophy Today 33:91-111.
    At the center of many critiques of liberalism is liberal neutrality, which is attacked on two fronts. First, it is argued that neutrality yields a restrictive sphere of public reason. Contentious views—like those endorsed by citizens with marginalized comprehensive doctrines—are outlawed from public consideration. Second, state policies must have neutral effects, lest they differentially impact those with unpopular views. Contentious state actions—like those endorsed by citizens with marginalized moral views—are outlawed from implementation. It is this combination of demands for neutrality (...)
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  28. How Things Happen for the Sake of Something: The Dialectical Strategy of Aristotle, Physics 2.8.Emily Nancy Kress - 2019 - Phronesis 64 (3):321-347.
    I offer a fresh interpretation of the dialectical strategy of Physics 2.8’s arguments that things in nature happen for the sake of something. Whereas many recent interpreters have concluded that these arguments inevitably beg the question against Aristotle’s opponents, I argue that they constitute a careful attempt to build common ground with an opponent who rejects Aristotle’s basic worldview. This common ground, first articulated in the famous Winter Rain Argument, takes the form of an intriguing pattern of reasoning: that natural (...)
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  29.  75
    The Human as Double Bind: Sylvia Wynter and the Genre of "Man".Emily Anne Parker - 2018 - Journal of Speculative Philosophy 32 (3):439-449.
    Sylvia Wynter, novelist, dramatist, cultural critic, and philosopher, has called for a new poetics that “will have to take as its referent subject, that of the concrete individual human subject”. By “referent subject” Wynter means a shared sense, poetic in nature, that can nevertheless exclude many who are also expected to live it. Man, Wynter argues, as a referent subject first appeared in the Italian Renaissance. As Walter Mignolo has argued, this way of representing an individual is made visual in (...)
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  30.  50
    Plato on Incorrect and Deceptive Pleasures.Emily Fletcher - 2018 - Archiv für Geschichte der Philosophie 100 (4):379-410.
    In the Philebus, Socrates argues that pleasure, like judgment, can be “false”. Most scholars who discuss this claim restrict their interpretation to Socrates’ first argument that pleasure can be “false”, where Socrates uses pseudēs as a synonym of “incorrect”. As a result, scholars have failed to recognize that in the next argument Socrates uses pseudēs to pick out a different problem with pleasure: in certain circumstances, a pleasure can deceptively appear to a subject to be larger or smaller than it (...)
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  31. A Phenomenology of Seeing and Affect in a Polarized Climate.Emily S. Lee - 2019 - In Race as Phenomena: Between Phenomenology and Philosophy of Race. London: Rowman & Littlefield International. pp. 107-124.
    “A Phenomenology of Seeing and Affect in a Polarized Climate,” focuses on the polarized political climate that reflects racial and class differences in the wake of the Trump election. She explores how to see differently about those with whom one disagrees—that is in this specific scenario for Lee, the Trump supporters, including Asian American members of her own family. Understanding Maurice Merleau-Ponty’s exploration of the interstice between the visible and the invisible, if human beings are to see otherwise, we need (...)
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  32.  39
    When the law makes doors slightly open: ethical dilemmas among abortion service providers in Addis Ababa, Ethiopia.Emily McLean, Dawit Nima Desalegn, Astrid Blystad & Ingrid Miljeteig - 2019 - BMC Medical Ethics 20 (1):1-10.
    In 2005, Ethiopia changed its abortion law to curb its high maternal mortality. This has led to a considerable reduction in deaths from unsafe abortions. Abortion is now legal if the woman’s pregnancy is a result of rape or incest, if her health is endangered, if the fetus has a serious deformity, if she suffers from a physical or mental deficiency, or if she is under 18 years of age. The word of the woman, if in compliance with the law, (...)
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  33.  21
    Doing and Being Done: The Definitional Primacy of the Active Power in Metaphysics Θ 1.Emily Perry & Landon Hobbs - forthcoming - Apeiron.
    In Metaphysics Θ 1, Aristotle claims that the active power is definitionally prior to the passive power. Commentators have been puzzled by this claim, because the definitions appear, and seemingly should be, symmetric. However, their attempts to address this difficulty are dissatisfying, for commentators have not adequately appreciated what the difficulty is: they show (at most) how every kind of active power can be definitionally prior to every kind of passive power, but do not address how the active power as (...)
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  34.  19
    Why they shared: recovering early arguments for sharing social scientific data.Emily Hauptmann - 2020 - Science in Context 33 (2):101-119.
    ArgumentMost social scientists today think of data sharing as an ethical imperative essential to making social science more transparent, verifiable, and replicable. But what moved the architects of some of the U.S.’s first university-based social scientific research institutions, the University of Michigan’s Institute for Social Research, and its spin-off, the Inter-university Consortium for Political and Social Research, to share their data? Relying primarily on archived records, unpublished personal papers, and oral histories, I show that Angus Campbell, Warren Miller, Philip Converse, (...)
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  35.  65
    The Good-Directedness of Τέχνη and the Status of Rhetoric in the Platonic Dialogues.Emily Hulme Kozey - 2019 - Apeiron 52 (3):223-244.
    Does a τέχνη, qua τέχνη, need to be good-directed? On the basis of the Gorgias, many scholars have thought the answer is yes; I argue here to the contrary. There are, of course, many beneficial τέχναι, such as medicine and weaving; and there are even unconditionally good τέχναι, like the πολιτικὴ τέχνη; but Plato also happily construes piracy as a τέχνη in the Sophist, and, more normally, all sorts of neutral practices as τέχναι. In order to make this argument, I (...)
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  36. Don't Eat the Daisies: Disinterestedness and the Situated Aesthetic.Emily Brady - 1998 - Environmental Values 7 (1):97-114.
    In debates about nature conservation, aesthetic appreciation is typically understood in terms of valuing nature as an amenity, something that we value for the pleasure it provides. In this paper I argue that this position, what I call the hedonistic model, rests on a misunderstanding of aesthetic appreciation. To support this claim I put forward an alternative model based on disinterestedness, and I defend disinterestedness against mistaken interpretations of it. Properly understood, disinterestedness defines a standpoint which precludes self-interest and utility, (...)
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  37.  35
    Writings ascribed to Richard Rolle, Hermit of Hampole.Hope Emily Allen - 1929 - Philosophical Review 38 (6):618-618.
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  38.  23
    The Effect of Feedback on Attention Allocation in Category Learning: An Eye Tracking Study.Yael Arbel, Emily Feeley & Xinyi He - 2020 - Frontiers in Psychology 11.
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  39. The Ethics and Aesthetics of Topiary.Isis Brook & Emily Brady - 2003 - Ethics and the Environment 8 (1):127-42.
     
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  40.  29
    Memorializing Identity: The Foundation and Reform of San Lorenzo in Panisperna.Emily E. Graham - 2017 - Franciscan Studies 75:467-495.
    In the year 1308, Cardinal Giacomo Colonna was a tremendously busy man. He had returned to Rome only a few years earlier in the aftermath of a devastating papal war waged against his family by Boniface VIII. The papal court had been absent from the city for years, leaving an administrative void in Rome as it established itself first in Poitiers, then in Avignon from 1308 under the leadership of the Gascon pope Clement V. In 1306 Giacomo was fully reinstated (...)
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  41.  51
    (1 other version)On the relationship between philosophy and game-playing.Yuanfan Huang & Emily Ryall - 2017 - In Wendy Russell, Emily Ryall & Malcolm MacLean, The Philosophy of Play as Life: Towards a Global Ethos of Management. New York: Routledge. pp. 80-93.
    This chapter focuses on the relation between ‘philosophy’ and ‘games’ and argues most of philosophy is a form of game-playing. Two approaches are considered: Wittgenstein’s notion of family resemblance and Suits’ analytic definition of a game. Both approaches support the assertion that the relationship is a close, if not categorical, one but it is the lusory attitude that is the ultimate determinant.
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  42. How chromaticity guides visual search in real-world scenes.Alex D. Hwang, Emily C. Higgins & Marc Pomplun - 2007 - In McNamara D. S. & Trafton J. G., Proceedings of the 29th Annual Cognitive Science Society. Cognitive Science Society. pp. 371--378.
     
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  43.  15
    Where Science and Religion Intersect: The Work of Ian Stevenson.Edward F. Kelly & Emily Williams Kelly - 2010 - Journal of Scientific Exploration 22 (1).
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  44.  13
    Artistic ecologies: new compasses and tools.Pablo Martínez, Emily Pethick, Nicholas Callaway & George Hutton (eds.) - 2022 - London, United Kingdom: Sternberg Press.
    An inquiry into the current ways of knowing, their ramifications, and institutional and noninstitutional artistic practices that provide channels for education from below. Artistic Ecologies: New Compasses and Tools aims to both analyze and speculate about potentials of artistic ecologies, collective learning, and engaged pedagogies to engender new institutionalities. Going beyond tensions between individuals and institutions, Artistic Ecologies examines avenues for collective learning. If learning for life is emancipation—understood not just as a matter of power but of freedom—the essential question (...)
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  45. A Song to Sing, A Life to Live: Reflections on Music as Spiritual Practice.Don Saliers & Emily Saliers - 2005
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  46. The nothing that is : making meaning out of nothing at all.Seth Surgan & Emily Abbey - 2016 - In Jytte Bang & Ditte Winther-Lindqvist, Nothingness: philosophical insights into psychology. New Brunswick (U.S.A.): Transaction Publishers.
     
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  47.  24
    From Reputation Capital to Reputation Warfare: Online Ratings, Trolling, and the Logic of Volatility.Emily Rosamond - 2020 - Theory, Culture and Society 37 (2):105-129.
    What are the consequences of the tendency for ubiquitous online reputation calculation to lead not to more precise expressions of reputation capital but, rather, to greater reputational instability? This article contrasts two conceptions of online reputation, which enact opposing attitudes about the relation between reputation and the calculable. According to an early online reputation paradigm – reputation capital – users strove to achieve high scores, performing the presumption that reputation could be incrementally accumulated and consistently measured within relatively stable spheres (...)
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  48.  83
    Infelicitous Sex.Emily Sherwin - 1996 - Legal Theory 2 (3):209-231.
    Proposing and consenting to sex are things that ordinary people manage to do all the time, yet legal regulation of sex seems to be an intractable problem. No one is satisfied with rape law, but no one knows quite what to do about it.
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  49.  16
    Introduction.Mary Politi & Emily S. Jungheim - 2017 - Narrative Inquiry in Bioethics 7 (3):179-182.
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  50.  18
    HIV Prevention for Incarcerated Populations.Emily Reimer-Barry - 2011 - Journal of the Society of Christian Ethics 31 (1):179-199.
    IN THE UNITED STATES, 25 PERCENT OF PEOPLE LIVING WITH HIV/AIDS HAVE spent time in the correctional system. HIV is known to spread among incarcerated individuals through high-risk behaviors including unprotected sex, injection drug use, tattooing, and body piercing. When released from prison, persons living with HIV can spread the disease in the wider community. This essay explores the complex problem of HIV infection among US prisoners from a common good approach rooted in Catholic social teachings by examining available data (...)
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