Results for 'Elodie Martin'

964 found
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  1.  29
    Franglais : la marque de fabrique de la presse à scandale française.Elodie Martin - 2019 - Corela. Cognition, Représentation, Langage 17.
    Cet article vise à développer de quelles manières et pour quelles raisons le franglais, en règle générale décrié, est utilisé dans les tabloïdes français qui ont également mauvaise presse. Via un corpus constitué de gros titres, titres, et extraits d’articles provenant des magazines en ligne de presse à scandale français Closer, Gala, Grazia, Paris Match, Public, Purepeople, et Voici, nous débutons notre analyse par une première partie consacrée aux spécificités du franglais appliquées à la presse à sensation française, à savoir (...)
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  2.  21
    Editorial Introduction: Embodied Expression and the Texture of Time.Élodie Boublil & Martine Béland - 2014 - Phaenex: Journal of Existential and Phenomenological Theory and Culture 9 (1):i-iv.
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  3.  17
    Procréation assistée et filiation: AMP et GPA au prisme du droit, des sciences sociales et de la philosophie: actes du colloque.Marie-Xavière Catto, Kathia Martin-Chenut & Elodie Bertrand (eds.) - 2019 - Paris: Éditions Mare & Martin.
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  4.  23
    Élodie B ertrand, Marie-Xavière C atto et Alicia-Dorothy M ornington (dir.), Les Limites du marché : la marchandisation de la nature et du corps, Paris, Éditions Mare & Martin, « Collection de l’Institut des sciences juridique et philosophique de la Sorbonne », vol. lvi, 2020. [REVIEW]Alice Le Goff - 2023 - Revue de Métaphysique et de Morale 117 (1):131-133.
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  5. Model theory of modules.Martin Ziegler - 1984 - Annals of Pure and Applied Logic 26 (2):149-213.
  6. On Representing True-in-L'in L Robert L. Martin and Peter W. Woodruff.Robert L. Martin - 1984 - In Robert Lazarus Martin (ed.), Recent essays on truth and the liar paradox. New York: Oxford University Press. pp. 47.
     
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  7. Rationalizing.Martin Sticker - 2021 - Cambridge University Press.
    Kant was a keen psychological observer and theorist of the forms, mechanisms and sources of self-deception. In this Element, the author discusses the role of rationalizing/Vernünfteln for Kant's moral psychology, normative ethics and philosophical methodology. By drawing on the full breadth of examples of rationalizing Kant discusses, the author shows how rationalizing can extend to general features of morality and corrupt rational agents thoroughly. Furthermore, the author explains the often-overlooked roles common human reason, empirical practical reason and even pure practical (...)
     
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  8.  36
    Recovering religion's prophetic voice for business ethics.Martin S. J. Calkins - 2000 - Journal of Business Ethics 23 (4):339 - 352.
    This article surveys western business ethics' recent history to show how this ethic has neglected recently its religious traditions and become construed more narrowly as an applied philosophy and social science. It argues that this narrowness has confused business ethics' role in business education and helped to weaken the distinctiveness of certain institutions of higher education. It then suggests ways that western business ethics might become more integrated, interesting, and autonomous as an academic discipline by incorporating its key religious traditions.
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  9.  32
    Finding categories through words: More nameable features improve category learning.Martin Zettersten & Gary Lupyan - 2020 - Cognition 196 (C):104135.
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  10.  39
    (1 other version)Pretense as alternative sense-making: a praxeological enactivist account.Martin Weichold & Zuzanna Rucińska - 2021 - Phenomenology and the Cognitive Sciences 21 (5):1-26.
    The project of this paper is to synthesize enactivist cognitive science and practice theory in order to develop a new account of pretend play. Pretend play is usually conceived of as a representationalist phenomenon where a pretender projects a fictional mental representation onto reality. It thus seems that pretense can only be explained in representationalist terms. In this paper, we oppose this usual approach. We instead propose not only new explanatory tools for pretend play, but also a fundamental reconceptualization of (...)
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  11.  79
    When the Reflective Watch-Dog Barks: Conscience and Self-Deception in Kant.Martin Sticker - 2017 - Journal of Value Inquiry 51 (1):85-104.
  12.  97
    The Contribution of Environmental and Social Standards Towards Ensuring Legitimacy in Supply Chain Governance.Martin Mueller, Virginia Gomes dos Santos & Stefan Seuring - 2009 - Journal of Business Ethics 89 (4):509-523.
    Increasingly, companies implement social and environmental standards as instruments towards corporate social responsibility in supply chains. This is based on the assumption that such standards increase legitimacy among stakeholders. Yet, a wide variety of standards with different requirement levels exist and companies might tend to introduce the ones with low exigencies, using them as a legitimacy front. This strategy jeopardizes the reputation of social and environmental standards among stakeholders and their long-term trust in these instruments of CSR, meaning that all (...)
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  13. Worlds, Possible and Impossible (3rd edition).Martin Vacek - forthcoming - In Hilary Nesi & Petar Milin (eds.), International Encyclopedia of Language and Linguistics. Elsevier.
    Modal phenomena in general, and modal claims in particular, present a problem for contemporary philosophers. The truth conditions of modal claims differ from those of nonemodal claims. I discuss a widely accepted strategy that posits possible and impossible worlds in order to analyze modal claims and thus systematize our intuitions about modal reality.
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  14.  15
    Brand Society: How Brands Transform Management and Lifestyle.Martin Kornberger - 2010 - Cambridge University Press.
    Brands are a fait accompli: they represent a mountain range of evidence in search of a theory. They are much exploited, but little explored. In this book, Martin Kornberger sets out to rectify the ratio between exploiting and exploring through sketching out a theory of the Brand Society. Most attempts to explain the role of brands focus on brands either as marketing and management tools or a symptoms of consumerism. Brand Society combines these perspectives to show how brands have (...)
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  15.  7
    Around the Day in Eighty Worlds: Politics of the Pluriverse.Martin Savransky - 2021 - Durham: Duke University Press.
    In _Around the Day in Eighty Worlds_ Martin Savransky calls for a radical politics of the pluriverse amid the ongoing devastation of the present. Responding to an epoch marked by the history of colonialism and ecological devastation, Savransky draws on the pragmatic pluralism of William James to develop what Savransky calls a “pluralistic realism”—an understanding of the world as simultaneously one and many, ongoing and unfinished, underway and yet to be made. Savransky explores the radical multifariousness of reality by (...)
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  16. Evolutionary change and lawlikeness : Beatty on biological generalizations.Martin Carrier - unknown
  17. Comunità [Community].Martin Buber - 2007 - la Società Degli Individui 30:141-154.
    Mettendo in discussione le antiche considerazioni di Ferdinand Tönnies sul­l’ineluttabilità della transizione dalla comunità alla società – un carattere tipico della modernità secondo Tönnies –, Martin Buber reclama la necessità, in­sieme politica e religiosa, di costruire una comunità post-sociale, nella quale tro­vi concretezza l’anelito socialista e libertario alla ‘buona vita’ e il bisogno spi­rituale di realizzare Dio nei rapporti degli uo­mi­ni con i loro simili. Nella sua riflessione, infatti, l’autore esprime l’idea di un Dio che non si sovrappone af­­fatto (...)
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  18.  54
    Seen Unseen: Art, Science, and Intuition From Leonardo to the Hubble Telescope.Martin Kemp - 2006 - Oxford University Press UK.
    Seen | Unseen is a richly illustrated, analysis of the interconnections between science and the visual arts as Martin Kemp explores the responses of artists, scientists and their instruments, to the world. From Leonardo, Durer and the inventors of photography to contemporary sculptors, and from Galileo and Darwin to Stephen J. Gould, Kemp considers the way in which scientists and artists have perceived the world and responded to its patterns.
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  19.  73
    Manipulation and Degrees of Blameworthiness.Martin Montminy & Daniel Tinney - 2018 - The Journal of Ethics 22 (3-4):265-281.
    We propose an original response to Derk Pereboom’s four-case manipulation argument. This response combines a hard-line and a soft-line. Like hard-liners, we insist that the manipulated agent is blameworthy for his wrongdoing. However, like soft-liners, we maintain that there is a difference in blameworthiness between the manipulated agent and the non-manipulated one. The former is less blameworthy than the latter. This difference is due to the fact that it is more difficult for the manipulated agent to do the right thing. (...)
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  20.  69
    Culpability and Irresponsibility.Martin Montminy - 2018 - Criminal Law and Philosophy 12 (1):167-181.
    I defend the principle that a person is blameworthy for her action only if that action was morally wrong. But what should we say about an agent who does the right thing based on bad motives? I present three types of cases that have these features. In each, I argue, the agent is not culpable for her action; however, she violates the norm of moral responsibility, and thus acts in a morally irresponsible way. This analysis, I show, has several virtues. (...)
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  21.  60
    A Nursing Ethic: the moral voice of experienced nurses.Martin Woods - 1999 - Nursing Ethics 6 (5):423-433.
    Nursing acts occur in thousands of instances daily, being a major component of professional health care delivery in institutions, communities and homes. It follows that the ethical practice of most nurses is put to the test on an everyday rather than an occasional basis. Hence, within nursing practice there must be a rich and deep seam of reflective interpretation and practical wisdom that is 'embedded' within the experiences of every experienced nurse. This article presents discussion on some of the main (...)
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  22.  55
    Personal Responsibility and Lifestyle Diseases.Martin Marchman Andersen & Morten Ebbe Juul Nielsen - 2016 - Journal of Medicine and Philosophy 41 (5):480-499.
    What does it take for an individual to be personally responsible for behaviors that lead to increased risk of disease? We examine three approaches to responsibility that cover the most important aspects of the discussion of responsibility and spell out what it takes, according to each of them, to be responsible for behaviors leading to increased risk of disease. We show that only what we call the causal approach can adequately accommodate widely shared intuitions to the effect that certain causal (...)
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  23. Adam Smith, Aristotle, and the virtues of commerce.Martin J. Calkins & Patricia H. Werhane - 1998 - Journal of Value Inquiry 32 (1):43-60.
  24.  34
    Cultural safety and the socioethical nurse.Martin Woods - 2010 - Nursing Ethics 17 (6):715-725.
    This article explores the social and ethical elements of cultural safety and combines them in a model of culturally safe practice that should be of interest and relevance for nurses, nurse educators and nurse ethicists in other cultures. To achieve this, the article briefly reviews and critiques the main underpinnings of the concept from its origins and development in New Zealand, describes its sociocultural and sociopolitical elements, and provides an in-depth exploration of the key socioethical elements. Finally, a model is (...)
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  25.  27
    Culturele conventies, zekerheden en kritische reflectie.Martin Stokhof - 2021 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 113 (3):407-412.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  26.  48
    Doing One’s Reasonable Best: What Moral Responsibility Requires.Martin Montminy - 2016 - Journal of the American Philosophical Association 2 (1):55--73.
  27.  83
    Revisiting abstraction and idealization: how not to criticize mechanistic explanation in molecular biology.Martin Zach - 2022 - European Journal for Philosophy of Science 12 (1):1-20.
    Abstraction and idealization are the two notions that are most often discussed in the context of assumptions employed in the process of model building. These notions are also routinely used in philosophical debates such as that on the mechanistic account of explanation. Indeed, an objection to the mechanistic account has recently been formulated precisely on these grounds: mechanists cannot account for the common practice of idealizing difference-making factors in models in molecular biology. In this paper I revisit the debate and (...)
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  28.  81
    Derivative culpability.Martin Montminy - 2019 - Canadian Journal of Philosophy 49 (5):689-709.
    I explore the question of when an agent is derivatively, rather than directly, culpable for an undesirable outcome. The undesirable outcome might be a harmful incompetent or unwitting act, or it might be a harmful event. By examining various cases, I develop a sophisticated account of indirect culpability that is neutral about controversies regarding normative ethical issues and the condition on direct culpability.
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  29.  16
    ‘When morals and markets collide’: Challenges to an Ethic of Care in Aged Residential Care.Martin Woods, Suzanne Phibbs & Chrissy Severinsen - 2017 - Ethics and Social Welfare 11 (4):365-381.
  30.  59
    Micro credit and the threshold of praiseworthiness.Martin Montminy - 2020 - Analytic Philosophy 63 (1):28-43.
    Analytic Philosophy, Volume 63, Issue 1, Page 28-43, March 2022.
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  31.  30
    Negotiated contextualism and disagreement data.Martín Abreu Zavaleta - 2024 - Linguistics and Philosophy 47 (5):749-777.
    Suppose I assert “Jim is rich”. According to negotiated contextualism, my assertion should be understood as a proposal to adopt a standard of wealth such that Jim counts as “rich” by that standard. Furthermore, according to negotiated contextualism, this is so in virtue of the semantic properties of the word “rich”. Defenders of negotiated contextualism (Khoo & Knobe in Noûs 52(1):109–143, 2016; Khoo in Philos. Phenomenol. Res. 100(1):26–53, 2020) claim that this view is uniquely well-placed to account for certain disagreement (...)
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  32.  56
    Do tiny contributions make a difference? Reply to Barnett.Martin Montminy - 2022 - Analysis 82 (4):655-662.
    Would a tiny contribution such as the addition of one drop of water to the canteen of a thirsty person relieve her suffering? According to Barnett’s 2017 paper ‘No free lunch’, the answer is ‘yes’: even tiny contributions can make a morally relevant difference. To defend this answer, Barnett raises an objection against the rival view that tiny contributions never make any difference. I argue that we should reject both Barnett’s and the rival view. I propose an alternative account that (...)
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  33.  19
    The culture of science: how the public relates to science across the globe.Martin W. Bauer, Rajesh Shukla & Nick Allum (eds.) - 2012 - New York: Routledge.
    This book offers the first comparative account of the changes and stabilities of public perceptions of science within the US, France, China, Japan, and across Europe over the past few decades. The contributors address the influence of cultural factors; the question of science and religion and its influence on particular developments (e.g. stem cell research); and the demarcation of science from non-science as well as issues including the incommensurability versus cognitive polyphasia and the cognitive (in)tolerance of different systems of knowledge.
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  34.  46
    How Casuistry and Virtue Ethics Might Break the Ideological Stalemate Troubling Agricultural Biotechnology.Martin Calkins - 2002 - Business Ethics Quarterly 12 (3):305-330.
    Abstract:This article begins by showing how recent controversies over the widespread promotion of artificially gene-altered foods are rooted in opposing ethical and ideological worldviews. It then explains how these contrasting worldviews have led to a practical, ethical, and ideological standoff and, finally, suggests the combined use of casuistry and virtue ethics as a way for both sides to move ahead on this pressing issue.
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  35.  86
    Women's Bodybuilding: Feminist Resistance and/or Femininity's Recuperation?Leena St Martin & Nicola Gavey - 1996 - Body and Society 2 (4):45-57.
  36.  39
    Esthétique et événement : Paradoxe et temporalité du sublime depuis Kant.Martin Mees - 2016 - Philosophiques 43 (2):391-410.
    Martin Mees | : Cet article propose une réévaluation de la notion d’« événement » en matière d’esthétique, ce qui nécessite de s’interroger plus spécifiquement sur la temporalité propre au concept de « sublime », associé traditionnellement à une fulgurance, un instant sidérant qui ferait justement événement. Le développement s’appuie sur l’Analytique kantienne du sublime qui, en diverses occasions, met en avant le caractère paradoxal d’un sublime qui ne semble pouvoir se déployer qu’au prix d’une temporalité double, qualifiée ultimement (...)
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  37.  26
    Teaching to understand: on the concept of the exemplary in teaching.Martin Wagenschein & Gillian Horton-Kriiger - 2000 - In Ian Westbury, Stefan Hopmann & Kurt Riquarts (eds.), Teaching as a reflective practice: the German Didaktik tradition. Mahwah, N.J.: L. Erlbaum Associates. pp. 161--75.
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  38.  21
    Kant über das Satanisch-Böse.Martin Welsch - 2023 - Deutsche Zeitschrift für Philosophie 71 (3):315-336.
    According to Kant, men cannot do evil for the sake of evil. A satanic act of resistance against the moral law is impossible, and therefore the idea of ultimate evil is called a “mere idea”. However, it isn’t impossible to realize the idea of satanic evil, as is widely thought: the idea of ultimate evil can be fully realized by the everyday evil of men, as if they were ultimately evil. Kant exposes this structure within his Doctrine of Right (1797) (...)
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  39.  33
    XIV—Reason and Reality.Martin Hollis - 1968 - Proceedings of the Aristotelian Society 68 (1):271-286.
    Martin Hollis; XIV—Reason and Reality, Proceedings of the Aristotelian Society, Volume 68, Issue 1, 1 June 1968, Pages 271–286, https://doi.org/10.1093/aristote.
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  40.  49
    Fiction: Impossible!Martin Vacek - 2018 - Axiomathes 28 (2):247-252.
    I argue that modal realism is unable to account for fictional discourse. My starting point is an overview of modal realism. I then present a dilemma for modal realism regarding fictional characters. Finally, I provide responses to both horns of the dilemma, one motivating modal dimensionalism, the other motivating a disjunctive analysis of modality.
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  41.  49
    The Theory of Boolean Algebras With Q 0 and Quantification Over Ideals.Martin Weese - 1986 - Mathematical Logic Quarterly 32 (10-12):189-191.
  42.  20
    Angelina’s Truth: Genetic Knowledge, Preventive Medicine, and the Reality of the Possible.Martin G. Weiss - 2017 - In Katharina Neges, Josef Mitterer, Sebastian Kletzl & Christian Kanzian (eds.), Realism - Relativism - Constructivism: Proceedings of the 38th International Wittgenstein Symposium in Kirchberg. Boston: De Gruyter. pp. 137-150.
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  43.  13
    In Your Face(t)—Personality Traits Interact With Prototypical Personality Faces in Economic Decision Making.Martin Weiß, Marko Paelecke & Johannes Hewig - 2021 - Frontiers in Psychology 12.
    In everyday life, assumptions about our peers' as well as our own personality shape social interactions. We investigated whether self-rated personality and inferences drawn from partners' faces influence economic decisions. Participants (N= 285) played the trust game in the role of the trustor as well as the ultimatum game in the role of the proposer and interacted with trustees and receivers represented by prototypical personality faces. Participants also evaluated both their own traits and the personality of the faces. In the (...)
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  44.  55
    Moral Contextualism and the Norms for Moral Conduct.Martin Montminy - 2007 - American Philosophical Quarterly 44 (1):1 - 13.
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  45.  26
    Two Upper Bounds on Consistency Strength of $negsquare{aleph{omega}}$ and Stationary Set Reflection at Two Successive $aleph_{n}$.Martin Zeman - 2017 - Notre Dame Journal of Formal Logic 58 (3):409-432.
    We give modest upper bounds for consistency strengths for two well-studied combinatorial principles. These bounds range at the level of subcompact cardinals, which is significantly below a κ+-supercompact cardinal. All previously known upper bounds on these principles ranged at the level of some degree of supercompactness. We show that by using any of the standard modified Prikry forcings it is possible to turn a measurable subcompact cardinal into ℵω and make the principle □ℵω,<ω fail in the generic extension. We also (...)
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  46.  26
    Deconstruction after 9/11.Martin McQuillan - 2009 - New York: Routledge.
    In this book Martin McQuillan brings Derrida's writing into the immediate vicinity of geo-politics today, from the Kosovan conflict to the war in Iraq. The chapters in this book follow both Derrida's writing since Specters of Marx and the present political scene through the former Yogoslavia and Afghanistan to Palestine and Baghdad. His 'textual activism' is as impatient with the universal gestures of philosophy as it is with the complacency and reductionism of policy-makers and activists alike. This work records (...)
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  47.  9
    ¿Hay un esquematismo de los conceptos empíricos y matemáticos?Martín Arias - 2008 - Anuario Filosófico 41 (93):621-635.
    En este artículo nos ocupamos del pasaje de Crítica de la razón pura en el que Kant examina de manera preliminar el problema de un esquematismo de los conceptos empíricos y matemáticos. Procuraremos demostrar que, pese a las apariencias en contra, en el texto en cuestión no se niega en absoluto la necesidad de este esquematismo. Al llevar a cabo esta tarea nos concentraremos asimismo en otras dificultades de lectura que presenta el mencionado pasaje.
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  48.  33
    Complexity of hybrid logics over transitive frames.Martin Mundhenk, Thomas Schneider, Thomas Schwentick & Volker Weber - 2010 - Journal of Applied Logic 8 (4):422-440.
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  49.  9
    Historical and Philosophical Foundations of Psychology.Martin Farrell - 2014 - [New York]: Cambridge University Press.
    This textbook connects the big ideas and key thinkers of psychology and philosophy in a clear and cohesive theoretical narrative. Students are led to understand the relations between different schools of thought, and to connect the various thinkers, theories and facts in psychology's history. Focusing on the major ideas that have reoccurred throughout history, such as the mind-body problem and the role of the mind in our experience, Martin Farrell shows how specific thinkers have explored the same ideas, but (...)
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  50.  46
    Gómez-torrente on reference to ordinary substances.Martín Abreu Zavaleta - 2020 - Manuscrito 43 (4):97-107.
    According to the Kripke-Putnam orthodoxy, a term like 'water' refers to samples of the same substance as the items on the basis of which the term was introduced. However, observations due to Needham and Leslie cast doubt on the idea that there is a uniquely privileged notion of substance relevant to the determination of reference, in which case it would seem at best indeterminate what the word `water' refers to. In response to this problem, Gómez-Torrente has argued that there is (...)
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