A comparative study of Charles S. Peirce’s and Ernst Cassirer’s triadic phenomenological theories of categories. Both Peirce and Cassirer developed, in a mature stage of their philosophical reflection, phenomenological theories on three fundamental categories: Firstness, Secondness, and Thirdness are the names of Peirce’s categories,while Cassirer’s ‚basis phenomena‘ are denominated with the personal pronouns Ich, Du and Es. Prompted by John Michael Krois’s suggestion of an indirect similarity between the two phenomenological theories of categories, this essay aims to find a possible (...) justification for this convergence, thereby reconstructing its metaphysical and epistemological grounding. The study is divided into four sections. In the first part, Peirce’s and Cassirer’s theories of knowledge are compared as expressions of a similar symbolic conception of thought. Secondly, I offer a parallel account of the reasons which led the two philosophers toward a more metaphysical grounding of their symbolic theories, focusing in particular on the relevance of the problem of life in both views. In the third section, I concentrate on the content of the two phenomenological theories and argue that they both represent an attempt to conciliate the tension between the transcendental premises of their symbolic theories of knowledge and the living character of experience. Finally, the reflections of Goethe and Schiller are presented as a possible source of Peirce’s and Cassirer’s triadic phenomenological theories. (shrink)

Edmund Husserl and Ernst Cassirer rank among the most important philosophers of the 20th century. Despite the differences between their philosophical outlooks, their investigations show a common enduring interest in the exploration of human culture. This volume provides the first extensive analysis of Husserl’s and Cassirer’s approaches to the philosophy of culture, assembling contributions by leading international scholars and young researchers. The chapters offer insights into issues such as the various modalities of sense-giving in culture, the relationship between perception and (...) meaning, the place of science in culture, the dismissal of scientism, and the possibility of humanism. (shrink)

Le thème de la « relation personnelle à Dieu » peut à la fois être approché comme un lieu théologique parmi d’autres et comme une condition de l’exercice théologique en tant que tel. Cet article propose d’explorer au niveau doctrinal la relation entre ces deux aspects de la « relation personnelle à Dieu ». Il effectue d’abord un rappel des conditions contemporaines du travail de la théologie systématique comme herméneutique du discours religieux. Dans un second temps, il situe la place (...) de la « relation personnelle à Dieu » dans la dogmatique. Finalement, il présente le statut et la place de la « relation personnelle à Dieu » pour l’exercice contemporain de la théologie à partir de trois figures théologiques – la prière, l’amour et le témoignage – sans nier la brisure qui traverse l’existence humaine. (shrink)

This document describes the technique and technology currently used to apply cryosurgery, a technic based on low temperatures for medical purposes that allows the controlled destruction of pathological cells and tissues. Cryosurgery is an effective and innocuous process that is painless, safe and economical, applied to multiple specialities in which it provides alternatives to its traditional methods. A search was carried out for articles and bibliographic reviews referring to Cryosurgery and from whose information this technical note was obtained. Research on (...) the application of Cryosurgery presents solid evidence of its benefits. Therefore, it has been used in several countries and health campaigns, showing excellent results, so it is advisable to implement it in health systems. (shrink)

Questa è la terza parte del capitolo quarto « Bayer e il realismo operativo » di Elio Franzini, L'estetica francese del '900. Analisi delle teorie, Milano, Unicopli, 1984. Ringraziamo il Professor Franzini per avere autorizzato questa ripubblicazione. L'esthétique de la grâce, emblematico esempio di trattatistica brillante e analiticamente acuta di « scuola francese », ha una sua precisa importanza non solo nel contesto storico in cui fu elaborata, i primi anni trenta, ovvero un'epoca in cui la - Philosophie – (...) Nouvel article. (shrink)

Presents a metaphysical foundation for ethics grounded in non-relative, personalist values that can be communicated cross-culturally. Examines the philosophical bases of ethical criteria and applies them to issues in medical practice ranging from genetic engineering to euthanasia.

Mimmo Paladino’s artistic research is characterized by an interest in the language and the relationship between “individual” and “community”. The idea of “individual” Paladino focuses in his work on is placed in the Mediterranean culture, and carries with itself the request of social emancipation — that can be ascribable to some Marxist topics — and the faith in the magical power. Along this route Paladino meets Ernesto De Martino’s South and Magic, Marcel Mauss and Claude Lévi-Strauss’s works. With the same (...) naturalness he makes coincide his sign with those of Matisse and Beuys, overlaps conceptually Spinoza to Jarry, Giordano Bruno to Beuys by getting the common trait in the transgressive dimension. It would be misleading trying to get a unitary route at all costs because only in the idea of the “encounter” apparently causal, that recalls the impracticable and audacious routes of Hegel’s Phenomenology of Spirit, we can get the meaning of the Paladino’s contaminations with philosophy. (shrink)

According to the author, the Duchampian notion of “inframince” puts photography, its status as well as its artistic use, to the test of its relationship with reality. Far from its documentary function, it is confronted with ultrathin differences, both phenomenal and conceptual, which substantially change the conception of the reality of which it is an image: “thing”, real, object a, simulacrum or other? The text introduces these problems and opens the vision of the image to multiple horizons from this point (...) of view. (shrink)

Volume I. Aborto-azione popolare -- Volume II. Banche dati-Buoni costumi -- Volume III. Cadavere-Cyborg -- Volume IV. Danno alla salute-Duplice effetto -- Volume V. Ebraismo-Evoluzionismo -- Volume VI. Fallacia naturalistica-Guerra -- Volume VII. Handicap-Living will -- Volume VIII. Madre - mutilazioni genitali -- Volume IX. Nanoscienza e nanotecnologia - ortodossia -- Volume X. Pace-robotica -- Volume XI. Sacralità della vita : sviluppo sostenibile -- Volume XII. Tecniche di fecondazione artificiale : zigote.

1. Fondamenti ed etica biomedica -- 2. Aspetti medico-sociali.

Questa è la seconda parte del capitolo quarto « Bayer e il realismo operativo » di Elio Franzini, L'estetica francese del '900. Analisi delle teorie, Milano, Unicopli, 1984. Ringraziamo il Professor Franzini per avere autorizzato questa ripubblicazione. Raymond Bayer, allievo di Victor Basch e tuttavia fra i primi nel criticarlo, pur fondando nel 1948, con Lalo e Souriau, la Revue d'esthétique e dedicando all'estetica la maggior parte della sua produzione scientifica, non ebbe mai la Cattedra di - Philosophie – (...) Nouvel article. (shrink)

As the eleventh volume in the New Directions in Cognitive Science series (formerly the Vancouver Studies in Cognitive Science series), this work promises superb scholarship and interdisciplinary appeal. It addresses three areas of current and varied interest: common sense, reasoning, and rationality. While common sense and rationality often have been viewed as two distinct features in a unified cognitive map, this volume offers novel, even paradoxical, views of the relationship. Comprised of outstanding essays from distinguished philosophers, it considers what constitutes (...) human rationality, behavior, and intelligence covering diverse areas of philosophy, psychology, cognitive science, and computer science. Indeed, it is at the forefront of cognitive research and promises to be of unprecedented influence across numerous disciplines. (shrink)

Gran parte de la elaboración filosófica de Giovanni Piana tiene como objetivo construir una filosofía de la experiencia; ésta proviene de una reinterpretación crítica de la tradición empiris-ta. La experiencia es para Piana por un lado la percepción como capacidad que nos coloca en presencia de objetos y justo en los modos y las formas en los cuales aquélla se diferencia y por el otro, son experiencia todos aquellos “modos” que nos ponen en presencia de los obje-tos. Por lo tanto, (...) precisamente si ampliamos la definición, también son experiencia “recordar”, “imaginar” etc... De todas experiencias es posible determinar los modos de operar, los que Piana considera verdaderas estructuras. El objetivo de este ensayo es aclarar la manera en la cual se desarrolla la teoría de la experiencia de Giovanni Piana en el marco de su estructura-lismo fenomenológico. (shrink)