Results for 'E. Wolfson'

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  1. Traces of Philonic Doctrine in Medieval Jewish Mysticism: A Preliminary Note.E. Wolfson - 1996 - The Studia Philonica Annual 8:99-106.
     
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  2.  36
    Contest Entries.J. Brenton Stearns, Brennan van Hook, George J. Stack, Warren E. Steinkraus, Martin Wolfson & Dan Sullivan - 1963 - Review of Metaphysics 16 (3):559-577.
    In The Second Sex, Simone de Beauvoir revealed that it is just this freedom of withdrawal from self that woman cannot gain because of the constant effort of establishing and guarding her identity against an enforced background of passivity, ornamentality and self-enclosure. Even as a small child, woman is taught how to.
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  3.  44
    Spinoza’s Ontological Argument.Charles E. Jarrett - 1976 - Canadian Journal of Philosophy 6 (4):685 - 692.
    In this paper I will suggest an interpretation of Spinoza's ontological argument on which the argument, properly construed, is valid, and Spinoza, if granted the claim that it is possible that God exists, is successful in obtaining the conclusion of the argument. The interpretations given by H.A. Wolfson, G.H.R. Parkinson, and William A. Earle will then be argued to be deficient on textual and logical grounds. Leibniz’ assessment of the argument, namely that it “permits us only to conclude that (...)
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  4.  57
    Wolfson on Spinoza's Use of the More Geometrico.John De Lucca - 1967 - Dialogue 6 (1):89-102.
    In Chapter II of his work The Philosophy of Spinoza, Wolfson accepts Descartes' distinction between the geometrical method of philosophizing and the geometrical form of literary exposition. The geometrical method of philosophizing is a method of demonstration and is essentially identical with “valid syllogistic reasoning as practised throughout the history of philosophy.” The geometrical form of literary exposition is one modelled after the literary form of Euclid's Elements. Wolfson proceeds to present two theses which serve as the premises (...)
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  5. Benedictus de Spinoza e o método geométrico.Emanuel Angelo Fragoso - 2004 - Revista Portuguesa de Filosofia 60 (1):47-59.
    A partir de uma análise da obra de Francis Kaplan L'Étique de Spinoza et Ia méthode Géométrique, complementada com análises de comentadores clássicos do Espinosismo, como por exemplo, Victor Delbos e Harry Austryn Wolfson, entre outros, o autor procura traçar um historial da utilização do método ou da ordem geométrica, por parte de diversos pensadores, visando apontar, reconhecer ou apenas supor, uma possível influência sobre Bento de Espinosa. /// Starting from Francis Kaplan's analysis in his work L'Étique de Spinoza (...)
     
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  6. Spinoza and the Puzzle of Attributes: An Essentialist Approach.Ataollah Hashemi - manuscript
    In Spinoza’s ontology, there are only two categories of existing items: an independent entity that is one substance, and dependent entities that are infinite modes; “nothing exists external to the intellect except substances and their affections”(Proof of 1.P.4). Nevertheless, Spinoza introduces a third notion, ‘attribute’, that is defined as “what the intellect perceives of substance as constituting its essence” (1.d.4). Spinoza’s metaphysics is known for the doctrine of substance monism that indicates that only one substance exists. Spinoza, however, explicitly states (...)
     
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  7.  3
    The Experience of Light: Divine Radiance and Religious Experience.Matthew Kapstein (ed.) - 2004 - The University of Chicago Press.
    There is perhaps no greater constant in religious intuition and experience than the presence of light. In spiritual traditions East and West, light is not only ubiquitous but something that assumes strikingly similar forms in altogether different historical and cultural settings. This study examines light as an aspect of religiously valued experiences and its entailments for mystical theology, philosophy, politics, and religious art. The essays in this volume make an important contribution to religious studies by proposing that it is misleading (...)
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  8.  61
    Late Medieval and Early Modern Corpuscular Matter Theories (review).Gad Freudenthal - 2003 - Journal of the History of Philosophy 41 (2):273-274.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 41.2 (2003) 273-274 [Access article in PDF] Christoph Lüthy, John E. Murdoch, and William R. Newman, editors. Late Medieval and Early Modern Corpuscular Matter Theories. Leiden: Brill, 2001. Pp. viii + 610. Cloth, $186.00. The nineteen papers of this weighty (handsomely produced, but expensive) volume are mostly devoted to the views of one thinker or group of persons on "corpuscularism" (see 17ff.), in (...)
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  9.  88
    (1 other version)Maimonides’ Demonstrations.Josef Stern - 2001 - Medieval Philosophy & Theology 10 (1):47-84.
    It is well known that Maimonides rejects the Kalam argument for the existence of God because it assumes the temporal creation of the world, a premise for which he says there is no “cogent demonstration (burhan qat'i) except among those who do not know the difference between demonstration, dialectics, and sophistic argument.”Moses Maimonides, The Guide of the Perplexed, trans. Shlomo Pines (Chicago: University of Chicago Press, 1963), I:71:180. All references are to this translation; parenthetic in-text references are to part, chapter, (...)
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  10.  34
    Hasdai Crescas, Gianfrancesco Pico, Giordano Bruno: On Infinite Space and Time.Miguel Ángel Granada - 2024 - Anales Del Seminario de Historia de la Filosofía 41 (1):195-212.
    Este artículo examina la concepción del espacio infinito y del tiempo en Hasdai Crescas, Gianfrancesco Pico della Mirandola y Giordano Bruno. Si la presencia de Crescas es explícita en el _Examen vanitatis_ (1520) de Pico, su recepción por Bruno, que nunca lo menciona, fue postulada por Harry A. Wolfson en 1929. Más recientemente, David Harari y Mauro Zonta han afirmado el papel intermediario de un autor judío desconocido. Sin embargo, una comparación de la crítica de Aristóteles efectuada por Crescas (...)
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  11.  21
    Remarks on Cogitatio in Averroes' Commentarium Magnum in Aristotelis de Anima Libros.Richard C. Taylor - 1999 - In Jan Aertsen & Gerhard Endress, Averroes and the Aristotelian Tradition.
    In his seminal 1935 study of the internal senses in medieval2 thought, Harry Austryn Wolfson presented a detailed account of the development of the "classification and terminology" of the Greek, Arabic, Hebrew and Latin traditions on sensory powers which he called, "post-sensationary faculties,"~ that is, powers which are posterior to the five external senses. In explaining the complex development of teachings on the internal senses from Aristotle's texts, Wolfson recounted the Aristotelian understanding of Galen who specifically locates the (...)
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  12.  53
    Plotinus and the Parmenides.Belford Darrell Jackson - 1967 - Journal of the History of Philosophy 5 (4):315-327.
    In lieu of an abstract, here is a brief excerpt of the content:Plotinus and the Parmenz'des B. DARRELL JACKSON IN 1928 E. R. DODDSARGUED that the first two hypotheses of Plato's Parmenides are the primary source of Plotinus' doctrines of the One and of Nous. I Dodds' main evidence was a list of parallels between the Parmenides and the Enneads? He argued further that the Neoplatonic interpretation of the Parmenides as positive metaphysics was neo-Pythagorean in origin. Several Plotinus scholars have (...)
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  13.  30
    Studying Diligently Is the Only Way.Ma Yi'E. - 2002 - Chinese Studies in History 36 (1):98-100.
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  14.  43
    Hesiod, Works And Days, 1. 740.E. C. Yorke - 1936 - The Classical Review 50 (06):212-213.
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  15.  13
    C. Imber, The Ottoman Empire.E. A. Zachariadou - 1992 - Byzantinische Zeitschrift 84-85 (1-2):130-131.
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  16.  29
    Transparent belief.E. M. Zemach - 1982 - Australasian Journal of Philosophy 60 (1):55 – 65.
  17.  4
    17. Kritische Randnoten aus Handexemplaren Hermann Sauppes.E. Ziebarth - 1895 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 54 (1-4):578-580.
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  18. Natur denken.E. Zwierlein - 1997 - Ethik Und Sozialwissenschaften 8:60-62.
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  19.  35
    Middle Commentary on Aristotle's TopicsMiddle Commentary on Aristotle's CategoriesMiddle Commentary on Aristotle's De Interpretatione. [REVIEW]Steven Harvey - 1984 - Review of Metaphysics 38 (2):376-379.
    In 1978 the American Research Center in Egypt published a report on a project in "Medieval Islamic Logic" it was cosponsoring with the Smithsonian Institute. The report announced the project's goal to be "to produce critical editions of the Arabic text of Averroes' Middle Commentaries on Aristotle's logical works." The first of these editions, the Middle Commentary on Aristotle's Topics, appeared in 1979, and since that time the editions have appeared with impressive regularity: the MC on Aristotle's Categories in 1980; (...)
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  20.  22
    О природе философского (метафизического) дискурса.E. А Кроткое & Т. В Носова - 2009 - Epistemology and Philosophy of Science 21 (3):41-60.
    В статье философия характеризуется на основе дискурсной парадигмы анализа: как текст, интеллектуальная деятельность и коммуникация. Характеризуются два равнозначных аспекта философского дискурса - когнитивный и коммуникативный. Обсуждается феномен философских контроверз, специфика философского спора, выразительные (знаковые) средства философского дискурса, роль мировоззренческого дискурса в современной общественно-политической ситуации в стране.
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  21.  37
    A Misplaced Epithet in the Gospel.E. A. Abbott - 1917 - The Classical Review 31 (07):153-155.
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  22.  26
    The biological point of view in psychology and psychiatry.E. Stanley Abbot - 1916 - Psychological Review 23 (2):117-128.
  23.  70
    Zettel: Edited by G. E. M. Anscombe and G. H. Von Wright. Translated by G. E. M. Anscombe.G. E. M. Anscombe & G. H. von Wright (eds.) - 1967 - Berkeley and Los Angeles: University of California Press.
    _Zettel, _ an en face bilingual edition, collects fragments from Wittgenstein's work between 1929 and 1948 on issues of the mind, mathematics, and language.
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  24.  48
    Spinoza's Metaphysics. [REVIEW]J. D. - 1970 - Review of Metaphysics 24 (1):136-136.
    Curley begins by showing that two of the main interpretations of Spinoza are wrong. He considers the "Bayle-Joachim interpretation" and the "Wolfson interpretation." In general, his criticism of these interpretations is brief, and in some instances, incorrect, as for example, the notion that Joachim believes in an Eleatic view as the final statement for particulars in Spinoza's metaphysics. Curley uncovers the traditional obscurities of Spinoza's metaphysics through a model metaphysic of his own upheld by logical atomism. "Just as Joachim (...)
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  25. Zhiznʹ i tekst: svidetelʹstva, dokumenty, fragmenty, materialy, statʹi, ėsse.I. D. Vylegzhanin & E. G. Sokolov (eds.) - 2001 - Sankt-Peterburg: "Akropolʹ".
     
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  26. Every Day, Thoughts on the G.F.S. Ruler of Life [by E. Welby, Ed by E.H.T.].Ella Welby & H. T. E. - 1895
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  27. Note E rassegne.Francesca Alinovi & Problemi E. Prospettive - 1979 - Rivista di Estetica 19 (1-3):85.
     
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  28.  20
    William James: His Life and Thought, by Gerald E. Myers.Norman E. Wetherick - 1987 - Journal of the British Society for Phenomenology 18 (3):293-297.
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  29. An Analysis of Three Studies of Pictorial Representation: M. C. Beardsley, E. H. Gombrich, and L. Wittgenstein.George E. Yoos - 1971 - Dissertation, University of Missouri - Columbia
     
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  30. Eclipse of the Self the Development of Heidegger's Concept of Authenticity /Michael E. Zimmerman. --. --.Michael E. Zimmerman - 1982 - Ohio University Press,, C1981 1982.
     
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  31.  8
    Universitet. Khranitelʹ idealʹnogo: nechai︠a︡nnye ėsse, napisannye v uedinenii.S. Ė Zuev - 2022 - Moskva: Novoe literaturnoe obozrenie.
    1.1. Universitet. Chto on myslit? -- 1.2. Universitet. Chto on mozhet? -- 1.3. ... i chego ne mozhet? -- 2.1. Nauka. Zachem ėto nuzhno? -- 2.2. Obrazovanie. Kakoe obrazovanie? -- 2.3. Akademicheskie vobody. Dli︠a︡ chego? -- Zakli︠u︡chenie -- Chto pochitatʹ ob Universitete?
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  32.  60
    Comment on Henry E. Allison: Kant’s Antinomy of Teleological Judgment.Klaus E. Kaehler - 1992 - Southern Journal of Philosophy 30 (S1):43-48.
  33. Poėticheskai︠a︡ filosofii︠a︡ russkogo kosmizma: uchenie, ėstetika, poėtika.Ė. A. Balʹburov - 2003 - Novosibirsk: Izd-vo SO RAN.
     
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  34. Pluriverso. Il 'nuovo pensiero'di Franz Rosenzweig.E. Baccarini - 2008 - Teoria 28 (1):59-76.
    Il «nuovo» pensiero non è più cronologicamente nuovo ad oltre ottant’anni dalla sua nascita e, tuttavia, forse oggi manifesta un carattere di novità e di urgenza maggiore di allora, come si suol dire una «rinascita» che giustifica l’interrogativo sul suo «futuro». La particolare situazione in cui ci troviamo a pensare e soprattutto a vivere, le nuove domande che le mutate condizioni storico-culturali pongono alla filosofia, possono trovare un modello di risposta se ci si volge indietro a quella particolare stagione della (...)
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  35.  24
    J.A. Anderson and E. Rosenfeld (Eds.), Talking Nets: An Oral History of Neural Networks.Noel E. Sharkey - 2000 - Artificial Intelligence 119 (1-2):287-293.
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  36. O mito cartesiano e outros ensaios: por uma nova filosofia da ciência.M. Rocha E. Silva - 1978 - São Paulo: Editora Hucitec.
     
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  37.  15
    Paisagem, sociedade e vida cultural: a fronteira goiana no período colonial.Sandro Dutra E. Silva - 2018 - Dialogos 22 (3):212.
    Resenha: KARASCH, Mary C. Before Brasília: frontier life in Central Brazil. Albuquerque: University of New Mexico Press, 2016.
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  38. Maraṇattint̲e mukhaṃ.E. Pi Udayabhānu - 1987 - Kōṭṭayaṃ: Distributors, Current Books.
    Reflections on death, chiefly reminiscences on the death of some Malayalis, author's associates, including Malayalam authors.
     
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  39. The obligationes of John Tarteys: edition and introduction.E. Jennifer Ashworth - 1992 - Documenti E Studi Sulla Tradizione Filosofica Medievale 3 (2):653-703.
    L'ed. delle Obligationes si basa su quattro mss.: Praha, Knihovni Metropolitni Kapituly, M.CXLV ; Oxford, New College, E 289 ; Praha, Státní Knihóvna CSR, VIII E 11 ; Salamanca, Biblioteca de la Universidad, 2358 . Nell'introduzione l'A. prende in esame la tradizione manoscritta delle opere di Giovanni Tarteys, fornendo anche una breve notizia biografica di questo magister artium attivo ad Oxford tra la fine del Trecento e gli inizi del Quattrocento. Segue un'analisi comparata del De Obligationibus di Giovanni con le (...)
     
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  40.  84
    Art and Human Intelligence. [REVIEW]E. J. A. - 1966 - Review of Metaphysics 19 (3):602-602.
    Tejera, strongly influenced by Dewey, operates on the working hypothesis that art is both a kind of experience and a kind of making, and addresses himself to the "inextricably related" problems of the ends and the creation of art. Creativity becomes the key; man is viewed as "the creative animal," and artistic creation is seen as a sort of natural human activity, to be understood in relation to all other human activities. Most traditional problems of aesthetics are taken up at (...)
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  41.  45
    An Interpretation and Critique of Wittgenstein's Tractatus. [REVIEW]E. J. A. - 1966 - Review of Metaphysics 20 (1):150-150.
    Contrary to Favrholdt's opinion, a book that "contains many mistakes" may nevertheless be a good book; it may even be a masterpiece. Thus, although Favrholdt's Interpretation contains many mistakes, it is nevertheless a good book. Unlike most commentaries on the Tractatus, Favrholdt makes a concerted effort to come to grips with the work as a whole. He tries to show that the thesis of extensionality is fundamental, and that the rest of the Tractatus is a working out of the consequences (...)
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  42.  30
    American Pragmatism: Peirce, James, and Dewey. [REVIEW]E. F. A. - 1961 - Review of Metaphysics 14 (4):725-725.
    Each member of pragmatism's triumvirate is the subject of a separate study which sketches his intellectual biography, surveys his philosophical position, and takes account of the typical criticisms. The accounts are not subtle.--A. E. F.
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  43.  16
    Capitalism, the American Empire, and Neoliberal Globalization: Themes and Annotations From Selected Works of E. San Juan, Jr.Kenneth E. Bauzon - 2019 - Springer Singapore.
    This book looks at facets in the history of capitalism from the Enlightenment period, through the emergence of the American Empire in the Pacific, and to the contemporary era of neoliberal globalization. This re-telling of history is done by drawing from the works of E. San Juan, Jr., considered arguably one of the great contemporary cultural and literary critics of our time. In this author's view, San Juan's lifetime of works offer a living documentation of, among others, the history and (...)
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  44.  32
    Logica matematica, storia E filosofia Della logica.Storia E. Filosofia Della Logica - 2001 - In V. Fano, M. Stanzione & G. Tarozzi, Prospettive Della Logica E Della Filosofia Della Scienza. Rubettino.
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  45. Partiĭnostʹ kak ėsteticheskai︠a︡ kategorii︠a︡.D. E. Donskoĭ - 1980 - Novosibirsk: Izd-vo "Nauka," Sibirskoe otd-nie. Edited by P. A. Nikolaev.
     
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  46.  16
    The e-recruitment of participants for clinical trials.Heidi E. Ehrenberger - 2003 - IRB: Ethics & Human Research 25 (4):16.
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  47. Sot︠s︡ialʹno-ėticheskie traktary.A. Kh Farabi, E. D. Kasymzhanov & B. Ia Kharenko - 1973 - Alma-Ata,: "Nauka,". Edited by A. Kh Kasymzhanov.
  48.  31
    Cassia, cinnamomo, ossidiana: Uomini e merci tra Oceano Indiano e Mediterraneo.Steven E. Sidebotham & Federico de Romanis - 1998 - Journal of the American Oriental Society 118 (4):590.
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  49. Two Models of Legal Validity: Hans Kelsen and Francisco Suarez.E. G. Valdés - 1998 - In Stanley L. Paulson, Normativity and Norms: Critical Perspectives on Kelsenian Themes. New York: Oxford University Press. pp. 263--72.
  50. La transmission des savoirs dans l'éducation nationale: 1959-1992.E. Vandermeersch - 1993 - Recherches de Science Religieuse 81 (1):63-74.
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