Results for 'Dörte Brinkmann'

507 found
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  1.  97
    Legitimate Power without Authority: The Transmission Model.Matthias Brinkmann - 2020 - Law and Philosophy 39 (2):119-146.
    Some authors have argued that legitimacy without authority is possible, though their work has not found much uptake in mainstream political philosophy. I provide an improved model how legitimate political institutions without authority are possible, the Transmission Model, which I couple with a thin substantive position, the Moral Value View. I defend the model against three common objections.
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  2.  9
    Neue Literatur zur Metaphysik des Aristoteles.Klaus Brinkmann - 1989 - Allgemeine Zeitschrift für Philosophie 14 (1):83-104.
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  3. Business ethics curriculum development : balancing idealism and realism.Johannes Brinkmann & Ronald R. Sims - 2011 - In Ronald R. Sims & William I. Sauser, Experiences in teaching business ethics. Charlotte, N.C.: Information Age.
     
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  4.  31
    Die Goldene Regel und der Kategorische Imperativ: Rationalität und praktische Notwendigkeit.Walter Brinkmann - 2001 - In Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher, Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses. New York: Walter de Gruyter. pp. 13-20.
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  5. Mensch und Technik.Donald Brinkmann - 1945 - Bern,: A. Franke.
     
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  6.  82
    The Concept of Political Competence.Matthias Brinkmann - 2018 - Critical Review: A Journal of Politics and Society 30 (3):163-193.
    Two crucial distinctions regarding political competence must be made. First, the mere probability that you will make a morally right decision (reliability) is distinct from your ability to skillfully make a decision (competence). Empirical and normative accounts have focused primarily on reliability, but competence is more important if we take central normative commitments seriously. Second, the competence you have on your own (direct competence) is distinct from the competence you have in contributing to some collective enterprise (contributory competence). Direct competence (...)
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  7.  34
    The Potential Use of Sociological Perspectives for Business Ethics Teaching.Johannes Brinkmann - 2019 - Journal of Business Ethics 156 (1):273-287.
    This paper investigates the potential contribution of sociological perspectives for business ethics teaching. After a brief and selective literature review, the paper suggests starting with sociological thinking and three aspects of it: sociological concepts, sociological imagination, and postponed judgment. After presenting two short case teaching stories and three sociological concepts or frameworks, the potential inspiration value of a sociological checklist for analysing or diagnosing business ethics cases is tried out. As an open ending, some short final suggestions are made for (...)
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  8.  75
    Recent Dissertations.Dorte Andersen - 2003 - The Owl of Minerva 34 (2):237-238.
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  9. Panthéisme, panlogisme et protestantisme dans la philosophie de Hegel.K. Brinkmann - 2006 - In Luc Langlois & Yves Charles Zarka, Les philosophes et la question de Dieu. Paris: Presses universitaires de France. pp. 223--238.
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  10. Coordination Cannot Establish Political Authority.Matthias Brinkmann - 2018 - Ratio Juris 31 (1):49-69.
    One of the most common arguments in favour of the state's authority is that without the coordinating hand of political institutions, we could not achieve important moral benefits. I argue that if we understand authority correctly, then coordination cannot even in principle establish that coordinators have political authority.
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  11.  81
    Using Ibsen in Business Ethics.Johannes Brinkmann - 2009 - Journal of Business Ethics 84 (S1):11 - 24.
    To celebrate the 100th anniversary of Norwegian playwright Henrik Ibsen's death, during 2006 quite a number of cultural events were launched (cf. http://www.ibsen.net/). The article suggests celebrating Ibsen as a potentially useful resource for business ethics teaching. Departing from a short presentation of Ibsen's plays An enemy of the people and A doll's house the main focus of this paper is on two selected scenes from the latter piece -both as raw material for developing scenarios for moral maturity assessment (one (...)
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  12.  48
    Towards Non-essentialism – Tracking Rival Views of Legitimacy as a Right to Rule.Matthias Brinkmann & Johan Vorland Wibye - 2023 - Oxford Journal of Legal Studies.
    It is common in the literature to claim that legitimacy is the right to rule and that, accordingly, Hohfeldian rights analysis can be used to understand the concept. However, we argue that authors in the legitimacy literature have not generally realised the full potential of Hohfeldian analysis. We discuss extant approaches in the literature that conceptually identify legitimacy with one particular Hohfeldian incident, or, more rarely, a determinate set of incidents. Against these views, and building on parallel debates in property (...)
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  13. Business and marketing ethics as professional ethics. Concepts, approaches and typologies.Johannes Brinkmann - 2002 - Journal of Business Ethics 41 (1-2):159 - 177.
    Marketing ethics is normally marketed as a sub-specialization of business ethics. In this paper, marketing ethics serves as an umbrella term for advertising, PR and sales ethics and as an example of professional ethics. To structure the paper, four approaches are distinguished, with a focus on typical professional conflicts, codes, roles or climates respectively. Since the moral climate approachis more inclusive than the other approaches, the last part of the paper deals mainly with moral climates, within the above-mentioned marketing sub-professions.
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  14.  66
    Psychology as a Moral Science: Aspects of John Dewey’s Psychology.Svend Brinkmann - 2004 - History of the Human Sciences 17 (1):1-28.
    The article presents an interpretation of certain aspects of John Dewey’s psychological works. The interpretation aims to show that Dewey’s framework speaks directly to certain problems that the discipline of psychology faces today. In particular the reflexive problem, the fact that psychology as an array of discursive practices has served to constitute forms of human subjectivity in Western cultures. Psychology has served to produce or transform its subject-matter. It is shown first that Dewey was aware of the reflexive problem, and (...)
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  15.  39
    Review: Neuerscheinungen: Bea Lundt: Auf der Suche nach der Frau im Mittelalter.Dörte Hennings - 1993 - Die Philosophin 4 (7):80-84.
  16.  39
    Models of identification in the Opera of the German democratic republic: On the functional change of an aesthetic category.Dörte Schmidt - 1997 - The European Legacy 2 (1):143-148.
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  17.  90
    (1 other version)Good intentions aside: Drafting a functionalist look at codes of ethics.Johannes Brinkmann & Knut Ims - 2003 - Business Ethics, the Environment and Responsibility 12 (3):265–274.
  18. In Defence of Non-Ideal Political Deference.Matthias Brinkmann - 2022 - Episteme 19 (2):264-285.
    Many philosophers have claimed that relying on the testimony of others in normative questions is in some way problematic. In this paper, I consider whether we should be troubled by deference in democratic politics. I argue that deference is less problematic in impure cases of political deference, and most non-ideal cases of political deference are impure. To establish the second point, I rely on empirical research from political psychology. I also outline two principled reasons why we should expect political deference (...)
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  19.  44
    Stakeholder-sensitive business ethics teaching.Johannes Brinkmann & Ronald R. Sims - 2001 - Teaching Business Ethics 5 (2):171-193.
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  20. Toward an Epistemology of the Hand.Svend Brinkmann & Lene Tanggaard - 2009 - Studies in Philosophy and Education 29 (3):243-257.
    Western philosophy has been greatly influenced by visual metaphors. Knowing something has commonly, yet implicitly, been conceptualized as seeing something clearly, learning has been framed as being visually exposed to something, and the mind has been understood as a ‘mirror of nature’. A whole ‘epistemology of the eye’ has been at work, which has had significant practical implications, not least in educational contexts. One way to characterize John Dewey’s pragmatism is to see it as an attempt to replace the epistemology (...)
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  21.  10
    Sinnlichkeit und Abstraktion: Prolegomena zu e. materialist. Empire: eine Diskussion zwischen Peter Brückner, Hans-Jürgen Krahl u.a., u. Beitr. von Heinrich Brinkmann u. Manfred Lauermann.Heinrich Brinkmann (ed.) - 1973 - Giessen: Focus-Verlag.
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  22.  65
    Changing psychologies in the transition from industrial society to consumer society.Svend Brinkmann - 2008 - History of the Human Sciences 21 (2):85-110.
    Psychologists have traditionally been reluctant to investigate not just the historical nature of their subject matter — humans as acting, thinking and feeling beings — but even more so the historical nature of their discipline, its theories and practices. In this article, I will try to take seriously the historical transformation in the West from industrial society to consumer society. After having introduced these socio-economic designations, I shall try to illustrate how the transformation relates to changes in significant societal practices (...)
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  23. Looking at consumer behavior in a moral perspective.Johannes Brinkmann - 2004 - Journal of Business Ethics 51 (2):129-141.
    The paper suggests that consumers and their behaviors deserve more attention in our field. After a few website references and after a brief literature review of recent business ethics and consumer behavior literature conceptual frameworks are suggested. As an open end, the paper contains some empirical references, related to consumer honesty, tax loyalty and to motives for buying organic food, and suggests the development of a consumer morality measurement instrument.
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  24.  23
    Moral reflection differences among Norwegian business students. A presentation and discussion of findings.Johannes Brinkmann - 2002 - Teaching Business Ethics 6 (1):83-99.
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  25.  99
    A conflict case approach to business ethics.Johannes Brinkmann & Knut J. Ims - 2004 - Journal of Business Ethics 53 (1-2):123-136.
    Departing from frequent use of moral conflict cases in business ethics teaching and research, the paper suggests an elaboration of a moral conflict approach within business ethics, both conceptually and philosophically. The conceptual elaboration borrows from social science conflict research terminology, while the philosophical elaboration presents casuistry as a kind of practical, inductive argumentation with a focus on paradigmatic examples.
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  26. The Intransparency of Political Legitimacy.Matthias Brinkmann - 2023 - Philosophers' Imprint 23.
    Some moral value is transparent just in case an agent with average mental capacities can feasibly come to know whether some entity does, or does not, possess that value. In this paper, I consider whether legitimacy—that is, the property of exercises of political power to be permissible—is transparent. Implicit in much theorising about legitimacy is the idea that it is. I will offer two counter-arguments. First, injustice can defeat legitimacy, and injustice can be intransparent. Second, legitimacy can play a critical (...)
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  27.  11
    Expanding or postponing? Patterns of negotiation in multi-party interactions in social work.Dorte Caswell & Tanja Dall - 2017 - Discourse and Communication 11 (5):483-497.
    In this article, we examine patterns of negotiation in multi-party decision making in social work. We draw on Strauss’ theory of negotiated order and a discourse analytical approach, seeking to gain insight into the complex accomplishment of making a decision in an inter-professional and multi-party setting. Working with data from 97 team meetings in a social work setting, we identify two patterns of negotiation in talk: expanding and postponing. ‘Expanding’ covers a group of interactional actions involving turn-taking and closure, while (...)
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  28.  39
    Mental life in the space of reasons.Svend Brinkmann - 2006 - Journal for the Theory of Social Behaviour 36 (1):1–16.
  29.  71
    Culture as practices: A pragmatist conception.Svend Brinkmann - 2007 - Journal of Theoretical and Philosophical Psychology 27-27 (2-1):192-212.
    This article outlines three conceptions of culture: The normative, the anthropological, and the pragmatist. I advocate a pragmatist conception of culture as practices using the conceptual resources found in John Dewey's pragmatism. I argue that culture is not to be thought of as a distinct, non-natural ontological realm, but is nature as it directs itself intelligently through historically evolved social practices. In Dewey's pragmatism, culture is another name for human experience as a practical process. I further argue that we can (...)
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  30.  9
    A Liberal Theory of Property, written by Hanoch Dagan.Matthias Brinkmann - 2025 - Journal of Moral Philosophy:1-4.
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  31.  26
    Epistemological or Political? Unpacking Ambiguities in the Field of Interdisciplinarity Studies.Dorte Madsen - 2018 - Minerva 56 (4):453-477.
    This paper unpacks ambiguities in the field of interdisciplinarity studies, explores where they come from and how they inhibit consolidation of the field. The paper takes its point of departure in two central fault lines in the literature: the relationship between interdisciplinarity and disciplinarity and the question of whether integration is a necessary prerequisite for interdisciplinarity. Opposite positions on the fault lines are drawn out to identify sources of ambiguities, and to examine whether the positions are irreconcilable - or disagreements (...)
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  32. Understanding Insurance Customer Dishonesty: Outline of a Situational Approach.Johannes Brinkmann - 2005 - Journal of Business Ethics 61 (2):183-197.
    The paper takes a look at insurance customer dishonesty as a special case of consumer ethics, understood as a way of situation handling, as a moral choice between right and wrong, such as between self-interest vs. common-interest, in other words, a “moral temptation”. After briefly raising the question if different schools, of moral philosophy would conceptualize such moral temptations differently, the paper presents ‘moral psychology’ as a frame of reference, with a focus on cognitive moral development, moral attitude and moral (...)
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  33. Freedom to Roam.Matthias Brinkmann - 2022 - Journal of Ethics and Social Philosophy 21 (2):209-233.
    Some European countries legally recognise a “right to roam”—a right to freely traverse across land, even if privately owned. Political philosophers have paid little attention to the right, and have often conceptualised property rights to include strong claim-rights to exclude others. I offer an account of the right to roam, and consider whether it can be philosophically justified on a left-liberal account of property. After finding a defence in terms of the interests served by the right lacking, I suggest that (...)
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  34. The dialectic of the inverted world and the meaning of aufhbung.Klaus Brinkmann - 2009 - In Markus Gabriel, The dialectic of the absolute-Hegel's critique of transcendent metaphysics. Continuum.
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  35.  28
    Researching Family through the Everyday Lives of Children across Home and Day Care in Denmark.Dorte Kousholt - 2011 - Ethos: Journal of the Society for Psychological Anthropology 39 (1):98-114.
  36.  45
    On business ethics and moralism.Johannes Brinkmann - 2001 - Business Ethics, the Environment and Responsibility 10 (4):311–319.
    Business ethics as an academic field is, not least, about moral criticism and self‐criticism, of business and of business education. However, the business ethics discourse appears to shift between a critique of immorality and a crude moralism. The article explores the concept of moralism with reference to the relevant literature and illustrates its various manifestations with reference to empirical studies. This is followed up by theses for further discussion and research.
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  37.  76
    Indirect Instrumentalism about Political Legitimacy.Matthias Brinkmann - 2019 - Moral Philosophy and Politics 6 (1):175-202.
    Political instrumentalism claims that the right to rule should be distributed such that justice is promoted best. Building on a distinction made by consequentialists in moral philosophy, I argue that instrumentalists should distinguish two levels of normative thinking about legitimacy, the critical and applied level. An indirect instrumentalism which acknowledges this distinction has significant advantages over simpler forms of instrumentalism that do not.
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  38.  65
    10.5840/jbee2011817.Johannes Brinkmann - 2000 - Journal of Business Ethics Education 1 (1):83-104.
    This article describes and discusses team teaching and particularly guest lectures as a way of integrating ethics into the business curriculum. After a brief discussion of business school responsibilities and the teaching of ethics, the article looks at efforts to integrate the teaching of ethics across the curriculum. Then, findings from a small pilot study among business ethics and business school colleagues are summarized and discussed, with a focus on guest lecturing and team teaching, both with regard to experience and (...)
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  39.  67
    Exploring Business School Ethics.Johannes Brinkmann & Ken Peattie - 2005 - Journal of Business Ethics Education 2 (2):151-169.
    There is much more written about how and why business schools could and should talk about business ethics than about how they could “walk the talk.” When ethics is discussed, it is usually in relation to the position of business ethics within the curriculum, rather than about what does and does not constitute ethical behaviour on the part of a business school and its members. This paper seeks to explore how ethics can develop beyond the curriculum, and some methods by (...)
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  40.  31
    Hegel on the Animal Organism.Klaus Brinkmann - 1996 - Laval Théologique et Philosophique 52 (1):135-153.
  41.  35
    Person als Vermittlung. Die Dialektik von Individualität und Allgemeinheit in Hegels.Klaus Brinkmann - 1998 - Review of Metaphysics 51 (4):951-953.
  42.  33
    Allsopp, Michael E., editor. Models of Christian Ethics.Veronica McLoud Dort - 2004 - The National Catholic Bioethics Quarterly 4 (2):427-428.
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  43.  28
    Die aufgemalten Namensbeischriften an Nord- und Ostfries des Siphnierschatzhauses.Vinzenz Brinkmann - 1985 - Bulletin de Correspondance Hellénique 109 (1):77-130.
    A l'aide d'une source lumineuse spécifique (éclairage ponctuel avec un cordon flexible en fibre de verre) on a pu retrouver et dessiner les restes de 36 noms sur les frises Est et Nord. Les inscriptions qui se trouvent les unes sur les plaques de la frise, les autres sur la plinthe présentent une grande homogénéité et utilisent le même alphabet de la Grèce du Nord-Ouest. Les inscriptions et des observations complémentaires permettent de mieux reconstituer la scène de la frise Est. (...)
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  44. The Deduction of Intersubjectivity in Fichte's Grundlage des Naturrechts'.Klaus Brinkmann - 2002 - In Daniel Breazeale & Tom Rockmore, New essays on Fichte's later Jena Wissenschaftslehre. Evanston, Ill.: Northwestern University Press.
     
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  45.  20
    The Rise and Fall of the "Personal Equation" in American and British Medicine, 1855–1952.Rory Brinkmann, Andrew Turner & Scott H. Podolsky - 2019 - Perspectives in Biology and Medicine 62 (1):41-71.
    Medicine today, as both art and science, embodies a split personality. The ensuing tension—between individualized consideration, experience, and judgment on the one hand, and standardization, objective evidence, and guidelines on the other—plays out in the simultaneous aspirations of the medical humanities and evidence-based medicine, and in a host of other telling terms and movements. This is not a new tension, however. We turn in this paper to the critical but complex history of the term “personal equation” as both reflective and (...)
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  46.  12
    Zur Kritik der Widerspiegelungstheorie: e. Beitr. gegen d. orthodox-ontolog. Marxismus.Heinrich Brinkmann - 1978 - Giessen: Focus-Verlag.
  47.  9
    Corporate Public Spheres between Refeudalization and Revitalization.Ulrich Brinkmann, Heiner Heiland & Martin Seeliger - 2022 - Theory, Culture and Society 39 (4):75-90.
    The article critically analyses the gaps and the analytical potential in Jürgen Habermas’s The Structural Transformation of the Public Sphere concerning corporate discourses and debates. It is shown that Habermas only analyses the field of work in abstract terms, neglecting in particular corporate public spheres. In contrast, corporate public spheres are developed as an analytical concept, expressed by companies in the form of institutionalized co-determination, situationally granted opportunities for participation and self-willed public spheres of workers. These three fields are discussed (...)
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  48.  74
    The asymmetry between domestic and global legitimacy.Matthias Brinkmann - 2023 - Critical Review of International Social and Political Philosophy.
    There are two bodies of literature, one offering theories of the legitimacy of domestic institutions like states, another offering theories of the legitimacy of international institutions like the IMF. Accounts of domestic legitimacy stress the importance of democratic procedure, while few to no theorists make democracy a necessary condition for the legitimacy of international institutions. In this paper, I ask whether this asymmetry can be defended. Is there a unified higher-order theory which can explain why legitimacy requires democracy in the (...)
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  49. Consciousness, self-consciousness, and the modern self.Klaus Brinkmann - 2005 - History of the Human Sciences 18 (4):27-48.
    The concept of the self is embedded in a web of relationships of other concepts and phenomena such as consciousness, self-consciousness, personal identity and the mind–body problem. The article follows the ontological and epistemological roles of the concept of selfconsciousness and the structural co-implication of consciousness and self-consciousness from Descartes and Locke to Kant and Sartre while delineating its subject matter from related inquiries into the relationship between the mind and the body, personal identity, and the question whether consciousness is (...)
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  50.  16
    Philosophies of qualitative research.Svend Brinkmann - 2018 - New York, NY: Oxford University Press.
    Preface -- Introduction: philosophy and qualitative research -- The historical background : philosophy from the Greeks to the 20th century -- British philosophies of qualitative research : positivism and realism -- German philosophies of qualitative research : phenomenology and hermeneutics -- American philosophies of qualitative research : the pragmatisms -- French philosophies of qualitative research : structuralism and poststructuralism -- Global influences on qualitative research : new philosophies -- Discussion -- References.
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