Results for 'David Clements Lamberth'

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  1.  63
    William James and the Metaphysics of Experience.David C. Lamberth - 1999 - New York: Cambridge University Press.
    William James is frequently considered one of America's most important philosophers, as well as a foundational thinker for the study of religion. Despite his reputation as the founder of pragmatism, he is rarely considered a serious philosopher or religious thinker. In this new interpretation David Lamberth argues that James's major contribution was to develop a systematic metaphysics of experience integrally related to his developing pluralistic and social religious ideas. Lamberth systematically interprets James's radically empiricist world-view and argues (...)
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  2.  3
    William James.David Lamberth - 2010 - Routledge.
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  3. Interpreting the universe after a social analogy: intimacy, panpsychism, and a finite God in a pluralistic universe.David C. Lamberth - 1997 - In Ruth Anna Putnam (ed.), The Cambridge companion to William James. New York: Cambridge University Press. pp. 237--259.
     
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  4. What to make of James's genetic theory of truth?David Lamberth - 2009 - William James Studies 4:1-20.
    This Presidential Address to the 2008 Annual Meeting of the William James Society pursues an overlooked avenue to understanding what James might have intended by his claim in Pragmatism to offer a “genetic theory of what is meant by truth.” The author argues that we can plausibly interpret this specific claim of James by appealing to Hermann Lotze’s conception of “genetic definition,” explicated in his 1874 Logik, which James read and annotated closely. The essay concludes by pursuing the implications of (...)
     
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  5.  11
    Assessing Peter Ochs through Peirce, pragmatism and the logic of scripture.David C. Lamberth - 2008 - Modern Theology 24 (3):459-467.
  6. Conclusion: Experience and the Value of Religion–Overview and Analysis.David C. Lamberth - 2005 - In Jeremy R. Carrette (ed.), William James and the varieties of religious experience: a centenary celebration. New York: Routledge. pp. 235--246.
     
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  7.  28
    Pragmatismo e naturalismo: Uma conjunção inevitável.David C. Lamberth - 2001 - Cognitio 2:76-100.
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  8.  22
    Morte di Zarathustra.David Beronio & Clemente Tafuri - 2016 - Nóema 7 (1).
    Artistic work is often born through a thought, the deepening and the study of themes, which are the fundamental principles of art, being used and becoming subjects of a different work, parallel to that of the creative one.
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  9.  3
    Aversive conditioning, anxiety, and the strategic control of attention.David S. Lee, Andrew Clement, Laurent Grégoire & Brian A. Anderson - forthcoming - Cognition and Emotion.
    What we pay attention to is influenced by both reward learning and aversive conditioning. Although early attention tends to be biased toward aversively conditioned stimuli, sustained ignoring of such stimuli is also possible. How aversive conditioning influences how a person chooses to search, or the strategic control of attention, has not been explored. In the present study, participants learned an association between a colour and an aversive outcome during a training phase, and in a subsequent test phase searched for one (...)
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  10.  52
    Achieving new levels of recall in consent to research by combining remedial and motivational techniques: Table 1.David S. Festinger, Karen L. Dugosh, Douglas B. Marlowe & Nicolle T. Clements - 2014 - Journal of Medical Ethics 40 (4):264-268.
    Introduction Research supports the efficacy of both a remedial consent procedure ) and a motivational consent procedure for improving recall of informed consent to research. Although these strategies were statistically superior to standard consent, effects were modest and not clinically significant. This study examines a combined incentivised consent and CF procedure that simplifies the cognitive task and increases motivation to learn consent information.Methods We randomly assigned 104 individuals consenting to an unrelated host study to a consent as usual condition or (...)
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  11.  41
    Advances in Structural Biology and the Application to Biological Filament Systems.David Popp, Fujiet Koh, Clement P. M. Scipion, Umesh Ghoshdastider, Akihiro Narita, Kenneth C. Holmes & Robert C. Robinson - 2018 - Bioessays 40 (4):1700213.
    Structural biology has experienced several transformative technological advances in recent years. These include: development of extremely bright X-ray sources and the use of electrons to extend protein crystallography to ever decreasing crystal sizes; and an increase in the resolution attainable by cryo-electron microscopy. Here we discuss the use of these techniques in general terms and highlight their application for biological filament systems, an area that is severely underrepresented in atomic resolution structures. We assemble a model of a capped tropomyosin-actin minifilament (...)
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  12. Pt. 4. James and philosophy. Varieties of experience and pluralities of perspectives / Ruth Anna Putnam ; the ecumenicalism of William James / Richard M. Gale ; James on tRuth (again) / Hilary W. Putnam ; pragmatism and religious belief in William James / Graham Bird ; William James as a religious realist / T.l.S. Sprigge ; James's non-rationality and its religious extremum in the light of the concept of pure experience / Michel Weber ; James and the question of tRuth : A response to Hilary Putnam. [REVIEW]David C. Lamberth - 2005 - In Jeremy R. Carrette (ed.), William James and the varieties of religious experience: a centenary celebration. New York: Routledge.
     
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  13.  29
    Emotional expression and vocabulary learning in adults and children.Fabrice Clément, Stéphane Bernard, Didier Grandjean & David Sander - 2013 - Cognition and Emotion 27 (3):539-548.
  14.  25
    James's "varieties" reconsidered: Radical empiricism, the extra-marginal, and conversion.David C. Lamberth - 1994 - American Journal of Theology and Philosophy 15 (3):257 - 267.
  15.  57
    Derrida: la Vie et l'Oeuvre.Bruno Clement & David F. Bell - 2005 - Substance 34 (1):35-37.
  16.  32
    La faute médicale caractérisée en droit pénal français est-elle liée à des qualifications d’intensité et de gravité?Jessica Lalande, Renaud Clément, Clotilde Rougé-Maillart, David Lebossé & Gilles Potel - 2016 - Médecine et Droit 2016 (136):14-18.
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  17.  57
    New books. [REVIEW]Clement C. J. Webb, Cyril Burt, John Laird, T. E. Jessop, David Baumgardt, J. O. Wisdom, H. B. Acton, David Baumgardt, E. W. Edwards & F. R. Tennant - 1938 - Mind 47 (185):98-121.
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  18.  40
    Wallace, Turner, and Perkins revisited.R. J. Senter, David O. Richter, Sandra D. Wilson & Debbie Clements - 1982 - Bulletin of the Psychonomic Society 20 (3):178-179.
  19. The cost of being watched: Stroop interference increases under concomitant eye contact.Laurence Conty, David Gimmig, Clément Belletier, Nathalie George & Pascal Huguet - 2010 - Cognition 115 (1):133-139.
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  20.  13
    Towards an Anthropological Perspective on Human Flourishing in Education.James Arthur, David M. Goodman & Matthew Clemente - forthcoming - British Journal of Educational Studies.
  21.  16
    Excavations at Olynthus.Alfred R. Bellinger, David M. Robinson & Paul Augustus Clement - 1940 - American Journal of Philology 61 (1):102.
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  22.  31
    La follia. Storia ed epistemologia in Occidente.Ettore De Monte & Davide Clemente (eds.) - 2021 - Roma: CISU.
    La storia della follia assume i tratti di uno straordinario racconto, laddove trame e personaggi s’intrecciano in uno svolgimento comune e condiviso. Questa storia, però, perturba gli animi, poiché essa alterna disumane crudeltà a rivoluzionarie pre- se di consapevolezza. In certi periodi e contesti storici, infatti, il folle diviene beffarda maschera del male, da allontanare, internare o, addirittura, perseguitare. Su di lui s’abbatte la crudeltà umana, dietro il velo menzognero di un’improbabile cura. La follia diviene malattia, demone, male assoluto da (...)
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  23.  65
    David C. Lamberth, William James and the metaphysics of experience [cambridge studies in religion and critical though, no. 5].Paul Jerome Croce - 2002 - International Journal for Philosophy of Religion 51 (1):65-67.
  24.  25
    Considérations éthiques sur le congé en milieu hospitalier de courte durée.Alberte Perron, Robert Clément, David J. Roy, Lise Sauvé-Henry & Thérèse Leroux - 1994 - Horizons Philosophiques 4 (2):113-120.
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  25.  40
    Sensorimotor Learning during a Marksmanship Task in Immersive Virtual Reality.Hrishikesh M. Rao, Rajan Khanna, David J. Zielinski, Yvonne Lu, Jillian M. Clements, Nicholas D. Potter, Marc A. Sommer, Regis Kopper & Lawrence G. Appelbaum - 2018 - Frontiers in Psychology 9:302766.
    Sensorimotor learning refers to improvements that occur through practice in the performance of sensory-guided motor behaviors. Leveraging novel technical capabilities of an immersive virtual environment, we probed the component kinematic processes that mediate sensorimotor learning. Twenty naïve subjects performed a simulated marksmanship task modeled after Olympic Trap Shooting standards. We measured movement kinematics and shooting performance as participants practiced 350 trials while receiving trial-by-trial feedback about shooting success. Spatiotemporal analysis of motion tracking elucidated the ballistic and refinement phases of hand (...)
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  26.  47
    The essential David Bohm.James Clement van Pelt - 2005 - Sophia 44 (1):129-134.
  27. Constitutionalism and Character: Executive Power and the American Founding.Clement Fatovic - 2002 - Dissertation, Cornell University
    This dissertation argues that the current tendency to define liberal constitutionalism in terms of the impersonal and formalistic ideals of the rule of law diverges from early liberal theories of constitutionalism, which were sensitive to the occasional need for extra-legal discretionary exercises of power to deal with the unpredictable contingencies of politics. This understanding of politics shaped the constitutional and political thought of liberal thinkers from John Locke, David Hume, and William Blackstone to Alexander Hamilton, James Madison, and other (...)
     
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  28.  41
    David C. Lamberth William James and the metaphysics of experience. (Cambridge: Cambridge university press, 1999). Pp. XIII+256. £37.50 hbk. (US$ 59.95). [REVIEW]Ludwig F. Schlecht - 2000 - Religious Studies 36 (1):107-121.
  29. New books. [REVIEW]E. A. Menneer, L. T., Clement C. J. Webb, T. Loveday, R. R. Marett, W. Leslie MacKenzie, J. H. & C. A. F. Rhys Davids - 1900 - Mind 9 (35):405-422.
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  30. William James and the Metaphysics of Experience. By David C. Lamberth.D. A. Freeman - 2002 - The European Legacy 7 (6):809-809.
     
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  31.  42
    New York Art, Pittsburgh Art, Art1.David Carrier - 2003 - Journal of Aesthetic Education 37 (3):99.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 37.3 (2003) 99-104 [Access article in PDF] New York Art, Pittsburgh Art, Art 1 David Carrier Champney Family Professor Case Western Reserve University/Cleveland Institute of Art I. New York Art A fully developed artworld requires not only artists, but also a support system — schools to teach the artists, commercial galleries to display art, and the connected artmarket; public museums and their curators (...)
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  32.  62
    The Presentness of Painting: Adrian Stokes as Aesthetician.David Carrier - 1986 - Critical Inquiry 12 (4):753-768.
    Adrian Stokes , long admired by a small, highly distinguished, mostly English circle, was the natural successor to Pater and Ruskin. But though his place in cultural history is important, what is of particular interest now to art historians is his theory of the presentness of painting, a theory which offers a challenging critique of the practice of artwriting. From Vasari to the present, the most familiar rhetorical strategy of the art historian is the narrative of “the form, prophet-saviour-apostles,” in (...)
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  33.  41
    Against the Santa Claus Lie.David Kyle Johnson - 2010 - In Scott C. Lowe (ed.), Christmas: Philosophy For Everyone. Wiley-Blackwell. pp. 137–150.
    This chapter contains sections titled: Reason 1: It's a Lie, and Lying is Wrong Reason 2: Santa Doesn't Have Your Best Interests in Mind Reason 3: The Damage to Credulity Having Faith in Santa Cut It Out, Wrap It Up.
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  34.  57
    Artforum, Andy Warhol, and the Art of Living: What Art Educators Can Learn from the Recent History of American Art Writing.David Carrier - 2005 - Journal of Aesthetic Education 39 (1):1-12.
    In lieu of an abstract, here is a brief excerpt of the content:Artforum, Andy Warhol, and the Art of Living:What Art Educators Can Learn from the Recent History of American Art WritingDavid Carrier (bio)When around 1980 I began writing art criticism, Artforum was much concerned with historical analysis.1 When presenting the work of younger painters and sculptors, it seemed natural to explain artists' accomplishments by identifying precedents for their work. Much of my criticism published in the 1980s presented post-formalist accounts (...)
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  35.  23
    Philo in early Christian literature: a survey.David T. Runia - 1993 - Minneapolis: Fortress Press.
    It is a remarkable fact that the writings of Philo, the Jew from Alexandria, were preserved because they were taken up in the Christian tradition. But the story of how this process of reception and appropriation took place has never been systematically research. In this book the author first examines how Philo's works are related to the New Testament and the earliest Chritian writing, and then how they were used by Greek and Latin church fathers up to 400 c.e., with (...)
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  36.  47
    Translocal Ecologies: The Norfolk Broads, the “Natural,” and the International Phytogeographical Excursion, 1911.Laura Cameron & David Matless - 2011 - Journal of the History of Biology 44 (1):15-41.
    What we consider “nature” is always historical and relational, shaped in contingent configurations of representational and social practices. In the early twentieth century, the English ecologist A.G. Tansley lamented the pervasive problem of international misunderstandings concerning the nature of “nature.” In order to create some consensus on the concepts and language of ecological plant geography, Tansley founded the International Phytogeographical Excursion, which brought together leading plant geographers and botanists from North America and Europe. The first IPE in August 1911 started (...)
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  37.  6
    Proceedings of the Marketing Eschatology Retreat, Held at St. Clement's Belfast 22-24 September 1995.Stephen Brown, Jim Bell & David Carson - 1995
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  38. Manuscritos inéditos de D. Báñez sobre las tesis de Alcalá (1602).David Torrijos-Castrillejo - 2022 - In David Torrijos Castrillejo & Jorge Luis Gutiérrez (eds.), La Escuela de Salamanca: la primera versión de la modernidad. Madrid: Sinderesis. pp. 247-283.
    In 1601 certain Jesuits in Alcalá de Henares defended the following thesis: «It is not by faith that we confess that this man, for example, Clement VIII, is Pope.» During 1602 this fact became known in Rome and the Pope urged that the Spanish Inquisition imprison these Jesuits. To defend themselves, they alleged that the thesis was not unusual among scholars, indicating the names of several authors who defended it, among them, the eminent professor emeritus of Salamanca Domingo Báñez. However, (...)
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  39.  35
    Formalist Problems, Realist Solutions.David Anthony Gall - 2016 - Journal of Aesthetic Education 50 (1):80-94.
    For about the last three decades, postmodernists have exposed the weaknesses of modernist formalism. Western modernist formalism effectively locates art’s meaning in its formal qualities. Clive Bell’s twentieth-century significant form aesthetic theory, Clement Greenberg and abstract art, and art educators’ preoccupation with design elements and principles typify this modernist tendency.1 In contrast, postmodernists generally insist that sociocultural context supplies art’s meaning. Within contemporary art education, postmodernist theory relies strongly on semiotics, neopragmatism, and social constructivist theories of culture; these tend to (...)
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  40.  19
    Why Has Aesthetic Formalism Fallen on Hard Times?David E. W. Fenner - 2010 - Reason Papers 32:93-106.
    Nick Zangwill has done more than any person recently to resuscitate aesthetic formalism. I say "resuscitate" because formalism has not been in favor for several decades. Zangwill writes that "Aesthetic Formalism has fallen on hard times. At best it receives unsympathetic discussion and swift rejection. At worse it is the object of abuse and derision." The reasons many today believe aesthetic formalism is not viable have been the subject of discussion since the pendulum swing away from New Criticism, via the (...)
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  41. Un manuscrito inédito de Domingo Báñez: Respuesta del P. Báñez a un informe de los PP. Jesuitas acerca de las “tesis de Alcalá” (si es de fe o no que este hombre sea el Romano Pontífice).David Torrijos-Castrillejo - 2019 - Revista Española de Teología 79:93-126.
    This unpublished manuscript of the Spanish Dominican Domingo Báñez reflects his personal account of the proceedings held during July 1602 in Valladolid in defense of his own doctrine against suspicious theses formulated by some Jesuits from Alcalá de Henares the previous March. The Jesuits denied that the adhesion of faith to the Roman Pontiff included him as a specific man, e.g. Pope Clement VIII. In support of their thesis, they provided the authority of Báñez. The Dominican theologian clarified in Valladolid (...)
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  42.  23
    From Clement to Origen: The Social and Historical Context of the Church Fathers. By David Ivan Rankin.Andrew Louth - 2009 - Heythrop Journal 50 (2):313-314.
  43.  5
    Hans Urs von Balthasar. His Life and Work ed. by David L. Schindler.Christophe Potworowski - 1994 - The Thomist 58 (4):689-694.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 689 present the spirit of Catholic Christianity to contemporary man in such a way that it [Catholic Christianity, not contemporary man!] appears credible in itself and its historical development..." (emph. mine). Clearly, de Lubac's entire theology is an effort to say the opposite of what the mistranslation regrettably says. Page 46: "his articles, however, which from 1972 [typographical correction: 1942] on prepared for his works on modern (...)
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  44.  30
    William James and the Metaphysics of Experience (Book).Paul Jerome Croce & Andrew E. Spinnenweber - 2002 - Review of Metaphysics 55 (3):641-643.
    Reviews the book 'William James and the Metaphysics of Experience,' by David C. Lamberth.
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  45.  21
    Review of Gregory E. Sterling (ed.), Studies in Philo in Honor of David Runia, Studia Philonica annual: studies in Hellenistic Judaism, volume XXVII (2016), Atlanta: SBL Press, 2016, ISBN 9780884141815, «Bryn Mawr Classical Review» July 2017 (Bryn Mawr Classical Review 2017.07.16). [REVIEW]Ilaria L. E. Ramelli - 2017 - Bryn Mawr Classical Review 2017.
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  46. Correspondence and disquotation: an essay on the nature of truth.Marian Alexander David - 1994 - New York: Oxford University Press.
    They reject the correspondence theory, insist truth is anemic, and advance an "anti-theory" of truth that is essentially a collection of platitudes: "Snow is white" is true if and only if snow is white; "Grass is green" is true if and only if grass is green. According to disquotationalists, the only profound insight about truth is that it lacks profundity. David contrasts the correspondence theory with disquotationalism and then develops the latter position in rich detail - more than has (...)
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  47. Is Shepherd a Bundle Theorist?David Landy - 2023 - Journal of Scottish Philosophy 21 (3):229-253.
    Shepherd appears to endorse something like the following biconditonal regarding qualities and objects. □(An object, O, exists ↔ Some bundle of qualities, Q1, Q2, … Qn exists). There is a growing consensus in the secondary literature that she also takes the right side of this biconditional to ground the left side. I.e. Shepherd is a bundle theorist who takes an object to be nothing but a mass of qualities, or causal powers. I argue here that despite appearances, this interpretation reverses (...)
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  48.  25
    The Murder of Professor Schlick: The Rise and Fall of the Vienna Circle.David Edmonds - 2020 - Princeton: Princeton University Press.
    From the author of Wittgenstein's Poker and Would You Kill the Fat Man?, the story of an extraordinary group of philosophers during a dark chapter in Europe's history On June 22, 1936, the philosopher Moritz Schlick was on his way to deliver a lecture at the University of Vienna when Johann Nelböck, a deranged former student of Schlick's, shot him dead on the university steps. Some Austrian newspapers defended the madman, while Nelböck himself argued in court that his onetime teacher (...)
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  49. Ontology and Arbitrariness.David Builes - 2022 - Australasian Journal of Philosophy 100 (3):485-495.
    In many different ontological debates, anti-arbitrariness considerations push one towards two opposing extremes. For example, in debates about mereology, one may be pushed towards a maximal ontology (mereological universalism) or a minimal ontology (mereological nihilism), because any intermediate view seems objectionably arbitrary. However, it is usually thought that anti-arbitrariness considerations on their own cannot decide between these maximal or minimal views. I will argue that this is a mistake. Anti-arbitrariness arguments may be used to motivate a certain popular thesis in (...)
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  50. Does Success Entail Ability?David Boylan - 2021 - Noûs 56 (3):570-601.
    This paper is about the principle that success entails ability, which I call Success. I argue the status of Success is highly puzzling: when we focus on past instances of actually successful action, Success is very compelling; but it is in tension with the idea that true ability claims require an action be in the agent's control. I make the above tension precise by considering the logic of ability. I argue Success is appealing because it is classically equivalent to two (...)
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