Results for 'David Gimmig'

945 found
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  1. The cost of being watched: Stroop interference increases under concomitant eye contact.Laurence Conty, David Gimmig, Clément Belletier, Nathalie George & Pascal Huguet - 2010 - Cognition 115 (1):133-139.
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  2.  25
    “A Christian, Holy People” Martin Luther on Salvation and the Church.David S. Yeago - 1997 - Modern Theology 13 (1):101-120.
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  3. Martin Luther on grace, law, and moral life: Prolegomena to an ecumenical discussion of Veritatis splendor.David S. Yeago - 1998 - The Thomist 62 (2):163-191.
     
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  4. Psychology's defence of the faith.David Yellowlees - 1930 - New York,: R. R. Smith.
  5.  26
    Variability of irrelevant discriminative stimuli.David Zeaman & Joseph Denegre - 1967 - Journal of Experimental Psychology 73 (4p1):574.
  6.  47
    Basic Concepts of Aristotelian Philosophy.David J. Zoller - 2010 - International Philosophical Quarterly 50 (2):272-275.
  7.  51
    Moral Theory and Moral Motivation in Dilthey’s Critique of Historical Reason.David J. Zoller - 2016 - Idealistic Studies 46 (1):97-118.
    Dilthey’s moral writings have received scant attention over the years, perhaps due to his apparent tendency toward relativism. This essay offers a unified look at Dilthey’s moral writings in the context of his Kantian-styled “Critique of Historical Reason.” I present the Dilthey of the moral writings as an observer of reason in the spirit of Kant, watching practical reason devolve into error when it applies itself beyond the bounds of possible experience. Drawing on moral writings from across Dilthey’s corpus, I (...)
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  8.  54
    Imagery of the Divine and the Human: On the Mythology of Genesis Rabba 8 §1.David Aaron - 1996 - Journal of Jewish Thought and Philosophy 5 (1):1-62.
  9. Transformative commitment-a new paradigm for the study of the religions.David T. Abalos - 1981 - Journal of Dharma 6 (3):253-271.
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  10.  35
    Biblical Patterns in Modern Hebrew Literature.David Aberbach, David H. Hirsch & Nehama Aschkenasy - 1986 - Journal of the American Oriental Society 106 (3):580.
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  11. Growing Virtue: The Theory and Science of Developing Compassion from a Mencian Perspective.David B. Wong - 2015 - In Brian Bruya, The Philosophical Challenge from China. Cambridge, MA: MIT Press.
     
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  12.  16
    The Gift of Death, Second Edition & Literature in Secret.David Wills (ed.) - 2008 - University of Chicago Press.
    _The Gift of Death_, Jacques Derrida’s most sustained consideration of religion, explores questions first introduced in his book _Given Time_ about the limits of the rational and responsible that one reaches in granting or accepting death, whether by sacrifice, murder, execution, or suicide. Derrida analyzes Czech philosopher Jan Patocka’s _Heretical Essays in the Philosophy of History _and develops and compares his ideas to the works of Heidegger, Lévinas, and Kierkegaard. One of Derrida’s major works, _The Gift of Death_ resonates with (...)
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  13.  38
    Do patients want their families or their doctors to make treatment decisions in the event of incapacity, and why?David Wendler, Robert Wesley, Mark Pavlick & Annette Rid - 2016 - AJOB Empirical Bioethics 7 (4):251-259.
    Background: Current practice relies on patient-designated and next-of-kin surrogates, in consultation with clinicians, to make treatment decisions for patients who lose the ability to make their own decisions. Yet there is a paucity of data on whether this approach is consistent with patients' preferences regarding who they want to make treatment decisions for them in the event of decisional incapacity. Methods: Self-administered survey of patients at a tertiary care center. Results: Overall, 1169 respondents completed the survey (response rate = 59.8%). (...)
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  14. Aristotle on well-being and intellectual contemplation: David Charles.David Charles - 1999 - Aristotelian Society Supplementary Volume 73 (1):205–223.
    [David Charles] Aristotle, it appears, sometimes identifies well-being with one activity, sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the best life available (...)
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  15.  17
    Tantra in Practice.David Gordon White (ed.) - 2000 - Princeton University Press.
    As David White explains in the Introduction to Tantra in Practice, Tantra is an Asian body of beliefs and practices that seeks to channel the divine energy that grounds the universe, in creative and liberating ways. The subsequent chapters reflect the wide geographical and temporal scope of Tantra by examining thirty-six texts from China, India, Japan, Nepal, and Tibet, ranging from the seventh century to the present day, and representing the full range of Tantric experience--Buddhist, Hindu, Jain, and even (...)
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  16.  57
    Response to the Consensus Statement of the Working Group on Roman Catholic Approaches to Determining Appropriate Critical Care.David M. Zientek - 2001 - Christian Bioethics 7 (2):249-257.
    David M. Zientek; Response to the Consensus Statement of the Working Group on Roman Catholic Approaches to Determining Appropriate Critical Care, Christian bioe.
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  17.  14
    Terry Eagleton.David Alderson - 2017 - Bloomsbury Publishing.
    Terry Eagleton is the foremost Marxist cultural theorist of our time. In the first book-length study of this highly influential figure, David Alderson provides detailed discussions of Eagleton's Marxism and his engagements with postmodernism, as well as an evaluation of his interventions in Irish Studies. Each of the chapters in this important intervention in current theoretical debates offers accessible contextualization of the key issues and provides detailed analyses of Eagleton's literary criticism. Alderson shows that the complex relations between nature, (...)
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  18. When Protest and Speech Collide.David Estlund - 2018 - In Jennifer Lackey, Academic Freedom. Oxford University Press.
  19.  33
    “Are We Fighting Yet?” Can Traditional Just War Concepts Cope with Contemporary Conflict and the Changing Character of War?David Whetham - 2016 - The Monist 99 (1):55-69.
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  20.  81
    A problem for the eternity solution.David Widerker - 1991 - International Journal for Philosophy of Religion 29 (2):87-95.
  21.  57
    An historical holistic thread in the dynamical fabric of psychology.Frederick David Abraham - 1997 - World Futures 49 (1):159-201.
    (1997). An historical holistic thread in the dynamical fabric of psychology. World Futures: Vol. 49, The Dialatic of Evolution: Essays in Honor of David Loye, pp. 159-201.
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  22.  15
    The tyranny of the banal: on the renewal of Catholic moral theology.David Deane - 2023 - Lanham, Maryland: Lexington Books/Fortress Academic.
    In this book, David Deane proposes a renewal of Catholic moral theology by deconstructing dominant secular positions and restoring Catholic positions to their theological roots.
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  23.  6
    Stories in Stone vol. 1.David B. Williams - 2019 - University of Washington Press.
    Most people do not think to observe geology from the sidewalks of a major city, but all David B. Williams has to do is look at building stone in any urban center to find a range of rocks equal to any assembled by plate tectonics. In Stories in Stone, he takes you on explorations to find 3.5-billion-year-old rock that looks like swirled pink-and-black taffy, a gas station made of petrified wood, and a Florida fort that has withstood three hundred (...)
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  24.  32
    Narrative, irony, and faith in Gibbon's Decline and Fall.David Wootton - 1994 - History and Theory 33 (4):77-105.
    This article is divided into three sections. The first argues that the significance of David Hume's History of England as an inspiration for Gibbon's Decline and Fall has been underestimated, and that Momigliano's famous account of Gibbon's originality needs to be adapted to take account of the fact that Gibbon was, in effect, a disciple of Hume. Hume and Gibbon, I argue, shaped our modern understanding of "history" by producing narratives rather than annals, encyclopedias, or commentaries. Moreover, they made (...)
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  25.  35
    Faith and Freedom: An Interfaith Perspective.David B. Burrell (ed.) - 2004 - Malden, MA: Wiley-Blackwell.
    In this book, David Burrell, one of the foremost philosophical theologians in the English-speaking world, presents the best of his work on creation and human freedom. A collection of writings by one of the foremost philosophers of religion in the English-speaking world. Brings together in one volume the best of David Burrell’s work on creation and human freedom from the last twenty years. Dismantles the ‘libertarian’ approach to freedom underlying Western political and economic systems. Engages with Islam, Judaism (...)
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  26.  69
    Two fallacious objections to Adams' soft/hard fact distinction.David Widerker - 1989 - Philosophical Studies 57 (1):103 - 107.
  27.  18
    (1 other version)Pleasure and truth inrepublic9.David Wolfsdorf - 2013 - Classical Quarterly 63 (1):110-138.
    AtRepublic9, 583b1–587a2, Socrates argues that the pleasure of the philosophical life is the truest pleasure. I will call this the ‘true pleasure argument’. The true pleasure argument is divisible into two parts: 583b1–585a7 and 585a8–587a2. Each part contains a sub-argument, which I will call ‘the misperception argument’ and ‘the true filling argument’ respectively. In the misperception argument Socrates argues that it is characteristic of irrational men to misperceive as pleasant what in fact is a condition of neither having pleasure nor (...)
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  28.  20
    Romantic Writing and the Empire of Signs: Periodical Culture and Post-Napoleonic Authorship.David Vallins - 2013 - The European Legacy 18 (4):530-531.
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  29.  9
    Natural Law in Noahic Accent.David VanDrunen - 2010 - Journal of the Society of Christian Ethics 30 (2):131-149.
    MUCH RECENT SCHOLARSHIP HAS CALLED FOR THE INTEGRATION OF NATural law theory with biblical revelation, yet few writers have pursued such a project in detail. This essay presents the foundations of a constructive account of natural law grounded in an overlooked biblical text and in Reformed covenant theology, in conversation with contemporary biblical exegesis and recent Protestant and Roman Catholic literature on natural law. It explores the character of the Noahic covenant established with all creation (Gen. 8:20—9:17) and argues that (...)
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  30.  17
    Dialogue, Goodwill, and Community.David Vessey - 2015 - In Niall Keane & Chris Lawn, A Companion to Hermeneutics. Chichester, West Sussex, UK: Wiley-Blackwell. pp. 312–319.
    Aristotle argues that friendship is characterized by recognized, reciprocal goodwill. Friends are concerned about each other; ideally, they want the best for each other. As long as dialogue is possible, community exists, and friendship and goodwill are possible. Dialogue is a central, distinctive feature of Hans‐Georg Gadamer's philosophical hermeneutics. It is rare in nineteenth‐century hermeneutics and it is all but absent in Martin Heidegger's philosophizing. Gadamer famously argues that dialogue can occur with texts and works of art, even though there (...)
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  31. La pugna por un derecho del cuidado.David Vila Viñas - 2025 - Anales de la Cátedra Francisco Suárez 59.
    El artículo plantea las posibilidades de hacer efectivo un derecho del cuidado en el contexto español. Para ello, analiza sus posibilidades de positivación y efectividad. Al respecto, desgrana los fundamentos axiológicos y políticos de este derecho y entiende adecuada su comprensión desde la perspectiva de los derechos sociales. Sin embargo, identifica enormes dificultades para su positivación, debido a la falta de consenso político sobre el encuadramiento de los cuidados y sobre su régimen de organización social. Ello dificulta su establecimiento legislativo, (...)
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  32.  13
    Subestimada Dimensión Institucional de Los Derechos Sociales.David Vila Viñas - 2023 - Anales de la Cátedra Francisco Suárez 57:293-299.
    Reseña a Klinenberg, Eric. Palacios del pueblo. Políticas para una sociedad más igualitaria.(P. Zumalacárregui, trad.). Madrid: Capitán Swing, 2021, 293 pp.
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  33.  47
    Bergman's Persona: The Metaphysics of Meta-Cinema.David L. Vierling - 1974 - Diacritics 4 (2):48.
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  34.  27
    Amr Osman, The Ẓāhirī Madhhab : A Textualist Theory of Islamic Law, Studies in Islamic Law and Society.David R. Vishanoff - 2016 - Der Islam: Journal of the History and Culture of the Middle East 93 (2):603-609.
    Name der Zeitschrift: Der Islam Jahrgang: 93 Heft: 2 Seiten: 603-609.
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  35.  15
    Deweyan Inquiry: From Education Theory to Practice.David Waddington - 2010 - Paideusis: Journal of the Canadian Philosophy of Education Society 19 (2):113-116.
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  36.  55
    The Civic Potential of Video Games by Joseph Kahne, Ellen Middaugh and Chris Evans.David I. Waddington - 2010 - Journal of Philosophy of Education 44 (4):599-602.
  37. Devotional readingof the scriptures.David Walker - 2020 - The Australasian Catholic Record 97 (4):387.
    One of the great themes of the Second Vatican Council was its emphasis on the Sacred Scriptures, especially bringing the Scriptures to the lay faithful. All the faithful are urged 'earnestly and especially' to enter this experience of knowing Jesus Christ by frequent devotional reading of the text and getting in touch with the sacred text itself. The church documents speak more about how the professional exegete should approach the Scriptures, but here is an invitation to reflect on the approach (...)
     
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  38.  9
    From Necessity to Authenticity.David Waller - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 22:79-86.
    In this paper I propose to answer the age-old reductio against vegetarianism, which is usually presented in the form of a sarcastic question. Addressing the question takes on special significance in the light of arguments which seem to show that even nonsentient life is intrinsically valuable. Thus, I suggest that we rephrase the question in the following manner: When beings evolve into societies of moral agents are they entitled merely to assume that they retain their license to destroy other life (...)
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  39.  6
    Grenzen des Hörens: Noise und die Akustik des Politischen.David Wallraf - 2021 - Bielefeld: Transcript.
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  40. Holiness: Pattern or Journey?David Walker - forthcoming - The Australasian Catholic Record.
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  41.  12
    The Role of the University: A Need to Re-Assess.David Walsh - 1976 - The Maynooth Review / Revieú Mhá Nuad 2 (1):65 - 70.
  42.  42
    Antefascism/antifascism: Benedetto Croce, Carlo Levi, and cultural politics in Italy, 1943–1945.David Ward - 1996 - The European Legacy 1 (1):59-64.
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  43.  35
    Human Rights and National Self-Detennination.David Ward - 1989 - Social Philosophy Today 2:51-59.
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  44.  72
    Transformed Religion.David A. Ward - 2001 - Renascence 53 (2):97-117.
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  45. Arendt.David Watson - 1994 - Transactions of the Charles S. Peirce Society 30 (2):433-444.
     
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  46.  7
    Caring for Strangers: An Introduction to Practical Philosophy for Students of Social Administration.David Watson - 1980 - Routledge.
  47.  16
    The new attack on higher education.David Watson - 2000 - Perspectives: Policy and Practice in Higher Education 4 (4):90-94.
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  48. Afterword.David Weatherall - 2002 - In Justine Burley & John Harris, A Companion to Genethics. Wiley-Blackwell. pp. 465–469.
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  49. Routledge Companion to History and Theory.David Weberman (ed.) - forthcoming - London UK:
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  50.  10
    Hypothesis and the Spiral of Reflection: Levinas and the Politics of Reproduction.David Weissman - 1989 - State University of New York Press.
    A sequel to Weissman's Intuition and ideality (1987).
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