Results for 'Daniel Faas'

965 found
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  1.  21
    ‘Everybody is Available to Them’: Support Measures for Migrant Students in Irish Secondary Schools.Daniel Faas, Beata Sokolowska & Merike Darmody - 2015 - British Journal of Educational Studies 63 (4):447-466.
  2. The Natural Origins of Content.Daniel D. Hutto & Glenda Satne - 2015 - Philosophia 43 (3):521-536.
    We review the current state of play in the game of naturalizing content and analyse reasons why each of the main proposals, when taken in isolation, is unsatisfactory. Our diagnosis is that if there is to be progress two fundamental changes are necessary. First, the point of the game needs to be reconceived in terms of explaining the natural origins of content. Second, the pivotal assumption that intentionality is always and everywhere contentful must be abandoned. Reviving and updating Haugeland’s baseball (...)
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  3. What Does it Mean to Orient Oneself in Thinking?Daniel Fidel Ferrer & Immanuel Kant - 1996 - archive.org.
    Translation from German to English by Daniel Fidel Ferrer -/- What Does it Mean to Orient Oneself in Thinking? -/- German title: "Was heißt: sich im Denken orientieren?" -/- Published: October 1786, Königsberg in Prussia, Germany. By Immanuel Kant (Born in 1724 and died in 1804) -/- Translation into English by Daniel Fidel Ferrer (March, 17, 2014). The day of Holi in India in 2014. -/- From 1774 to about 1800, there were three intense philosophical and theological controversies (...)
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  4. XIII*—Styles of Mental Representation.Daniel C. Dennett - 1983 - Proceedings of the Aristotelian Society 83 (1):213-226.
    Daniel C. Dennett; XIII*—Styles of Mental Representation, Proceedings of the Aristotelian Society, Volume 83, Issue 1, 1 June 1983, Pages 213–226, https://doi.o.
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  5.  42
    Colonialism Is Per Se Wrong Only If Colonialism Is Not Per Se Wrong: Supersession and the Bourgeois Predicament.Daniel Weltman - 2024 - Public Affairs Quarterly 38 (3):239-266.
    I argue that if we claim colonialism is per se wrong, then we face a dilemma that stems from the fact that many states today are a result of past colonialism. We believe that postcolonial states have a right to self-determination such that it is wrong to colonize them. But this entails that there is a process that can turn a colonial state into a rightful state, and so we admit that there is a way to carry out colonialism that (...)
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  6.  83
    Culture and education: new frontiers in brain plasticity.Daniel Ansari - 2012 - Trends in Cognitive Sciences 16 (2):93-95.
  7.  45
    Posthumous Interests: Legal and Ethical Perspectives.Daniel Sperling - 2008 - Cambridge University Press.
    Daniel Sperling discusses the legal status of posthumous interests and their possible defeat by actions performed following the death of a person. The author first explores the following questions: Do the dead have interests and/or rights, the defeat of which may constitute harm? What does posthumous harm consist of and when does it occur, if at all? This is followed by a more detailed analysis of three categories of posthumous interests arising in the medico-legal context: the proprietary interest in (...)
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  8. Current approaches to change blindness.Daniel J. Simons - 2000 - Visual Cognition 7:1-15.
  9. Chronic Thought Suppression.Daniel M. Wegner & Sophia Zanakos - unknown
    Bear Suppression Inventory (WBSI), was I'ound to correlate with n>casurcs of obsessional thinking and depressive and anxious al'lect, t pridic( signs «I' clinical «hscssion ainong individuals prone (oward «h»c»»i«n >I (hi>>king, (« predict depression tive (h (», and to predict I''iilurc «I' electr«dermal responses to habituate am«ng pci>pic having emotional thoughts. The WBSI was inversely correlated with repression as assessed by the Repression-Sensitization Scale, and so tap» a trait that i» itc unlike rcprc»si«n:is traditi«n;illy c«nccivcd.
     
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  10.  66
    Descartes Embodied: Reading Cartesian Philosophy Through Cartesian Science.Daniel Garber - 2000 - New York: Cambridge University Press.
    This volume collects some of the seminal essays on Descartes by Daniel Garber, one of the pre-eminent scholars of early-modern philosophy. A central theme unifying the volume is the interconnection between Descartes' philosophical and scientific interests, and the extent to which these two sides of the Cartesian program illuminate each other, a question rarely treated in the existing literature. Amongst the specific topics discussed in the essays are Descartes' celebrated method, his demand for certainty in the sciences, his account (...)
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  11. Science, Community and the Transformation of American Philosophy 1860-1930.Daniel J. Wilson - 1991 - Transactions of the Charles S. Peirce Society 27 (3):376-389.
     
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  12. Elementary Mind Minding, Enactivist-Style.Daniel D. Hutto - 2011 - In Axel Seemann (ed.), Joint Attention: New Developments. MIT Press.
    The core claim of this paper is that mind minding of the sort required for the simplest and most pervasive forms of joint attentional activity is best understood and explained in non-representational, enactivist terms. In what follows I will attempt to convince the reader of its truth in three steps. The first step, section two, clarifies the target explanandum. The second step, section three, is wholly descriptive. It highlights the core features of a Radically Enactivist proposal about elementary mind minding, (...)
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  13.  21
    Reasoning in Medicine: An Introduction to Clinical Inference.Daniel A. Albert, Ronald Munson & Michael D. Resnik - 1988
  14.  13
    D'une science à l'autre: des concepts nomades.Daniel Andler - 1987
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  15.  95
    Lockean justifications of intellectual property.Daniel Attas - 2008 - In Axel Gosseries, Alain Marciano & Alain Strowel (eds.), Intellectual Property and Theories of Justice. Basingstoke & N.Y.: Palgrave McMillan. pp. 29--56.
    This paper explores the possibility of extending Locke’s theory with respect to tangible property so that it might offer a feasible theoretical basis for intellectual property too. The main conclusion is that such an attempt must fail. Locke’s theory comes in three parts: a general justification of property which serves to explain why assets ought to be under the exclusive control of individuals; a positive method of private appropriation whereby an individual acquires a prima facie exclusive claim to previously commonly (...)
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  16.  29
    Embedding Social Innovation: Shaping Societal Norms and Behaviors Throughout the Innovation Process.Daniel Arenas & Henrike Purtik - 2019 - Business and Society 58 (5):963-1002.
    New products and services that tackle grand societal challenges often require changes in societal norms, values, and expectations. This research investigates the question of how innovating actors shape these informal institutions throughout the innovation process by drawing on the literature on social innovation and institutional theory. In a comparison of four case studies, we observe that all innovating actors under study engage in a diverse set of practices to challenge and shape societal norms and expectations as well as user habits (...)
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  17. The Sting of Intentional Pain.Daniel M. Wegner & Kurt Gray - unknown
    When someone steps on your toe on purpose, it seems to hurt more than when the person does the same thing unintentionally. The physical parameters of the harm may not differ—your toe is flattened in both cases—but the psychological experience of pain is changed nonetheless. Intentional harms are premeditated by another person and have the specific purpose of causing pain. In a sense, intended harms are events initiated by one mind to communicate meaning (malice) to another, and this could shape (...)
     
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  18. Editorial: Social Cognition: Mindreading and Alternatives.Daniel D. Hutto, Mitchell Herschbach & Victoria Southgate - 2011 - Review of Philosophy and Psychology 2 (3):375-395.
    Human beings, even very young infants, and members of several other species, exhibit remarkable capacities for attending to and engaging with others. These basic capacities have been the subject of intense research in developmental psychology, cognitive psychology, comparative psychology, neuroscience, and philosophy of mind over the last several decades. Appropriately characterizing the exact level and nature of these abilities and what lies at their basis continues to prove a tricky business. The contributions to this special issue investigate whether and to (...)
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  19. (1 other version)Anthropocentric Constraints on Human Value.Daniel Jacobson & Justin D'Arms - 2006 - Oxford Studies in Metaethics 1:99-126.
    According to Cicero, “all emotions spring from the roots of error: they should not be pruned or clipped here and there, but yanked out” (Cicero 2002: 60). The Stoic enthusiasm for the extirpation of emotion is radical in two respects, both of which can be expressed with the claim that emotional responses are never appropriate. First, the Stoics held that emotions are incompatible with virtue , since the virtuous man will retain his equanimity whatever his fate. Grief is always vicious, (...)
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  20.  35
    The development of children's regret and relief.Daniel P. Weisberg & Sarah R. Beck - 2012 - Cognition and Emotion 26 (5):820-835.
    We often think about the alternatives to a decision that has been made. Thinking in this way is known as counterfactual thinking, that is, thinking about what could have been had an alternative dec...
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  21. On the relation between categorical and probabilistic belief.Daniel Hunter - 1996 - Noûs 30 (1):75-98.
  22. Evidence for preserved representations in change blindness.Daniel J. Simons, Christopher Chabris & Tatiana Schnur - 2002 - Consciousness and Cognition 11 (1):78-97.
    People often fail to detect large changes to scenes, provided that the changes occur during a visual disruption. This phenomenon, known as ''change blindness,'' occurs both in the laboratory and in real-world situations in which changes occur unexpectedly. The pervasiveness of the inability to detect changes is consistent with the theoretical notion that we internally represent relatively little information from our visual world from one glance at a scene to the next. However, evidence for change blindness does not necessarily imply (...)
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  23.  49
    Representing and coordinating ethnobiological knowledge.Daniel A. Weiskopf - 2020 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 84 (C):101328.
    Indigenous peoples possess enormously rich and articulated knowledge of the natural world. A major goal of research in anthropology and ethnobiology as well as ecology, conservation biology, and development studies is to find ways of integrating this knowledge with that produced by academic and other institutionalized scientific communities. Here I present a challenge to this integration project. I argue, by reference to ethnographic and cross-cultural psychological studies, that the models of the world developed within specialized academic disciplines do not map (...)
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  24.  98
    Toward a Science of Other Minds: Escaping the Argument by Analogy.Daniel J. Povinelli, Jesse M. Bering & Steve Giambrone - 2000 - Cognitive Science 24 (3):509-541.
    Since Darwin, the idea of psychological continuity between humans and other animals has dominated theory and research in investigating the minds of other species. Indeed, the field of comparative psychology was founded on two assumptions. First, it was assumed that introspection could provide humans with reliable knowledge about the causal connection between specific mental states and specific behaviors. Second, it was assumed that in those cases in which other species exhibited behaviors similar to our own, similar psychological causes were at (...)
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  25. All Numbers Are Not Equal: An Electrophysiological Investigation of Small and Large Number Representations.Daniel C. Hyde & Elizabeth S. Spelke - unknown
    & Behavioral and brain imaging research indicates that human infants, humans adults, and many nonhuman animals represent large nonsymbolic numbers approximately, discriminating between sets with a ratio limit on accuracy. Some behavioral evidence, especially with human infants, suggests that these representations differ from representations of small numbers of objects. To investigate neural signatures of this distinction, event-related potentials were recorded as adult humans passively viewed the sequential presentation of dot arrays in an adaptation paradigm. In two studies, subjects viewed successive (...)
     
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  26.  11
    Exaggeration.Daniel S. Weld - 1990 - Artificial Intelligence 43 (3):311-368.
  27.  18
    The Roots of Bioethics: Health, Progress, Technology, Death.Daniel Callahan - 2012 - Oxford University Press.
    Daniel Callahan's life time work in bioethics has again and again returned to the root problems of health, progress, technology, and death. How we think about each of them individually and in relation to each other will shape the way we approach and deal with the most common dilemmas of modern medicine. They are at the roots of the field.
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  28. Motivated thinking.Daniel C. Molden & E. Tory Higgins - 2005 - In K. Holyoak & B. Morrison (eds.), The Cambridge handbook of thinking and reasoning. Cambridge, England: Cambridge University Press. pp. 295--317.
     
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  29.  40
    Beyond Physicalism.Daniel D. Hutto - 2000 - Philadelphia, PA: John Benjamins.
    Unlike standard attempts to address the so-called ‘hard problem’ of consciousness, which assume our understanding of consciousness is unproblematic, this book begins by focusing on phenomenology and is devoted to clarifying the relations between intentionality, propositional content and experience. In particular, it argues that the subjectivity of experience cannot be understood in representationalist terms. This is important, for it is because many philosophers fail to come to terms with subjectivity that they are at a loss to provide a convincing solution (...)
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  30.  37
    Enactivism: Why be Radical?Daniel D. Hutto - 2011 - In Horst Bredekamp & John Michael Krois (eds.), Sehen und Handeln. Akademie Verlag. pp. 21-44.
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  31. Innovation in Maxwell's Electromagnetic Theory: Molecular Vortices, Displacement Current and Light.Daniel M. Siegel & D. B. Wilson - 1994 - Annals of Science 51 (3):317-318.
     
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  32.  13
    Comparative analysis.Daniel S. Weld - 1988 - Artificial Intelligence 36 (3):333-373.
  33.  25
    ToM Rules, but it is not OK!Daniel Hutto - 2009 - In Ivan Leudar & Alan Costall (eds.), Against theory of mind. New York: Palgrave-Macmillan.
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  34.  44
    The practices of collective action: Practice theory, sustainability transitions and social change.Daniel Welch & Luke Yates - 2018 - Journal for the Theory of Social Behaviour 48 (3):288-305.
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  35. Concepts and the modularity of thought.Daniel A. Weiskopf - 2010 - Dialectica 64 (1):107-130.
    Having concepts is a distinctive sort of cognitive capacity. One thing that conceptual thought requires is obeying the Generality Constraint: concepts ought to be freely recombinable with other concepts to form novel thoughts, independent of what they are concepts of. Having concepts, then, constrains cognitive architecture in interesting ways. In recent years, spurred on by the rise of evolutionary psychology, massively modular models of the mind have gained prominence. I argue that these architectures are incapable of satisfying the Generality Constraint, (...)
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  36.  18
    Bivalent Selection and Graded Darwinian Individuality.Daniel J. Molter - 2022 - British Journal for the Philosophy of Science 73 (1):73-84.
    Philosophers are approaching a consensus that biological individuality, including evolutionary individuality, comes in degrees. Graded evolutionary individuality presents a puzzle when juxtaposed with another widely embraced view: that evolutionary individuality follows from being a selectable member of a Darwinian population. Population membership is, on the orthodox view, a bivalent condition, so how can members of Darwinian populations vary in their degree of individuality? This article offers a solution to the puzzle, by locating difference in degree of evolutionary individuality at the (...)
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  37.  38
    The Justification of Political Liberalism.Daniel M. Weinstock - 1994 - Pacific Philosophical Quarterly 75 (3-4):165-185.
    I outline Rawls's theory of justification, highlighting its philosophical and pragmatic conditions. I argue that the theory has remained essentially unchanged since his earliest methodological writings, and that his recent writings have sought to show how "justice as fairness" can satisfy these conditions, given Rawls's new construal of the "fact of pluralism" which theories of justice designed for modern Western liberal democracies must address. I argue that neither Rawls's revised conception of reflective equilibrium, based on the "fixed points" of such (...)
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  38.  36
    The epistemic impossibility of an artificial intelligence take-over of democracy.Daniel Innerarity - forthcoming - AI and Society:1-5.
    Those who claim, whether with fear or with hope, that algorithmic governance can control politics or the whole political process or that artificial intelligence is capable of taking charge of or wrecking democracy, recognize that this is not yet possible with our current technological capabilities but that it could come about in the future if we had better quality data or more powerful computational tools. Those who fear or desire this algorithmic suppression of democracy assume that something similar will be (...)
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  39. What Do I Think You 're Doing? Action Identification and Mind Attribution'.Daniel M. Wegner - unknown
    The authors examined how a perceiver’s identification of a target person’s actions covaries with attributions of mind to the target. The authors found in Study 1 that the attribution of intentionality and cognition to a target was associated with identifying the target’s action in terms of high-level effects rather than low-level details. In Study 2, both action identification and mind attribution were greater for a liked target, and in Study 3, they were reduced for a target suffering misfortune. In Study (...)
     
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  40.  77
    Resisting for other reasons.Daniel Silvermint - 2018 - Canadian Journal of Philosophy 48 (1):18-42.
    Does a victim have to intend to resist oppression in order to discharge her obligation to do so, or is it sufficient to resist oppression intentionally in the course of pursuing other plans and projects of importance to her? I argue that resisting intentionally can be sufficient: given the ways that oppression interferes with the lives of victims, trying to counteract that interference by living the life you want is genuine resistance. Requiring that victims have justice-oriented or agency-preserving reasons before (...)
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  41.  10
    The Presence of Mind.Daniel Hutto - 1991 - Philosophy Now 2:10-15.
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  42.  66
    Śaṁkara's arguments against the buddhists.Daniel H. H. Ingalls - 1954 - Philosophy East and West 3 (4):291-306.
  43.  71
    Nietzsche’s Dangerous Game: Philosophy in the Twilight of the Idols.Daniel W. Conway - 1997 - New York: Cambridge University Press.
    This 1997 work is a book-length treatment of the unique nature and development of Nietzsche's post-Zarathustran political philosophy. This later political philosophy is set in the context of the critique of modernity that Nietzsche advances in the years 1885–1888, in such texts as Beyond Good and Evil, On the Genealogy of Morals, Twilight of the Idols, The Antichrist, The Case of Wagner, and Ecce Homo. In this light Nietzsche's own diagnosis of the ills of modernity is subject to the same (...)
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  44.  34
    Can parity of self-esteem serve as the basis of the principle of linguistic territoriality?Daniel Weinstock - 2015 - Critical Review of International Social and Political Philosophy 18 (2):199-211.
  45.  32
    Introduction: cities and identities.Daniel A. Bell & Avner de Shalit - 2022 - Critical Review of International Social and Political Philosophy 25 (5):637-646.
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  46. Śaṁkara on the question: Whose is avidyā?Daniel H. H. Ingalls - 1953 - Philosophy East and West 3 (1):69-72.
  47.  11
    Pursuit-worthy research in health: Three examples and a suggestion.Daniel A. Wilkenfeld - 2024 - Studies in History and Philosophy of Science Part A 107 (C):64-72.
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  48.  23
    Tom rrules, but it is not ok!Daniel Hutto - 2009 - In Ivan Leudar & Alan Costall (eds.), Against theory of mind. New York: Palgrave-Macmillan.
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  49. Torture and judgments of guilt.Daniel M. Wegner & Kurt Gray - unknown
    Although torture can establish guilt through confession, how are judgments of guilt made when tortured suspects do not confess? We suggest that perceived guilt is based inappropriately upon how much pain suspects appear to suffer during torture. Two psychological theories provide competing predictions about the link between pain and perceived blame: cognitive dissonance, which links pain to blame, and moral typecasting, which links pain to innocence. We hypothesized that dissonance might characterize the relationship between torture and blame for those close (...)
     
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  50. Natural Law and Public Reason in Kant’s Political Philosophy.Daniel M. Weinstock - 1996 - Canadian Journal of Philosophy 26 (3):389-411.
    My intention in this essay will be to explore the role that consent-based arguments perform in Kant's political and legal philosophy. I want to uncover the extent to which Kant considered that the legitimacy of the State and of its laws depends upon the outcome of intersubjective deliberation. Commentators have divided over the following question: Is Kant best viewed as a member of the social contract tradition, according to which the legitimacy of the state and of the laws it promulgates (...)
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