Results for 'Daniel Crouch'

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  1.  12
    Book Review: Nature as Guide: Wittgenstein and the Renewal of Moral Theology by David Goodill. [REVIEW]Daniel Crouch - 2023 - Studies in Christian Ethics 36 (3):716-718.
  2.  20
    The Business-Led Globalization of CSR: Channels of Diffusion From the United States Into Venezuela and Britain, 1962-1981.Daniel Kinderman & Rami Kaplan - 2020 - Business and Society 59 (3):439-488.
    The global spread of corporate social responsibility (CSR) practices is widely explained in institutional-isomorphic terms: Corporations worldwide adopt CSR in reaction to isomorphic pressures exerted on them by a pro-CSR global environment, including normative calls for CSR, activist targeting, civil regulation frameworks, and educational activities. By contrast, this article considers the proactive agency of corporations in CSR diffusion, which is informed by nonmarket strategies that seek to instrumentally reshape the political and social environment of corporations. Applying a “channels-of-diffusion” perspective, we (...)
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  3.  48
    Mechanizing principia logico-metaphysica in functional type theory.Daniel Kirchner, Christoph Benzmüller & Edward N. Zalta - 2019 - Review of Symbolic Logic:1-13.
    Principia Logico-Metaphysica contains a foundational logical theory for metaphysics, mathematics, and the sciences. It includes a canonical development of Abstract Object Theory [AOT], a metaphysical theory that distinguishes between ordinary and abstract objects. This article reports on recent work in which AOT has been successfully represented and partly automated in the proof assistant system Isabelle/HOL. Initial experiments within this framework reveal a crucial but overlooked fact: a deeply-rooted and known paradox is reintroduced in AOT when the logic of complex terms (...)
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  4. Mechanizing principia logico-metaphysica in functional type-theory.Daniel Kirchner, Christoph Benzmüller & Edward N. Zalta - 2018 - Review of Symbolic Logic 13 (1):206-218.
    Principia Logico-Metaphysica contains a foundational logical theory for metaphysics, mathematics, and the sciences. It includes a canonical development of Abstract Object Theory [AOT], a metaphysical theory that distinguishes between ordinary and abstract objects.This article reports on recent work in which AOT has been successfully represented and partly automated in the proof assistant system Isabelle/HOL. Initial experiments within this framework reveal a crucial but overlooked fact: a deeply-rooted and known paradox is reintroduced in AOT when the logic of complex terms is (...)
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  5.  26
    Verb Metaphoric Extension Under Semantic Strain.Daniel King & Dedre Gentner - 2022 - Cognitive Science 46 (5):e13141.
    Cognitive Science, Volume 46, Issue 5, May 2022.
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  6. What is Consciousness?Amy Kind & Daniel Stoljar - 2023 - New York: Routledge.
    What is consciousness and why is it so philosophically and scientifically puzzling? For many years philosophers approached this question assuming a standard physicalist framework on which consciousness can be explained by contemporary physics, biology, neuroscience, and cognitive science. This book is a debate between two philosophers who are united in their rejection of this kind of "standard" physicalism - but who differ sharply in what lesson to draw from this. Amy Kind defends dualism 2.0, a thoroughly modern version of dualism (...)
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  7.  51
    New Perspectives on Metaphysical Solipsism.Daniel King - 2002 - Philosophy Today 46 (2):131-142.
  8.  97
    ""Two-dimensional time: Macbeath's "time's square" and special relativity.Daniel King - 2004 - Synthese 139 (3):421 - 428.
    Murray MacBeath, in his essay ``Time's Square'', describes a fictitious scenariowhere various physical observations made by the participants would, he claims, invitethe interpretation that time for them is two-dimensional. In the present paper, however, Iargue that such observations come close to underdetermining the hypothesis of time's twodimensionality;for a rival hypothesis - that, under certain circumstances, the observationscan be explained in terms of the familiar time dilation effects predicted by special relativity- almost fits the evidence as well. That is, under certain (...)
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  9. Jacobi and Hemsterhuis.Daniel Whistler - 2023 - In Alexander J. B. Hampton, Friedrich Jacobi and the end of the enlightenment: religion, philosophy, and reason at the crux of modernity. New York, NY: Cambridge University Press.
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  10.  66
    Who Needs Imperfect Duties?Daniel Statman - 1996 - American Philosophical Quarterly 33 (2):211 - 224.
  11.  35
    Patrick Manning; Daniel Rood (Editors). Global Scientific Practice in an Age of Revolutions, 1750–1850. vii + 401 pp., figs., bibl., index. Pittsburgh: University of Pittsburgh Press, 2016. $49.95 (cloth); ISBN 9780822944546. E-book available. Patrick Manning; Mat Savelli (Editors). Global Transformations in the Life Sciences, 1945–1980. xi + 314 pp., notes, bibl., index. Pittsburgh: University of Pittsburgh Press, 2018. $45 (cloth); ISBN 9780822945277. E-book available. Patrick Manning; Abigail Owen (Editors). Knowledge in Translation: Global Patterns of Scientific Exchange, 1000–1800 CE. xv + 437 pp., notes, bibl., index. Pittsburgh: University of Pittsburgh Press, 2018. $55 (cloth); ISBN 9780822945376. E-book available. [REVIEW]Dániel Margócsy - 2020 - Isis 111 (4):852-855.
  12. Kant on fundamental geometrical relations.Daniel Sutherland - 2005 - Archiv für Geschichte der Philosophie 87 (2):117-158.
    Equality, similarity and congruence are essential elements of Kant’s theory of geometrical cognition; nevertheless, Kant’s account of them is not well understood. This paper provides historical context for treatments of these geometrical relations, presents Kant’s views on their mathematical definitions, and explains Kant’s theory of their cognition. It also places Kant’s theory within the larger context of his understanding of the quality-quantity distinction. Most importantly, it argues that the relation of equality, in conjunction with the categories of quantity, plays a (...)
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  13. The impertinence of Frankfurt-style argument.Daniel James Speak - 2007 - Philosophical Quarterly 57 (226):76-95.
    Discussions of the principle of alternative possibilities have largely ignored the limits of what Frankfurt-style counter-examples can show. Rather than challenging the coherence of the cases, I argue that even if they are taken to demonstrate the falsity of the principle, they cannot advance the compatibilist cause. For a forceful incompatibilist argument can be constructed from the Frankfurtian premise that agents in Frankfurtian circumstances would have done what they did even if they could have done something else. This 'counterfactual stability' (...)
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  14.  18
    Overcoming Learning Difficulties.M. F. Cleugh & Boyd Crouch - 1972 - British Journal of Educational Studies 20 (3):360.
  15. Autonomy, social structure, and the economy : freedom within restriction and opportunity.Daniel K. Finn - 2025 - In Christopher J. Insole & Benjamin R. DeSpain, Redeeming autonomy: secular and theological crossings. New York: T&T Clark.
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  16.  16
    Argument in Pascal's Pensées.Daniel Clifford Fouke - 1989 - History of Philosophy Quarterly 6 (1):57 - 68.
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  17. Philosophy and Prophecy: A Discussion of Miriam Galston, Politics and Excellence: The Political Philosophy of Alfarabi.Daniel H. Frank - 1994 - Oxford Studies in Ancient Philosophy 12:251-258.
  18.  35
    The politics of fear : idolatry and superstition in Maimonides and Spinoza.Daniel H. Frank - 2011 - In Jonathan Jacobs, Judaic Sources and Western Thought: Jerusalem's Enduring Presence. Oxford University Press. pp. 177.
  19.  27
    To what extent did the British Labour Party emulate the marketing strategies, ideology and policy formation techniques of the United States Democrats during the 1990s and early Twenty-First century?Daniel Frosh - 2010 - Polis (Misc) 3:1.
  20. Michael J. Dodds, The Unchanging God of Love: Thomas Aquinas and Contemporary Theology on Divine Immutability.Daniel B. Gallagher - 2009 - Philosophy in Review 29 (6):401.
     
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  21. Emmanuel Lévinas: etapas de vida y pensamiento.Daniel Gamarra - 2009 - Acta Philosophica 18 (1).
     
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  22.  10
    Providence and free will in human actions.Daniel W. Goodenough - 1986 - Bryn Athyn, Pa.: Swedenborg Scientific Association.
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  23. FN:s allmänna förklaring om de mänskliga rättigheterna och kvantifierad deontisk logik.Daniel Rönnedal - 2014 - Tidskrift För Politisk Filosofi 18 (2):22–34.
    FN:s allmänna förklaring om de mänskliga rättigheterna innehåller en katalog över ett antal mänskliga fri- och rättigheter. I den här uppsatsen argumenterar jag för att det krävs en kvantifierad deontisk logik för att förstå den logiska formen hos flera av de normer som uttrycks i denna förklaring. Jag kommer att gå igenom ett antal argument som intuitivt är giltiga, men som inte kan bevisas i klassisk logik. Därefter kommer jag att visa hur dessa argument kan formaliseras och bevisas med hjälp (...)
     
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  24. The Double Arguments.Daniel Silvermintz - 2008 - In Patricia F. O'Grady, The Sophists: An Introduction. Bloomsbury Academic. pp. 147-153.
    Provides an overview of the anonymous work of sophistic rhetoric known as Dissoi Logoi or Double Arguments.
     
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  25.  30
    From Global-to-Local? Uncovering the Temporal Dynamics of the Composite Face Illusion Using Distributional Analyses.Daniel Fitousi - 2019 - Frontiers in Psychology 10.
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  26. Forms of Justice: Critical Perspectives on David Miller's Political Philosophy.Daniel A. Bell & Avner de-Shalit - 2005 - Philosophical Quarterly 55 (218):146-148.
     
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  27.  24
    7. Is Democracy the “Least Bad” System for Minority Groups?Daniel A. Bell - 2006 - In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press. pp. 180-205.
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  28.  14
    5. What’s Wrong with Active Citizenship? A Comparison of Physical Education in Ancient Greece and Ancient China.Daniel A. Bell - 2006 - In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press. pp. 121-151.
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  29. Semantic tableau versions of some normal modal systems with propositional quantifiers.Daniel Rönnedal - 2019 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 47 (4):505–536.
    In Symbolic Logic (1932), C. I. Lewis developed five modal systems S1 − S5. S4 and S5 are so-called normal modal systems. Since Lewis and Langford’s pioneering work many other systems of this kind have been investigated, among them the 32 systems that can be generated by the five axioms T, D, B, 4 and 5. Lewis also discusses how his systems can be augmented by propositional quantifiers and how these augmented logics allow us to express some interesting ideas that (...)
     
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  30.  12
    Medieval imagery in today's politics.Daniel Wollenberg - 2018 - Leeds: ARC Humanities Press.
    Though the 'medieval' is often deployed as a stigmatic symbol of all that is retrograde, against modernity, and barbaric, the medieval is increasingly being sought as a bedrock of tradition, heritage, and identity, especially by writers and politicians on the far right. Both characterisations- the medieval as violent other and the medieval as vital foundation- are mined and studied in this book. It examines contemporary political uses of the Middle Ages to ask why the medieval continues to play such a (...)
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  31.  8
    Das Masslose der Spätmoderne: eine Kritische Theorie.Daniel Zettler - 2020 - Bielefeld: Transcript.
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  32. Czy argument z jezyka prywatnego mówi nam cos o tym, jak nie powinnismy myslec o spolecznych praktykach kezykowych?Daniel Zuromski - 2007 - Studia Philosophiae Christianae 43 (1):47-53.
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  33.  75
    La découverte de la faculté de juger réfléchissante.Daniel Dumouchel - 1994 - Kant Studien 85 (4):419-442.
  34.  41
    Hobbes as moralist.Daniel M. Farrell - 1985 - Philosophical Studies 48 (2):257 - 283.
  35.  43
    How to save naturalism from Plantinga?Daniel D. Novotný - 2007 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 14 (1):32-48.
    I argue that Plantinga’s Proper Function and Evolutionary arguments fail against liberal naturalism defined in a broad sense as the view that „there aren’t any supernatural beings”. The former argument can be interpreted in at least three ways: deductively, inductively and theistically. None of these, however, is successful. The latter argument suffers from several deficiencies of which two major ones are: The unlikelihood of the reliability of our cognitive faculties, given naturalism and evolutionism, is not shown. Agnosticism with respect to (...)
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  36. Friendship and the solitude of greatness: the case of Charles de Gaulle.Daniel Mahoney - 2021 - In Mary P. Nichols, Politics, literature, and film in conversation: essays in honor of Mary P. Nichols. Lanham: Lexington Books.
     
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  37.  10
    Montaigne et son cheval, ou, Les sept couleurs du discours De la servitude volontaire: avec un [sic] édition de ce texte mis en français moderne.Daniel R. Martin - 1998 - Tours: A.-G. Nizet. Edited by Estienne de La Boétie.
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  38. Reply: Legal Ethics Rebound [Book Review].Daniel Markovits - 2010 - Legal Ethics 13 (2):261.
     
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  39. Towards ontologies for formalizing modularization and communication in large software systems.Daniel Oberle, Steffen Lamparter, Stephan Grimm, D. Vrandeči&Cacute, Steffen Staab & Aldo Gangemi - 2006 - Applied ontology 1 (2):163-202.
     
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  40.  18
    Phallocorporatism.Daniel R. Ortiz - 1997 - The Ruffin Series in Business Ethics:127-135.
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  41.  37
    Formal learning theory in context.Daniel Osherson - manuscript
    One version of the problem of induction is how to justify hypotheses in the face of data. Why advance hypothesis A rather than B — or in a probabilistic context, why attach greater probability to A than B? If the data arrive as a stream of observations (distributed through time) then the problem is to justify the associated stream of hypotheses. Several perspectives on this problem have been developed including Bayesianism (Howson and Urbach, 1993) and belief-updating (Hansson, 1999). These are (...)
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  42. (1 other version)From similarity to inference.Daniel Osherson - manuscript
    We advance a theory of inductive reasoning based on similarity, and test it on arguments involving mammal categories. To measure similarity, we quantified the overlap of neural activation in left Brodmann area 37 (lBA37) in response to pictures of different categories; the choice of lBA37 is motivated by previous literature. The theory was tested against estimated probability judgments for 160 arguments generated from 16 categories and a common predicate. The theory’s predictions (based on neural similarity) correlate strongly with these estimates. (...)
     
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  43. Scalable algorithms for aggregating disparate forecasts of probability.Daniel Osherson - manuscript
    J. B. Predd S. R. Kulkarni H. V. Poor D. N. Osherson Department of Electrical Engineering Department of Psychology Princeton University Princeton University Princeton, NJ 08544 Princeton, NJ 08544 {jpredd,kulkarni,poor}@princeton.edu [email protected]..
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  44.  5
    Life in a test-tube: medical and ethical issues facing society today.Daniel Ch Overduin - 1982 - Adelaide, S. Aust.: Lutheran Pub. House. Edited by John I. Fleming.
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  45.  14
    Leaving Morality Where It Is: Contingency and the Particularistic Approach to Morality.Daniel Patrone - 2005 - Lexington Books.
    Leaving Morality Where It Is describes and thinks through every facet of the debate in moral theory, especially as it has played out between Kantian and Eudaimonist camps. It is an indispensable work for philosophers in general and ethicists in particular.
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  46. The Challenge of Discipleship: A Critical Study of the Sermon on the Mount as Scripture.Daniel Patte - 1999
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  47. Tom Petty Didn't Really Need to Know.Daniel Zelinski & Don Fallis - 2019 - In Randall E. Auxier & Megan A. Volpert, Tom Petty and Philosophy: We Need to Know. Chicago, Illinois: Open Court Publishing.
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  48. Democratic Deliberation: the problem of implementation.Daniel A. Bell - 1999 - In Stephen Macedo, Deliberative politics: essays on democracy and disagreement. New York: Oxford University Press. pp. 70--87.
  49.  29
    Paul le mystique.Daniel Marguerat - 2012 - Revue Théologique de Louvain 43 (4):473-493.
    L’apôtre Paul a la réputation d’être un théologien performant dans l’argumentation, plus enclin à la rationalité qu’aux envols extatiques. Or, un examen attentif de sa correspondance fait apparaître la présence d’expériences religieuses, que l’apôtre raconte, et que l’on ne peut hésiter à appeler mystiques. Les signes sont discrets, mais indéniables: parler en langues, guérisons charismatiques, extases, visions. L’enquête de Daniel Marguerat fait l’inventaire de ces expériences, mettant en évidence l’interprétation qu’en donne l’apôtre. On ira jusqu’à parler d’une subversion de (...)
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  50. Kommentar till deduktionen.Daniel Birnbaum & Hans Ruin - 1992 - Norsk Filosofisk Tidsskrift 3.
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