Results for 'Dan-Qiong Zhu'

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  1. On the Difference of Buddhist Theory between Southern and Northern Dynasty and Its Evolution from Southern-Northern Dynasty to Tang Dynasty.Dan-Qiong Zhu & Lu Zhao - 2005 - Philosophy of the Social Sciences 35 (3):56-59.
    Consciousness-only school papers to the theoretical differences in Northern and Southern Dynasties as a special case, analysis of Chinese Buddhism from some of the theoretical differences between Northern and Southern Dynasties to the Sui and Tang dynasties of major change, this process reflects the Buddhist theory of the process of changing some of its inherent orientation choice, also shows that this choice is with the overall development of traditional Chinese culture inseparable. Based on the difference of Buddhist Weishixue theories between (...)
     
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  2.  20
    Number Line Estimation Predicts Mathematical Skills: Difference in Grades 2 and 4.Zhu Meixia, Cai Dan & W. S. Leung Ada - 2017 - Frontiers in Psychology 8.
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  3.  27
    TFEB Probably Involved in Midazolam-Disturbed Lysosomal Homeostasis and Its Induced β-Amyloid Accumulation.Dan Cheng, Qilian Tan, Qianyun Zhu, Jiqian Zhang, Xiaoyu Han, Panpan Fang, Weilin Jin & Xuesheng Liu - 2019 - Frontiers in Human Neuroscience 13.
  4. Kongzi si xiang yan jiu.Fu dan da xue, Fu'en Pan, Hongxing Xu & Zhikai Zhu (eds.) - 1999 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
     
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  5.  9
    Shen sheng yu shi su: wei mei zhu yi de jia zhi yi xiang.Qiong Liu - 2017 - Beijing: Zhongguo she hui ke xue chu ban she.
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  6.  12
    A Study on the Psychological Structure and Mechanism of Shared Chinese Cultural Identity of University Students.Dan Zhu & Xunyi Lin - 2022 - Frontiers in Psychology 13.
    In previous studies, as an important object of inheritance and promotion of Chinese culture in Chinese colleges and universities, the psychological change mechanism of college students in the process of receiving cultural identity education has not attracted widespread attention. This study focuses on ideological and political education in colleges and universities, and innovatively believes that in order to improve college students’ identification with Chinese culture, and make them consciously “internalize in mind and externalize in practice,” it is necessary to explore (...)
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  7.  9
    Shu xue wu qiong yu zhong jie de luo ji ji chu.Wujia Zhu - 2012 - Beijing: Ke xue chu ban she.
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  8.  39
    The neural substrates of response inhibition to negative information across explicit and implicit tasks in GAD patients: electrophysiological evidence from an ERP study.Fengqiong Yu, Chunyan Zhu, Lei Zhang, Xingui Chen, Dan Li, Long Zhang, Rong Ye, Yi Dong, Yuejia Luo, Xinlong Hu & Kai Wang - 2015 - Frontiers in Psychology 6.
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  9. di 3 ce. Zhuangzi "ji jin yu dao" mei xue yi yi zhi tan jiu / Lin Cuiyun zhu ; Dan ran yu you ran de yi shu jing shen.Xie Jin'an zhu - 2017 - In Xiyan Sun (ed.), Gu dai mei shu shi yan jiu chu bian: Li dai mei xue yan jiu zhuan ji. Xinbei Shi Zhonghe Qu: Hua Mulan wen hua chu ban she.
     
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  10.  4
    Dan ding: Xian dai ren de bi xiu ke.Rongzhi Zhu - 2014 - Hefei Shi: Anhui ren min chu ban she.
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  11.  29
    The Inner Contradiction in Zhu Xi's Thoughts——An Analysis of the Possibility of a Metamorphosis from Zhu Zi's Philosophy to Yangming's Philosophy.Lin Dan - 2008 - Modern Philosophy 6:016.
    Zhu had originally thought throughout the domain for life, for the "metaphysical" and "physical" between the living environment of the deep feelings. However, Zhu could not resist the idea in the history of the final ready-made common tendency, eventually leading to and thought, metaphysical and physical fragmentation. Wang Yangming thought of a great significance is to overcome this inherent Zhu thought the inconsistency. Zhu Xi's thinking is deeply concerned with the life horizon between the "metaphysical" sphere and the "physical" one. (...)
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  12.  18
    Ren wen yu jia zhi: Zhuzi xue guo ji xue shu yan tao hui ji Zhuzi dan chen 880 zhou nian ji nian hui lun wen ji.Lai Chen & Jieren Zhu (eds.) - 2011 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
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  13. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  14.  10
    Xian Qin zhu zi yu Zhongguo xian dai zheng zhi zi you de dan sheng.Zhidong Cai - 2018 - Shanghai Shi: Shanghai san lian shu dian.
    Zheng zhi zi you shi wei zi you si xiang di yi yi. Ran er, Zhongguo xian dai zheng zhi zi you guan nian shi ru he dan sheng de zhe ge hua ti tai da, wo men guan zhu de shi ta yu xian Qin zhu zi si xiang zhi jian de guan xi he ru. Ben shu yi shi jian, pai bie wei xian suo, yi lun ti, fan chou he nei zai jie gou wei mai luo, jie (...)
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  15. Zhu Guangqian, Zong Baihua lun: Zhu Guangqian, Zong Baihua xian sheng dan sheng jiu shi zhou nian ji nian.Shifang Zou - 1987 - Xianggang Yuanlang: Xianggang xin wen chu ban she. Edited by Desheng Wang.
     
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  16.  17
    Er shi shi ji xi fang zhe xue de fen hua yu hui tong: qing zhu Xia Jisong xian sheng ba shi hua dan wen ji.Xuequan Pang, Dachun Yang & Huaxin Huang (eds.) - 2005 - Hangzhou Shi: Zhejiang da xue chu ban she.
    本文集收入了当代西方科学哲学的逻辑进程、意识经验的感受性和涌现、现象学与逻辑学、西方形而上学的实存哲学路线等共26篇文章。.
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  17.  50
    (1 other version)On Zhu Xi'S Metaphysical Theory of "Investigating Things" [Gewu].Deng Aimin - 1983 - Contemporary Chinese Thought 14 (3):35-96.
    In order to establish his "school of principle" system of thought, which was founded on objective idealism, Zhu Xi proposed a theory of "investigating things and exhausting principles" [gewu qiongli]. This became the epistemological foundation for his system of thought. This epistemology formed an organic whole with his world view. On the one hand, his "theory-of-investigating-things" epistemology opened up pathways for his system of objective idealism; on the other hand, his "school-of-principle" system formed the theoretical foundation for his epistemology of (...)
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  18.  14
    Jian chi he hong yang che di wei wu zhu yi jing shen: Yang Xianzhen dan chen 100 zhou nian ji nian wen ji.Xianzhen Yang (ed.) - 1997 - Beijing: Zhong gong zhong yang dang xiao chu ban she.
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  19. Flowing Within the Text: A Discussion on He Lin’s Explanation of Zhu Xi’s Method of Intuition.Xianglong Zhang - 2005 - Frontiers of Philosophy in China 1 (1):60-65.
    The author examines He Lin's interpretation of Zhu Xi's method of intuition from a phenomenological-hermeneutical perspective and by exposing Zhu's philosophical presuppositions. In contrast with Lu Xiangshan's intuitive method, Zhu Xi's method of reading classics advocates "emptying your heart and flowing with the text" and, in this spirit, explains the celebrated "exhaustive investigation on the principles of things (ge wu qiong li)." "Text," according to Zhu, is therefore not an object in ordinary sense but a "contextual region" or "sensible (...)
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  20. Dan xuan yu chen ju: Tang Song dao jiao si xiang yu she hui yan jiu.Lesong Cheng - 2021 - Beijing: Zong jiao wen hua chu ban she.
    Yi jing dian jie du he guan nian quan shi wei ji nen jin lu de si xiang shi yan jiu, yu wei rao xin yang yu she hui shen g huo de hu dong zhan kai de she hui shi yan jiu ke yi bei shi zuo zong jiao li shi yan jiu de liang ge zhi dian. Xin yang cong dai dou shi yi ti liang mian de: shi zhong guan qie chao yue de zhi qu bi ran (...)
     
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  21.  36
    Numbers and Narratives — or : When Russell meets Zhu Shijie to discuss Philosophy of Mathematics.Andrea Bréard - 2022 - Laval Théologique et Philosophique 78 (3):365-384.
    Andrea Bréard Même si aucune source métadiscursive sur les mathématiques elles-mêmes n’a été transmise de la Chine ancienne et prémoderne, des réflexions ont été menées sur les objets mathématiques et sur la boîte à outils des praticiens. Cet article montre comment elles sont insérées dans les traités mêmes en prenant en particulier l’exemple d’un domaine de la théorie des nombres qui a évolué en Chine du premier à la fin du xixe siècle. Ces réflexions sont dispersées entre textes, paratextes et (...)
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  22.  41
    Le néoconfucianisme au crible de la philosophie analytique.Léon Vandermeersch - 2007 - Archives de Philosophie 3 (3):471-486.
    Feng Youlan , auteur d’une célèbre Histoire de la philosophie chinoise , a voulu refonder le néoconfucianisme de Zhu Xi en l’accordant à la philosophie analytique. Son Traité de l’Homme est une phénoménologie de la conscience individuelle, décrite dans chacune des quatre étapes de son ascension vers la sainteté : la conscience naturelle, forme originelle de l’être-au-monde, immédiatement présent au réel sans conscience de soi ; la conscience intéressée, qui se distancie du réel par un calcul de conduite en vue (...)
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  23.  38
    The Ethics of Racist Monuments.Dan Demetriou & Ajume Wingo - 2018 - In David Boonin (ed.), Palgrave Handbook of Philosophy and Public Policy. Cham: Palgrave Macmillan. pp. 341-355.
    In this chapter, we focus on the debate over publicly maintained racist monuments as it manifests in the mid-2010s Anglosphere, primarily in the United States and South Africa. After pointing to some representative examples of racist monuments, we discuss ways a monument can be thought racist and neutrally categorize removalist and preservationist arguments heard in the monument debate. We suggest that both extremist and moderate removalist goals are likely to be self-defeating and that when concerns of civic sustainability are put (...)
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  24. Semantics for Non-Declaratives.Kirk Ludwig & Dan Boisvert - 2005 - In Ernie Lepore & Barry C. Smith (eds.), The Oxford Handbook of Philosophy of Language. Oxford, England: Oxford University Press.
    This article begins by distinguishing force and mood. Then it lays out desiderata on a successful account. It sketches as background the program of truth-theoretic semantics. Next, it surveys assimilation approaches and argues that they are inadequate. Then it shows how the fulfillment-conditional approach can be applied to imperatives, interrogatives, molecular sentences containing them, and quantification into mood markers. Next, it considers briefly the recent set of propositions approach to the semantics of interrogatives and exclamatives. Finally, it shows how to (...)
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  25.  30
    11. Why Is Reasoning Biased?Dan Sperber & Hugo Mercier - 2017 - In Dan Sperber & Hugo Mercier (eds.), The Enigma of Reason. Cambridge, MA, USA: Harvard University Press. pp. 205-221.
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  26. Marshall and Parsons on ‘Intrinsic’.Dan Marshall & Josh Parsons - 2001 - Philosophy and Phenomenological Research 63 (2):353-355.
    Dan Marshall and Josh Parsons note, correctly. that the property of being either a cube or accompanied by a cube is incorrectly classified as intrinsic under the definition we have given unless it turns out to be disjunctive. Whether it is disjunctive, under the definition we gave, turns on certain judgements of the relative naturalness of properties. They doubt the judgements of relative naturalness that would classify their property as disjunctive. We disagree. They also suggest that the whole idea of (...)
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  27.  9
    Drawing from the insights of biology, sustainable healthcare systems should prioritise robustness over optimisation.Dan Lecocq - 2024 - Nursing Philosophy 25 (4):e12510.
    The concept of performance has gradually become established in health policies. Presented as necessary and positive, it is often reduced to efficiency, which results in policies and management styles aimed at optimisation. While they are supposed to guarantee the sustainability of our healthcare systems, these practices have made them fragile. Insights from the life sciences help us understand why. Indeed, biologists observe that living beings do not prioritise optimisation but robustness. To cope with fluctuations, a robust organisation operates with redundancies, (...)
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  28.  13
    Harmful Thoughts: Essays on Law, Self, and Morality.Meir Dan-Cohen - 2002 - Princeton University Press.
    In these writings by one of our most creative legal philosophers, Meir Dan-Cohen explores the nature of the self and its response to legal commands and mounts a challenge to some prevailing tenets of legal theory and the neighboring moral, political, and economic thought. The result is an insider's critique of liberalism that extends contemporary liberalism's Kantian strand, combining it with postmodernist ideas about the contingent and socially constructed self to build a thoroughly original perspective on some of the most (...)
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  29. Wealth, Disability, and Happiness.Dan Moller - 2011 - Philosophy and Public Affairs 39 (2):177-206.
  30.  44
    Epistemic logic: All knowledge is based on our experience, and epistemic logic is the cognitive representation of our experiential confrontation in reality.Dan Nesher - 2021 - Semiotica 2021 (238):153-179.
    Epistemic Logic is our basic universal science, the method of our cognitive confrontation in reality to prove the truth of our basic cognitions and theories. Hence, by proving their true representation of reality we can self-control ourselves in it, and thus refuting the Berkeleyian solipsism and Kantian a priorism. The conception of epistemic logic is that only by proving our true representation of reality we achieve our knowledge of it, and thus we can prove our cognitions to be either true (...)
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  31. Conscientious refusal by physicians and pharmacists: Who is obligated to do what, and why?Dan W. Brock - 2008 - Theoretical Medicine and Bioethics 29 (3):187-200.
    Some medical services have long generated deep moral controversy within the medical profession as well as in broader society and have led to conscientious refusals by some physicians to provide those services to their patients. More recently, pharmacists in a number of states have refused on grounds of conscience to fill legal prescriptions for their customers. This paper assesses these controversies. First, I offer a brief account of the basis and limits of the claim to be free to act on (...)
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  32.  34
    Defending Immanent Critique.Dan Sabia - 2010 - Political Theory 38 (5):684-711.
    This article develops, illustrates, and defends a conception of immanent critique. Immanent critique is construed as a form of hermeneutical practice and second-order political and normative criticism. The common charge that immanent critique is a form of philosophical conventionalism necessarily committed to value relativism and to the rejection of transcultural and cosmopolitan norms is denied. But immanent critique insists that meaningful and potentially efficacious criticism must be connected to relevant criteria and understandings internal to the culture or social order at (...)
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  33.  26
    Negative polarity illusions and the format of hierarchical encodings in memory.Dan Parker & Colin Phillips - 2016 - Cognition 157:321-339.
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  34. (1 other version)Intrinsic vs. extrinsic properties.Dan Marshall & Brian Weatherson - 2013 - Stanford Encyclopedia of Philosophy.
    We have some of our properties purely in virtue of the way we are. (Our mass is an example.) We have other properties in virtue of the way we interact with the world. (Our weight is an example.) The former are the intrinsic properties, the latter are the extrinsic properties. This seems to be an intuitive enough distinction to grasp, and hence the intuitive distinction has made its way into many discussions in philosophy, including discussions in ethics, philosophy of mind, (...)
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  35. Faultless Disagreement.Dan Zeman - 2019 - In Martin Kusch (ed.), The Routledge Handbook of Philosophy of Relativism. Routledge. pp. 486-495.
    In this entry, I tackle the phenomenon known as "faultless disagreement", considered by many authors to pose a challenge to the main views on the semantics of subjective expressions. I first present the phenomenon and the challenge, then review the main answers given by contextualist, absolutist and relativist approaches to the expressions in question. I end with signaling two issues that might shape future discussions about the role played by faultless disagreement in semantics.
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  36.  34
    Governing Least: A New England Libertarianism.Dan Moller - 2018 - Oup Usa.
    This book argues that political libertarianism can be grounded in widely shared, everyday moral beliefs--particularly in strictures against shifting our burdens onto others. It also seeks to connect these philosophical arguments with related work in economics, history, and politics for a wide-ranging discussion of political economy.
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  37. Intuitive and Reflective Beliefs.Dan Sperber - 1997 - Mind and Language 12 (1):67-83.
    Humans have two kinds of beliefs, intuitive beliefs and reflective beliefs. Intuitive beliefs are a fundamental category of cognition, defined in the architecture of the mind. They are formulated in an intuitive mental lexicon. Humans are also capable of entertaining an indefinite variety of higher‐order or‘reflective’propositional attitudes, many of which are of a credat sort. Reasons to hold reflective beliefs are provided by other beliefs that describe the source of the reflective belief as reliable, or that provide an explicit argument (...)
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  38. A reliability challenge to theistic Platonism.Dan Baras - 2017 - Analysis 77 (3):479-487.
    Many philosophers believe that when a theory is committed to an apparently unexplainable massive correlation, that fact counts significantly against the theory. Philosophical theories that imply that we have knowledge of non-causal mind-independent facts are especially prone to this objection. Prominent examples of such theories are mathematical Platonism, robust normative realism and modal realism. It is sometimes thought that theists can easily respond to this sort of challenge and that theism therefore has an epistemic advantage over atheism. In this paper, (...)
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  39.  63
    The “Aesthetics of Existence” in the Last Foucault: Art as a Model of Self-Invention.Dan Eugen Ratiu - 2021 - Journal of Aesthetic Education 55 (2):51-77.
    This article discusses the “aesthetics of existence” developed by Foucault in the late “ethical” stage of his work, aiming to clarify its complex significance through its relationships with ethics, critique, and, in particular, art as a model of self-invention. The main claims are that aesthetics of existence is a new type of self-formation molded by technologies inspired not only by the ancient ethical self-formation but also by modern art understood as creative self-production; thus, aesthetics of existence is an active form (...)
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  40. Moral Reputation: An Evolutionary and Cognitive Perspective.Dan Sperber & Nicolas Baumard - 2012 - Mind and Language 27 (5):495-518.
    From an evolutionary point of view, the function of moral behaviour may be to secure a good reputation as a co-operator. The best way to do so may be to obey genuine moral motivations. Still, one's moral reputation maybe something too important to be entrusted just to one's moral sense. A robust concern for one's reputation is likely to have evolved too. Here we explore some of the complex relationships between morality and reputation both from an evolutionary and a cognitive (...)
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  41. The Varieties of Intrinsicality.Dan Marshall - 2014 - Philosophy and Phenomenological Research 92 (2):237-263.
    Intrinsicality is a central notion in metaphysics that can do important work in many areas of philosophy. It is not widely appreciated, however, that there are in fact a number of different notions of intrinsicality, and that these different notions differ in what work they can do. This paper discusses what these notions are, describes how they are related to each other, and argues that each of them can be analysed in terms of a single notion of intrinsic aboutness that (...)
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  42.  43
    Normal and Abnormal Anxiety in the Age of DSM-5 and ICD-11.Dan J. Stein & Randolph M. Nesse - 2015 - Emotion Review 7 (3):223-229.
    Despite the effort on DSM-5 and ICD-11, few appear satisfied with these classification systems. We suggest that the core reason for dissatisfaction is expecting too much from them; they do not provide discrete categories that map to specific causes of disease, they describe clinical syndromes intended to guide treatment choices. Here we review work on anxiety and anxiety disorders to argue that while clinicians draw a pragmatic distinction between normal and abnormal emotions based on considerations such as severity and duration, (...)
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  43.  9
    Ignoring Complexity: Epistemic Wagers and Knowledge Practices among Synthetic Biologists.Talia Dan-Cohen - 2016 - Science, Technology, and Human Values 41 (5):899-921.
    This paper links two domains of recent interest in science and technology studies, complexity and ignorance, in the context of knowledge practices observed among synthetic biologists. Synthetic biologists are recruiting concepts and methods from computer science and electrical engineering in order to design and construct novel organisms in the lab. Their field has taken shape amidst revised assessments of life’s complexity in the aftermath of the Human Genome Project. While this complexity is commonly taken to be an immanent property of (...)
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  44. A strike against a striking principle.Dan Baras - 2020 - Philosophical Studies 177 (6):1501-1514.
    Several authors believe that there are certain facts that are striking and cry out for explanation—for instance, a coin that is tossed many times and lands in the alternating sequence HTHTHTHTHTHT…. According to this view, we have prima facie reason to believe that such facts are not the result of chance. I call this view the striking principle. Based on this principle, some have argued for far-reaching conclusions, such as that our universe was created by intelligent design, that there are (...)
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  45. Brain, Mind, World: Predictive Coding, Neo-Kantianism, and Transcendental Idealism.Dan Zahavi - 2018 - Husserl Studies 34 (1):47-61.
    Recently, a number of neuroscientists and philosophers have taken the so-called predictive coding approach to support a form of radical neuro-representationalism, according to which the content of our conscious experiences is a neural construct, a brain-generated simulation. There is remarkable similarity between this account and ideas found in and developed by German neo-Kantians in the mid-nineteenth century. Some of the neo-Kantians eventually came to have doubts about the cogency and internal consistency of the representationalist framework they were operating within. In (...)
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  46.  30
    Microcognition.Dan Lloyd & Andy Clark - 1992 - Philosophical Review 101 (3):706.
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  47.  51
    How to extend the semantic tableaux and cut-free versions of the second incompleteness theorem almost to Robinson's arithmetic Q.Dan E. Willard - 2002 - Journal of Symbolic Logic 67 (1):465-496.
    Let us recall that Raphael Robinson's Arithmetic Q is an axiom system that differs from Peano Arithmetic essentially by containing no Induction axioms [13], [18]. We will generalize the semantic-tableaux version of the Second Incompleteness Theorem almost to the level of System Q. We will prove that there exists a single rather long Π 1 sentence, valid in the standard model of the Natural Numbers and denoted as V, such that if α is any finite consistent extension of Q + (...)
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  48. The Debate Over Human Nature in Warring States China.Dan Robins - 2001 - Dissertation, University of Hong Kong
  49.  68
    Community: The Neglected Tradition of Public Health.Dan E. Beauchamp - 2012 - Hastings Center Report 15 (6):28-36.
    The dominant language of politics in the United States has been political individualism, with minimal restrictions on property and personal, voluntary conduct. But there are second languages of community that stress cooperation and group action. These second languages include the constitutional tradition for public health. Public health offers a community justification for paternalistic measures that, for example, discourage smoking or require seatbelts.
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  50. The Explanatory Challenge: Moral Realism Is No Better Than Theism.Dan Baras - 2017 - European Journal of Philosophy 26 (1):368-389.
    Many of the arguments for and against robust moral realism parallel arguments for and against theism. In this article, I consider one of the shared challenges: the explanatory challenge. The article begins with a presentation of Harman's formulation of the explanatory challenge as applied to moral realism and theism. I then examine two responses offered by robust moral realists to the explanatory challenge, one by Russ Shafer-Landau and another by David Enoch. Shafer-Landau argues that the moral realist can plausibly respond (...)
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