Results for 'Dan Eldar'

962 found
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  1. Glory and the Boundaries of Public Morality in Machiavelli's Thought.Dan Eldar - 1986 - History of Political Thought 7 (3):419.
  2. Self and Other: Exploring Subjectivity, Empathy, and Shame.Dan Zahavi - 2014 - Oxford: Oxford University Press.
    Dan Zahavi engages with classical phenomenology, philosophy of mind, and a range of empirical disciplines to explore the nature of selfhood. He argues that the most fundamental level of selfhood is not socially constructed or dependent upon others, but accepts that certain dimensions of the self and types of self-experience are other-mediated.
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  3. (1 other version)Calling for Explanation.Dan Baras - 2022 - New York, NY: Oxford University Press.
    The idea that there are some facts that call for explanation serves as an unexamined premise in influential arguments for the inexistence of moral or mathematical facts and for the existence of a god and of other universes. This book is the first to offer a comprehensive and critical treatment of this idea. It argues that calling for explanation is a sometimes-misleading figure of speech rather than a fundamental property of facts.
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  4. What Makes Something Surprising?Dan Baras & Oded Na’Aman - 2022 - Philosophy and Phenomenological Research 105 (1):195-215.
    Surprises are important in our everyday lives as well as in our scientific and philosophical theorizing—in psychology, information theory, cognitive-neuroscience, philosophy of science, and confirmation theory. Nevertheless, there is no satisfactory theory of what makes something surprising. It has long been acknowledged that not everything unexpected is surprising. The reader had no reason to expect that there will be exactly 190 words in this abstract and yet there is nothing surprising about this fact. We offer a novel theory that explains (...)
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  5. Calling for explanation: the case of the thermodynamic past state.Dan Baras & Orly Shenker - 2020 - European Journal for Philosophy of Science 10 (3):1-20.
    Philosophers of physics have long debated whether the Past State of low entropy of our universe calls for explanation. What is meant by “calls for explanation”? In this article we analyze this notion, distinguishing between several possible meanings that may be attached to it. Taking the debate around the Past State as a case study, we show how our analysis of what “calling for explanation” might mean can contribute to clarifying the debate and perhaps to settling it, thus demonstrating the (...)
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  6. On Anthropological Knowledge.Dan Sperber - 1985 - Cambridge University Press.
    What can be understood of other cultures? And what can we learn about people in general from the study of other cultures? In the three closely related essays that constitute this book and which have already created considerable controversy in their original French versions, and been rewritten and expanded for this edition, Dan Sperber discusses these fundamental issues of anthropology. In the first essay he analyses the way in which anthropology is written and read. In the second, he offers a (...)
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  7. How can necessary facts call for explanation.Dan Baras - 2020 - Synthese 198 (12):11607-11624.
    While there has been much discussion about what makes some mathematical proofs more explanatory than others, and what are mathematical coincidences, in this article I explore the distinct phenomenon of mathematical facts that call for explanation. The existence of mathematical facts that call for explanation stands in tension with virtually all existing accounts of “calling for explanation”, which imply that necessary facts cannot call for explanation. In this paper I explore what theoretical revisions are needed in order to accommodate this (...)
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  8. Sexual Creepiness.Dan Demetriou - manuscript
    Accusations of sexual creepiness are on the rise, but are such accusations morally problematic? Legal scholar Heidi Matthews thinks so, arguing that sexual creepiness as a category is in tension with liberal and progressive moral commitments. Principled liberals and progressives can reject creepiness as a category, but the costs of abandoning sexual creepiness may be high. Empirical findings about who gets accused of being creepy suggest that the creepiness norm is being repurposed to control male sexual advances in two ways: (...)
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  9.  25
    Brexit anxiety: a case study in the medicalization of dissent.Dan Degerman - 2019 - Critical Review of International Social and Political Philosophy 22 (7):823-840.
    This paper illustrates how concepts of mental disorder have been deployed to medicalize negative emotions and, thereby, weaken the political agency of some individuals. First, I theorise the link between political agency and emotions, arguing that effective political action entails the transformation of emotions into public issues. Using the British referendum on membership in the EU as a case study, I then examine how medically loaded terms and rhetoric were used to describe suffering after the vote. Finally, I argue that (...)
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  10.  9
    Ignoring Complexity: Epistemic Wagers and Knowledge Practices among Synthetic Biologists.Talia Dan-Cohen - 2016 - Science, Technology, and Human Values 41 (5):899-921.
    This paper links two domains of recent interest in science and technology studies, complexity and ignorance, in the context of knowledge practices observed among synthetic biologists. Synthetic biologists are recruiting concepts and methods from computer science and electrical engineering in order to design and construct novel organisms in the lab. Their field has taken shape amidst revised assessments of life’s complexity in the aftermath of the Human Genome Project. While this complexity is commonly taken to be an immanent property of (...)
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  11. Shaping future children: Parental rights and societal interests.Dan W. Brock - 2005 - Journal of Political Philosophy 13 (4):377–398.
  12.  79
    AI and Phronesis.Dan Feldman & Nir Eisikovits - 2022 - Moral Philosophy and Politics 9 (2):181-199.
    We argue that the growing prevalence of statistical machine learning in everyday decision making – from creditworthiness to police force allocation – effectively replaces many of our humdrum practical judgments and that this will eventually undermine our capacity for making such judgments. We lean on Aristotle’s famous account of how phronesis and moral virtues develop to make our case. If Aristotle is right that the habitual exercise of practical judgment allows us to incrementally hone virtues, and if AI saves us (...)
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  13.  39
    Sufficient triangular norms in many-valued logics with standard negation.Dan Butnariu, Erich Peter Klement, Radko Mesiar & Mirko Navara - 2005 - Archive for Mathematical Logic 44 (7):829-849.
    In many-valued logics with the unit interval as the set of truth values, from the standard negation and the product (or, more generally, from any strict Frank t-norm) all measurable logical functions can be derived, provided that also operations with countable arity are allowed. The question remained open whether there are other t-norms with this property or whether all strict t-norms possess this property. We give a full solution to this problem (in the case of strict t-norms), together with convenient (...)
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  14. No need to get up from the armchair.Dan Baras - 2020 - Ethical Theory and Moral Practice 23 (3):575-590.
    Several authors believe that metaethicists ought to leave their comfortable armchairs and engage with serious empirical research. This paper provides partial support for the opposing view, that metaethics is rightly conducted from the armchair. It does so by focusing on debunking arguments against robust moral realism. Specifically, the article discusses arguments based on the possibility that if robust realism is correct, then our beliefs are most likely insensitive to the relevant truths. These arguments seem at first glance to be dependent (...)
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  15.  1
    Silence as epistemic agency in mania.Dan Degerman - forthcoming - Medicine, Health Care and Philosophy:1-13.
    Silence is a byword for socially imposed harm in the burgeoning literature on epistemic injustice in psychiatry. While some silence is harmful and should be broken, this understanding of silence is untenably simplistic. Crucially, it neglects the possibility that silence can also play a constructive epistemic role in the lives of people with mental illness. This paper redresses that neglect. Engaging with first-person accounts of mania, it contends that silence constitutes a crucial form of epistemic agency to people who experience (...)
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  16.  25
    On Thinking of Kinds: A Neuroscientific Perspective.Dan Ryder - 2006 - In Graham Macdonald & David Papineau, Teleosemantics: New Philo-sophical Essays. New York: Oxford: Clarendon Press. pp. 115-145.
    Reductive, naturalistic psychosemantic theories do not have a good track record when it comes to accommodating the representation of kinds. In this paper, I will suggest a particular teleosemantic strategy to solve this problem, grounded in the neurocomputational details of the cerebral cortex. It is a strategy with some parallels to one that Ruth Millikan has suggested, but to which insufficient attention has been paid. This lack of attention is perhaps due to a lack of appreciation for the severity of (...)
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  17.  41
    Guest Editor' Introduction: How Social Foundations of Education Matters to Teacher Preparation: A Policy Brief.Dan W. Butin - 2005 - Educational Studies 38 (3):214-229.
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  18.  38
    Defending Immanent Critique.Dan Sabia - 2010 - Political Theory 38 (5):684-711.
    This article develops, illustrates, and defends a conception of immanent critique. Immanent critique is construed as a form of hermeneutical practice and second-order political and normative criticism. The common charge that immanent critique is a form of philosophical conventionalism necessarily committed to value relativism and to the rejection of transcultural and cosmopolitan norms is denied. But immanent critique insists that meaningful and potentially efficacious criticism must be connected to relevant criteria and understandings internal to the culture or social order at (...)
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  19. An Analysis of Intrinsicality.Dan Marshall - 2016 - Noûs 50 (4):704-739.
    The leading account of intrinsicality over the last thirty years has arguably been David Lewis's account in terms of perfect naturalness. Lewis's account, however, has three serious problems: i) it cannot allow necessarily coextensive properties to differ in whether they are intrinsic; ii) it falsely classifies non-qualitative properties like being Obama as non-intrinsic; and iii) it is incompatible with a number of metaphysical theories that posit irreducibly non-categorical properties. I argue that, as a result of these problems, Lewis's account should (...)
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  20. Wealth, Disability, and Happiness.Dan Moller - 2011 - Philosophy and Public Affairs 39 (2):177-206.
  21.  57
    Frankenstein's children: Artificial intelligence and human value.Dan Lloyd - 1985 - Metaphilosophy 16 (4):307-318.
  22.  37
    Epistemic injustice, naturalism, and mental disorder: on the epistemic benefits of obscuring social factors.Dan Degerman - 2023 - Synthese 201 (6):1-22.
    Naturalistic understandings that frame human experiences and differences as biological dysfunctions have been identified as a key source of epistemic injustice. Critics argue that those understandings are epistemically harmful because they obscure social factors that might be involved in people’s suffering; therefore, naturalistic understandings should be undermined. But those critics have overlooked the epistemic benefits such understandings can offer marginalised individuals. In this paper, I argue that the capacity of naturalistic understandings to obscure social factors does not necessarily cause epistemic (...)
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  23.  34
    In the Case of Protosemiosis: Indexicality vs. Iconicity of Proteins.Dan Faltýnek & Ľudmila Lacková - 2021 - Biosemiotics 14 (1):209-226.
    The concept of protosemiosis or semiosis at the lower levels of the living goes back to Giorgio Prodi, Thomas A. Sebeok and others. More recently, a typology of proto-signs was introduced by Sharov and Vehkavaara. Kull uses the term of vegetative semiosis, defined by iconicity, when referring to plants and lower organism semiosis. The criteria for the typology of proto-signs by Sharov and Vehkavaara are mostly based on two important presuppositions: agency and a lack of representation in low-level semiosis. We (...)
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  24.  64
    Conceptions of choice and conceptions of autonomy.Meir Dan-Cohen - 1992 - Ethics 102 (2):221-243.
  25.  32
    Rousseau, Bodin, and the Medieval Corporatist Origins of Popular Sovereignty.Dan Edelstein - 2022 - Political Theory 50 (1):142-168.
    This essay reconsiders Jean-Jacques Rousseau’s debt to Jean Bodin, on the basis of Daniel Lee’s recent revision of Bodin as a theorist of popular sovereignty. It argues that Rousseau took a key feature of his own theory of democratic sovereignty from Bodin—namely, the dual identity of political members as both citizens and subjects of the state. It further makes the case that this dual identity originates in medieval corporatist law, which Bodin was summarizing. Finally, it demonstrates the lasting impact of (...)
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  26.  7
    A Christian demographer's response to human needs and human numbers: an African perspective.Orieji Chimere Dan - 1996 - Transformation: An International Journal of Holistic Mission Studies 13 (2):6-9.
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  27.  31
    Coercion as temptation.Dan Lyons - 1986 - Journal of Social Philosophy 17 (3):35-41.
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  28.  14
    新冠肺炎重症患者ECMO治療的倫理考量.H. A. N. Dan - 2022 - International Journal of Chinese and Comparative Philosophy of Medicine 20 (1):27-40.
    LANGUAGE NOTE | Document text in Chinese; abstract also in English. ECMO是一項高風險、高創傷、高消耗的創新技術,它能夠為新冠病毒肺炎重症患者提供挽救性治療°ECMO的治療目標是幫助患者恢復心肺功能,或者橋接最終治療,包括器械植入,或者器官移植等。然而,容易被忽視的 事實是,ECMO挽救了一些患者的生命,但也可能讓那些沒有康復機會的患者陷入醫療困境。於是,ECMO的臨床應用不得不面對一些反對意見,包括嚴重併發症危害患者生命安全、無效治療導致技術失敗,以及大量佔用資 源損害醫療公平等。ECMO技術的臨床應用應該在尊重生命價值和患者意願的基礎上,合理設置治療目標、確立可接受退出標準、妥善處理患者意願與ECMO設備撤除困境之間的倫理衝突,建立適度倫理框架以合理控制醫療 干預的邊界。 Characterized by high risk, high trauma and high consumption, Extra-Corporeal Membrane Oxygenation (ECMO) is an innovative technology that can be used as salvage therapy for COVID-19 patients. ECMO treatment can help restore patients' cardiopulmonary function or can bridge their final treatment, including device implantation or organ transplantation. However, although ECMO saves some patients' lives, it can also leave those with no chance of recovery in a medical dilemma. ECMO (...)
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  29.  15
    Four Ways of Holocaust Denial.Joseph Dan - 1995 - In Michael Daxner & Eveline Goodman-Thau, Bruch Und Kontinuität: Jüdisches Denken in der Europäischen Geistesgeschichte. De Gruyter. pp. 39-46.
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  30.  7
    Inaros'rebellion against artaxerxes iand the athenian disaster in egypt.Kahn Dan’El - 2008 - Classical Quarterly 58 (2):424-440.
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  31. Ningen no jiyū to hokori to.Tokusaburō Dan (ed.) - 1951
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  32. Putting things in places: Developmental consequences of linguistic typology.I. Slobin Dan, Penelope Brown Melissa Bowerman & Bhuvana Narasimhan Sonja Eisenbeiss - 2010 - In Jürgen Bohnemeyer & Eric Pederson, Event representation in language and cognition. New York: Cambridge University Press.
     
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  33.  39
    Religion and Political Thought. Edited by Micheal Hoelzl and Graham Ward.Dan Bessey - 2010 - Heythrop Journal 51 (4):693-694.
  34.  40
    Review essay / a case for limited paternalism.Dan W. Brock - 1985 - Criminal Justice Ethics 4 (2):79-88.
    John Kleinig, Paternalism Totowa, NJ: Rowman & Allanheld, 1984, xiii + 242 pp.
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  35.  10
    Rav Kooks Stellung im zeitgenössischen jüdischen Denken.Joseph Dan - 1995 - In Abraham Isaac Kook, Die Lichter der Tora / Orot Hatora. De Gruyter. pp. 125-133.
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  36. Children's rights to health care.Dan W. Brock - 2001 - Journal of Medicine and Philosophy 26 (2):163 – 177.
  37.  28
    Good Decisionmaking for Incompetent Patients.Dan W. Brock - 1994 - Hastings Center Report 24 (6):8-11.
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  38.  2
    Literal Bases for Metaphor and Simile.Dan Chiappe & John Kennedy - 2001 - Metaphor and Symbol 16 (3):249-276.
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  39.  71
    The Sense Madhyamaka Makes as a Buddhist Position: Or, How a ‘Performativist Account of the Language of Self’ Makes Sense of ‘No-Self’.Dan Arnold - 2019 - Journal of Indian Philosophy 47 (4):697-726.
    Revisiting the author’s characteristic line of interpretation of the Madhyamaka philosophy of Nāgārjuna and Candrakīrti, this essay responds to critiques thereof by arguing for the sense Madhyamaka makes, on the author’s interpretation, as a Buddhist position. For purposes of the argument, it is allowed that especially on the author’s characteristic interpretation, Madhyamaka appears to have affinities with the “personalist” doctrine long regarded by Indian and Tibetan Buddhist traditions as unorthodox. In particular, it is accepted that on this interpretation, Mādhyamika arguments (...)
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  40.  31
    Pragmatism as Transcendental Philosophy, Part 2: Peirce on God and Personality.Dan Arnold - 2021 - American Journal of Theology and Philosophy 42 (2):3-71.
    This article is the second part of a two-part essay generally contending that pragmatism, as epitomized by Charles Peirce's 1905 essay "What Pragmatism Is", is aptly characterized as transcendental philosophy, and that this reading is particularly illuminating with regard to Peirce's much-vexed 1908 essay "A Neglected Argument for the Reality of God".1 Part 1 introduced Peirce's metaphysical categories, characterizing them as capturing, among other things, phenomenological considerations also central for William James's radical empiricism.2 To the extent that Peirce's own approach (...)
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  41.  26
    Henri de Gand : la protensio et le tournant de l'infini.Dan Arbib - 2009 - Les Etudes Philosophiques 91 (4):477.
    Résumé — Alors que, chez Thomas d’Aquin et Bonaventure, l’infinité divine est encore entendue négativement, c’est précisément chez Henri de Gand que se laisse repérer l’infléchissement vers la positivité annonçant la détermination proprement moderne du concept d’infini : discursivement associée à la bonté, à la totalité et à la perfection, il suppose une conception quantificatrice de l’étant et l’identité de l’être et de la perfection : il énonce alors le degré ontologique suprême au sein d’une hiérarchie des degrés d’être. Dès (...)
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  42.  43
    Contrasting ecclesial functions in the second century.Dan Batovici - 2011 - Augustinianum 51 (2):303-314.
    The collection of texts we read today under the name of Apostolic Fathers has proved to be a very productive source for surveys of the second century Christianity. Due to its heterogeneity, it is hardly a surprise that the question of diakonia, in this corpus, forms a composite image. The aim of this paper is to reassess on comparative basis the material on diakonoi, episkopoi and presbyteroi in the Shepherd of Hermas and Ignatius of Antioch‟s Letters.
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  43.  35
    Everyday immigration ethics: Colombia, Venezuela and the case for vernacular response.Dan Bulley - forthcoming - Critical Review of International Social and Political Philosophy.
    In the last decade, Venezuelans have faced a range of challenges such that by 2023, nearly 7.2 million have fled, the vast majority hosted within the region. One country particularly stands out: Colombia has accepted over 2.5 million. Colombia’s behaviour does not appear motivated by legal obligations or universal ethical principles; it is hard to make sense of in terms of international ethical and political theory. Rather, Colombian state and society make reference to mundane, localised concepts of friendship, fraternity and (...)
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  44. Universal Health Care, American Style: A Single Fund Approach to Health Care Reform.Dan E. Beauchamp - 1992 - Kennedy Institute of Ethics Journal 2 (2):125-135.
    With increasing momentum for health care reform, attention is shifting to finance reform that will provide for direct methods for controlling health care spending. This article outlines the two principal paths to direct cost control and outlines a national plan that retains our multiple sources of payment, yet also contains a powerful direct cost control technique: a single fund to finance all health care.
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  45.  25
    Could Our Universe Have Been Initiated Intentionally: An Epistemological Framework.Dan Broadbent - 2023 - Philosophy and Cosmology 31:4-12.
    The possibility that our universe was initiated intentionally is a compelling philosophical and scientific question that can be evaluated probabilistically based on four primary considerations: finetuning in our universe, hypotheses about the multiverse, the likelihood that intelligent life may be able to initiate a universe, and the possibility that we live in a simulation. This paper offers an equation analogous to the noteworthy Drake equation that is intended to be used as a structured thought experiment to help identify factors related (...)
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    The Appeal of the Primal Leader: Human Evolution and Donald J. Trump.Dan P. McAdams - 2017 - Evolutionary Studies in Imaginative Culture 1 (2):1-14.
    Drawing on the distinction between dominance and prestige as two evolutionarily grounded strategies for attaining status in human groups, this essay examines an underappreciated feature of Donald Trump's appeal to the millions of American voters who elected him president in 2016—his uncanny ability to channel primal dominance. Like the alpha male of a chimpanzee colony, Trump leads through intimidation, bluster, and threat, and through the establishment of short-term, opportunistic relationships with other high-status agents. Whereas domain-specific expertise confers status in the (...)
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  47.  15
    Advance Directives: What Is It Reasonable to Expect from Them?Dan W. Brock - 1994 - Journal of Clinical Ethics 5 (1):57-60.
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  48.  1
    Similarity, Relevance, and the Comparison Process.Dan L. Chiappe - 1998 - Metaphor and Symbol 13 (1):17-30.
    According to Goodman (1972), two things are similar only if they possess relevant common properties. The relevance of properties, however, can vary with the context and with the goals of the person making the comparison. As a result, similarity is a highly unstable relation, and therefore difficult to use as a base from which to explain other processes, such as analogy, induction, categorization, and metaphor. A recent attempt by Gentner and her colleagues to explain the operations of the comparison process (...)
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  49.  32
    Yahya al-Ṣarṣarī and The Image of the Prophet Muḥammad in His Poems.İbrahim Fi̇dan - 2020 - Cumhuriyet İlahiyat Dergisi 24 (1):267-295.
    The first poems about the Prophet Muḥammad appeared while he was alive. These first examples, which are panegyrics (madīḥ, i‛tiẕār, fakhr and ris̱ā), largely reflect the characteristics of the pre-Islamic qaṣīda poetry. Due to the developments in the following centuries, the number of poems about the Prophet increased. And thus, a separate literary genre was formed under the name al-madīḥ al-nabawī. Especially the fact that sufi leaning poets contributed to the literary richness in this field. Another factor is the beginning (...)
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  50.  39
    Enhancing legal judgment summarization with integrated semantic and structural information.Jingpei Dan, Weixuan Hu & Yuming Wang - forthcoming - Artificial Intelligence and Law:1-22.
    Legal Judgment Summarization (LJS) can highly summarize legal judgment documents, improving judicial work efficiency in case retrieval and other occasions. Legal judgment documents are usually lengthy; however, most existing LJS methods are directly based on general text summarization models, which cannot handle long texts effectively. Additionally, due to the complex structural characteristics of legal judgment documents, some information may be lost by applying only one single kind of summarization model. To address these issues, we propose an integrated summarization method which (...)
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