Results for 'Jingpei Dan'

965 found
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  1.  40
    Enhancing legal judgment summarization with integrated semantic and structural information.Jingpei Dan, Weixuan Hu & Yuming Wang - forthcoming - Artificial Intelligence and Law:1-22.
    Legal Judgment Summarization (LJS) can highly summarize legal judgment documents, improving judicial work efficiency in case retrieval and other occasions. Legal judgment documents are usually lengthy; however, most existing LJS methods are directly based on general text summarization models, which cannot handle long texts effectively. Additionally, due to the complex structural characteristics of legal judgment documents, some information may be lost by applying only one single kind of summarization model. To address these issues, we propose an integrated summarization method which (...)
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  2.  27
    Integrating legal event and context information for Chinese similar case analysis.Jingpei Dan, Lanlin Xu & Yuming Wang - forthcoming - Artificial Intelligence and Law:1-42.
    Similar case analysis (SCA) is an essential topic in legal artificial intelligence, serving as a reference for legal professionals. Most existing works treat SCA as a traditional text classification task and ignore some important legal elements that affect the verdict and case similarity, like legal events, and thus are easily misled by semantic structure. To address this issue, we propose a Legal Event-Context Model named LECM to improve the accuracy and interpretability of SCA based on Chinese legal corpus. The event-context (...)
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  3. The Ethics of Racist Monuments.Dan Demetriou & Ajume Wingo - 2018 - In David Boonin, Palgrave Handbook of Philosophy and Public Policy. Cham: Palgrave Macmillan.
    In this chapter we focus on the debate over publicly-maintained racist monuments as it manifests in the mid-2010s Anglosphere, primarily in the US (chiefly regarding the over 700 monuments devoted to the Confederacy), but to some degree also in Britain and Commonwealth countries, especially South Africa (chiefly regarding monuments devoted to figures and events associated with colonialism and apartheid). After pointing to some representative examples of racist monuments, we discuss ways a monument can be thought racist, and neutrally categorize removalist (...)
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  4. Dignitarian Hunting.Dan Demetriou & Bob Fischer - 2018 - Social Theory and Practice 44 (1):49-73.
    Faced with the choice between supporting industrial plant agriculture and hunting, Tom Regan’s rights view can be plausibly developed in a way that permits a form of hunting we call “dignitarian.” To motivate this claim, we begin by showing how the empirical literature on animal deaths in plant agriculture suggests that a non-trivial amount of hunting would not add to animal harm. We discuss how Tom Regan’s miniride principle appears to morally permit hunting in that case, and we address recent (...)
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  5. Hume's Colors and Newton's Colored Lights.Dan Kervick - 2018 - Journal of Scottish Philosophy 16 (1):1-18.
    In a 2004 paper, “Hume’s Missing Shade of Blue Reconsidered from a Newtonian Perspective,” Eric Schliesser argues that Hume’s well-known discussion of the missing shade of blue “reveals considerable ignorance of Newton’s achievement in optics,” and that Hume has failed to assimilate the lessons taught by Newton’s optical experiments. I argue in this paper, contrary to Schliesser, that Hume’s views on color are logically and evidentially independent of Newton’s results. In developing my reading, I will argue that Schliesser accepts an (...)
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  6. Subjectivity and Selfhood: Investigating the First-Person Perspective.Dan Zahavi - 2005 - Human Studies 30 (3):269-273.
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  7.  56
    “Should It Be Considered Plagiarism?” Student Perceptions of Complex Citation Issues.Dan Childers & Sam Bruton - 2016 - Journal of Academic Ethics 14 (1):1-17.
    Most research on student plagiarism defines the concept very narrowly or with much ambiguity. Many studies focus on plagiarism involving large swaths of text copied and pasted from unattributed sources, a type of plagiarism that the overwhelming majority of students seem to have little trouble identifying. Other studies rely on ambiguous definitions, assuming students understand what the term means and requesting that they self-report how well they understand the concept. This study attempts to avoid these problems by examining student perceptions (...)
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  8. On Anthropological Knowledge.Dan Sperber - 1985 - Cambridge University Press.
    What can be understood of other cultures? And what can we learn about people in general from the study of other cultures? In the three closely related essays that constitute this book and which have already created considerable controversy in their original French versions, and been rewritten and expanded for this edition, Dan Sperber discusses these fundamental issues of anthropology. In the first essay he analyses the way in which anthropology is written and read. In the second, he offers a (...)
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  9. Self-Awareness and Alterity: A Phenomenological Investigation.Dan Zahavi - 1999 - The Personalist Forum 15 (2):444-448.
     
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  10. Second-Person Engagement, Self-Alienation, and Group-Identification.Dan Zahavi - 2019 - Topoi 38 (1):251-260.
    One of the central questions within contemporary debates about collective intentionality concerns the notion and status of the we. The question, however, is by no means new. At the beginning of the last century, it was already intensively discussed in phenomenology. Whereas Heidegger argued that a focus on empathy is detrimental to a proper understanding of the we, and that the latter is more fundamental than any dyadic interaction, other phenomenologists, such as Stein, Walther and Husserl, insisted on the importance (...)
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  11. Life and death: philosophical essays in biomedical ethics.Dan W. Brock - 1993 - New York: Cambridge University Press.
    How should modern medicine's dramatic new powers to sustain life be employed? How should limited resources be used to extend and improve the quality of life? In this collection, Dan Brock, a distinguished philosopher and bioethicist and co-author of Deciding for Others (Cambridge, 1989), explores the moral issues raised by new ideals of shared decision making between physicians and patients. The book develops an ethical framework for decisions about life-sustaining treatment and euthanasia, and examines how these life and death decisions (...)
  12. (1 other version)Intrinsic vs. extrinsic properties.Dan Marshall & Brian Weatherson - 2013 - Stanford Encyclopedia of Philosophy.
    We have some of our properties purely in virtue of the way we are. (Our mass is an example.) We have other properties in virtue of the way we interact with the world. (Our weight is an example.) The former are the intrinsic properties, the latter are the extrinsic properties. This seems to be an intuitive enough distinction to grasp, and hence the intuitive distinction has made its way into many discussions in philosophy, including discussions in ethics, philosophy of mind, (...)
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  13. Our Reliability is in Principle Explainable.Dan Baras - 2017 - Episteme 14 (2):197-211.
    Non-skeptical robust realists about normativity, mathematics, or any other domain of non- causal truths are committed to a correlation between their beliefs and non- causal, mind-independent facts. Hartry Field and others have argued that if realists cannot explain this striking correlation, that is a strong reason to reject their theory. Some consider this argument, known as the Benacerraf–Field argument, as the strongest challenge to robust realism about mathematics, normativity, and even logic. In this article I offer two closely related accounts (...)
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  14.  43
    Metarepresentations: A Multidisciplinary Perspective.Dan Sperber (ed.) - 2000 - Oxford University Press USA.
    This the tenth volume in the Vancouver Studies in Cogntive Science series. It concerns metarepresentation: the construction and use of representations that represent other representations. Metarepresentations are ubiquitous among human beings, whenever we think or talk about mental states or linguistic acts, or theorize about the mind or language. It is crucial to the unconscious process we use to divine the mental states of others, and ultimately to any workable theory of the mind. This volume collects previously unpublished studies on (...)
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  15. Empathy≠sharing: Perspectives from phenomenology and developmental psychology.Dan Zahavi & Philippe Rochat - 2015 - Consciousness and Cognition 36:543-553.
  16. (1 other version)Naturalized Phenomenology: A Desideratum or a Category Mistake?Dan Zahavi - 2013 - Royal Institute of Philosophy Supplement 72:23-42.
    If we want to assess whether or not a naturalized phenomenology is a desideratum or a category mistake, we need to be clear on precisely what notion of phenomenology and what notion of naturalization we have in mind. In the article I distinguish various notions, and after criticizing one type of naturalized phenomenology, I sketch two alternative takes on what a naturalized phenomenology might amount to and propose that our appraisal of the desirability of such naturalization should be more positive, (...)
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  17. First-person thoughts and embodied self-awareness: Some reflections on the relation between recent analytical philosophy and phenomenology.Dan Zahavi - 2002 - Phenomenology and the Cognitive Sciences 1 (1):7-26.
    The article examines some of the main theses about self-awareness developed in recent analytic philosophy of mind (especially the work of Bermúdez), and points to a number of striking overlaps between these accounts and the ones to be found in phenomenology. Given the real risk of unintended repetitions, it is argued that it would be counterproductive for philosophy of mind to ignore already existing resources, and that both analytical philosophy and phenomenology would profit from a more open exchange.
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  18. Self and Other: The Limits of Narrative Understanding.Dan Zahavi - 2007 - Royal Institute of Philosophy Supplement 60:179-202.
    If the self—as a popular view has it—is a narrative construction, if it arises out of discursive practices, it is reasonable to assume that the best possible avenue to self-understanding will be provided by those very narratives. If I want to know what it means to be a self, I should look closely at the stories that I and others tell about myself, since these stories constitute who I am. In the following I wish to question this train of thought. (...)
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  19. Brain, Mind, World: Predictive Coding, Neo-Kantianism, and Transcendental Idealism.Dan Zahavi - 2018 - Husserl Studies 34 (1):47-61.
    Recently, a number of neuroscientists and philosophers have taken the so-called predictive coding approach to support a form of radical neuro-representationalism, according to which the content of our conscious experiences is a neural construct, a brain-generated simulation. There is remarkable similarity between this account and ideas found in and developed by German neo-Kantians in the mid-nineteenth century. Some of the neo-Kantians eventually came to have doubts about the cogency and internal consistency of the representationalist framework they were operating within. In (...)
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  20. Self and other: from pure ego to co-constituted we.Dan Zahavi - 2015 - Continental Philosophy Review 48 (2):143-160.
    In recent years, the social dimensions of selfhood have been discussed widely. Can you be a self on your own or only together with others? Is selfhood a built-in feature of experience or rather socially constructed? Does a strong emphasis on the first-personal character of consciousness prohibit a satisfactory account of intersubjectivity or is the former rather a necessary requirement for the latter? These questions are explored in the following contribution.
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  21.  32
    Schoolteacher: A Sociological Study.Dan Clement Lortie - 1977 - Chicago: University of Chicago Press.
    Reviews the history of teaching in the United States over three hundred years, and describes aspects of recruitment, organization, and logic particular to the profession.
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  22. A reliability challenge to theistic Platonism.Dan Baras - 2017 - Analysis 77 (3):479-487.
    Many philosophers believe that when a theory is committed to an apparently unexplainable massive correlation, that fact counts significantly against the theory. Philosophical theories that imply that we have knowledge of non-causal mind-independent facts are especially prone to this objection. Prominent examples of such theories are mathematical Platonism, robust normative realism and modal realism. It is sometimes thought that theists can easily respond to this sort of challenge and that theism therefore has an epistemic advantage over atheism. In this paper, (...)
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  23. Contextualist Answers to the Challenge from Disagreement.Dan Zeman - 2017 - Phenomenology and Mind 12:62-73.
    In this short paper I survey recent contextualist answers to the challenge from disagreement raised by contemporary relativists. After making the challenge vivid by means of a working example, I specify the notion of disagreement lying at the heart of the challenge. The answers are grouped in three categories, the first characterized by rejecting the intuition of disagreement in certain cases, the second by conceiving disagreement as a clash of non-cognitive attitudes and the third by relegating disagreement at the pragmatic (...)
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  24.  2
    Literal Bases for Metaphor and Simile.Dan Chiappe & John Kennedy - 2001 - Metaphor and Symbol 16 (3):249-276.
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  25.  16
    Metaphor, Modularity, and the Evolution of Conceptual Integration.Dan L. Chiappe - 2000 - Metaphor and Symbol 15 (3):137-158.
    We integrate information from distinct domains, especially in metaphor. What sort of cognitive architecture underlies this kind of integration? Fodor (1983) argued that it involves nonmodular mechanisms. He also contended that the nonmodular mechanisms evolved from modular ones through a process of demodularization, a position elaborated by Mithen (1996). In this article, I defend Fodor and Mithen from criticisms offered by Sperber (1994). Sperber suggested that nonmodular mechanisms are unlikely to have evolved because an increasingly large database would incapacitate the (...)
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  26. Rejecting Eco-Authoritarianism, Again.Dan Coby Shahar - 2015 - Environmental Values 24 (3):345-366.
    Ecologically-motivated authoritarianism flourished initially during the 1970s but largely disappeared after the decline of socialism in the late-1980s. Today, 'eco- authoritarianism ' is beginning to reassert itself, this time modelled not after the Soviet Union but modern-day China. The new eco-authoritarians denounce central planning but still suggest that governments should be granted powers that free them from subordination to citizens' rights or democratic procedures. I argue that current eco-authoritarian views do not present us with an attractive alternative to market liberal (...)
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  27.  34
    Charles Hartshorne.Dan Dombrowski - 2008 - Stanford Encyclopedia of Philosophy.
  28. An Analysis of Intrinsicality.Dan Marshall - 2016 - Noûs 50 (4):704-739.
    The leading account of intrinsicality over the last thirty years has arguably been David Lewis's account in terms of perfect naturalness. Lewis's account, however, has three serious problems: i) it cannot allow necessarily coextensive properties to differ in whether they are intrinsic; ii) it falsely classifies non-qualitative properties like being Obama as non-intrinsic; and iii) it is incompatible with a number of metaphysical theories that posit irreducibly non-categorical properties. I argue that, as a result of these problems, Lewis's account should (...)
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  29.  21
    Coding in the automorphism group of a computably categorical structure.Dan Turetsky - 2020 - Journal of Mathematical Logic 20 (3):2050016.
    Using new techniques for controlling the categoricity spectrum of a structure, we construct a structure with degree of categoricity but infinite spectral dimension, answering a question of Bazhenov, Kalimullin and Yamaleev. Using the same techniques, we construct a computably categorical structure of non-computable Scott rank.
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  30.  1
    Nae Ionescu: filosoful playboy și povestea lui halucinantă: mituri urbane și docu-drame însoțite de consemnări din presă.Dan-Silviu Boerescu (ed.) - 2018 - [București]: Integral.
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  31.  27
    Developmentg Crises and Class Struggle: Learning from Japan and East Asia.Dan Bousfield - 2001 - Historical Materialism 8 (1):433-441.
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  32.  23
    Materializing COVID.Dan Bouk - 2020 - Isis 111 (4):783-786.
  33. Analyses of Intrinsicality in Terms of Naturalness.Dan Marshall - 2012 - Philosophy Compass 7 (8):531-542.
    Over the last thirty years there have been a number of attempts to analyse the distinction between intrinsic and extrinsic properties in terms of the facts about naturalness. This article discusses the three most influential of these attempts, each of which involve David Lewis. These are Lewis's 1983 analysis, his 1986 analysis, and his joint 1998 analysis with Rae Langton.
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  34.  49
    Phenomenology of reflection: Section III, chapter 2, Universal structures of pure consciousness.Dan Zahavi - 2015 - In Andrea Sebastiano Staiti, Commentary on Husserl's "Ideas I". Boston: De Gruyter. pp. 177-194.
  35.  16
    #NeverAgainMSD Student Activism: Lessons for Agonist Political Education in an Age of Democratic Crisis.Kathleen Knight Abowitz & Dan Mamlok - 2020 - Educational Theory 70 (6):731-748.
  36. Cost-Effectiveness and Disability Discrimination.Dan W. Brock - 2009 - Economics and Philosophy 25 (1):27-47.
    It is widely recognized that prioritizing health care resources by their relative cost-effectiveness can result in lower priority for the treatment of disabled persons than otherwise similar non-disabled persons. I distinguish six different ways in which this discrimination against the disabled can occur. I then spell out and evaluate the following moral objections to this discrimination, most of which capture an aspect of its unethical character: it implies that disabled persons' lives are of lesser value than those of non-disabled persons; (...)
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  37.  44
    In defence of fear: COVID-19, crises and democracy.Dan Degerman, Matthew Flinders & Matthew Thomas Johnson - 2023 - Critical Review of International Social and Political Philosophy 26 (6):788-809.
    The COVID-19 crisis has served not just to instil fear in the populace but to highlight the importance of fear as a motivating dynamic in politics. The gradual emergence of political-philosophical approaches calling for concern for ‘positive’ emotions may have made sense under non-pandemic conditions. Now, however, describing fear in the face of a deadly pandemic as ‘irrational’ or born of ‘ignorance’ seems ‘irrational’ and ‘ignorant’. In this article, we draw upon the work of John Gray and behavioural science to (...)
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  38. The Varieties of Intrinsicality.Dan Marshall - 2014 - Philosophy and Phenomenological Research 92 (2):237-263.
    Intrinsicality is a central notion in metaphysics that can do important work in many areas of philosophy. It is not widely appreciated, however, that there are in fact a number of different notions of intrinsicality, and that these different notions differ in what work they can do. This paper discusses what these notions are, describes how they are related to each other, and argues that each of them can be analysed in terms of a single notion of intrinsic aboutness that (...)
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  39. Intuitive Biases in Judgements about Thought Experiments: The Experience Machine Revisited.Dan Weijers - 2013 - Philosophical Writings 41 (1):17-31.
    This paper is a warning that objections based on thought experiments can be misleading because they may elicit judgments that, unbeknownst to the judger, have been seriously skewed by psychological biases. The fact that most people choose not to plug in to the Experience Machine in Nozick’s (1974) famous thought experiment has long been used as a knock-down objection to hedonism because it is widely thought to show that real experiences are more important to us than pleasurable experiences. This paper (...)
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  40. Husserl’s Phenomenology of the Body.Dan Zahavi - 1994 - Études Phénoménologiques 10 (19):63-84.
  41.  30
    Negative polarity illusions and the format of hierarchical encodings in memory.Dan Parker & Colin Phillips - 2016 - Cognition 157:321-339.
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  42.  1
    Similarity, Relevance, and the Comparison Process.Dan L. Chiappe - 1998 - Metaphor and Symbol 13 (1):17-30.
    According to Goodman (1972), two things are similar only if they possess relevant common properties. The relevance of properties, however, can vary with the context and with the goals of the person making the comparison. As a result, similarity is a highly unstable relation, and therefore difficult to use as a base from which to explain other processes, such as analogy, induction, categorization, and metaphor. A recent attempt by Gentner and her colleagues to explain the operations of the comparison process (...)
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  43. Brentano and Husserl on Self-Awareness.Dan Zahavi - 1998 - Études Phénoménologiques 14 (27-28):127-168.
  44.  57
    Language Evolution: Constraints and Opportunities From Modern Genetics.Dan Dediu & Morten H. Christiansen - 2016 - Topics in Cognitive Science 8 (2):361-370.
    Our understanding of language, its origins and subsequent evolution, is shaped not only by data and theories from the language sciences, but also fundamentally by the biological sciences. Recent developments in genetics and evolutionary theory offer both very strong constraints on what scenarios of language evolution are possible and probable, but also offer exciting opportunities for understanding otherwise puzzling phenomena. Due to the intrinsic breathtaking rate of advancement in these fields, and the complexity, subtlety, and sometimes apparent non-intuitiveness of the (...)
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  45. Priority to the Worse Off in Health Care Resource Prioritization.Dan Brock - 2002 - In Rosamond Rhodes, Margaret P. Battin & Anita Silvers, Medicine and Social Justice:Essays on the Distribution of Health Care: Essays on the Distribution of Health Care. Oup Usa. pp. 373-389.
    This chapter examines whether an individual’s being worse off than others should be a relevant consideration in the allocation of limited medical resources. It reviews arguments pressed by proponents of different theories of justice about whether being worse off than others makes special demands on health care resource prioritization. Even if there is good reason to restrict the concern for the worse off to those with worse health in the prioritization and allocation of health care resources, additional issues remain. One (...)
     
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  46. Mohist Care.Dan Robins - 2012 - Philosophy East and West 62 (1):60-91.
    As the Mohist doctrine of inclusive care (jian ai 兼愛) is usually understood, it is an affront to both human nature and commonsense morality.1 We are told that the Mohists rejected all particularist ties, especially to family, in the interests of a radically universalist ethic.2 But love for those close to us is deeply rooted in our natures, and few would deny that this love has moral significance. If the Mohists did deny this, it would be easy to dismiss them, (...)
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  47.  16
    Stranger in a Strange Land.Dan Larkin - 2022 - Southwest Philosophy Review 38 (1):31-40.
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  48. Be-ezeh godel roʼeh otanu Elohim: meḥḳar ʻal ha-reʼiyah.Dan Lasry - 2008 - Ḥefah: Pardes.
     
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  49. Ḥinukh be-vetsat haftaʻah.Dan Lasry - 2004 - Rosh Pinah: Be-ofen ṭivʻi.
     
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  50. Maḳom li-gedol.Dan Lasry - 2004 - Rosh Pinah: Ansupyah.
     
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