Results for 'Damon Berry'

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  1. Report on Shafe Policies, Strategies and Funding.Willeke van Staalduinen, Carina Dantas, Maddalena Illario, Cosmina Paul, Agnieszka Cieśla, Alexander Seifert, Alexandre Chikalanow, Amine Haj Taieb, Ana Perandres, Andjela Jaksić Stojanović, Andrea Ferenczi, Andrej Grgurić, Andrzej Klimczuk, Anne Moen, Areti Efthymiou, Arianna Poli, Aurelija Blazeviciene, Avni Rexhepi, Begonya Garcia-Zapirain, Berrin Benli, Bettina Huesbp, Damon Berry, Daniel Pavlovski, Deborah Lambotte, Diana Guardado, Dumitru Todoroi, Ekateryna Shcherbakova, Evgeny Voropaev, Fabio Naselli, Flaviana Rotaru, Francisco Melero, Gian Matteo Apuzzo, Gorana Mijatović, Hannah Marston, Helen Kelly, Hrvoje Belani, Igor Ljubi, Ildikó Modlane Gorgenyi, Jasmina Baraković Husić, Jennifer Lumetzberger, Joao Apóstolo, John Deepu, John Dinsmore, Joost van Hoof, Kadi Lubi, Katja Valkama, Kazumasa Yamada, Kirstin Martin, Kristin Fulgerud, Lebar S. & Lhotska Lea - 2021 - Coimbra: SHINE2Europe.
    The objective of Working Group 4 of the COST Action NET4Age-Friendly is to examine existing policies, advocacy, and funding opportunities and to build up relations with policy makers and funding organisations. Also, to synthesize and improve existing knowledge and models to develop from effective business and evaluation models, as well as to guarantee quality and education, proper dissemination and ensure the future of the Action. The Working Group further aims to enable capacity building to improve interdisciplinary participation, to promote knowledge (...)
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  2.  14
    Nietzsche and the Ancient Skeptical Tradition.Jessica N. Berry - 2010 - , US: Oxford University Press USA.
    The impact of Nietzsche's engagement with the Greek skeptics has never before been systematically explored in a book-length work - an inattention that belies the interpretive weight scholars otherwise attribute to his early career as a professor of classical philology and to the fascination with Greek literature and culture that persisted throughout his productive academic life. Jessica N. Berry fills this gap in the literature on Nietzsche by demonstrating how an understanding of the Pyrrhonian skeptical tradition illuminates Nietzsche's own (...)
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  3.  74
    A Logical Foundation for Potentialist Set Theory.Sharon Berry - 2022 - Cambridge University Press.
    In many ways set theory lies at the heart of modern mathematics, and it does powerful work both philosophical and mathematical – as a foundation for the subject. However, certain philosophical problems raise serious doubts about our acceptance of the axioms of set theory. In a detailed and original reassessment of these axioms, Sharon Berry uses a potentialist approach to develop a unified determinate conception of set-theoretic truth that vindicates many of our intuitive expectations regarding set theory. Berry (...)
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  4.  10
    Well-structured mathematical logic.Damon Scott - 2013 - Durham, North Carolina: Carolina Academic Press.
    Well-Structured Mathematical Logic does for logic what Structured Programming did for computation: make large-scale work possible. From the work of George Boole onward, traditional logic was made to look like a form of symbolic algebra. In this work, the logic undergirding conventional mathematics resembles well-structured computer programs. A very important feature of the new system is that it structures the expression of mathematics in much the same way that people already do informally. In this way, the new system is simultaneously (...)
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  5.  32
    “A” for Effort: Rewarding Effortful Retrieval Attempts Improves Learning From General Knowledge Errors in Women.Damon Abraham, Kateri McRae & Jennifer A. Mangels - 2019 - Frontiers in Psychology 10.
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  6.  10
    How to think about exercise.Damon Young - 2014 - New York: Picador.
    It can often seem as though existence is split in two: body and mind, flesh and spirit, moving and thinking. In the office or at study we are 'mind workers,' with seemingly superfluous bodies. Conversely, in the gym we stretch, run and lift, but our minds are idle. In How to Think About Exercise, author and philosopher Damon Young challenges this idea of separation, revealing how fitness can develop our bodies and minds as one. Exploring exercises and sports with (...)
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  7.  54
    Emotional Appraisal, Psychological Distance and Construal Level: Implications for Cognitive Reappraisal.Damon Abraham, John P. Powers & Kateri McRae - 2023 - Emotion Review 15 (4):313-331.
    Construal-level theory emphasizes that representing events at greater spatial, temporal, social, or hypothetical distance results in processing information at high construal levels (more conceptual, abstract). We posit that psychological distance and construal level are somewhat separable constructs, and can have different effects on emotion, and therefore, emotion regulation. We argue that psychological distance influences emotional appraisal, such that increasing distance results in lower emotion intensity, which can be leveraged to down-regulate emotions. However, we consider construal level a mindset, which can (...)
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  8. Coincidence Avoidance and Formulating the Access Problem.Sharon Berry - 2020 - Canadian Journal of Philosophy 50 (6):687 - 701.
    In this article, I discuss a trivialization worry for Hartry Field’s official formulation of the access problem for mathematical realists, which was pointed out by Øystein Linnebo (and has recently been made much of by Justin Clarke-Doane). I argue that various attempted reformulations of the Benacerraf problem fail to block trivialization, but that access worriers can better defend themselves by sticking closer to Hartry Field’s initial informal characterization of the access problem in terms of (something like) general epistemic norms of (...)
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  9.  26
    The Mortal Blessings of Narrative: Death, Poetry, and the Beginnings of Cultural Change.Damon A. Young - 2001 - Philosophy Today 45 (3):275-285.
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  10.  10
    The Power of Ideals: The Real Story of Moral Choice.William Damon & Anne Colby - 2015 - New York: Oup Usa. Edited by Anne Colby.
    The Power of Ideals examines the lives and work of six 20th century moral leaders who pursued moral causes ranging from world peace to social justice and human rights, and uses these six cases to show how people can make choices guided by their moral ideals rather than by base emotion or social pressures.
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  11.  64
    Modernism, History and the First World War.Damon Franke & Trudi Tate - 2000 - Substance 29 (1):166.
  12.  35
    A note on immune sets.John W. Berry - 1972 - Notre Dame Journal of Formal Logic 13 (1):98-100.
  13.  44
    Les corpus réflexifs : entre architextualité et hypertextualité.Damon Mayaffre - 2002 - Corpus 1:51-69.
    Un des enjeux actuels du traitement sémantique des corpus textuels concerne la nécessaire tentative de contrôle et d’objectivation de l’intertexte. Les corpus réflexifs, que nous définissons dans cet article, poursuivent cette exigence d’objectivation et de mise en forme des ressources sémantiques et interprétatives, en se proposant d’être, dans la mesure du possible, des tout-textuels sémantiquement auto-suffisants – c’est-à-dire des univers interprétatifs clos, définis parmi d’autres – pour une exploitation certes pas exhaustive, mais raisonnable et raisonnée du texte.
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  14.  73
    Les corpus politiques : objet, méthode et contenu.Introduction.Damon Mayaffre - 2005 - Corpus 4:5-19.
    Le titre du présent numéro de CORPUS est à lui seul critique. Qualifier corpus par politique, c'est indiquer que le matériel linguistique qui a été rassemblé pour être traité a été choisi pour sa valeur extra-linguistique. Délibérément, c'est poser le corpus comme un lieu problématique de rencontre entre la langue et la société; l'analyste jouant le rôle conscient et déterminant d'entremetteur. La question des corpus, de leur constitution, de leur traitement, de leur usage a été posée dès l'o...
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  15. The Spiritual Big Bang: Origin of Universe.Damon Sprock - 2010 - The Spiritual Big Bang.
    It is at this juncture that post-modernism in the science field lacks that remaining piece of discipline, accepting the existence of an absolute, inner fabric of creative intelligence that is responsible for the vibratory formation of all physical world phenomena. It is for this reason that science alone will not find a viable answer of how the universe was created. Thus far, the science hierarchy has supplied us with theories that are totally incompatible with the belief that the universe had (...)
     
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  16.  32
    How Implicit is Implicit Learning?Dianne Berry (ed.) - 1997 - Oxford University Press.
    Implicit learning is said to occur when a person learns about a complex stimulus without necessarily intending to do so, and in such a way that the resulting knowledge is difficult to express. Over the last 30 years, a number of studies have claimed to show evidence of implicit learning. In more recent years, however, considerable debate has arisen over the extent to which cognitive tasks can in fact be learned implicitly. Much of the debate has centred on the questions (...)
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  17. Dionisio di Alicarnasso, Epistola a Pompeo Gemino: Introduzione e commento. S Fornaro.Cynthia Damon - 1998 - The Classical Review 48 (2):288-289.
  18.  18
    Temptations of the Craftsman in Middle Age.Damon Marcel DeCoste - 2011 - Renascence 63 (3):189-209.
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  19. Can Communitarians Live Their Communitarianism? The Case of J. G. Herder.Damon S. Linker - 1998 - Dissertation, Michigan State University
    I examine communitarian social theory with an eye to suggesting that the form it most often takes contains resources insufficient to satisfy the aims of those who propose it. This is shown to be the case through an analysis of the writings of Johann Gottfried Herder , the first philosophically rigorous communitarian in the West. Herder's communitarianism, like that of so many of our contemporaries, combines a description of what he believes to be man's ineradicably communal nature with a normative (...)
     
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  20.  69
    From Kant to Schelling: Counter-Enlightenment in the Name of Reason.Damon Linker - 2000 - Review of Metaphysics 54 (2):337 - 377.
    MODERN GERMAN PHILOSOPHY PRESENTS A PECULIAR PUZZLE to the historian of ideas. For most of the early modern period, philosophers throughout Europe had allied themselves with the Enlightenment in its self-proclaimed struggle against dogma, superstition, and ignorance. Yet beginning in late eighteenth century Germany, this situation began to change—so much so that by the early decades of the twentieth century, Germany had become the undisputed home of the philosophical Counter-Enlightenment. If today the most celebrated Counter-Enlightenment figures hail from France or (...)
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  21.  11
    Knowing the Mind of Christ: The Failure of the Liberal Protestants in the 19th Century and a New Possibility.Damon W. K. So - 2008 - Transformation: An International Journal of Holistic Mission Studies 25 (1):43-54.
    The paper examines the emphasis on knowing the inner life of Jesus by a prominent 19th century Liberal Protestant, and Albert Schweitzer's decisive blow to the Life of Jesus movement at the beginning of the 20th century. It gives critiques to both the former and the latter, and identifies the approach of the Liberal Protestants as ‘subjective’ in two senses. While the subjectivity of an interpreter can pose problems in the interpretation of Jesus, it is maintained that the possibility of (...)
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  22.  12
    The Missionary Journey of the Son of God into the Far Country: A paradigm of the holistic gospel developed from the theology of Karl Barth.Damon So - 2006 - Transformation: An International Journal of Holistic Mission Studies 23 (3):130-142.
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  23. Σ01 soundness isn’t enough: Number theoretic indeterminacy’s unsavory physical commitments.Sharon Berry - 2023 - British Journal for the Philosophy of Science 74 (2):469-484.
    It’s sometimes suggested that we can (in a sense) settle the truth-value of some statements in the language of number theory by stipulation, adopting either φ or ¬φ as an additional axiom. For example, in Clarke-Doane (2020b) and a series of recent APA presentations, Clarke-Doane suggests that any Σ01 sound expansion of our current arithmetical practice would express a truth. In this paper, I’ll argue that (given a certain popular assumption about the model-theoretic representability of languages like ours) we can’t (...)
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  24. The end of Sleeping Beauty’s nightmare.Berry Groisman - 2008 - British Journal for the Philosophy of Science 59 (3):409-416.
    The way a rational agent changes her belief in certain propositions/hypotheses in the light of new evidence lies at the heart of Bayesian inference. The basic natural assumption, as summarized in van Fraassen's Reflection Principle, would be that in the absence of new evidence the belief should not change. Yet, there are examples that are claimed to violate this assumption. The apparent paradox presented by such examples, if not settled, would demonstrate the inconsistency and/or incompleteness of the Bayesian approach, and (...)
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  25.  77
    An Exploratory Study of Chinese Accounting Students’ and Auditors’ Audit-specific Ethical Reasoning.Damon M. Fleming, Chee W. Chow & Wenbing Su - 2010 - Journal of Business Ethics 94 (3):353-369.
    This study uses three audit-specific ethical dilemmas to assess the level of ethical reasoning between Chinese accounting students (as proxies for new entrants to the auditing profession) and experienced auditors. A sample of U.S. accounting students is used as a base for comparison. Consistent with expectations based on particularly salient aspects of Chinese national culture, we find the Chinese students’ levels of ethical reasoning to be significantly lower than those of their U.S. counterparts in the two cases that invoked these (...)
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  26.  52
    Dirty hands and the fragility of democracy.Berry Tholen - 2020 - Contemporary Political Theory 19 (4):663-682.
    Dirty hands cases are often seen as a crucial challenge for political ethics. Michael Walzer’s analysis of dirty hands cases has been especially influential. On closer inspection, however, Walzer’s analysis contains some serious flaws. This article examines how and to what extent the political ethics of Paul Ricoeur can remedy the problems in Walzer’s approach. It is shown that Ricoeur’s approach can offer a better understanding of what is at stake in dilemmas in political action and that it can provide (...)
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  27.  27
    How to Be a Responsible Scientist. The Virtues in Max Weber’s Appeal to Scientists.Berry Tholen - 2020 - Social Epistemology 35 (3):245-257.
    In Science as a Profession and Vocation, Max Weber presents a clear task to scientists: he claims that they have the responsibility to present uncomfortable knowledge to politicians, students and o...
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  28.  9
    Distraction.Damon Young - 2010 - Routledge.
    Most of us struggle with distraction every day: the familiar feeling that our attention is not quite where it should be. We feel it at work and at home and it can be frustrating and uncomfortable. But what is distraction? In his lucid, timely book, Damon Young shows that distraction is more than too many stimuli, or too little attention. It is actually a matter of value - to be distracted is to be torn away from what is worthwhile (...)
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  29. Nietzsche and the ancient skeptical tradition.Jessica Berry - 2011 - New York: Oxford University Press.
    Introduction : reading Nietzsche skeptically -- Nietzsche and the Pyrrhonian tradition -- Skepticism in Nietzsche's early work : the case of "on truth and lie" -- The question of Nietzsche's "naturalism" -- Perspectivism and Ephexis in interpretation -- Skepticism and health -- Skepticism as immoralism.
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  30. Modal Structuralism Simplified.Sharon Berry - 2018 - Canadian Journal of Philosophy 48 (2):200-222.
    Since Benacerraf’s ‘What Numbers Could Not Be, ’ there has been a growing interest in mathematical structuralism. An influential form of mathematical structuralism, modal structuralism, uses logical possibility and second order logic to provide paraphrases of mathematical statements which don’t quantify over mathematical objects. These modal structuralist paraphrases are a useful tool for nominalists and realists alike. But their use of second order logic and quantification into the logical possibility operator raises concerns. In this paper, I show that the work (...)
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  31.  32
    Interdependent Freedom: Sartrean Collectivism as (Good) Bad News for an Iconic American Myth.Damon Boria - 2014 - Sartre Studies International 20 (2):32-42.
    This article attempts a full appreciation of interdependence in Sartre's thinking about practical freedom. The result is an account that opens Sartre's thinking on practical freedom to more than just the empowerment of individuals and groups. Ultimately, this means privileging, perhaps paradoxically, a vision of practical freedom that is greater by being more limited. The trajectory for this attempt is Sartre's 1971 diagnosis of America as “full of myths,” which provokes a critical examination of a vision of freedom in independence. (...)
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  32.  60
    Preface: The Senatus Consultum De Cn. Pisone Patre.Cynthia Damon & Sarolta A. Takacs - 1999 - American Journal of Philology 120 (1):1-12.
    In lieu of an abstract, here is a brief excerpt of the content:IntroductionCynthia Damo and Sarolta TakácsThe present special issue of the American Journal of Philology is devoted to the Senatus Consultum de Cn. Pisone Patre ( SCPP). 1 It grew up around the APA/AIA Joint Seminar on that subject which was part of the program at the annual meeting in Chicago in 1997. In addition to the three papers presented at that seminar and the formal response to them, this (...)
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  33.  38
    The Art of Forgetting: Disgrace and Oblivion in Roman Political Culture (review).Cynthia Damon - 2007 - American Journal of Philology 128 (4):599-604.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Art of Forgetting: Disgrace and Oblivion in Roman Political CultureCynthia DamonHarriet I. Flower. The Art of Forgetting: Disgrace and Oblivion in Roman Political Culture. Studies in the History of Greece and Rome. Chapel Hill: University of North Carolina Press, 2006. xxiv + 400 pp. 75 black-and-white ills. 1 map. Cloth. $59.95.Despite its title, this book is not really about forgetting. Forgetting, as Tacitus knew to his cost, (...)
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  34.  36
    Commentary: A World Fit for Youth.Jo de Berry - 2011 - Ethos: Journal of the Society for Psychological Anthropology 39 (4):452-454.
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  35.  16
    Contracts and computers.Damon Mackett - 2022 - South African Journal of Philosophy 41 (4):386-400.
    This article explores a new form of epistemic injustice related to computers and data mining in our interconnected world. I argue that data mining, as it is currently practiced, not only perpetuates but also contributes to a moral injustice primarily driven by economic factors. By employing Gaile Pohlhaus’s theoretical framework, the paper establishes criteria that classify data mining as a form of epistemic injustice (P1) and demonstrates its differentiation from other known forms in existing literature (P2). Through a comprehensive analysis (...)
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  36.  20
    Myc and the Replicative CMG Helicase: The Creation and Destruction of Cancer.Damon R. Reed & Mark G. Alexandrow - 2020 - Bioessays 42 (4):1900218.
    Myc‐driven tumorigenesis involves a non‐transcriptional role for Myc in over‐activating replicative Cdc45‐MCM‐GINS (CMG) helicases. Excessive stimulation of CMG helicases by Myc mismanages CMG function by diminishing the number of reserve CMGs necessary for fidelity of DNA replication and recovery from replicative stresses. One potential outcome of these events is the creation of DNA damage that alters genomic structure/function, thereby acting as a driver for tumorigenesis and tumor heterogeneity. Intriguingly, another potential outcome of this Myc‐induced CMG helicase over‐activation is the creation (...)
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  37.  27
    Processing Relative Clause Extractions in Swedish.Damon Tutunjian, Fredrik Heinat, Eva Klingvall & Anna-Lena Wiklund - 2017 - Frontiers in Psychology 8.
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  38. (Probably) Not companions in guilt.Sharon Berry - 2018 - Philosophical Studies 175 (9):2285-2308.
    In this paper, I will attempt to develop and defend a common form of intuitive resistance to the companions in guilt argument. I will argue that one can reasonably believe there are promising solutions to the access problem for mathematical realism that don’t translate to moral realism. In particular, I will suggest that the structuralist project of accounting for mathematical knowledge in terms of some form of logical knowledge offers significant hope of success while no analogous approach offers such hope (...)
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  39. Bowing to your enemies: Courtesy, budō , and japan.Damon A. Young - 2009 - Philosophy East and West 59 (2):pp. 188-215.
    Courtesy seems to be an essential part of budō , the Japanese martial ways. Yet there is no prima facie relationship between fighting and courtesy. Indeed, we might think that violence and aggression are antithetical to etiquette and care. By situating budō within the three great Japanese traditions of Shintō, Confucianism, and Zen Buddhism, this article reveals the intimate relationship between courtesy and the martial arts. It suggests that courtesy cultivates, and is cultivated by, purity of work and deed, mutually (...)
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  40.  7
    Subjects of Desire: Hegelian Reflections in Twentieth-Century France.Damon Young (ed.) - 2012 - Cambridge University Press.
    This classic work by one of the most important philosophers and critics of our time charts the genesis and trajectory of the desiring subject from Hegel's formulation in _Phenomenology of Spirit_ to its appropriation by Kojève, Hyppolite, Sartre, Lacan, Deleuze, and Foucault. Judith Butler plots the French reception of Hegel and the successive challenges waged against his metaphysics and view of the subject, all while revealing ambiguities within his position. The result is a sophisticated reconsideration of the post-Hegelian tradition that (...)
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  41.  41
    Not easy being green: Process, poetry and the tyranny of distance.Damon A. Young - 2002 - Ethics, Place and Environment 5 (3):189 – 204.
    There are many places that we must save from destruction. Sadly, they are mostly distant from us. If we accept Heidegger's notion of Being-in-the-World, this distance means that we cannot authentically speak of their Being. Even if we 'dwell' in our own lands, we are not 'at home' in these beautiful places. However, if we cannot speak of their Being, of what 'is', how can we ask logging and mining multinationals to stop destroying them? This speechlessness may be overcome with (...)
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  42.  46
    Présentation.Damon Mayaffre & Jean-Marie Viprey - 2012 - Corpus 11.
    Le thème de la cooccurrence en sciences du langage et en analyse du discours, s’il plonge ses racines beaucoup plus haut, a attendu les dernières années du xxe siècle pour s’imposer, à travers notamment l’approche statistique exploratoire. C’est d’un véritable foisonnement qu’il s’agit aujourd’hui, au sein duquel il a paru utile d’entreprendre de mettre de l’ordre sans dévitaliser les démarches. Historiquement, c’est dans la « London School of linguistics » et dans l’immédiat après-guerre que...
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  43.  29
    Economic globalisation and economic justice: Covenanting for action between the Reformed churches of South Africa and Germany.Malcolm Damon - 2009 - HTS Theological Studies 65 (1).
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  44.  55
    Being grateful for being: Being, reverence and finitude.Damon A. Young - 2005 - Sophia 44 (2):31-53.
    Atheists are rarely associated with holiness, yet they can have deeply spiritual experiences. Once such experience of the author exemplified ‘the holy’ as defined by Otto. However, the subjectivism of Otto’s Kantianism undermines Otto’s otherwise fruitful approach. While the work of Hegel overcomes this, it is too rationalistic to account for mortal life. Seeking to avoid these shortcomings, this paper places ‘holiness’ within a self-differentiating ontological unity, the Heideggerian ‘fourfold’. This unity can only be experienced by confronting groundless finite mortality, (...)
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  45. Faith without God: Kazantzakis and faith.Damon A. Young - manuscript
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  46. The Oxford Handbook of Adam Smith.Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) - 2013 - Oxford: Oxford University Press.
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine Labio: Adam Smith's Aesthetics 6: James Chandler: Adam Smith as Critic 7: (...)
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  47.  21
    Social Theory of the Scottish Enlightenment.Christopher J. Berry - 1997 - Edinburgh University Press.
    David Hume, Adam Smith, William Robertson, Adam Ferguson, Lord Kames, John Millar, James Dunbar and Gilbert Stuart were at the heart of Scottish Enlightenment thought. This introductory survey offers the student a clear, accessible interpretation and synthesis of the social thought of these historically significant thinkers. Organised thematically, it takes the student through their accounts of social institutions, their critique of individualism, their methodology, their views of progress and of moral and cultural values. By taking human sociality as their premise, (...)
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  48.  15
    Jesus Revelation of His Father: A narrative-conceptual study of the Trinity with special reference to Karl Barth.Damon Wai Kwan So - 2003 - Transformation: An International Journal of Holistic Mission Studies 20 (4):251-252.
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  49.  20
    Derrida, Girard, and the Involvement of Personal Life in Theory.Berry Vorstenbosch - 2016 - Contagion: Journal of Violence, Mimesis, and Culture 23:99-116.
    There are many touch points between the work of Jacques Derrida and René Girard. To me, as a student of literature, these two writers particularly stand out as great readers or great exegetes.1 The way they handle and combine texts, the way they dare to break with reading conventions, has proved to be really fruitful.Some time ago I watched a documentary about Derrida, made by Kirby Dick and Amy Ziering Kofman, published in 2002, carrying the simple title Derrida.2 I found (...)
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  50.  10
    Writing an Afterword on Pandemics.Berry Vorstenbosch - 2020 - The Bulletin of the Colloquium on Violence and Religion 65:12-14.
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