Results for 'Damien Léger'

444 found
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  1.  39
    Daytime microsleeps during 7 days of sleep restriction followed by 13 days of sleep recovery in healthy young adults.Clément Bougard, Danielle Gomez-Merino, Arnaud Rabat, Pierrick Arnal, Pascal Van Beers, Mathias Guillard, Damien Léger, Fabien Sauvet & Mounir Chennaoui - 2018 - Consciousness and Cognition 61 (C):1-12.
  2.  98
    Performance of an Ambulatory Dry-EEG Device for Auditory Closed-Loop Stimulation of Sleep Slow Oscillations in the Home Environment.Eden Debellemaniere, Stanislas Chambon, Clemence Pinaud, Valentin Thorey, David Dehaene, Damien Léger, Mounir Chennaoui, Pierrick J. Arnal & Mathieu N. Galtier - 2018 - Frontiers in Human Neuroscience 12.
  3.  34
    Dark Academia: A Reply to Elias Khoury.Marc James Léger - 2024 - International Journal of Žižek Studies 18 (1).
    Author Marc James Léger responds to Elias Khoury’s review of his book _Bernie Bros Gone Woke: Class, Identity, Neoliberalism_, which was published in volume 17 of the _International Journal of __Žižek Studies_. While Léger accepts the one mistake in the book that Khoury correctly identifies, he takes issue with nearly everything else in Khoury’s review, which involves fallacies, misquotations, reductive arguments, misdirection and failure to mention anything that would contradict Khoury’s generally false claims. Léger describes the possibility (...)
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  4.  60
    Imaginatively Experiencing Paintings and Persons.Damien Freeman - 2013 - Journal of Aesthetic Education 47 (1):36-45.
    That red boxer shorts and socks do just as well as fig leaves for concealing modesty in Tom de Freston's recent paintings demonstrates that modesty can also be a source of comedy. Monumental figures and poses that might otherwise inspire awe instead elicit a grimace. Perhaps this humor is not strictly an aesthetic virtue of de Freston's work. Even so, there are many genuinely aesthetically relevant features that we might attend to: representational properties, expressive properties, formal properties, and art-historical properties. (...)
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  5.  35
    Recovery as Conversion.Damien Prescott - 2014 - The Lonergan Review 5 (1):168-171.
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  6.  29
    Cinéma et diversité culturelle: le cinéma indépendant face à la mondialisation des industries culturelles.Damien Rousselière - 2005 - Horizons Philosophiques 15 (2):101-124.
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  7. 3. Atheistic Science: The only Option?F. Sr Damien Marie Savino - 2009 - Logos: A Journal of Catholic Thought and Culture 12 (4).
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  8.  22
    Entretien à propos de Ludovic Chemarin©.Damien Beguet & P. Nicolas Ledoux - 2015 - Multitudes 57 (3):102-109.
    À propos de Ludovic Chemarin© est un entretien entre Damien Beguet, Perrine Lacroix et P. Nicolas Ledoux réalisé pour la première apparition public du projet Ludovic Chemarin© à La BF15 (Lyon) en 2011. Cette discussion entre la responsable du lieu et les deux artistes permet de mieux cerner les enjeux conceptuels et formels d’un dispositif complexe et critique. Ce texte est un témoignage mais il a été depuis mis en forme et présenté régulièrement sous la forme d’affiches dans le (...)
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  9.  31
    Art's Emotions: Ethics, Expression and Aesthetic Experience.Damien Freeman - 2011 - Routledge.
    Despite the very obvious differences between looking at Manet’s _Woman with a Parrot_ and listening to Elgar’s Cello Concerto, both experiences provoke similar questions in the thoughtful aesthete: why does the painting seem to express reverie and the music, nostalgia? How do we experience the reverie and nostalgia in such works of art? Why do we find these experiences rewarding in similar ways? As our awareness of emotion in art, and our engagement with art’s emotions, can make such a special (...)
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  10.  30
    Destroying Mara forever: Buddhist ethics essays in honor of Damien Keown.Damien Keown, John Powers & Charles S. Prebish (eds.) - 2010 - Ithaca, N.Y.: Snow Lion Publications.
    Several contributions in the book show how these principles apply to contemporary problems and moral issues.
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  11.  40
    The nature of Buddhist ethics.Damien Keown - 1992 - New York: St. Martin's Press.
    In this book the author considers data from both early and later schools of Buddhism in an attempt to provide an overall characterization of the structure of Buddhist ethics. The importance of ethics in the Buddha's teachings is widely acknowledged, but the pursuit of ethical ideals has up to now been widely held to be secondary to the attainment of knowledge. Drawing on the Aristotelian tradition of ethics the author argues against this intellectualization of Buddhism and in favour of a (...)
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  12.  30
    Book Review: The Sexual Demon of Colonial Power: Pan-African Embodiment and Erotic Schemes of Empire by Greg Thomas Bloomington, IN: Indiana University Press, 2007 Reviewed by Damien W. Riggs. [REVIEW]Damien W. Riggs - 2009 - Body and Society 15 (3):120-121.
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  13. Buddhist ethics: a very short introduction.Damien Keown - 2005 - New York: Oxford University Press.
    The latter half of the twentieth century witnessed a growing interest in Buddhism, and it continues to capture the imagination of many in the West who see it as either an alternative or a supplement to their own religious beliefs. Numerous introductory books have appeared in recent years to cater to this growing interest, but almost none devotes attention to the specifically ethical dimensions of the tradition. For various complex cultural and historical reasons, ethics has not received as much attention (...)
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  14.  9
    Beyond Faith and Opinion.Damien Broderick - 2009 - In Russell Blackford & Udo Schüklenk, 50 Voices of Disbelief. Wiley‐Blackwell. pp. 123–128.
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  15. What is Eikasia?Damien Storey - 2020 - Oxford Studies in Ancient Philosophy 58:19-57.
    This paper defends a reading of eikasia—the lowest kind of cognition in the Divided Line—as a kind of empirical cognition that Plato appeals to when explaining, among other things, the origin of ethical error. The paper has two central claims. First, eikasia with respect to, for example, goodness or justice is not different in kind to eikasia with respect to purely sensory images like shadows and reflections: the only difference is that in the first case the sensory images include representations (...)
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  16. The Soul-Turning Metaphor in Plato’s Republic Book 7.Damien Storey - 2022 - Classical Philology 177 (3):525-542.
    This paper examines the soul-turning metaphor in Book 7 of Plato’s Republic. It argues that the failure to find a consistent reading of how the metaphor is used has contributed to a number of long-standing disagreements, especially concerning the more famous metaphor with which it is intertwined, the Cave allegory. A full reading of the metaphor, as it occurs throughout Book 7, is offered, with particularly close attention to what is one of the most difficult and stubbornly divisive passages in (...)
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  17. Dianoia & Plato’s Divided Line.Damien Storey - 2022 - Phronesis 67 (3):253-308.
    This paper takes a detailed look at the Republic’s Divided Line analogy and considers how we should respond to its most contentious implication: that pistis and dianoia have the same degree of ‘clarity’ (σαφήνεια). It argues that we must take this implication at face value and that doing so allows us to better understand both the analogy and the nature of dianoia.
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  18.  9
    Le vrai système: ou, Le mot de l'énigme métaphysique et morale.Léger Marie Deschamps, Jean Thomas & Franco Venturi - 1939 - E. Droz.
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  19.  12
    Growing up to question Catholicism : emotional suffering, the euthyphro, and the life of the mind.Damien Alexander Dupont - 2010 - In Peter Caws & Stefani Jones, Religious Upbringing and the Costs of Freedom: Personal and Philosophical Essays. University Park, Pa.: Pennsylvania State University Press. pp. 73-94.
  20.  12
    Ideas in Motion in Baghdad and Beyond: Philosophical and Theological Exchanges Between Christians and Muslims in the Third/Ninth and Fourth/Tenth Centuries.Damien Janos (ed.) - 2015 - Boston: Brill.
    This volume contains a collection of articles focusing on the philosophical and theological exchanges between Muslim and Christian intellectuals living in Baghdad during the classical period of Islamic history, when this city was a vibrant center of philosophical, scientific, and literary activity.
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  21.  61
    Etre fidèle à soi: Féminisme, éthique et justice à la lumière de la philosophie de Paul Ricœur.Damien Tissot - 2013 - Études Ricoeuriennes / Ricoeur Studies 4 (1):92-112.
    En faisant dialoguer Paul Ricœur, Judith Butler, Emmanuel Levinas et Annie Léchenet, je montre comment l’œuvre de Ricœur offre des ressources intéressantes pour articuler une double exigence des discours féministes, à savoir une exigence de justice et une exigence de reconnaissance. Cet article se propose de montrer plus précisément comment l’herméneutique du sujet ricœurien, qui place l’estime de soi au cœur d’une recherche de la vie bonne, avec et pour les autres, dans des institutions justes, peut offrir un intérêt particulier (...)
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  22.  9
    La Vitrine de la Patrie face au Reich: Les militants républicains et les militants du mouvement ouvrier dans l’espace public à Nancy.Damien Tomasi - 2011 - In Hans-Jürgen Lüsebrink, Jean El Gammal & Gabriele Clemens, Städtischer Raum Im Wandel/Espaces Urbains En Mutation: Modernität - Mobilität - Repräsentationen/Modernités - Mobilités - Représentations. Akademie Verlag. pp. 59-76.
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  23.  66
    Networked Expertise in the Era of Many-to-many Communication: On Wikipedia and Invention.Damien Smith Pfister - 2011 - Social Epistemology 25 (3):217-231.
    This essay extends the observations made in E. Johanna Hartelius’ The rhetoric of expertise about the nature of expertise in digital contexts. I argue that digital media introduce a scale of communication—many-to-many—that reshapes how the invention of knowledge occurs. By examining how knowledge production on Wikipedia occurs, I illustrate how many-to-many communication introduces a new model of “participatory expertise.” This model of participatory expertise challenges traditional information routines by elevating procedural expertise over subject matter expertise and opening up knowledge production (...)
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  24. Appearance, Perception, and Non-Rational Belief: Republic 602c-603a.Damien Storey - 2014 - Oxford Studies in Ancient Philosophy 47:81-118.
    In book 10 of the Republic we find a new argument for the division of the soul. The argument’s structure is similar to the arguments in book 4 but, unlike those arguments, it centres on a purely cognitive conflict: believing and disbelieving the same thing, at the same time. The argument presents two interpretive difficulties. First, it assumes that a conflict between a belief and an appearance—e.g. disbelieving that a stick partially immersed in water is, as it appears, bent—entails a (...)
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  25.  27
    Fake kindness, caring and symbolic violence.Damien Contandriopoulos, Natalie Stake-Doucet & Joanna Schilling - forthcoming - Nursing Ethics.
    The article starts by offering a definition of fake kindness focused on the dissociation between the behavioural components of kindness and the intent to sincerely pay some heed to the needs of others. Using the sociological theory of Pierre Bourdieu, this definition is then used to articulate how fake kindness can be conceptualized as a specific form of symbolic violence. Such a view allows explanations as to how and why the prevalence and effectiveness of fake kindness vary according to microsociological (...)
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  26.  39
    Arise, Aratus.Damien Nelis - 2016 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 160 (1):177-179.
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  27.  43
    Frugality, A Positive Principle to Promote Sustainable Development.Damien Roiland - 2016 - Journal of Agricultural and Environmental Ethics 29 (4):571-585.
    Thinking and acting in favor of sustainable development is internationally recognized; it is necessary but societies and individuals are slow to adopt an appropriate behavior. International organizations such as World Commission on the Ethics of Scientific Knowledge and Technology recommend to opt for frugality, a principle emphasized to avoid over-consumption and consequently the depletion of natural resources. This article thus examines the principle of frugality by proving that it is not necessarily related to consumption as it is understood since the (...)
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  28.  41
    On the relationship between emotional state and abnormal unfairness sensitivity in alcohol dependence.Damien Brevers, Xavier Noël, Catherine Hanak, Paul Verbanck & Charles Kornreich - 2015 - Frontiers in Psychology 6.
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  29.  34
    The Power of Market Fundamentalism.Damien Cahill - 2014 - Thesis Eleven 125 (1):152-157.
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  30. Introduction: figurative art and figurative philosophy.Damien Freeman - 2014 - In Damien Freeman & Derek Matravers, Figuring Out Figurative Art: Contemporary Philosophers on Contemporary Paintings. New York: Acumen Publishing.
     
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  31.  34
    Narrative, Emotion, and Insight. Edited by Noël Carroll and John Gibson. (Pennsylvania State University Press, 2011. Pp. ix +188. Price US$64.95.).Damien Freeman - 2013 - Philosophical Quarterly 63 (251):405-407.
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  32. The Lens of Emotion: Wollheim's Two Conceptions of Emotional Colouring.Damien Freeman - 2010 - Literature & Aesthetics 20 (2):74-91.
     
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  33.  14
    Difficult Beginnings. Three Works on the Bodhisattva Path. Candragomin. Translated, with commentary by Mark Tatz.Damien Keown - 1995 - Buddhist Studies Review 12 (1):69-70.
    Difficult Beginnings. Three Works on the Bodhisattva Path. Candragomin. Translated, with commentary by Mark Tatz. Shambhala, Boston and London 1985. $22.50. 121 pp.
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  34.  10
    A Very Childish Moral Panic: Ritalin.Marie Leger & Tobie Miller - 2003 - Journal of Medical Humanities 24 (1-2):9-33.
    This paper examines some of the moral panics around hyperactive children, the construction of Attention Deficit-Hyperactivity Disorder, and the lure of Ritalin in turning kids identified as “at risk” into successful, productive individuals. Through a historicization of the child as a psychiatric subject, we try to demonstrate Ritalin's part in the uneven development of modern trends towards the pathologization of everyday life, a developing continuum between normality and abnormality, and an emphasis on the malleability of children and the importance of (...)
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  35.  40
    Visions of Eye Commensals: The Known and the Unknown About How the Microbiome Affects Eye Disease.Anthony J. St Leger & Rachel R. Caspi - 2018 - Bioessays 40 (11):1800046.
    Until recently, the ocular surface is thought by many to be sterile and devoid of living microbes. It is now becoming clear that this may not be the case. Recent and sophisticated PCR analyses have shown that microbial DNA‐based “signatures” are present within various ethnic, geographic, and contact lens wearing communities. Furthermore, using a mouse model of ocular surface disease, we have shown that the microbe, Corynebacterium mastitidis (C. mast), can stably colonize the ocular mucosa and that a causal relationship (...)
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  36. Le premier et le principal du sacrement de l'ordre: Lecture de presbyterorum ordinis N° 4 et N° 13.Damien Logue - 2002 - Revue Thomiste 102 (3):431-453.
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  37.  21
    (2 other versions)Rethinking harmony in international relations.Damien Mahiet - forthcoming - Sage Publications: Journal of International Political Theory.
    Journal of International Political Theory, Ahead of Print. Harmony is a generally agreed-upon idea in international and diplomatic discourse. A common theme in multiple traditions of thought, Platonist and Confucian among others, it underlies today’s significant investments in musical activism, cultural diplomacy, conflict resolution and peace building. Yet despite this wide currency and long history, the idea of harmony seldom receives more than liminal attention in political theory. In the context of Western thought, an essay written in the 1830s by (...)
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  38.  29
    Against the Droid's "Instrument of Efficiency," For Animalizing Technologies in a Posthumanist Spirit.Damien Smith Pfister - 2017 - Philosophy and Rhetoric 50 (2):201-227.
    The author had had a plan for a kind of melodrama constructed around two orders of motivation. In the foreground of the stage, there was to be a series of realistic incidents, dealing with typical human situations, such as family quarrels, scenes at a business office, lovers during courtship, a public address by a spell-binder, etc. In the background, like a set of comments on this action, there was to be a primeval forest filled with mythically prehistoric monsters, marauding and (...)
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  39.  26
    Aeschylus and the Binding of the Tyrant.Damien K. Picariello & Arlene W. Saxonhouse - 2015 - Polis 32 (2):271-296.
    In Aeschylus’ Prometheus Bound, the playwright depicts the punishment of Prometheus by the tyrannical Zeus. Zeus’ subordinates understand his tyranny to be characterized by an absolute freedom of action. Yet the tyrant’s absolute freedom as ruler is called into question by insecurity of his position and by his dependence on Prometheus’ knowledge. We find in the Prometheus Bound a model of tyrannical rule riddled with contradictions: The tyrant’s claim to total control and absolute freedom is in tension with a reality (...)
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  40. Repressing a Privileged Location: Exploring the Uncanniness of White Belonging.Damien W. Riggs - 2003 - Analysis (Australian Centre for Psychoanalysis) 12:83.
     
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  41.  55
    Representations of Surrogacy in Submissions to a Parliamentary Inquiry in New South Wales.Damien W. Riggs & Clemence Due - 2012 - Techné: Research in Philosophy and Technology 16 (1):71-84.
    Whilst feminist commentators have long critiqued surrogacy as a practice of commodification, surrogacy as a mode of family formation continues to grow in popularity. In this paper we explore public representations of surrogacy through a discourse analytic reading of submissions made in Australia to an Inquiry regarding surrogacy legislation. The findings suggest that many submissions relied upon normative understandings of surrogates as either ‘good women’ or ‘bad mothers’. This is of concern given that such public representations may shape the views (...)
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  42.  36
    Le Prince pornocrate.Robert Damien - 2003 - Cités 16 (4):177-.
    Dans la galerie des monstres que l’histoire tératologique de la politique développera, une dimension constamment rémane : la sursexualisation du Prince, la déification de et par la puissance virile. Le membre dressé du Prince devient la métaphore euphorique de l’érection d’un pouvoir, son porte-bonheur. Symbole de sa toute-puissance, lieu privilégié de son affirmation, le sexe..
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  43.  34
    Transfert et mésalliance.Sylvie Sesé-Leger - 2008 - Cahiers Internationaux de Sociologie 124 (1):147-159.
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  44.  38
    Indigenous Sovereignty and the Democratic Project.Damien Short - 2006 - Contemporary Political Theory 5 (1):108-110.
  45.  18
    Definitely saw it coming? The dual nature of the pre-nominal prediction effect.Damien S. Fleur, Monique Flecken, Joost Rommers & Mante S. Nieuwland - 2020 - Cognition 204 (C):104335.
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  46.  29
    L’universel et l’éthique du care en traduction.Damien Tissot - 2015 - Les ateliers de l'éthique/The Ethics Forum 10 (3):122-148.
    Damien Tissot | : Les mouvements féministes transnationaux se sont développés ces dernières décennies pour éviter les impasses des logiques de revendications nationales, internationales et pour combattre de manière générale la rhétorique de l’universel. Afin de lutter contre la mise en place de discours hégémoniques dont le pouvoir est souvent hérité d’une histoire coloniale et patriarcale, les théoriciennes des mouvements féministes transnationaux ont souvent cherché à définir les conditions d’une politique de la traduction qui permettrait de lutter contre la (...)
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  47.  47
    Pathological gambling and the loss of willpower: a neurocognitive perspective.Damien Brevers & Noël - 2013 - Socioaffective Neuroscience and Psychology 3.
  48.  7
    Introduction II.Damien Broderick - 2017 - In Russell Blackford & Damien Broderick, Philosophy's Future. Hoboken: Wiley. pp. 13–18.
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  49.  21
    Regarding the presence of membrane coat proteins in bacteria: Confusion? What confusion?Damien P. Devos - 2012 - Bioessays 34 (1):38-39.
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  50.  4
    Religion, Protest, and Social Upheaval, edited by Matthew T. Eggemeier, Peter Joseph Fritz, and Karen V. Guth.Damien Pascal Domenack - 2024 - Journal of the Society of Christian Ethics 44 (2):417-418.
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