Results for 'Damien Léger'

445 found
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  1.  39
    Daytime microsleeps during 7 days of sleep restriction followed by 13 days of sleep recovery in healthy young adults.Clément Bougard, Danielle Gomez-Merino, Arnaud Rabat, Pierrick Arnal, Pascal Van Beers, Mathias Guillard, Damien Léger, Fabien Sauvet & Mounir Chennaoui - 2018 - Consciousness and Cognition 61 (C):1-12.
  2.  99
    Performance of an Ambulatory Dry-EEG Device for Auditory Closed-Loop Stimulation of Sleep Slow Oscillations in the Home Environment.Eden Debellemaniere, Stanislas Chambon, Clemence Pinaud, Valentin Thorey, David Dehaene, Damien Léger, Mounir Chennaoui, Pierrick J. Arnal & Mathieu N. Galtier - 2018 - Frontiers in Human Neuroscience 12.
  3.  34
    Dark Academia: A Reply to Elias Khoury.Marc James Léger - 2024 - International Journal of Žižek Studies 18 (1).
    Author Marc James Léger responds to Elias Khoury’s review of his book _Bernie Bros Gone Woke: Class, Identity, Neoliberalism_, which was published in volume 17 of the _International Journal of __Žižek Studies_. While Léger accepts the one mistake in the book that Khoury correctly identifies, he takes issue with nearly everything else in Khoury’s review, which involves fallacies, misquotations, reductive arguments, misdirection and failure to mention anything that would contradict Khoury’s generally false claims. Léger describes the possibility (...)
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  4.  30
    Destroying Mara forever: Buddhist ethics essays in honor of Damien Keown.Damien Keown, John Powers & Charles S. Prebish (eds.) - 2010 - Ithaca, N.Y.: Snow Lion Publications.
    Several contributions in the book show how these principles apply to contemporary problems and moral issues.
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  5.  66
    Networked Expertise in the Era of Many-to-many Communication: On Wikipedia and Invention.Damien Smith Pfister - 2011 - Social Epistemology 25 (3):217-231.
    This essay extends the observations made in E. Johanna Hartelius’ The rhetoric of expertise about the nature of expertise in digital contexts. I argue that digital media introduce a scale of communication—many-to-many—that reshapes how the invention of knowledge occurs. By examining how knowledge production on Wikipedia occurs, I illustrate how many-to-many communication introduces a new model of “participatory expertise.” This model of participatory expertise challenges traditional information routines by elevating procedural expertise over subject matter expertise and opening up knowledge production (...)
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  6.  12
    Growing up to question Catholicism : emotional suffering, the euthyphro, and the life of the mind.Damien Alexander Dupont - 2010 - In Peter Caws & Stefani Jones, Religious Upbringing and the Costs of Freedom: Personal and Philosophical Essays. University Park, Pa.: Pennsylvania State University Press. pp. 73-94.
  7.  16
    multiPDEVS: A Parallel Multicomponent System Specification Formalism.Damien Foures, Romain Franceschini, Paul-Antoine Bisgambiglia & Bernard P. Zeigler - 2018 - Complexity 2018:1-19.
    Based on multiDEVS formalism, we introduce multiPDEVS, a parallel and nonmodular formalism for discrete event system specification. This formalism provides combined advantages of PDEVS and multiDEVS approaches, such as excellent simulation capabilities for simultaneously scheduled events and components able to influence each other using exclusively their state transitions. We next show the soundness of the formalism by giving a construction showing that any multiPDEVS model is equivalent to a PDEVS atomic model. We then present the simulation procedure associated, usually called (...)
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  8.  10
    A Very Childish Moral Panic: Ritalin.Marie Leger & Tobie Miller - 2003 - Journal of Medical Humanities 24 (1-2):9-33.
    This paper examines some of the moral panics around hyperactive children, the construction of Attention Deficit-Hyperactivity Disorder, and the lure of Ritalin in turning kids identified as “at risk” into successful, productive individuals. Through a historicization of the child as a psychiatric subject, we try to demonstrate Ritalin's part in the uneven development of modern trends towards the pathologization of everyday life, a developing continuum between normality and abnormality, and an emphasis on the malleability of children and the importance of (...)
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  9.  29
    Against the Droid's "Instrument of Efficiency," For Animalizing Technologies in a Posthumanist Spirit.Damien Smith Pfister - 2017 - Philosophy and Rhetoric 50 (2):201-227.
    The author had had a plan for a kind of melodrama constructed around two orders of motivation. In the foreground of the stage, there was to be a series of realistic incidents, dealing with typical human situations, such as family quarrels, scenes at a business office, lovers during courtship, a public address by a spell-binder, etc. In the background, like a set of comments on this action, there was to be a primeval forest filled with mythically prehistoric monsters, marauding and (...)
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  10.  35
    Recovery as Conversion.Damien Prescott - 2014 - The Lonergan Review 5 (1):168-171.
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  11.  29
    Cinéma et diversité culturelle: le cinéma indépendant face à la mondialisation des industries culturelles.Damien Rousselière - 2005 - Horizons Philosophiques 15 (2):101-124.
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  12. 3. Atheistic Science: The only Option?F. Sr Damien Marie Savino - 2009 - Logos: A Journal of Catholic Thought and Culture 12 (4).
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  13.  13
    The effects of a cluster-randomized control trial manipulating exercise goal content and planning on physical activity among low-active adolescents.Damien Tessier, Virginie Nicaise & Philippe Sarrazin - 2022 - Frontiers in Psychology 13.
    The purpose of the present two studies was to investigate whether in framing messages that target salient beliefs of youth, the type of goal framed matter to promote physical activity participation among low-active adolescents. More specifically, the main trial compared the effect of intrinsic and extrinsic-goal framing messages alongside planning to a control condition on low-active adolescents’ physical activity, intention, attitude, and exercise goals, and examined the potential meditational effect of these variables between condition and PA. Low-active students from fifteen (...)
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  14.  40
    The nature of Buddhist ethics.Damien Keown - 1992 - New York: St. Martin's Press.
    In this book the author considers data from both early and later schools of Buddhism in an attempt to provide an overall characterization of the structure of Buddhist ethics. The importance of ethics in the Buddha's teachings is widely acknowledged, but the pursuit of ethical ideals has up to now been widely held to be secondary to the attainment of knowledge. Drawing on the Aristotelian tradition of ethics the author argues against this intellectualization of Buddhism and in favour of a (...)
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  15.  30
    Book Review: The Sexual Demon of Colonial Power: Pan-African Embodiment and Erotic Schemes of Empire by Greg Thomas Bloomington, IN: Indiana University Press, 2007 Reviewed by Damien W. Riggs. [REVIEW]Damien W. Riggs - 2009 - Body and Society 15 (3):120-121.
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  16.  39
    Arise, Aratus.Damien Nelis - 2016 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 160 (1):177-179.
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  17. Buddhist ethics: a very short introduction.Damien Keown - 2005 - New York: Oxford University Press.
    The latter half of the twentieth century witnessed a growing interest in Buddhism, and it continues to capture the imagination of many in the West who see it as either an alternative or a supplement to their own religious beliefs. Numerous introductory books have appeared in recent years to cater to this growing interest, but almost none devotes attention to the specifically ethical dimensions of the tradition. For various complex cultural and historical reasons, ethics has not received as much attention (...)
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  18.  9
    Beyond Faith and Opinion.Damien Broderick - 2009 - In Russell Blackford & Udo Schüklenk, 50 Voices of Disbelief. Wiley‐Blackwell. pp. 123–128.
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  19.  31
    Surface-Based Morphometry of Cortical Thickness and Surface Area Associated with Heschl's Gyri Duplications in 430 Healthy Volunteers.Damien Marie, Sophie Maingault, Fabrice Crivello, Bernard Mazoyer & Nathalie Tzourio-Mazoyer - 2016 - Frontiers in Human Neuroscience 10.
  20.  34
    The Power of Market Fundamentalism.Damien Cahill - 2014 - Thesis Eleven 125 (1):152-157.
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  21. Istina, ili Istinnai︠a︡ sistema.Leger Marie Deschamps - 1973
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  22.  9
    Le vrai système: ou, Le mot de l'énigme métaphysique et morale.Léger Marie Deschamps, Jean Thomas & Franco Venturi - 1939 - E. Droz.
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  23. Introduction: figurative art and figurative philosophy.Damien Freeman - 2014 - In Damien Freeman & Derek Matravers, Figuring Out Figurative Art: Contemporary Philosophers on Contemporary Paintings. New York: Acumen Publishing.
     
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  24. The Lens of Emotion: Wollheim's Two Conceptions of Emotional Colouring.Damien Freeman - 2010 - Literature & Aesthetics 20 (2):74-91.
     
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  25.  72
    A Buddhist perspective on the death penalty of compassion and capital punishment.Damien P. Horigan - 1996 - American Journal of Jurisprudence 41 (1):271-288.
  26.  14
    Difficult Beginnings. Three Works on the Bodhisattva Path. Candragomin. Translated, with commentary by Mark Tatz.Damien Keown - 1995 - Buddhist Studies Review 12 (1):69-70.
    Difficult Beginnings. Three Works on the Bodhisattva Path. Candragomin. Translated, with commentary by Mark Tatz. Shambhala, Boston and London 1985. $22.50. 121 pp.
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  27.  64
    Into the Jaws of Yama, Lord of Death: Buddhism, Bioethics, and Death (review).Damien Keown - 2008 - Buddhist-Christian Studies 28:157-161.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Into the Jaws of Yama, Lord of Death: Buddhism, Bioethics, and DeathDamien KeownInto the Jaws of Yama, Lord of Death: Buddhism, Bioethics, and Death. By Karma Lekshe Tsomo. Albany: State University of New York Press, 2006. Pp. 270.An anecdote recounted in this work gives an insight into the present state of Buddhist bioethics. The author relates how she asked the spiritual director of a Tibetan centre in Honolulu (...)
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  28.  11
    The Ten Pillars of Buddhism. Maha Sthavira Sangharakshita.Damien Keown - 1987 - Buddhist Studies Review 4 (1):93-94.
    The Ten Pillars of Buddhism. Maha Sthavira Sangharakshita. Windhorse Publications, Glasgow 1984. xiii + 96 pp. £3.50.
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  29.  16
    Nouvelles interprétations du processus d’évaluation cognitive selon René Descartes à la lumière des neurosciences.Damien Lacroux - 2022 - Philosophia Scientiae 26:207-228.
    Notre entreprise consiste à comparer la théorie cartésienne de l’admiration avec une théorie neuroscientifique de l’évaluation cognitive afin d’établir les filiations et les ruptures conceptuelles et doctrinales qui existent sur ce point avec le cartésianisme. Nous questionnons plus largement le passage de la pure évaluation cognitive au déclenchement des réactions corporelles dans le cadre du processus émotionnel : à quelles difficultés Descartes s’est-t-il confronté dans la description neurologique du passage de la cognition à l’émotion? Et les neurosciences parviennent-elles, dans le (...)
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  30. Le premier et le principal du sacrement de l'ordre: Lecture de presbyterorum ordinis N° 4 et N° 13.Damien Logue - 2002 - Revue Thomiste 102 (3):431-453.
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  31.  14
    Pierre des Noyers, a scholar and scientific intermediary at the court of Louise-Marie Gonzaga.Damien Mallet - 2021 - Rocznik Filozoficzny Ignatianum 27 (2):179-198.
    Pierre des Noyers, secretary of Queen of Poland Louise-Marie Gonzaga, is known for his role as a messenger, envoy, court journalist and sometimes propagandist. His work as an unofficial diplomat for the Queen and ambassador for France is less famous though no less interesting. Even though he was already quite involved in these time-consuming tasks, Pierre des Noyers also acted as a scientific intermediary for the quite curious Queen Louise-Marie of Poland. He maintained contacts with many scholars from France and (...)
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  32.  55
    Representations of Surrogacy in Submissions to a Parliamentary Inquiry in New South Wales.Damien W. Riggs & Clemence Due - 2012 - Techné: Research in Philosophy and Technology 16 (1):71-84.
    Whilst feminist commentators have long critiqued surrogacy as a practice of commodification, surrogacy as a mode of family formation continues to grow in popularity. In this paper we explore public representations of surrogacy through a discourse analytic reading of submissions made in Australia to an Inquiry regarding surrogacy legislation. The findings suggest that many submissions relied upon normative understandings of surrogates as either ‘good women’ or ‘bad mothers’. This is of concern given that such public representations may shape the views (...)
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  33.  9
    La Vitrine de la Patrie face au Reich: Les militants républicains et les militants du mouvement ouvrier dans l’espace public à Nancy.Damien Tomasi - 2011 - In Hans-Jürgen Lüsebrink, Jean El Gammal & Gabriele Clemens, Städtischer Raum Im Wandel/Espaces Urbains En Mutation: Modernität - Mobilität - Repräsentationen/Modernités - Mobilités - Représentations. Akademie Verlag. pp. 59-76.
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  34.  31
    Art's Emotions: Ethics, Expression and Aesthetic Experience.Damien Freeman - 2011 - Routledge.
    Despite the very obvious differences between looking at Manet’s _Woman with a Parrot_ and listening to Elgar’s Cello Concerto, both experiences provoke similar questions in the thoughtful aesthete: why does the painting seem to express reverie and the music, nostalgia? How do we experience the reverie and nostalgia in such works of art? Why do we find these experiences rewarding in similar ways? As our awareness of emotion in art, and our engagement with art’s emotions, can make such a special (...)
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  35. The Soul-Turning Metaphor in Plato’s Republic Book 7.Damien Storey - 2022 - Classical Philology 177 (3):525-542.
    This paper examines the soul-turning metaphor in Book 7 of Plato’s Republic. It argues that the failure to find a consistent reading of how the metaphor is used has contributed to a number of long-standing disagreements, especially concerning the more famous metaphor with which it is intertwined, the Cave allegory. A full reading of the metaphor, as it occurs throughout Book 7, is offered, with particularly close attention to what is one of the most difficult and stubbornly divisive passages in (...)
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  36. Dianoia & Plato’s Divided Line.Damien Storey - 2022 - Phronesis 67 (3):253-308.
    This paper takes a detailed look at the Republic’s Divided Line analogy and considers how we should respond to its most contentious implication: that pistis and dianoia have the same degree of ‘clarity’ (σαφήνεια). It argues that we must take this implication at face value and that doing so allows us to better understand both the analogy and the nature of dianoia.
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  37.  18
    Definitely saw it coming? The dual nature of the pre-nominal prediction effect.Damien S. Fleur, Monique Flecken, Joost Rommers & Mante S. Nieuwland - 2020 - Cognition 204 (C):104335.
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  38. What is Eikasia?Damien Storey - 2020 - Oxford Studies in Ancient Philosophy 58:19-57.
    This paper defends a reading of eikasia—the lowest kind of cognition in the Divided Line—as a kind of empirical cognition that Plato appeals to when explaining, among other things, the origin of ethical error. The paper has two central claims. First, eikasia with respect to, for example, goodness or justice is not different in kind to eikasia with respect to purely sensory images like shadows and reflections: the only difference is that in the first case the sensory images include representations (...)
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  39.  26
    Must We Choose between Democracy and Music? On a Curious Silence in Tocqueville's Democracy in America.Damien Mahiet - 2014 - History of European Ideas 40 (3):360-380.
    Summary‘Among the fine arts, I clearly see something to say only about architecture, sculpture, painting. As for music, dance […], I see nothing’. Tocqueville's observation in the Rubish for the second volume of Democracy in America is not only startling, but theoretically important: it ratifies the liberal (and nowadays oft-assumed) separation between musical life and political constitution. This, however, should give us cause to wonder. While in America, Tocqueville and Beaumont had multiple occasions to hear music in public festivals and (...)
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  40.  31
    About academic bullshit in nursing.Damien Contandriopoulos - 2019 - Nursing Inquiry 26 (1):e12277.
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  41.  26
    Tractable limitations of current polygenic scores do not excuse genetically confounded social science.Damien Morris, Stuart J. Ritchie & Alexander I. Young - 2023 - Behavioral and Brain Sciences 46:e222.
    Burt's critique of using polygenic scores in social science conflates the “scientific costs” of sociogenomics with “sociopolitical and ethical” concerns. Furthermore, she paradoxically enlists recent advances in controlling for environmental confounding to argue such confounding is scientifically “intractable.” Disinterested social scientists should support ongoing efforts to improve this technology rather than obstructing progress and excusing genetically confounded research.
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  42. Karma, Character, and Consequentialism.Damien Keown - 1996 - Journal of Religious Ethics 24 (2):329-350.
    Karma is a central feature of Buddhist ethics, but the question of its classification in terms of ethical theory has so far received little attention. Granting that karma is foundational to Buddhist ethics and arguing that what is fundamental to the Buddhist understanding of karma is the samsk?ric modification of the agent, this article relates the doctrine of karma as understood in Therav?da Buddhism to Western ethical concepts and challenges the casual consensus that treats Buddhist ethics as a variety of (...)
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  43.  29
    L’universel et l’éthique du care en traduction.Damien Tissot - 2015 - Les ateliers de l'éthique/The Ethics Forum 10 (3):122-148.
    Damien Tissot | : Les mouvements féministes transnationaux se sont développés ces dernières décennies pour éviter les impasses des logiques de revendications nationales, internationales et pour combattre de manière générale la rhétorique de l’universel. Afin de lutter contre la mise en place de discours hégémoniques dont le pouvoir est souvent hérité d’une histoire coloniale et patriarcale, les théoriciennes des mouvements féministes transnationaux ont souvent cherché à définir les conditions d’une politique de la traduction qui permettrait de lutter contre la (...)
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  44.  20
    Les émotions à l’épreuve du genre.Damien Boquet & Didier Lett - 2018 - Clio 47:7-22.
    Les émotions sont souvent considérées comme un puissant marqueur de genre, jouant un rôle central dans les délimitations culturelles et sociales du masculin et du féminin. Depuis la théorie antique des tempéraments, en effet, le masculin est du côté des émotions chaudes et sèches (colère, fureur, hardiesse, haine), le féminin, du côté des émotions froides et humides (modestie, douceur, crainte, pudeur, compassion, langueur). Dans le monde occidental, on considère aussi que les émotions sont d...
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  45.  37
    Subvertir le « projet » : modes d'association et de réalisation de l'être-à-plusieurs.Damien Almar - 2011 - Multitudes 45 (2):81-84.
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  46.  41
    On the relationship between emotional state and abnormal unfairness sensitivity in alcohol dependence.Damien Brevers, Xavier Noël, Catherine Hanak, Paul Verbanck & Charles Kornreich - 2015 - Frontiers in Psychology 6.
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  47.  7
    Introduction II.Damien Broderick - 2017 - In Russell Blackford & Damien Broderick, Philosophy's Future. Hoboken: Wiley. pp. 13–18.
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  48.  21
    Regarding the presence of membrane coat proteins in bacteria: Confusion? What confusion?Damien P. Devos - 2012 - Bioessays 34 (1):38-39.
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  49.  28
    Religion as memory.Danièle Hervieu-Léger - 1999 - In Jan G. Platvoet & Arie Leendert Molendijk, The Pragmatics of Defining Religion: Contexts, Concepts & Contests. Boston: Brill. pp. 73--92.
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  50.  31
    If, You. Relegations.Jean-Pascal Leger & Michel Valentin - 1979 - Substance 8 (2/3):111.
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