Results for 'D. Xue'

940 found
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  1.  82
    Cognitive arithmetic across cultures.Jamie I. D. Campbell & Qilin Xue - 2001 - Journal of Experimental Psychology: General 130 (2):299.
  2.  39
    The evolution of polarization inside ultrathin PbTiO3films: a theoretical study.Y. B. Xue, D. Chen, Y. J. Wang, Y. L. Tang, Y. L. Zhu & X. L. Ma - 2015 - Philosophical Magazine 95 (19):2067-2077.
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  3.  75
    Analysis of the status of informed consent in medical research involving human subjects in public hospitals in Shanghai.W. Jianping, L. Li, D. Xue, Z. Tang, X. Jia, R. Wu, Y. Xi, T. Wang & P. Zhou - 2010 - Journal of Medical Ethics 36 (7):415-419.
    Objectives The objectives of the study are to understand the current practice of informed consent in medical research in public hospitals in Shanghai, and to share our views with other countries, especially developing countries. Methods In the study, 145 consent forms (CFs) of the selected research projects in eight public hospitals with ethics committees in Shanghai were audited, and the principle investigators (PIs) of these research projects and 40 student subjects who had participated in clinical drug tests were surveyed by (...)
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  4.  68
    Survey on the function, structure and operation of hospital ethics committees in Shanghai.P. Zhou, D. Xue, T. Wang, Z. L. Tang, S. K. Zhang, J. P. Wang, P. P. Mao, Y. Q. Xi, R. Wu & R. Shi - 2009 - Journal of Medical Ethics 35 (8):512-516.
    Objective: The objectives of this study are to understand the current functions, structure and operation of hospital ethics committees (HECs) in Shanghai and to facilitate their improvement. Methods: (1) A questionnaire survey, (2) interviews with secretaries and (3) on-site document reviews of HECs in Shanghai were used in the study, which surveyed 33 hospitals. Results: In Shanghai, 57.56% of the surveyed hospitals established HECs from 1998 to 2005. Most HECs used bioethical review of research involving human subjects as well as (...)
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  5.  13
    Learning spatio-temporal dynamics on mobility networks for adaptation to open-world events.Zhaonan Wang, Renhe Jiang, Hao Xue, Flora D. Salim, Xuan Song, Ryosuke Shibasaki, Wei Hu & Shaowen Wang - 2024 - Artificial Intelligence 335 (C):104120.
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  6.  16
    Industrial Structure, R&D Staff, and Green Total Factor Productivity of China: Evidence from the Low-Carbon Pilot Cities.Shengqian Guo, Xue Tang, Ting Meng, Jincan Chu & Han Tang - 2021 - Complexity 2021:1-13.
    Using data of 26 cities in China from 2004 to 2017, the green total factor productivity is investigated by the SMM-GML method. The corresponding empirical analysis is conducted with the DID model. This paper investigates the relation between low-carbon pilot policy and green total factor productivity and discusses the mediating effect of industrial structure and the number of R&D staff. First, we find that LCC has a significant effect on pilot cities’ GTFP. And, it also promotes GTFP via industrial structure. (...)
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  7.  22
    Research on the Method of Depression Detection by Single-Channel Electroencephalography Sensor.Xue Lei, Weidong Ji, Jingzhou Guo, Xiaoyue Wu, Huilin Wang, Lina Zhu & Liang Chen - 2022 - Frontiers in Psychology 13.
    Depression is a common mental health illness worldwide that affects our quality of life and ability to work. Although prior research has used EEG signals to increase the accuracy to identify depression, the rates of underdiagnosis remain high, and novel methods are required to identify depression. In this study, we built a model based on single-channel, dry-electrode EEG sensor technology to detect state depression, which measures the intensity of depressive feelings and cognitions at a particular time. To test the accuracy (...)
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  8. Filosofii︠a︡ v universitete: vzgli︠a︡d iz Moskvy i Shankhai︠a︡ = Zhe xue zai da xue: jian yu Shanghai yu Mosike.D. M. Nosov (ed.) - 2014 - Sankt-Peterburg: Aleteĭi︠a︡.
     
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  9.  7
    Charles-Victor Langlois, La Vie en France au Moyen Âge depuis la fin du xue au milieu du XIVe siècle, d’après des romans mondains du temps. Prés. de Jacques Le Goff, réimpr. de l’éd. de Paris 1926. Paris/Genève, Slatkine, 1981. 13 × 21,430 p., ill. («Ressources», 129). [REVIEW]Robert Fossier - 1983 - Revue de Synthèse 104 (109):93.
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  10.  20
    Sommes-nous encore en train d’apprendre à devenir humains? Le problème de la continuité entre tradition et transmission.Anne Cheng - 2020 - Diogène n° 263-263 (3-4):7-20.
    « Apprendre » ( xue 學) se trouve être le tout premier mot des Entretiens associés à Confucius dont la compilation date d’il y a deux mille ans. Avons-nous depuis lors appris, voire commencé à devenir plus humains? L’histoire des temps modernes, jusqu’aux atrocités dont nous sommes témoins aujourd’hui, pointent vers une réponse négative. Serait-ce donc que l’enseignement confucéen avait raison de se concentrer sur le processus d’apprendre à faire de soi un être humain? Et avait-il quelque justification à placer (...)
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  11.  40
    On the Irreducibility of Moral Incapacity.D. A. Holiday - 2020 - Southern Journal of Philosophy 58 (3):401-430.
    The Southern Journal of Philosophy, EarlyView.
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  12.  22
    On Writing: A Column by Morton D. Rich.Morton D. Rich - 1990 - Inquiry: Critical Thinking Across the Disciplines 5 (2):2-2.
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  13.  26
    Stirring in 3-d spherical models of convection in the Earth's mantle.K. -D. Gottschaldt, U. Walzer, R. F. Hendel, D. R. Stegman, J. R. Baumgardner & H. -B. Mühlhaus - 2006 - Philosophical Magazine 86 (21-22):3175-3204.
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  14.  34
    Neoplatonic Providence and Descent: a Test-Case from Proclus’ Alcibiades Commentary.D. A. Vasilakis - 2019 - International Journal of the Platonic Tradition 13 (2):153-171.
    This article deals with the complex relation between providence and descent in Neoplatonism, with particular reference to Proclus and especially his Commentary on the First Alcibiades. At least according to this work, descent is only a species of providence, because there can be providence without any descent. Whereas the gods provide for our cosmos without descending to it, a large group of souls provide for our cosmos by descending to it. The former kind of providence is better than the latter, (...)
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  15. Le désir et la volonté selon saint Thomas d'Aquin.A. D. Sertillanges - 1909 - Revue de Philosophie 11:501-15.
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  16. al-Fikr al-dīnī ʻinda Zakī Najīb Maḥmūd.Abū Zayd & Muná Aḥmad Maḥmūd - 1993 - [Cairo]: Dār al-Hidāyah.
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  17. The reign of arcadius in Eunapius' histories.D. F. Buck - 1998 - Byzantion 68 (1):15-46.
    L'A. étudie le récit d'Eunapius concernant le règne d'Arcadius à partir de la mort de Théodose en 395 jusqu'en 404. Eunapius de Sarde est un sophiste, un philosophe et un historien grec païen qui a vécu de 347 à environ 414 ; il est un exemple de la rédaction helléniste et son travail peut être classé dans la fiction historique. Il s'oppose aux changements politiques, sociaux, économiques et religieux du 4e siècle ainsi qu'aux régimes de Constantin et Théodose. Son héros (...)
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  18.  8
    Hegel in His Time.Jacques D'Hondt - 1988 - Broadview Press.
    Georg Wilhelm Freidrich Hegel is now recognized as one of the great philosophers; his concept of the dialectic profoundly influenced the course of Western thought, and — particularly through the lens of Marxist philosophy — continues to exert great influence even today. Yet Hegel himself has often been accused of being a philosopher of reaction: on the political sphere the polar opposite of Marx. It was not until the publication of Jacques D'Hondt's Hegel en son temps that the vision of (...)
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  19.  36
    A Theory of the Origin and Development of the Heroic Hexameter. By Fitz Geeald Tisdall, Ph.D. 40 pp. New York, 1889.T. D. Seymour - 1889 - The Classical Review 3 (08):368-.
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  20.  6
    Gvillelmi Alverni Sermones de tempore: I-CXXXV.Guillaume D'Auvergne - 2010 - Turnhout: Brepols Publishers. Edited by Franco Morenzoni.
    Theologien de haut vol et pasteur zele, Guillaume d'Auvergne a ete eveque de Paris de 1228 a 1249. Proche de la cour capetienne et des milieux mendiants de Paris, il a ete temoin et acteur des principaux evenements politiques et culturels qui ont caracterise la vie du royaume et de sa capitale. Ses sermons, au nombre de 582, dont 25 transmis en deux ou trois versions differentes et plusieurs sous la forme de reportationes, sont ici edites pour la premiere fois. (...)
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  21.  57
    Decidability of Some Logics with Free Quantifier Variables.D. A. Anapolitanos & J. A. Väänänen - 1981 - Mathematical Logic Quarterly 27 (2-6):17-22.
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  22.  58
    Persons and their copies.D. McCarthy - 1999 - Journal of Medical Ethics 25 (2):98-104.
    Is cloning human beings morally wrong? The basis for the one serious objection to cloning is that, because of what a clone is, clones would have much worse lives than non-clones. I sketch a fragment of moral theory to make sense of the objection. I then outline several ways in which it might be claimed that, because of what a clone is, clones would have much worse lives than non-clones. In particular, I look at various ideas connected with autonomy. I (...)
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  23. (1 other version)al-Ḥaqīqah, baḥth fī al-wujūd.Fāyiz Maḥmūd - 1971
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  24. Zakī Najīb Maḥmūd, mufakkiran ʻArabīyan wa-rāʼidan lil-ittijāh al-ʻilmī al-tanwīrī.Zakī Najīb Maḥmūd & Muḥammad ʻĀṭif ʻIrāqī (eds.) - 2001 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
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  25. Comment on Smart.D. M. Armstrong - 1999 - In Howard Sankey, Causation and Laws of Nature. Kluwer Academic Publishers. pp. 171--172.
  26.  20
    Ethics and Regulation of Clinical Research.D. R. Laurence - 1988 - Journal of Medical Ethics 14 (1):44-46.
  27.  3
    Integrating symbolic reasoning into neural generative models for design generation.Maxwell J. Jacobson & Yexiang Xue - 2025 - Artificial Intelligence 339 (C):104257.
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  28. Kreatologii︠a︡: metodologicheskie osnovanii︠a︡ i modeli, Bogopoznanie i nauchnoe znanie.D. N. Savchenko - 2010 - Moskva: Ret︠s︡ikling.
    T. 1. Metodologicheskie osnovanii︠a︡ i modeli, Bogopoznanie i nauchnoe znanie -- t. 2. Chislo. Garmonii︠a︡. Metafizika Sveta -- t. 3. Svet bogoslovskie osnovanii︠a︡ kreatologi.
     
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  29. Ancient Views on the Meaning of δαίμων in 'iliad' Θ 166.D. Schenkeveld - 1988 - Hermes 116 (1):110-115.
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  30. Civic Intelligence and the Evolution of Community Networks.D. Schuler - 2010 - AI and Society 25 (3).
  31.  23
    Challenging the Terms of Liberalism: On The Politics of Virtue.D. C. Schindler - 2018 - Nova et Vetera 16 (4):1353-1369.
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  32.  33
    Dark intervals as stimulus events and their effect on visual masking and time-intensity reciprocity.D. L. Schurman & R. L. Colegate - 1970 - Journal of Experimental Psychology 85 (2):278.
  33. General ethical and philosophical cognition of reason--The first transition in Kant's 'Grundlegung zur Metaphysik der Sitten'.D. Schonecker - 1997 - Kant Studien 88 (3):311-333.
  34.  31
    Refining the Model for Emotion Research: A 4E Perspective.D. Schyff - 2017 - Constructivist Foundations 12 (2):227-229.
    Open peer commentary on the article “Body Awareness to Recognize Feelings: The Exploration of a Musical Emotional Experience” by Alejandra Vásquez-Rosati. Upshot: While generally supportive of the aims of Vásquez-Rosati’s target article, I suggest that it contains some theoretical and methodological shortcomings that could be addressed in future work. I also argue that if the author wishes to produce research that properly engages the enactivist perspective, then a number of additional dimensions are required. With this in mind, I outline the (...)
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  35.  32
    The Philosopher Aquila.D. M. Schenkeveld - 1991 - Classical Quarterly 41 (02):490-.
    In his Ars grammatica Fl. Sosipater Charisius quotes long portions of text which he has taken over from books of other grammarians. One of these quotations starts at 246.18 and continues up to 289.17. At 246.19–252.31 we find a long argument in which Romanus offers a sort of introduction to the theory of the adverb. This introduction is a surprise to modern readers because it is written in a very rhetorical manner. I mention this because otherwise one cannot understand why (...)
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  36. VI Memory, introduction.D. L. Schacter - 2004 - In Michael S. Gazzaniga, The Cognitive Neurosciences III. MIT Press. pp. 643--645.
     
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  37. Catuṣṣaṣṭi kalā.D. R. Seneviratna - 1967
     
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  38. La inevitabile illusione: rilievi modali dell'estetica.D. SEVERGNINI - 1960
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  39.  8
    al-Waʻy al-jamālī bayna falsafatay al-ʻilm wa-al-barajmātīyah =.Hīllā Shahīd - 2017 - Bayrūt: Dār al-Rāfidayn.
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  40.  11
    Theological discourse of DUMU in the context of institutionalization of Islam in Ukraine.D. Shestopalec - 2014 - Ukrainian Religious Studies 69:71-79.
    The article of Shestopalets D.V. deals with the construction of theological discourse in the publications of the Spirituals Administration of Muslims of Ukraine. Special attention is devoted to the topics that represent the “proper” image of Islam, the problem of orthodoxy, approaches to interpretation of the Quran and legitimization of the religious authority of Muslim scholars.
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  41.  13
    Meaning and Saying.D. S. Shwayder - 1972 - Foundations of Language 9 (1):66-97.
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  42.  32
    Newton's Contribution to the Science of Heat.D. L. Simms - 2004 - Annals of Science 61 (1):33-77.
    The contents of Scala Graduum Caloris are described, supplemented by unpublished material. Both temperature measurements by his linseed oil thermometer and those based upon his law of cooling are shown to be reasonably accurate to 300°C, but above that value they are much too low. The apparent agreement and the deviation are explained by the differences between the assumptions that Newton made in deriving his law of cooling and the conditions in which he used it. Newton's attempts to link terrestrial (...)
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  43.  20
    Flexipes and Flexibliis.D. A. Slater - 1925 - The Classical Review 39 (3-4):70-71.
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  44.  27
    Horace, C. iv. 2. 49.D. A. Slater - 1909 - The Classical Review 23 (08):252-253.
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  45.  24
    Classics in Chinese Philosophy, Wade Baskin.D. Howard Smith - 1974 - Journal of the British Society for Phenomenology 5 (1):96-98.
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  46.  13
    Die verhouding tussen kerk en staat: Enkele modelle met verwysing na die reg van opstand teen die staat.D. J. Smith - 1988 - HTS Theological Studies 44 (2).
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  47. Are we prisoners of our own character? Replies to Kant, Sartre and Mounier.D. Smrekova - 2002 - Filozofia 57 (5):307-320.
    The paper gives an analysis of the problem of character, which goes beyond the limits of the traditional ethics of virtue and which aims at the resolution of the essential dilemma - namely the role of determinism in the play of human fortune. The author focuses on two important French authors, whose conceptions of character were based on Kant's philosophy and on its criticism at the same time. Whereas Mounier defends the idea that the constitution of character is shaped by (...)
     
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  48. Immanence and ethics: Spinoza seen by Robert Misrahi.D. Smrekova - 2004 - Filozofia 59 (5):318-333.
    The current discussion of the place of ethics in human life and of the prospectives of French ethical thinking has been given a new impulse by the tradition rooted in immanence. In this tradition the philosophy of B. Spinoza is taken as its explicit model. The paper focuses on the shift from dominating ontological problematic to ethics and on Misrahi's argumentation, which enables him to render Spinoza's ethics as subversive to the whole tradition of moral philosophy, based on the canon (...)
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  49. Sartre's Project of Morals (On the occasion of the 100th birthday of the philosopher).D. Smrekova - 2005 - Filozofia 60 (5):293-310.
    In conclusion of his Being and Nothingness Sartre articulated the problem of freedom as a moral one, promising to write a book concerning the problem. The work was published only posthumously. As a consequence of it he was reproached by his critics either for the absence of the moral problematic in his existentialism or for that in the long run the moral problem disappears . Some of them recognized his moral vision, but only in its negative form . In contrast (...)
     
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  50.  39
    The Concept of Law. By H. L. A. Hart. Oxford: Clarendon Press. 1961. pp. viii, 257. $3.15.D. L. Soberman - 1963 - Dialogue 2 (3):359-361.
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