Results for 'Clément Henin'

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  1.  77
    Beyond explainability: justifiability and contestability of algorithmic decision systems.Clément Henin & Daniel Le Métayer - 2022 - AI and Society 37 (4):1397-1410.
    In this paper, we point out that explainability is useful but not sufficient to ensure the legitimacy of algorithmic decision systems. We argue that the key requirements for high-stakes decision systems should be justifiability and contestability. We highlight the conceptual differences between explanations and justifications, provide dual definitions of justifications and contestations, and suggest different ways to operationalize justifiability and contestability.
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  2.  26
    Clement of Alexandria: a study in Christian Platonism and Gnosticism.Salvatore Romano Clemente Lilla - 1971 - [London]: Oxford University Press.
  3. What is a worldview?Clément Vidal - 2001 - In Colin Allen, [Book Chapter] (in Press).
    The first part of this paper proposes a precise definition of what a worldview is, and why there is a necessity to have one. The second part suggests how to construct integrated scientific worldviews. For this attempt, three general scientific approaches are proposed: the general systems theory as the endeavor for a universal language for science, a general problem-solving approach and the idea of evolution, broadly construed. We close with some remarks about limitations of scientific worldviews.
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  4. (1 other version)Surrogacy : Is there room for a new liberty between the French prohibitive position and the English ambivalence?Myriam Hunter-Henin - 2008 - In Michael D. A. Freeman, Law and bioethics / edited by Michael Freeman. New York: Oxford University Press.
  5.  16
    Environmental integration tool approach: Self-determined commitment and the adoption of pro-environmental behaviors.Vincent Henin & Paula Uglione - 2022 - Frontiers in Psychology 13.
    This paper discusses the role of self-determined commitment in the methodological dynamics of the Environmental Integration Tool Producer and its potential impact on the adoption of pro-environmental behaviors by local economy actors in the Global South. This tool is part of the EIT Approach developed by Louvain Coopération, the NGO associated with Université Catholique de Louvain, which aims to support social actors in productivity and consumption activities in Africa, Andean America, and Asia. The aim is to highlight the conceptual and (...)
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  6.  8
    Philosophy and the Chrisitian religion.Clement Charles Julian Webb - 1920 - Oxford,: Clarendon press.
  7.  11
    Combining moral truth with pastoral compassion: (the papers and articles of Clement Campos, C.Ss.R).Clement Campos - 2018 - Bengaluru: ATC Publishers. Edited by Assisi Saldanha.
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  8.  34
    Ethical supernaturalism.Clement Dore - 1976 - Sophia 15 (3):19-25.
  9.  7
    Readable relativity.Clement V. Durell - 1926 - London,: G. Bell & sons.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  10.  5
    Los filósofos medievales.Clemente Fernández (ed.) - 1979 - Madrid: La Editorial Católica.
    v. 1. Filosofía patrística. Filosofía árabe y judía.--v. 2. Escoto Eriugena--Nicolás de Cusa.
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  11.  9
    Metafisica del conocimiento en Suárez.Clemente Fernández - 1954 - Madrid,:
  12.  27
    Le modèle antique et la transformation de l’idée de patrimoine sous la Révolution française.Emmanuelle Hénin - 2007 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 26:159.
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  13.  10
    Ciência e transcendência: duas lições a aprender.Clemente Ivo Juliatto - 2012 - Curitiba: Champagnat.
    Para o autor, o tema das relações entre ciência e espiritualidade merece renovado espaço ante o grande público e, não menor, no ambiente escolar ou familiar. Para ele, pessoas sábias, e não apenas letradas, partem para a aventura de desbravar tanto o mundo exterior da ciência quanto o mundo interior do espírito humano. Clemente acredita que na sociedade do conhecimento e da informação em que se vive, aprendem-se tantas coisas, muitas das quais de parco sentido e propósito. Mas é preciso (...)
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  14.  86
    Homemade esthetics: observations on art and taste.Clement Greenberg - 1999 - New York: Oxford University Press.
    Thanks to his unsurpassed eye and his fearless willingness to take a stand, Clement Greenberg (1909 1994) became one of the giants of 20th century art criticism a writer who set the terms of critical discourse from the moment he burst onto the scene with his seminal essays Avant Garde and Kitsch (1939) and Towards a Newer Laocoon (1940). In this work, which gathers previously uncollected essays and a series of seminars delivered at Bennington in 1971, Greenberg provides his most (...)
  15.  33
    Pierre Teilhard de Chardin: a visionary in controversy.Clément Vidal - 2021 - History and Philosophy of the Life Sciences 43 (4):1-10.
    Teilhard de Chardin developed an evolutionary vision of our planetary future, currently developing from a sphere of life, or biosphere towards a sphere of mind, or noosphere. As a visionary, Teilhard was not only on the brink of formulating the internet, but he also anticipated current academic efforts to understand globalization, as well as human, cultural and technological evolution. However, his ideas are sources of enduring controversies in both scientific and theological circles. Here I uncover some of the core reasons (...)
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  16.  14
    A history of philosophy.Clement Charles Julian Webb - 1915 - New York: Henry Holt and Co. ;.
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  17.  11
    Les chevauchées funestes, épreuves de la faute.Clément Pélissier - 2013 - Iris 34:163-172.
    Cet article se propose de montrer comment la présence récurrente de chevaux périlleux auprès de nombreux personnages de récits médiévaux et du folklore contemporain participe à la mise en lumière d’une fonction expiatoire conférée au destrier merveilleux. Il s’agit d’explorer la persistance de ce rôle dans le folklore régional français, afin de tracer un schéma d’un récit-type de la mise à l’épreuve et du tourment héroïques. La démarche retenue part de l’analyse du mythème chevalin dans le contexte du récit médiéval, (...)
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  18. Shinigamis and Men: Intertwining of Cultural Representations in the Manga Death Note.Clément Pelissier - 2025 - Iris 45.
    Mangas often reflect the attraction of Japanese culture to combine spiritualities and cultural inspirations in a phenomenon of syncretism widely accepted in both fiction and everyday life. Death Note (Ohba & Obata, 2004-2006) provides an effective example of this phenomenon. The story deals with a notebook that fel from the sky and allows anybody who writes in its pages to kill any human. When young student Light Yagami uses the notebook for his own glory, he quickly encounters the Gods of (...)
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  19. Group Theories of Religion and the Individual.Clement C. J. Webb - 1917 - Revue Philosophique de la France Et de l'Etranger 83:271.
     
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  20.  32
    The Opening Mind: A Philosophical Study of Humanistic Concepts.Tad S. Clements - 1980 - Philosophy and Phenomenological Research 40 (3):449-451.
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  21.  27
    Family and Fiction.Catherine Backes-Clement & J. Dickson - 1972 - Substance 1 (3):15.
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  22.  12
    Le cynisme à la Renaissance d'Erasme à Montaigne.Michèle Clement - 2005 - Genève: Droz. Edited by Loys Du Puys & Diogenes.
    Quiconque considère la résurgence du cynisme à la Renaissance pénètre un domaine vaste, mais laissé en friche par les philosophes et délaissé des littéraires. Quelques exemples suffisent à en évaluer l'étendue : reconnaître Diogène dans le Christ et faire - subrepticement - du premier des Adages un adage diogénique ; s'assimiler à Diogène roulant son tonneau pour illustrer la fabrique du Tiers Livre ; attaquer saint Augustin pour son incapacité à comprendre l'impudeur des cyniques ; souhaiter comme idéal pour l'homme (...)
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  23.  15
    Soljénitsyne ou l'avènement de la conscience.Olivier Clément - 1974 - Revue Théologique de Louvain 5 (1):47-54.
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  24. Un texto maniqueo: Carta del fundamento desde la perspectiva griega.Clemente García López - 1997 - Revista Agustiniana 38 (115):269-290.
     
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  25.  11
    Les morphologies du politique: approche comparée des oeuvres de René Thom et Marcel Gauchet.Clément Morier - 2018 - [Bayonne]: Institut Universitaire Varenne.
    Ce travail étudie les formes de société politique et les contraintes qu'elles rencontrent pour produire leur unité collective. Il interroge le politique comme un schème générateur de toute dimension collective. Ces formes de société sont considérées depuis les enseignements apportés par l'oeuvre de Marcel Gauchet. Ses travaux ont approfondi différents modes de structuration collective, selon le déploiement des communautés humaines dites autonomes, par extraction hors de l'hétéronomie. Etudier de telles transformations internes peut se faire par un angle dynamique, en poursuivant (...)
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  26.  25
    Taking a geometric look at the socio-political functioning schemes of the living. Catastrophe theory and theoretical sociology.Clément Morier - 2013 - Acta Biotheoretica 61 (3):353-365.
    The aim of this communication is to consider morphological processes in sociology, mainly through the study of the stability of forms of sociality. At the same time, it aims to study the regulation of constraints, related to an increasingly conflictual environment, through political organization. We use a specific theoretical framework: the catastrophe theory developed by René Thom in topology, further developed by Claude Bruter from a physics point of view, and reworked by Jacques Viret in biology. The idea is to (...)
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  27. A Comment on "Surgery and Sin".Clement C. J. Webb - 1946 - Hibbert Journal 45:144.
     
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  28.  76
    Care, autonomy, and justice: feminism and the ethic of care.Grace Clement - 1996 - Boulder, Colo.: Westview Press.
    Newcomers and more experienced feminist theorists will welcome this even-handed survey of the care/justice debate within feminist ethics. Grace Clement clarifies the key terms, examines the arguments and assumptions of all sides to the debate, and explores the broader implications for both practical and applied ethics. Readers will appreciate her generous treatment of the feminine, feminist, and justice-based perspectives that have dominated the debate.Clement also goes well beyond description and criticism, advancing the discussion through the incorporation of a broad range (...)
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  29.  38
    The Development of Sociobiology in Relation to Animal Behavior Studies, 1946–1975.Clement Levallois - 2018 - Journal of the History of Biology 51 (3):419-444.
    This paper aims at bridging a gap between the history of American animal behavior studies and the history of sociobiology. In the post-war period, ecology, comparative psychology and ethology were all investigating animal societies, using different approaches ranging from fieldwork to laboratory studies. We argue that this disunity in “practices of place” explains the attempts of dialogue between those three fields and early calls for unity through “sociobiology” by J. Paul Scott. In turn, tensions between the naturalist tradition and the (...)
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  30.  45
    A Reply to Professor Rowe.Clement Dore - 1986 - Faith and Philosophy 3 (3):314-318.
    In this paper I try to show that three of William L. Rowe’s criticisms of my book, Theism, are much less than conclusive.(1) Rowe agrees that I have established, via my defense of Descartes’s Meditation Five argument for God’s existence, that God is not a non-existing being. He denies, however, that it follows that God is an existing being. In reply, I reject the thesis that something might be neither an existing nor a non-existing object.(2) Rowe maintains that the impossibility (...)
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  31.  17
    Brunetto Latini y la reconstrucción del ethos republicano.Clément Godbarge - 2005 - Foro Interno. Anuario de Teoría Política 5:85-112.
    Este artículo presenta una figura clave del humanismo político. Brunetto Latini surge de un ambiente intelectual laico cuyo auge se debe a la consolidación de un ámbito político autónomo, la ciudad. La progresiva apertura del poder a un amplio espectro de ciudadanos plantea un cambio en la práctica política cotidiana. La burguesía florentina, artífice de un crecimiento económico sin precedentes, aporta nuevas reglas al juego político e intenta legitimarlas ante los ojos de los mayores actores políticos de Europa. Brunetto Latini (...)
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  32.  49
    Carlos Castilla del Pino (1922-2009).Juan C. Hernández-Clemente - 2010 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 24 (3):345-347.
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  33.  18
    Anastasius of Sinai: Biblical Scholar.Clement Kuehn - 2010 - Byzantinische Zeitschrift 103 (1):55-81.
    Anastasius of Sinai is best known as a seventh century monk, theologian, and presbyter, whose writings defended the Chalcedonian creed, explored the union of God and humanity, and supported his congregation's faith after the Moslem invasion of Egypt. His Hexaemeron reveals yet another facet of his work: that of biblical scholarship. In this extensive commentary on the creation account of Genesis, Anastasius compares and discusses several Greek translations of the biblical text. Thus he becomes for us an important source of (...)
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  34.  20
    The Idealism of Giovanni Gentile.Clement J. McNaspy - 1938 - Modern Schoolman 15 (2):44-44.
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  35.  73
    IV.—Common Sense Versus Mr. Hirst's Theory of Perception.Clement W. K. Mundle - 1960 - Proceedings of the Aristotelian Society 60 (1):61-78.
  36.  11
    Dialogue avec la faiblesse: suivi de, Le monde et ses remèdes.Clément Rosset - 2023 - Paris: Puf. Edited by Clément Rosset.
    La philosophie de Rosset n'a cessé, pendant près de soixante ans, de voir dans la morale l'un des lieux privilégiés du refus de la réalité, ou du tragique. Dès La philosophie tragique, et jusqu'à ses dernières productions, Rosset a montré comment la morale, plutôt qu'une réflexion, n'exprimait qu'une certaine affectivité. Les jugements moraux ne sont, d'après lui, que des désirs déguisés, ayant tous comme objectif commun de récuser la réalité à laquelle est confronté l'homme. Ce texte, rédigé entre 1960 et (...)
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  37.  9
    Oltre la solitudine dell'io: alle origini del pensiero dialogico.Clemente Sparaco - 2013 - Roma: Aracne editrice S.r.l..
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  38.  27
    Pauvreté, « présentisme » et prévention.Clément Tarantini & Vergelys - 2014 - Temporalités 19.
    Pétrie d’injonctions à s’approprier le temps selon ses propres canons, la prévention semble ne prêter que peu d’attention à la pluralité des temps sociaux, ainsi qu’à leurs contextes de production et d’énonciation. Dans la mesure où les inégalités sociales de santé résident en partie dans la capacité de l’individu à mettre en pratique les normes préventives, et donc à agir aujourd’hui pour sa santé de demain, et où la pauvreté contribue à entraver la projection dans un à venir, nous avons (...)
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  39.  11
    Divine personality and human life.Clement Charles Julian Webb - 1920 - Freeport, N.Y.,: Books for Libraries Press.
    of the nineteenth century. To confine ourselves to that of England, the poetry of Swinburne is full of it : Glory to Man in the highest, for Man is the ...
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  40.  40
    The Anti-Catholic Roots of Liberal and Republican Conceptions of Freedom in English Political Thought.Clement Fatovic - 2005 - Journal of the History of Ideas 66 (1):37-58.
    Intense religious and political hostility to Roman Catholicism, or "popery" as its detractors referred to it, played a pervasive and constitutive role in the development of both liberal and republican conceptions of liberty in seventeenth- and eighteenth-century English political thought. Liberal and republican thinkers alike endorsed both individual and collective notions of liberty, such as freedom of thought and the idea of a free state, in contradistinction to various political and religious evils closely associated with Catholicism. The rhetoric of anti-popery (...)
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  41.  33
    Mesembe Edet’s conversation with Innocent Onyewuenyi: an exposition of the significance of the method and canons of conversational philosophy.Nweke Clement Victor - 2016 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 5 (2):54-72.
    The basic thesis of this essay is that the progressive development of any discipline is propelled by incessant constructive criticisms, creative emendation and articulate reconstruction of established positions and received opinions in the discipline. Accordingly, the essay argues that the method and canons of Conversational Philosophy are very significant to the progressive development of African philosophy. This is because they are fundamentally articulated to promote the constructive criticism, creative emendation, and articulate reconstruction of established positions or received opinions in African (...)
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  42.  28
    The Feminine and the Sacred.Catherine Clément & Julia Kristeva - 2001 - Columbia University Press.
    In November 1996, Catherine Clément and Julia Kristeva began a correspondence exploring the subject of the sacred. In this collection of those letters Catherine Clément approaches the topic from an anthropologist's point of view while Julia Kristeva responds from a psychoanalytic perspective. Their correspondence leads them to a controversial and fundamental question: is there anything sacred that can at the same time be considered strictly feminine? The two voices of the book work in tandem, fleshing out ideas and (...)
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  43.  50
    Christ the Teacher.Clement of Alexandria - 2000 - The Chesterton Review 26 (1/2):207-209.
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  44.  1
    "Dios" como un término teórico.Clemente Huneeus Alliende - 2024 - Síntesis Revista de Filosofía 7 (2):31-59.
    El presente trabajo propone reconsiderar algunas dificultades clásicas relacionadas con la significatividad y referencia de las proposiciones religiosas y explorar la posibilidad de lidiar con ellas bajo la suposición de que ‘Dios’ es un término teórico, es decir, una palabra que nombra una entidad no susceptible de observación directa pero aun así capaz de cumplir un rol explicativo dentro de teorías que pretenden explicar el mundo disponible a nuestra experiencia. La consideración de ciertos rasgos distintivos de los términos teóricos puede (...)
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  45.  17
    Giovanna Ceserani, Italy’s Lost Greece.Clemente Marconi - 2014 - Klio 96 (2):784-790.
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  46.  11
    Man's New Image of Man; An Interpretation of the Development of American Philosophy from Puritanism to World Humanism.Tad S. Clements - 1963 - Philosophy and Phenomenological Research 23 (3):460-461.
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  47. Il cristiano nel mondo.Clemente Riva - 1970 - Roma,: A.V.E..
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  48.  25
    Group Theories of Religion and the Religion of the Individual.Clement C. Webb - 1917 - Philosophical Review 26:233.
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  49. Group theories of religion and the individual.Clement Charles Julian Webb - 1916 - New York,: Macmillan.
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  50.  16
    Philosophy and the Christian Religion.Clement C. Webb - 1921 - Philosophical Review 30:317.
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