Results for 'Clyde Taylor'

949 found
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  1.  32
    Influence of work distribution upon complex learning by the noncorrection and modified-correction methods.Clyde E. Noble & Anthony Taylor - 1959 - Journal of Experimental Psychology 58 (5):352.
  2.  26
    The Mask of Art: Breaking the Aesthetic Contract—Film and Literature.Clyde Taylor - 1998 - Indiana University Press.
    Taylor exposes the concept of 'art' as a tool of ethnocentricity and radical ideology. He challenges the history of aesthetics as a recent invention of privileged Western consumerism and questions the myth of its ancient Greek origin.
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  3. Black cinema and aesthetics.Clyde R. Taylor - 2003 - In Tommy Lee Lott & John P. Pittman, A Companion to African-American Philosophy. Malden, MA: Wiley-Blackwell.
     
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  4.  7
    (1 other version)Theology as an Empirical Science.Douglas Clyde Macintosh - 1919 - Routledge.
    First Published in 1920. Routledge is an imprint of Taylor & Francis, an informa company.
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  5. A Companion to African-American Philosophy.Tommy Lee Lott & John P. Pittman (eds.) - 2003 - Malden, MA: Wiley-Blackwell.
    Part I Philosophic Traditions Introduction to Part I 3 1 Philosophy and the Afro-American Experience 7 CORNEL WEST 2 African-American Existential Philosophy 33 LEWIS R. GORDON 3 African-American Philosophy: A Caribbean Perspective 48 PAGET HENRY 4 Modernisms in Black 67 FRANK M. KIRKLAND 5 The Crisis of the Black Intellectual 87 HORTENSE J. SPILLERS Part II The Moral and Political Legacy of Slavery Introduction to Part II 107 6 Kant and Knowledge of Disappearing Expression 110 RONALD A. T. JUDY 7 (...)
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  6.  19
    Spacetime physics.Edwin F. Taylor - 1966 - San Francisco,: W. H. Freeman. Edited by John Archibald Wheeler.
    Collaboration on the First Edition of Spacetime Physics began in the mid-1960s when Edwin Taylor took a junior faculty sabbatical at Princeton University where John Wheeler was a professor. The resulting text emphasized the unity of spacetime and those quantities (such as proper time, proper distance, mass) that are invariant, the same for all observers, rather than those quantities (such as space and time separations) that are relative, different for different observers. The book has become a standard introduction to (...)
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  7.  35
    Reference and the Rational Mind.Kenneth Allen Taylor - 2003 - CSLI Publications.
    Referentialism has underappreciated consequences for our understanding of the ways in which mind, language, and world relate to one another. In exploring these consequences, this book defends a version of referentialism about names, demonstratives, and indexicals, in a manner appropriate for scholars and students in philosophy or the cognitive sciences. To demonstrate his view, Kenneth A. Taylor offers original and provocative accounts of a wide variety of semantic, pragmatic, and psychological phenomena, such as empty names, propositional attitude contexts, the (...)
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  8. Interculturalism or multiculturalism?Charles Taylor - 2012 - Philosophy and Social Criticism 38 (4-5):413-423.
    This essay discusses the difference between the concepts of multiculturalism and interculturalism, both concepts which are current on the Canadian scene. It argues that the difference between the two is not so much a matter of the concrete policies, but concerns rather the story that we tell about where we are coming from and where we are going. In some ways, we could argue that interculturalism is more suitable for certain European countries.
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  9. Merleau-Ponty and the epistemological picture.Charles Taylor - 2004 - In Taylor Carman & Mark B. N. Hansen, The Cambridge Companion to Merleau-Ponty. New York: Cambridge University Press. pp. 26--49.
     
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  10.  14
    Human-centric AI: philosophical and community-centric considerations.Randon R. Taylor, Bessie O’Dell & John W. Murphy - 2024 - AI and Society 39 (5):2417-2424.
    This article provides a course of correction in the discourse surrounding human-centric AI by elucidating the philosophical underpinning that serves to create a view that AI is divorced from human-centric values. Next, we espouse the need to explicitly designate stakeholder- or community-centric values which are needed to resolve the issue of alignment. To achieve this, we present two frameworks, Ubuntu and maximum feasible participation. Finally, we demonstrate how employing the aforementioned frameworks in AI can benefit society by flattening the current (...)
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  11.  61
    The Metaphysics and Ethics of Death: New Essays.James Stacey Taylor (ed.) - 2013 - New York, NY: Oxford University Press.
    The Metaphysics and Ethics of Death brings together original essays that both address the fundamental questions of the metaphysics of death and explore the relationship between those questions and some of the areas of applied ethics in which they play a central role.
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  12.  91
    Causation.Richard Taylor - 1963 - The Monist 47 (2):287-313.
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  13. Embodied agency.Charles Taylor - 1989 - In Henry Pietersma, Merleau-Ponty: Critical Essays, Current Continental Research. Lanham, MD: Upa. pp. 1--22.
  14.  74
    (1 other version)Socrates: A Very Short Introduction.Christopher Taylor - 2000 - Oxford: Oxford University Press.
    Socrates is one of the most important figures in the history of Western philosophy, but also one of the least known, since he wrote nothing himself, and is known to us only via the writings of others. This book examines the relation of these portrayals, especially Plato's, to the historical person, and also discusses the significance of Socrates' thought to the development of Western philosophy as we know it today.
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  15.  77
    Heritability and Heterogeneity: The Irrelevance of Heritability in Explaining Differences between Means for Different Human Groups or Generations.Peter Taylor - 2006 - Biological Theory 1 (4):392-401.
    Many psychometricians and behavioral geneticists believe that high heritability of IQ test scores within racial groups coupled with environmental hypotheses failing to account for the differences between the mean scores for groups lends plausibility to explanations of mean differences in terms of genetic factors. This two-component argument cannot be sustained when viewed in the light of the conceptual and methodological themes introduced in Taylor . These themes concern the difficulties of moving from the statistical analysis of variance of observed (...)
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  16. The Progress of Absolutism in Kant's essay "What is Enlightenment?".Robert S. Taylor - 2012 - In Elisabeth Ellis, Kant's Political Theory: Interpretations and Applications. Pennsylvania State University Press.
    Against several recent interpretations, I argue in this chapter that Immanuel Kant's support for enlightened absolutism was a permanent feature of his political thought that fit comfortably within his larger philosophy, though he saw such rule as part of a transition to democratic self-government initiated by the absolute monarch himself. I support these contentions with (1) a detailed exegesis of Kant’s essay "What is Enlightenment?" (2) an argument that Kantian republicanism requires not merely a separation of powers but also a (...)
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  17. A little sensitivity goes a long way.K. Taylor - 2007 - In G. Preyer, Context-Sensitivity and Semantic Minimalism: New Essays on Semantics and Pragmatics. New York: Oxford University Press. pp. 63--93.
     
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  18.  95
    Animals and Ethics: An Overview of the Philosophical Debate.Angus Taylor (ed.) - 2003 - Peterborough, CA: Broadview Press.
    "A previous edition of this book appeared under the title Magpies, Monkeys, and Morals. The new edition has been updated throughout.
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  19.  43
    The origin of the thermometer.F. Sherwood Taylor - 1942 - Annals of Science 5 (2):129-156.
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  20.  15
    Peaceful Coexistence in Psychology.Charles Taylor - 1973 - Social Research: An International Quarterly 40.
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  21.  10
    Terrorism and Collective Responsibility.Burleigh Taylor Wilkins - 1992 - Routledge.
    The terrorist threat remains a disturbing issue for the early 1990s. This book explores whether terrorism can ever be morally justifiable and if so under what circumstances. Professor Burleigh Taylor Wilkins suggests that the popular characterisation of terrorists as criminals fails to acknowledge the reasons why terrorists resort to violence. It is argued that terrorism cannot be adequately understood unless the collective responsibility of organised groups, such as political states, for wrongs allegedly done against the groups which the terrorists (...)
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  22. Hume on the Dignity of Pride.Jacqueline Taylor - 2012 - Journal of Scottish Philosophy 10 (1):29-49.
    In including a well-regulated pride among the virtues that are both useful and agreeable to oneself, Hume challenges not only theological, but also secular accounts that view pride as a vice. I examine Hume's evolving views on pride in relation to the secular view that regards pride as vicious. I suggest Hume's account of pride in his later moral philosophy has a new emphasis on dignity, and reflects a distinctively modern outlook on the role of humanity in evaluating virtue and (...)
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  23.  19
    Improving Human Learning in the Classroom: Theories and Teaching Practices.George R. Taylor & Loretta MacKenney - 2008 - R&L Education.
    Improving Human Learning in the Classroom provides a functional and realistic approach to facilitate learning through a demonstration of commonalities between the various theories of learning. Designed to assist educators in eliciting students' prior knowledge, providing feedback, transfer of knowledge, and promoting self-assessment, Taylor and MacKenney provide proven strategies for infusing various learning theories into a curriculum, guiding educators to find their own strategies for promoting learning in the classroom. Both quantitative and qualitative research methods investigate learning theories and (...)
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  24.  63
    The explanation of purposive behaviour.Charles Taylor - 1970 - In Robert Borger, Explanation In The Behavioural Sciences. Cambridge University Press. pp. 49--79.
  25.  39
    The teaching of science at Oxford in the nineteenth century.F. Sherwood Taylor - 1952 - Annals of Science 8 (1):82-112.
  26.  43
    Fanon, Foucault, and the Politics of Psychiatry.Chloe Taylor - 2010 - In Elizabeth Anne Hoppe & Tracey Nicholls, Fanon and the Decolonization of Philosophy. Lexington (Rowman & Littlefield). pp. 55.
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  27.  39
    Rankings are the sorcerer’s new apprentice.Michael Taylor, Pandelis Perakakis, Varvara Trachana & Stelios Gialis - 2014 - Ethics in Science and Environmental Politics 13 (2):73-99.
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  28. (1 other version)Moral Sentiment and the Sources of Moral Identity.Jacqueline Taylor - 2011 - In Carla Bagnoli, Morality and the Emotions. Oxford, GB: Oxford University Press UK.
     
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  29. The Immanent Counter-Enlightenment.Charles Taylor - 2001 - In Ronald Beiner & Wayne Norman, Canadian political philosophy: contemporary reflections. Don Mills, Ont.: Oxford University Press. pp. 386--400.
     
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  30. The metaphysics of causation.Richard Taylor - 1975 - In Ernest Sosa, Causation and conditionals. New York: Oxford University Press. pp. 39--43.
  31. The availability bias in social perception and interaction.Shelley E. Taylor - 1982 - In Daniel Kahneman, Paul Slovic & Amos Tversky, Judgment Under Uncertainty: Heuristics and Biases. Cambridge University Press. pp. 190--200.
     
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  32. Reviews : Charles S. Taylor -- paulo freire's pedagogu in guinea-bissau.Charles S. Taylor - 1980 - Philosophy and Social Criticism 7 (2):216-225.
  33.  65
    V—Sexual Experiences.Roger L. Taylor - 1968 - Proceedings of the Aristotelian Society 68 (1):87-104.
    Roger L. Taylor; V—Sexual Experiences, Proceedings of the Aristotelian Society, Volume 68, Issue 1, 1 June 1968, Pages 87–104, https://doi.org/10.1093/aristotel.
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  34. Women of color, environmental justice, and ecofeminism.Dorceta E. Taylor - 1997 - In Karen Warren, Ecofeminism: Women, Culture, Nature. Indiana Univ Pr. pp. 38--81.
  35. Does Hip Hop Belong to Me? The Philosophy of Race and Culture.Paul C. Taylor - 2005 - In Derrick Darby & Tommie Shelby, Hip Hop and Philosophy: Rhyme 2 Reason. Open Court. pp. 79--91.
     
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  36.  42
    Berkeley on Archetypes.C. C. W. Taylor - 1985 - Archiv für Geschichte der Philosophie 67 (1):65-79.
  37. Intelligence and the Philosophy of Mind.Richard C. Taylor - 2006 - Proceedings of the American Catholic Philosophical Association 80:151-168.
    Al-Fârâbî’s thought on intellect was known to the Latin West through the translation of his Letter on the Intellect, through the Long Commentary on the De Anima by Averroes and through some other works. Al-Fârâbî identified the active power of intellect in Aristotle’s De Anima 3.5 as the unique and separately existing Agent Intellect, but the role of the Agent Intellect in forming intelligibles in act in the human soul is by no means unequivocally clear. Further, the apprehension of intelligibles (...)
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  38.  5
    Oxford Studies in Ancient Philosophy: Volume Xv, 1997.C. C. W. Taylor (ed.) - 1997 - Clarendon Press.
    Oxford Studies in Ancient Philosophy is an annual publication which includes original articles, which may be of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books. 'an excellent periodical' Mary Margaret MacKenzie, Times Literary Supplement.
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  39.  51
    Titmuss revisited: from tax credits to markets.James Stacey Taylor - 2012 - Journal of Medical Ethics 38 (8):461-462.
    Petersen and Lippert-Rasmussen argue that persons who decide to be organ donors should receive a tax break, and then defend their view against eight possible objections. However, they misunderstand the Titmuss-style concerns that might be raised against their proposal. This does not mean that it should be rejected, but, instead, that when it is reconfigured to meet the Titmuss-style charges against it, they should support legalizing markets in human organs rather than merely offering tax breaks to encourage their donation.
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  40.  37
    Hypermediated art criticism.Pamela G. Taylor & B. Stephen Carpenter - 2007 - Journal of Aesthetic Education 41 (3):1-24.
    In lieu of an abstract, here is a brief excerpt of the content:Hypermediated Art CriticismPamela G. Taylor (bio) and B. Stephen Carpenter II (bio)Technological media catapults our perception into what Marshall McLuhan called "new transforming vision and awareness."1 As our lives become more and more immersed in such technologies as television, film, and interactive computers, we find ourselves inundated with a heightened sense of mindfulness—an aesthetic experience made possible through such computer technological characteristics as hyperlinks, hypermedia, and hyperreality. In (...)
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  41.  6
    Henry James and the Father Question.Andrew Taylor - 2002 - Cambridge University Press.
    The intellectual relationship between Henry James and his father, who was a philosopher and theologian, proved to be an influential resource for the novelist. Andrew Taylor explores how James's writing responds to James Senior's epistemological, thematic and narrative concerns, and relocates these concerns in a more secularised and cosmopolitan cultural milieu. Taylor examines the nature of both men's engagement with autobiographical strategies, issues of gender reform, and the language of religion. He argues for a reading of Henry James (...)
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  42.  18
    La poétique romantique.Charles Taylor, Nicolas Voeltzel & Claude Romano - 2020 - Revue de Métaphysique et de Morale 108 (4):461-495.
    Dans ce texte inédit, extrait de l’ouvrage qu’il est en train de rédiger, Charles Taylor propose une analyse de la poétique romantique qui remonte à ses sources dans la Kabbale, la théorie de la signatura rerum et la philosophie de la Renaissance, mais qui en manifeste en même temps l’originalité, en tant que réponse au « désenchantement du monde » propre à la modernité. Il esquisse ainsi une compréhension du langage et de la fonction poétique qui place en son (...)
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  43.  7
    The Hidden Levels of the Mind: Swedenborg's Theory of Consciousness.Douglas Taylor & Reuben P. Bell - 2011 - Swedenborg Foundation Publishers.
    At the core of Swedenborg’s thought is the understanding that our purpose in this life is to progress spiritually—to learn, to grow, to do good works, and, ultimately, to allow as much of God’s love as possible to enter into us and manifest through us. Scattered throughout his works are descriptions of our mind and how it relates to both the physical and spiritual worlds. In this book, Taylor pulls these loose threads together and weaves them into a simple, (...)
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  44.  37
    Comments on David Lewis:'Finkish dispositions'.Barry Taylor - 1999 - In Howard Sankey, Causation and Laws of Nature. Kluwer Academic Publishers. pp. 157--159.
  45. Realism in the Balance.Ronald Taylor - 1977 - In Theodor W. Adorno, Aesthetics and politics. New York: Verso. pp. 28--59.
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  46. Think naught.Mark C. Taylor - 1992 - In Robert P. Scharlemann & David E. Klemm, Negation and theology. Charlottesville: University Press of Virginia. pp. 25--38.
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  47. The error of developmentalism in human geography.Peter J. Taylor - 1989 - In Derek Gregory & Rex Walford, Horizons in human geography. Totowa, N.J.: Barnes & Noble. pp. 303--319.
     
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  48.  15
    Conference review.Peter G. Taylor - 1997 - Nursing Inquiry 4 (3):209-210.
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  49.  25
    Mobile Sections and Flowing Matter in Participant-Generated Video: Exploring a Deleuzian Approach to Visual Sociology.Carol A. Taylor - 2013 - In Rebecca Coleman & Jessica Ringrose, Deleuze and research methodologies. Edinburgh: Edinburgh University Press. pp. 42.
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  50.  16
    Phenomenology and Linguistic Analysis: I.Charles Taylor - 1976 - In Harold A. Durfee, Analytic philosophy and phenomenology. The Hague: M. Nijhoff. pp. 217--231.
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