This research performed four experiments to investigate the influence of infant schema cues on charitable donation intention and examine the moderating effect of gender. The results indicate that: individuals stimulated by infant schema cues had a higher willingness to donate when facing charity promotion; the main effect was not due to the perceived cuteness of character in posters; empathy played an entirely mediating role in the relationship between infant schema cues and donation intention; gender moderated the influence of infant schema (...) on donation intention: infant schema cues are effective for improving females’ donation intention, but ineffective for males. These findings contributed to the literature on infant schema and provide practical significance for introducing infant schema in charity promotion. (shrink)

The concept of junzi is the central issue in the Zhongyong , one of the most important Confucian books. A junzi leads a life starting with the original disposition of cheng 诚(being truthful to the real self). This paper analyzes the disposition of cheng to reveal two kinds of good in human existence, that is, the natural good, which is present in cheng ; and the idea of good, which is a conceptualization of the natural good. The natural good is (...) actually equal to the nature endowed by the Tian , and so it is primary and absolute. Meanwhile, the idea of good is secondary and can be improved by self-cultivation. The distinction and interaction between these two kinds of good are crucial in conceiving the concept of junzi . Yet, the distinction is so subtle that it often confuses people in self-cultivation. In fact, people in their actual lives may mix them up and perceive only the idea of good. We call this the junzi impasse. The Zhongyong does not offer enough discussion about this impasse. Since this confusion may cause the termination of self-cultivation, this paper offers a comparative discussion in the light of Christian guilty consciousness, and attempts to propose a solution to the junzi impasse. (shrink)

There are generally two controversial issues over Kant's solution to the free will problem. One is over whether he is a compatibilist or an incompatibilist and the other is over whether his solution is a success. In this paper, I will argue, regarding the first controversy, that “compatibilist” and “incompatibilist” are not the right terms to describe Kant for his unique views on freedom and determinism; but that of the two, incompatibilist is the more accurate description. Regarding the second controversy, (...) I will argue that Kant's solution to the free will problem is not a success because his effort in making the effects of freedom part of the field of appearance has made his solution incoherent and ambiguous. Despite this, I argue that Kant's attempt to solve the free will problem is groundbreaking because he at least has separated freedom from the dominance of determinism. (shrink)

[232 pages] This first book in the series 霍耐特选集 [Selected Works of Axel Honneth] is a Chinese translation of Axel Honneth’s Pathologien der Vernunft: Geschichte und Gegenwart der Kritischen Theorie directly from the German.

[232 pages] This second book in the series 霍耐特选集 [Selected Works of Axel Honneth] is a Chinese translation of Axel Honneth’s Vivisektionen eines Zeitalters: Porträts zur Ideengeschichte des 20. Jahrhunderts directly from the German.

This essay attempts to compare Kant’s better man and the Confucian junzi in the Zhongyong, and argues that Kant’s idea of the better man, which expresses human self-improvement in ultimate freedom, is in fact a conception very similar to that of the Confucian junzi, which denotes an ideal human being in cheng. Kant attributes the lack of emphasis on self-improvement in Western culture to the Christian conception of grace, and demonstrates the possibility of self-improvement on the ground of ultimate freedom. (...) We may call this treatment “the Confucian solution” in Kant’s thought. My intention is to explicate the conceptual commonality between the better man and the junzi and demonstrate the Confucian element in Kant’s religious thought. (shrink)

The stabilization problem of a macroeconomic dynamical system is considered in this paper. The main features of this system are that the system uncertainties may be unknown functions of state and time but with known bounds. Furthermore, the control inputs are subject to constraints, which is a salient feature in an economic control problem. To ensure that the controls are within the specified boundaries, in our control design procedure, a creative diffeomorphism, which converts bounded controls into unbounded corresponding signals by (...) choosing an appropriate transformation function, is proposed. For the uncertain system, a deterministic robust control is designed to render the practical stability: uniform boundedness and uniform ultimate boundedness. The range of the input bounds is related to the uncertainties and can be designed according to the actual situation. Numerical simulations are performed to verify the effectiveness of the stabilization policy. (shrink)

本书为《朱子学研究丛书》之一, 从朱子学与徽学这个角度立论, 强调从文化的意义上研究朱子学, 力图用解释的方式代替阐述学. 文化是以文教化, 是国家民族的精神力量和生活方式, 和衣食住行一样须臾不可离. 朱子学是 "为己之学", "内圣外王", 是讲修身, 齐家, 治国, 平天下的. 努力发掘朱子学中的现代意义价值, 继往开来, 从中寻找出中国文化发展的方向, 对当今和谐社会的建设将起到一定的作用.

[174 pages] This third book in the series 霍耐特选集 [Selected Works of Axel Honneth] is a Chinese translation of Axel Honneth’s and Jacques Rancière’s Anerkennung oder Unvernehmen? Eine Debatte directly from the German.

本书全面论述了音乐语境三大层面框架,并利用这一框架对中国近代以来的音乐生活进行了具体的剖析。内容包括“语境”概念的语境,音乐形态语境,音乐的情感语境及音乐的意念语境等。.

As the main literature of socio-economic history, local gazetteers display the dynamic process of local socio-economic structuring and reflect local conflicts among various interest groups. Focusing on local gazetteers in Wanzai County of Jiangxi Province from the Qing to the Republic, this essay shows how local literati played an active role in constructing their local community. These gazetteers reflected the complicated power relations, especially the conflict between the natives and immigrants, and they themselves became the important part of the process (...) of local power reproduction and culture construction. (shrink)

本书以建设有中国特色的社会主义的实践为中心,研究和阐述了马克思主义哲学在当代世界的发展和应用。着重从当代有重大现实意义的问题入手,阐述马克思主义哲学的基本原理与精神实质。.

This paper is to argue that conductive arguments could be understood from a rhetorical perspective. It contends that conductive arguments can be regarded as a particular mode of strategic maneuvering, rather than a new type of argument. Moreover, it demonstrates that the use of conductive arguments can be adequately analyzed and evaluated by adopting the theoretical tools developed in the extended Pragma-Dialectics.

Argument by analogy has long been regarded as the characteristic way of arguing in ancient Chinese culture. Classic Chinese philosophers not only prefer to use analogy to argue for their own views, but also take efforts to theorize it in a systematic way. This paper aims to provide a careful study on the relevant ideas in ancient China in order to reconstruct the ancient Chinese theory of argument by analogy, and then to reveal some of its distinctive features through a (...) comparison with the Western counterpart account as developed by Aristotle. It is indicated that in ancient China analogical argument was conceived primarily as a way of arguing based on classification, with a unique mechanism of taking and giving according to kind. On that basis, it is argued that although such a characterization captures the logical structure of analogical argument in a similar way to Aristotle, the ancient Chinese theory stresses the foundational role of a particular notion of kind, thus makes the construction and application of analogical arguments become highly flexible and context-sensitive. Moreover, it is also contended that in ancient China the rationale of analogical arguments is explained from a general perspective of kind, relying upon the universal knowledge pertaining to the forming of kinds. Then it is further revealed that, unlike Aristotle who emphasizes the causal links between attributes in the physical world, ancient Chinese thinkers justify analogical argument by appealing to some normative metaphysical and epistemological principles. (shrink)

Based on its productionguideline, organic agriculture has set foritself the goals of minimizing all forms ofpollution and maintaining sustainability of thefarming system. By striving for these goals,organic farming meets the demands of anincreasing number of consumers who are criticalof conventional production methods. This papergives an overview of the present state of theart in the different issues. Possibilities ofand limitations in performing the self-aimedgoals under the basic standards of organicagriculture are discussed. Concerningenvironmental protection, in general, the riskof adverse environmental effects is (...) lower withorganic than with conventional farming methods,though not necessarily so; with reference tosoil fertility and nutrient management, organicfarming is suited to improve soil fertility andnutrient management markedly on the farm level;regarding biodiversity, comparison studies showthat organic farming has more positive effectson biodiversity conservation; in relation toproduct quality, under the basic standards oforganic farming, there is no sufficientevidence for a system-related effect on productquality due to the production method. (shrink)

The cause of Chinese philosophy has made significant progress since it began to reform three decades ago. However, Chinese philosophy also faces many problems. Shaken by current market economic forces, it now confronts a huge challenge in taking on its mission of raising questions, both theoretical and practical, and responding to them using the methods of philosophy. This article analyzes developments and problems in the three sub-disciplines of philosophy: Marxist philosophy, the history of Chinese philosophy and foreign philosophies. Using this (...) framework, it will purposefully address the great historical responsibility facing Chinese philosophers. (shrink)

[The statement] A ^ Ā is doubtlessly a logical contradiction in terms of formal logic. However, according to dialectics this is a state which the contradiction in the essence of a thing experiences in the process of development — a state of qualitative change of being "at once this and that." A contradiction under such circumstances is an important object of dialectical studies. And such a state of affairs actually exists in real life; a thing tends to experience such a (...) state when it changes into its opposite. The contradictory aspects experiencing such a state both conform to reality. Therefore A ^ Ā is a logical contradiction and a dialectical contradiction as well. The two types of contradictions are actually the two manifestations of the same contradiction in different contexts. Or, in other words, they are the different points of view and approaches of two kinds of logic toward the same contradiction. Obviously, in distinguishing problems we must first make clear the two different kinds of logic, or, the two different methods in approaching contradictions, rather than distinguishing between two types of contradictions. That is to say, what we must distinguish first is logic and not contradiction. In different categories of logic, contradiction takes on different character. (shrink)

本书从存在与发展、社会历史与人生文化等多方面展示了古今哲学在探索自然、社会、思维领域中所取得的历史成果,特别弘扬了马克思主义哲学对人类思想的伟大变革和贡献。.

This essay tries to analyze the contention, conversation and conjunction between Confucian and Buddhism through debates on loyalty and filial piety from the Three Kingdoms to the Tang Dynasty, and to explain the influence on Buddhist loyalty and filial piety by the Confucian thoughts.

The impact of bilingual education and bilingual experience on working memory has been an important and controversial issue in the field of psycholinguistics. Taking Chinese-English bilinguals as an example, this study aims to investigate the differences in emotional working memory between proficient and non-proficient bilinguals by using delayed matching-to-sample task paradigm and more complex n-back task in the context of emotion. The results show that proficient bilinguals have better performance on both of the two working memory tasks than non-proficient bilinguals, (...) and the advantage effects were more apparent under high memory load conditions. Besides, the negative emotion context has a positive impact on complex n-back tasks. This study supports the notion that bilingual experience can promote the development of an individual’s cognitive ability and enable individuals to possess more advantages in working memory even in the presence of emotional distractions. (shrink)

BackgroundThe cognitive outcomes induced by subthalamic nucleus deep brain stimulation (STN-DBS) remain unclear, especially in PD patients with mild cognitive impairment (MCI). This study explored the cognitive effects of STN-DBS in PD patients with MCI.MethodsThis was a retrospective cohort study that included 126 PD patients who underwent STN-DBS; all patients completed cognitive and motor assessments before and at least 6 months after surgery. Cognitive changes were mainly evaluated by the Montreal cognitive assessment (MoCA) scale and the seven specific MoCA domains, (...) including visuospatial/executive function, naming, attention, language, abstract, delayed recall, and orientation. Motor improvement was evaluated by the UPDRS-III. Cognitive changes and motor improvements were compared between PD-MCI and normal cognitive (NC) patients. Logistic regression analyses were performed to explore predictors of post-operative cognitive change.ResultsAt the time of surgery, 61.90% of the included PD patients had MCI. Compared with the PD-MCI group, the PD-NC group had a significantly higher proportion of cases with post-operative cognitive decline during follow-up of up to 36 months (mean 17.34 ± 10.61 months), mainly including in global cognitive function, visuospatial/executive function and attention. Covariate-adjusted binary logistic regression analyses showed that pre-operative global cognitive status was an independent variable for post-operative cognitive decline. We also found that pre-operative cognitive specific function could predict its own decline after STN-DBS, except for the naming and orientation domains.ConclusionPD-MCI patients are at a lower risk of cognitive decline after STN-DBS compared with PD-NC patients. (shrink)

數十年來，學術界在西方建構的知識體系底下看似健康地成長茁壯，社會（科）學也不例外。但讓人難以理解的是，身為古典社會學三大家，且至今仍是全球最具影響力的學者韋伯（Max Weber）對於東方社會的描繪，與經驗事實並不相符，存在著巨大落差。更讓人不解的則是，東方（尤其是中國）知識份子奉韋伯之說法為圭臬，當他們面向西方時，讚嘆著歐洲經濟、科技，與社會思潮的進步，幾乎完全地 失去了批判能力；面向東方時，反而極具信心地全盤否定其傳統，並視之為進步的阻礙。 本書完整地將韋伯重要之著作、概念工具、歷史比較方法，以及對東方（特別是中國）的「理解」逐一詳實論證，期待讀者能從此書中得到些許啟發，進而修正過去被誤導的歷史觀與世界觀。.

The theme of this dissertation is to trace a development of defining freedom in the western tradition. It projects to have Luther and Kierkegaard as the central figures to delineate an understanding of freedom, called the Platonic-Augustinean-Lutheran-Kierkegaadian concept of freedom. The author penetrates into these two fundamental elements in this tradition: man by nature pursues good and good must be attributed to God's grace . Logically, these two elements by appearance are not compatible. However, historically, in Augustine's thought, they entered (...) into and then are able to coexist in one system. Their incompatibility and coexistence created a dynamic underlying the development of defining freedom. Influenced by Augustine, Luther followed this dynamic and found that he must deny human freedom . He then resorted to God's grace in promise and claimed that faith endorses righteousness and that a Christian is possessed of freedom in grace. Propelled by this same dynamic, Kierkegaard challenged the modern concept of freedom as self-determination in rationality and provided a profound analysis of human existence in the light of redemption. Kierkegaard's analysis reveals an existential paradox in which man freely chooses unfreedom. Logically, his existential analysis starts with the concept of eternal possibility and infers that freedom is to hold fast to possibility through possibility's giving out itself . The dynamic constituted of the Platonic principle and the concept of redemption allows Kierkegaard to define a powerful concept of freedom and to deconstruct the modern concept of freedom. ;There are two tasks in this dissertation. The first one is to offer a historical and philosophical demonstration of the dynamic, in which the Platonic principle and the concept of redemption proceed from the confrontation, through the combination and the separation, and at last to the unification. The other task is to defend a position that freedom understood in terms of possibility requires possibility's giving out itself In this defense, the essay treats the concept of redemption as a philosophical meditation, rather than a theological reflection. (shrink)

Causality is the most basic connection, rule, logic and fact of the phenomenal world, so finding the causal connection between things and utilising it to achieve the goal of avoiding harm and ultimately attaining happiness are the fundamental motivation for all human intellectual activities. This paper first points out that any causal inference in any field can and should be analysed from three dimensions: cause, condition and result. And then it introduces the six-causes doctrine, ten-causes doctrine, four-conditions doctrine and five-effects (...) doctrine in Buddhist philosophy. This provides a complete analytical framework for causal reasoning, and any causal analysis in any field can be integrated into this comprehensive framework for study. (shrink)

本书论述了法律信仰及法律信仰三个法律因素;法律信仰冲突;法律信仰的价值基础、制度基础、经济基础;以及法律信仰的理论障碍等八章内容。.

In the last 20 years, amid extensive social and economic reforms, China’s social structure and community life have changed considerably. A large number of social workers are needed to provide many more social services to community residents. The central government has issued many policies to rapidly develop human service organizations and increase the number of social workers. Thus, by the end of 2019, the number of social workers has reached more than 1.5 million in China. At the same time, local (...) governments have issued many policies to promote an increase in the number of social workers. According to statistics from the Chengdu Civil Affairs Bureau, from 2010 to 2021, the number of social workers in Chengdu City increased, remarkably, from 553 to 17,622. Although the number of social workers has increased rapidly, some problems still exist. According to a survey by the Chengdu Social Workers Association, the turnover rate of social workers has reached approximately 20% in Chengdu City in 2018. Therefore, we aim to determine what influences social workers’ job burnout. Through regression analysis and mediation effect tests, we found the following: First, when controlling for gender, age, education, and workday, social support of social workers had a significant negative impact on job burnout. Second, the mindfulness of social workers had a significant negative impact on job burnout. Third, the mindfulness of social workers played a mediating role between social support and job burnout. The mediating effect was −0.116. Fourth, among the three dimensions of social support, mindfulness played a partially mediating role in family support and other support. The mediating effect between other support, which is the support from leaders and colleagues, and job burnout was the strongest, with a mediating effect of −0.109. In other words, the support provided by agency leaders and colleagues can maximize the level of mindfulness of social workers, thereby reducing social workers’ job burnout most effectively. We can thus reduce social workers’ job burnout by improving their level of mindfulness and the social support for them in China. (shrink)