Results for 'Chris Kerlin'

968 found
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  1.  92
    Twenty Million Environmental Refugees and Counting.Shari Collins-Chobanian, Eric Comerford & Chris Kerlin - 2010 - Environmental Ethics 32 (2):149-163.
    For over two decades, the debate about whether legally to recognize environmental refugees as refugees has been ongoing. Because their numbers are growing, environmental refugees should be recognized as convention refugees or a new UN convention should be drafted to address their needs. A typology of the environmental refugee should be developed to make the term more concrete and useful.
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  2. Action understanding as inverse planning.Chris L. Baker, Rebecca Saxe & Joshua B. Tenenbaum - 2009 - Cognition 113 (3):329-349.
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  3. Mohism and Motivation.Chris Fraser - 2011 - In Ethics in Early China: An Anthology. Hong Kong: HKU Press. pp. 73–90.
     
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  4.  43
    What the Jeweller’s Hand Tells the Jeweller’s Brain: Tool Use, Creativity and Embodied Cognition.Chris Baber, Tony Chemero & Jamie Hall - 2019 - Philosophy and Technology 32 (2):283-302.
    The notion that human activity can be characterised in terms of dynamic systems is a well-established alternative to motor schema approaches. Key to a dynamic systems approach is the idea that a system seeks to achieve stable states in the face of perturbation. While such an approach can apply to physical activity, it can be challenging to accept that dynamic systems also describe cognitive activity. In this paper, we argue that creativity, which could be construed as a ‘cognitive’ activity par (...)
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  5.  67
    Gould’s Laws.Chris Haufe - 2015 - Philosophy of Science 82 (1):1-20.
    Much of Stephen Jay Gould’s legacy is dominated by his views on the contingency of evolutionary history expressed in his classic Wonderful Life. However, Gould also campaigned relentlessly for a “nomothetic” paleontology. How do these commitments hang together? I argue that Gould’s conception of science and natural law combined with his commitment to contingency to produce an evolutionary science centered around the formulation of higher-level evolutionary laws.
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  6.  99
    Clarity and the grammar of skepticism.Chris Barker - 2009 - Mind and Language 24 (3):253-273.
    Why ever assert clarity? If It is clear that p is true, then saying so should be at best superfluous. Barker and Taranto (2003) and Taranto (2006) suggest that asserting clarity reveals information about the beliefs of the discourse participants, specifically, that they both believe that p . However, mutual belief is not sufficient to guarantee clarity ( It is clear that God exists ). I propose instead that It is clear that p means instead (roughly) 'the publicly available evidence (...)
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  7. Of goods and things : reflections on an ethics of community.Chris Gemerchak - 2009 - In Andrew J. Mitchell & Jason Kemp Winfree (eds.), The Obsessions of Georges Bataille: Community and Communication. Albany: State University of New York Press.
     
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  8.  38
    Reasons and Rationalizations: The Limits to Organizational Knowledge.Chris Argyris (ed.) - 2004 - Oxford, England: Oxford University Press.
    This is a book about how social sciences can be improved in ways that its relevance is expanded, the applicability of its knowledge is enlarged and increased, and the commitment to questioning the status quo is strengthened.
  9. Global egalitarianism.Chris Armstrong - 2008 - Philosophy Compass 4 (1):155-171.
    To whom is egalitarian justice owed? Our fellow citizens, or all of humankind? If the latter, what form might a global brand of egalitarianism take? This paper examines some recent debates about the justification, and content, of global egalitarian justice. It provides an account of some keenly argued controversies about the scope of egalitarian justice, between those who would restrict it to the level of the state and those who would extend it more widely. It also notes the cross-cutting distinction (...)
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  10.  47
    Defending the Duty of Assistance?Chris Armstrong - 2009 - Social Theory and Practice 35 (3):461-482.
  11.  88
    (1 other version)The ethics of impression management.Chris Provis - 2010 - Business Ethics, the Environment and Responsibility 19 (2):199-212.
    There are differences among forms of impression management that are relevant to its ethical evaluation. Sometimes, moral appraisal is to do with impression management as a tactic of influence, but not about deception. In other cases, an audience is given a true or a false impression, and ethical questions of deception arise, but they are made more complex by the need to consider the responsibility of an audience in reaching its conclusions. Cases where that is an issue blend into a (...)
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  12. The Ethics of the Mohist ‘Dialogues’.Chris Fraser - 2013 - In Carine Defoort & Nicolas Standaert (eds.), The Mozi as an Evolving Text: Different Voices in Early Chinese Thought. Boston: Brill. pp. 175–204.
     
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  13. Landscape, Travel, and a Daoist View of the ‘Cosmic Question’.Chris Fraser - 2014 - In Hans-Georg Moeller & Andrew Whitehead (eds.), Landscape and Travelling East and West: A Philosophical Journey. New York: Bloomsbury Academic. pp. 211–223.
     
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  14.  88
    Psychology and Indispensability.Chris Daly - 2013 - The Monist 96 (4):561-581.
  15.  48
    Transfer and a Supremum Principle for ERNA.Chris Impens & Sam Sanders - 2008 - Journal of Symbolic Logic 73 (2):689 - 710.
    Elementary Recursive Nonstandard Analysis, in short ERNA, is a constructive system of nonstandard analysis proposed around 1995 by Patrick Suppes and Richard Sommer, who also proved its consistency inside PRA. It is based on an earlier system developed by Rolando Chuaqui and Patrick Suppes, of which Michal Rössler and Emil Jeřábek have recently proposed a weakened version. We add a Π₁-transfer principle to ERNA and prove the consistency of the extended theory inside PRA. In this extension of ERNA a σ₁-supremum (...)
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  16.  23
    Integrating attentional control theory and the strength model of self-control.Chris Englert & Alex Bertrams - 2015 - Frontiers in Psychology 6.
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  17.  26
    Futility, Inappropriateness, Conflict, and the Complexity of Medical Decision-Making.Chris Feudtner & Pamela G. Nathanson - 2018 - Perspectives in Biology and Medicine 60 (3):345-357.
    ... and the baby has a large VSD. Otherwise appears well, gaining weight, smiling. No apnea, never been on ventilator. Local cardiac surgeon refused to operate, saying that surgery would be inappropriate. Have reached out to other centers, and some state that they never perform what they said was “futile” heart surgery on children with Trisomy 18, while other sites say they have and will continue to perform these operations. Can someone explain to me what is going on? In the (...)
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  18.  62
    Representing and applying knowledge for argumentation in a social context.Chris Reed - 1997 - AI and Society 11 (1-2):138-154.
    The concept of argumentation in AI is based almost exclusively on the use of formal, abstract representations. Despite their appealing computational properties, these abstractions become increasingly divorced from their real world counterparts, and, crucially, lose the ability to express the rich gamut of natural argument forms required for creating effective text. In this paper, the demands that socially situated argumentation places on knowledge representation are explored, and the various problems with existing formalisations are discussed. Insights from argumentation theory and social (...)
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  19. Introduction: literature and philosophy in the world without us.Chris Washington & Anne C. McCarthy - 2019 - In Chris Washington & Anne C. McCarthy (eds.), Romanticism and speculative realism. New York, NY: Bloomsbury Academic.
     
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  20.  9
    Social Work and Social Philosophy: A Guide for Practice.Chris L. Clark - 1985 - Routledge & Kegan Paul. Edited by Stewart Asquith.
  21. Moism and self-interest.Chris Fraser - 2008 - Journal of Chinese Philosophy 35 (3):437-454.
    The aim of this article is to clarify the role of self-interest in Moist thought and by doing so to refute the Self-Interest Thesis. Toward these ends, I will examine passages from the Mozi bearing on the role of self-interest in Moist ethics and psychology and show that, in each case, an alternative interpretation explains them better than the Self-Interest Thesis does. I will argue that the Moists recognize the obvious truth that self-interest figures among people’s basic motives, but they (...)
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  22.  89
    Citizenship, egalitarianism and global justice.Chris Armstrong - 2011 - Critical Review of International Social and Political Philosophy 14 (5):603-621.
    Many of the foremost defenders of distributive egalitarianism hold that its scope should be limited to co-citizens. But this bracketing of distributive equality exclusively to citizens turns out to be very difficult to defend. Pressure is placed on it, for instance, when we recognize its vulnerability to ?extension arguments? which attempt to cast the net of egalitarian concern more widely. The paper rehearses those arguments and also examines some ? ultimately unsuccessful ? responses which ?citizenship egalitarians? might make. If it (...)
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  23.  59
    What makes a public school public? A framework for evaluating the civic substance of schooling.Chris Higgins & Kathleen Knight Abowitz - 2011 - Educational Theory 61 (4):365-380.
  24.  62
    Epigenetics, Semiotics, and the Mysteries of the Organism.Chris Sinha - 2006 - Biological Theory 1 (2):112-115.
  25.  53
    Equality, Recognition and the Distributive Paradigm.Chris Armstrong - 2003 - Critical Review of International Social and Political Philosophy 6 (3):154-164.
    In this article I shall examine how some recent work on equality has thrown light on the thorny issue of how equality relates to the recognition of difference. It has been argued that, whilst equal...
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  26.  27
    The application of tDCS in psychiatric disorders: a brain imaging view.Chris Baeken, Jerome Brunelin, Romain Duprat & Marie-Anne Vanderhasselt - 2016 - Socioaffective Neuroscience and Psychology 6.
    BackgroundTranscranial direct current stimulation is a non-invasive, non-convulsive technique for modulating brain function. In contrast to other non-invasive brain stimulation techniques, where costs, clinical applicability, and availability limit their large-scale use in clinical practices, the low-cost, portable, and easy-to-use tDCS devices may overcome these restrictions.ObjectiveDespite numerous clinical applications in large numbers of patients suffering from psychiatric disorders, it is not quite clear how tDCS influences the mentally affected human brain. In order to decipher potential neural mechanisms of action of tDCS (...)
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  27.  23
    Ada Medina: The artist on process and ethics.Chris Cuomo - 2003 - Ethics and the Environment 8 (1):2-21.
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  28.  74
    Republicanism in bioethics?Chris Durante - 2009 - American Journal of Bioethics 9 (2):55 – 56.
  29. Pediatric patient-oriented problem-solving near the end of life.Chris Feudtner & Anne Kazak - 2009 - In James L. Werth & Dean Blevins (eds.), Decision making near the end of life: issues, developments, and future directions. New York: Routledge.
     
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  30.  22
    Between technology and humanity: the impact of technology on health care ethics.Chris Gastmans (ed.) - 2002 - Leuven: Leuven University Press.
    This book highlights both the relation between technology and care, and the normative aspects of economic analyses in health care. A series of concrete examples from various clinical fields (prenatal diagnosis, genetic tests, digital imaging in psychiatry, tube feeding in care for the elderly, and palliative sedation) helps the authors to consider how to integrate these technologies in a care context aimed upon humaneness. Each topic is analysed by leading European clinicians and health care ethicists.
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  31.  28
    Intent, Authority, and Tradition at the End of Life.Chris Hackler - 2010 - American Journal of Bioethics 10 (3):64-65.
  32.  10
    Privacy and Research Ethics.Chris Mortensen - 2002 - Australian Journal of Professional and Applied Ethics 4 (1).
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  33. Biology, culture and the emergence and elaboration of symbolization.Chris Sinha - 2003 - In Anjum P. Saleemi, Ocke-Schwen Bohn & Albert Gjedde (eds.), In search of a language for the mind-brain: can the multiple perspectives be unified? Oxford: Aarhus University Press ;.
     
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  34.  41
    Private Languages and Skepticism.Chris Swoyer - 1977 - Southwestern Journal of Philosophy 8 (2):41-50.
  35.  26
    The libertarian tradition no 1: Auberon Herbert.Chris R. Tame - unknown
    Some recent hostile responses to the rapid growth of Libertarianism have depicted it as a febrile spin-off from the post-hippy 'Me Decade'. In fact we are the inheritors of an illustrious centuries old tradition, largely overlooked by the myopic current fashions in the history of ideas. Liberals like J. S. Mill and Jeremy Bentham receive plenty of attention in college courses, but the libertarian tradition as a whole is largely ignored, and misrepresented where touched upon. Mill and Bentham constitute one (...)
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  36.  40
    Managing data for integrity: Policies and procedures for ensuring the accuracy and quality of the data in the laboratory.Chris B. Pascal - 2006 - Science and Engineering Ethics 12 (1):23-39.
    A course focusing on ethical issues in physics has been taught to undergraduate students at Eastern Michigan University since 1988. The course covers both responsible conduct of research and ethical issues associated with how physicists interact with the rest of society. Since most undergraduate physics majors will not have a career in academia, it is important that a course such as this address issues that will be relevant to physicists in a wide range of job situations. There is a wealth (...)
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  37.  37
    Classifying model-theoretic properties.Chris J. Conidis - 2008 - Journal of Symbolic Logic 73 (3):885-905.
    In 2004 Csima, Hirschfeldt, Knight, and Soare [1] showed that a set A ≤T 0' is nonlow₂ if and only if A is prime bounding, i.e., for every complete atomic decidable theory T, there is a prime model M computable in A. The authors presented nine seemingly unrelated predicates of a set A, and showed that they are equivalent $\Delta _{2}^{0}$ sets. Some of these predicates, such as prime bounding, and others involving equivalence structures and abelian p-groups come from model (...)
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  38.  41
    Can liberal perfectionism generate distinctive distributive principles?Chris Mills - 2012 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche 2 (1).
    In his book Liberalism Without Perfection, Jonathan Quong challenges liberal perfectionists to show whether their favoured doctrine is capable of generating distinctive distributive principles whilst retaining a valid conception of personal responsibility. In this article I develop this challenge into a dilemma and show that liberal perfectionists can escape by illustrating how arguments for the value of personal autonomy may entail a specific and distinct treatment of choice and responsibility. I develop this claim into a sufficientarian approach to the promotion (...)
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  39.  49
    Human‐computer interaction: A critical synthesis.Chris Fields - 1987 - Social Epistemology 1 (1):5 – 25.
  40. Beyond the Public/Private Dichotomy: Relational Space and Sexual Inequalities.Chris Armstrong & Judith Squires - 2002 - Contemporary Political Theory 1 (3):261-283.
    The public/private dichotomy has long been the object of considerable attention for feminists. We argue that, by focusing their attention on a divide which has declined in importance, feminists may fail to keep up with the current means by which sexual inequalities are perpetuated. Furthermore, by concentrating on this divide feminists risk reproducing such dichotomous thinking in their own work, discursively perpetuating that which they had initially hoped to displace. We begin by surveying feminist critiques of the public/private dichotomy, consider (...)
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  41.  39
    Aces High: My Control Trumps Your Care.Chris Yianni - 2009 - Ethics and Social Welfare 3 (3):337-343.
    Drawing from my previous experiences as an Approved Social Worker and my current experiences as a social work educator, this paper will explore the issues that mental health professionals, and specifically social workers, will face when confronted with the requirement to make decisions that are contrary to the emancipatory values that may have been inculcated in them during their period of training. The controlling nature of statutory social work in particular will be investigated and an assessment of its impact will (...)
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  42. Personality and the Dialectic of Labour and Property–Locke, Hegel, Marx'.Chris Arthur - 1980 - Radical Philosophy 26:3-15.
     
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  43.  53
    Preventing Global Warming: The United States, China, and Intellectual Property.Chris K. Ajemian & David Mchardy Reid - 2010 - Business and Society Review 115 (4):417-436.
    Concerns of intellectual property infringement in China slow the dissemination of clean technology (Cleantech) innovation that could help bring the pace of global warming under control. We use the U.S. post‐World War 2 policy decisions with respect to Japan and Europe (the Marshall Plan) to show how this problem can be addressed. To help Japan become a western style democracy and stem the tide of communism, the U.S. transferred much of its extant intellectual property to Japan with a promise to (...)
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  44.  45
    Global justice between egalitarianism and minimalism.Chris Armstrong - forthcoming - Political Theory.
  45.  21
    Integrating research ethics and undercover hospital fieldwork.Chris Herrera - 1999 - IRB: Ethics & Human Research 22 (1):1-4.
  46.  7
    Broken Threads, Interpretive Frames, and Conceptions of the Educated Person.Chris Higgins - 2016 - Philosophy of Education 72:47-50.
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  47.  16
    Humane Education.Chris Higgins - 2015 - Educational Theory 65 (6):611-615.
  48.  9
    Trade Unions and the State: A Critique of British Industrial Relations.Chris Howell - 1995 - Politics and Society 23 (2):149-183.
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  49.  21
    The testability of value claims.Chris Humphrey - 1969 - Journal of Value Inquiry 3 (3):221-227.
  50.  89
    Plato on utopia.Chris Bobonich - 2008 - Stanford Encyclopedia of Philosophy.
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