Humans are unconditionally confronted with social expectations and norms, up to a degree that they, or some of them, have a hard time recognizing what they actually want. This renders them susceptible for introjection, that is, to unwittingly or “unconsciously” mistake social expectations for self-chosen goals. Such introjections compromise an individual’s autonomy and mental health and have been shown to be more prevalent in individuals with rumination tendencies and low emotional self-awareness. In this brain imaging study, we draw on a (...) source memory task and found that introjections, as indicated by imposed tasks that are falsely recognized as self-chosen, involved the bilateral medial prefrontal cortex and the dorsal anterior cingulate cortex. Notably, reduced right MPFC activation within this condition correlated with trait scores of ruminations and reduced emotional self-awareness, but also introversion. Moreover, correct recognition of tasks as self-chosen involved the right MPFC. Accordingly, the right MPFC may play a role in supporting the maintenance of psychological autonomy and counteract introjection, which individuals with certain personality traits seem to be prone to. This research has significant implications for the study of mechanisms underlying autonomous motivation, goal and norm internalization, decision-making, persuasion, education, and clinical conditions such as depression and burnout. (shrink)

Als geronnene Wiederholungen prägen Rituale unseren Alltag und unser Zusammenleben maßgeblich. Nicht von ungefähr galten sie lange Zeit als Inbegriff des Konservativen, Starren und Förmlichen. Eine gänzlich durchritualisierte Welt wäre zweifellos eine unfreie Welt. Im Zeitalter der Deregulierung, der Hyperaktivität und des Aufmerksamkeitsdefizits wird nun ihre Halt gebende und strukturierende Seite wiederentdeckt.Die AutorInnen reflektieren gesellschaftskritisch Theorien und psychoanalytische Erfahrungen rund um das Thema Rituale und widmen sich den folgenden Fragen: Werden Rituale zu Widerstandsnestern gegen die allgemeine Flüchtigkeit? Können sie als (...) Angelpunkte des Innehaltens und als Wegbahner unbeirrten Denkens eine neue kritische Potenz erhalten?Mit Beiträgen von Thomas Dietzel, Gesa Foken, Dirk Hofmeister, Katharina Lacina, Konrad Paul Liessmann, Nina Reis Saroldi, Elisabeth Rohr, Jochen Schade, Hans-Ernst Schiller, Edgar Weiß, Laura Wolf und Carsten Wonneberger. (shrink)

The increasing use of information and communication technologies (ICT) to help facilitate neuroscience adds a new level of complexity to the question of how ethical issues of such research can be identified and addressed. Current research ethics practice, based on ethics reviews by institutional review boards (IRB) and underpinned by ethical principalism, has been widely criticised and even called ‘imperialist’. In this paper, we develop an alternative way of approaching ethics in neuro-ICT research, based on discourse ethics, which implements responsible (...) research and innovation through dialogues. We draw on our work in Ethics Support, using the Human Brain Project as empirical evidence of the viability of this approach. (shrink)

The evidence of culture’s impact on corruption and its consequences is still inconclusive despite several investigations: Sometimes, theory is lacking and causes and consequences seem exchangeable. Based on psychological research on the distribution and use of power, we predicted that a steeper distribution of power induces more corruption and elaborated its negative consequences in a complex causal model. For measuring power distribution, pervading national culture, we augmented Hofstede’s ‘Power Distance’ with three additional indicators into a reversed, more reliable and valid (...) culture composite called “Power Balanced Freedom”. Instead of the usual regression and instrument approaches, which cannot estimate multiple causal chains including causal feedback, a non-recursive path analysis was employed with data from 85 nations. PBF predicted less national Corruption, with positive effects on Gross Domestic Product and Inequality Adjusted Human Development. The often expected reverse effect of GDP on Corruption was not significant. Contrary to influential authors from economics, culture variables are the most important predictors of corruption and its consequences. Nonetheless, our extended model supports the main thrust of their ideas and adds more precision. Our conceptual distinction of the uses of power and our empirical measure PBF reflect Kant’s ethical imperative: freedom and autonomy for everyone. Widely shared life chances as measured by IHDI reflect utilitarian, consequentialist ideas. These different ethical approaches are connected in the confirmed causal model, in line with Rawls’ first and second principle of justice. (shrink)

Formal pragmatics plays an important, though secondary, role in modern analytical philosophy of language: its aim is to explain how context can affect the meaning of certain special kinds of utterances. During recent years, the adequacy of formal tools has come under attack, often leading to one or another form of relativism or antirealism. Our aim will be to extend the critique to formal pragmatics while showing that sceptical conclusions can be avoided by developing a different approach to the issues. (...) In particular, we will show that formal pragmatics cannot provide a complete account of how context affects the meaning of utterances, both on its own terms and when faced with evidence of important aspects of natural languages. The focal issue is the relevant kind of context in which pragmatics should examine utterances. Our contention will be that the relevant context of an utterance is determined by the function of that utterance, this function being dependent upon the primary function of language – to convey information. We will argue that the functions of utterances and of language are too broad to be caught by the tools of formal pragmatics of the sort advocated by Montague (1968, 1974), which are an extension the methods of traditional model-theoretic semantics. The particular formal approach we will use as the main example is David Kaplan’s position (1979, 1989), an extension of Montague’s program. (shrink)

When we learn how to throw darts we adjust how we throw based on where the darts stick. Much of skill learning is computationally similar in that we learn using feedback obtained after the completion of individual actions. We can formalize such tasks as a search problem; among the set of all possible actions, find the action that leads to the highest reward. In such cases our actions have two objectives: we want to best utilize what we already know (exploitation), (...) but we also want to learn to be more successful in the future (exploration). Here we tested how participants learn movement trajectories where feedback is provided as a monetary reward that depends on the chosen trajectory. We mathematically derived the optimal search policy for our experiment using decision theory. The search behavior of participants is well predicted by an ideal searcher model that optimally combines exploration and exploitation. (shrink)

Autorinnen und Autoren aus Polen, Deutschland, Österreich, der Schweiz, den Niederlanden, Israel und Kanada legen in den Beiträgen dieses Bandes ihre neuesten Forschungsergebnisse vor. Im ersten Teil nähern sie sich unter spezifischen Fragestellungen der Person und dem Werk Janusz Korczaks. Der zweite Teil befasst sich mit seiner erzieherischen Praxis und zeigt, welche Elemente der Pädagogik Korczaks in der gegenwärtigen Erziehungspraxis von entscheidender Bedeutung sind.

Proceedings of a conference held Dec. 4-5, 1998 at the Universit'at G'ottingen.

Studies in experimental philosophy claim to document intuition variation. Some studies focus on demographic group-variation; Colaçoet al., for example, claim that age generates intuition variation regarding knowledge attribution in a fake-barn scenario. Other studies claim to show intuition variation when comparing the intuition of philosophers to that of non-philosophers. The main focus has been on documenting intuition variation rather than uncovering what underlying factor(s) may prompt such a phenomenon. We explore a number of suggested explanatory hypotheses put forth by Colaçoet (...) al., as well as an attempt to test Sosa's claim that intuition variance is a result of people ‘filling in the details’ of a thought experiment differently from one another. We show (i) that people respond consistently across conditions aimed at ‘filling in the details’ of thought experiments, (ii) that risk attitude does not seem relevant to knowledge ascription, (iii) that people's knowledge ascriptions do not vary due to views about defeasibility of knowledge. Yet, (iv) we find no grounds to reject that a large proportion of people appear to adhere to so-called subjectivism about knowledge, which may explain why they generally have intuitions about the fake-barn scenario that vary from those of philosophers. (shrink)