Results for 'Caden Testa'

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  1.  32
    Species Transformation and Social Reform: The Role of the Will in Jean-Baptiste Lamarck’s Transformist Theory.Caden Testa - 2023 - Journal of the History of Biology 56 (1):125-151.
    Jean-Baptiste Lamarck is well known as a pre-Darwinian proponent of evolution. But much of what has been written on Lamarck, on his ‘Lamarckian’ belief in the inheritance of acquired characters, and on his conception of the role of the will in biological development mischaracterizes his views. Indeed, surprisingly little in-depth analysis has been published regarding his views on human physiology and development. Further, although since Robert M. Young’s signal 1969 essay on Malthus and the evolutionists, Darwin scholars have sought to (...)
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  2.  6
    Evolution in Victorian Britain.Caden C. Testa & Piers J. Hale (eds.) - 2024 - New York, NY: Routledge.
    This volume provides the readers with a broad but detailed consideration of a wide array of transmutationist thinkers who published before Darwin. Highlighting some of those whom Darwin later acknowledged as well as number he chose not to, readers are shown that the notion that none of these earlier thinkers offered a well-developed or workable theory of evolution is untenable once we read their own words.
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  3.  36
    Ethics and synthetic gametes.Giuseppe Testa*1 & John Harris*2 - 2005 - Bioethics 19 (2):146–166.
    The recent in vitro derivation of gamete‐like cells from mouse embryonic stem (mES) cells is a major breakthrough and lays down several challenges, both for the further scientific investigation and for the bioethical and biolegal discourse. We refer here to these cells as gamete‐like (sperm‐like or oocyte‐like, respectively), because at present there is still no evidence that these cells behave fully like bona fide sperm or oocytes, lacking the fundamental proof, i.e. combination with a normally derived gamete of the opposite (...)
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  4. Second Nature and Recognition: Hegel and the Social Space.Italo Testa - 2009 - Critical Horizons 10 (3):341-370.
    In this article I intend to show the strict relation between the notions of “second nature” and “recognition”. To do so I begin with a problem (circularity) proper to the theory of Hegelian and post- Hegelian Anerkennung. The solution strategy I propose is signifi cant also in terms of bringing into focus the problems connected with a notion of “space of reasons” that stems from the Hegelian concept of “Spirit”. I thus broach the notion of “second nature” as a bridgeconcept (...)
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  5. AGM-Like Paraconsistent Belief Change.Rafael R. Testa, Marcelo E. Coniglio & Márcio M. Ribeiro - 2017 - Logic Journal of the IGPL 25 (4):632-672.
    Two systems of belief change based on paraconsistent logics are introduced in this article by means of AGM-like postulates. The first one, AGMp, is defined over any paraconsistent logic which extends classical logic such that the law of excluded middle holds w.r.t. the paraconsistent negation. The second one, AGMo , is specifically designed for paraconsistent logics known as Logics of Formal Inconsistency (LFIs), which have a formal consistency operator that allows to recover all the classical inferences. Besides the three usual (...)
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  6. How Does Recognition Emerge from Nature? The Genesis of Consciousness in Hegel’s Jena Writings.Italo Testa - 2012 - Critical Horizons 13 (2):176-196.
    The paper proposes a reconstruction of some fragments of Hegel’s Jena manuscripts concerning the natural genesis of recognitive spiritual consciousness. On this basis it will be argued that recognition has a foothold in nature. As a consequence, recognition should not be understood as a bootstrapping process, that is, as a self-positing and self-justifying normative social phenomenon, intelligible within itself and independently of anything external to it.
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  7. Criticism from within nature.Italo Testa - 2007 - Philosophy and Social Criticism 33 (4):473-497.
    I tackle the definition of the relation between first and second nature while examining some problems with McDowell's conception. This, in the first place, will bring out the need to extend the notion of second nature to the social dimension, understanding it not just as `inner' second nature — individual mind — but also as `outer' second nature — objective spirit. In the second place the dialectical connection between these two notions of second nature will point the way to a (...)
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  8.  73
    Ethics and Synthetic Gametes.Giuseppe Testa & John Harris - 2005 - Bioethics 19 (2):146-166.
    The recent in vitro derivation of gamete‐like cells from mouse embryonic stem (mES) cells is a major breakthrough and lays down several challenges, both for the further scientific investigation and for the bioethical and biolegal discourse. We refer here to these cells as gamete‐like (sperm‐like or oocyte‐like, respectively), because at present there is still no evidence that these cells behave fully like bona fide sperm or oocytes, lacking the fundamental proof, i.e. combination with a normally derived gamete of the opposite (...)
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  9. Hegelian Pragmatism and Social Emancipation: An Interview with Robert Brandom.Italo Testa - 2003 - Constellations 10 (4):554-570.
  10. Dewey’s Social Ontology: A Pragmatist Alternative to Searle’s Approach to Social Reality.Italo Testa - 2017 - International Journal of Philosophical Studies 25 (1):40-62.
    Dewey’s social ontology could be characterized as a habit ontology, an ontology of habit qua second nature that offers us an account of intentionality, social statuses, institutions, and norms in terms of habituations. Such an account offers us a promising alternative to contemporary intentionalist and deontic approaches to social ontology such as Searle’s. Furthermore, it could be the basis of a social ontology better suited to explain both the maintenance and the transformation of social reality. In the first part I (...)
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  11. Ontology of the False State: On the Relation Between Critical Theory, Social Philosophy, and Social Ontology.Italo Testa - 2015 - Journal of Social Ontology 1 (2):271-300.
    In this paper I will argue that critical theory needs to make its socio-ontological commitments explicit, whilst on the other hand I will posit that contemporary social ontology needs to amend its formalistic approach by embodying a critical theory perspective. In the first part of my paper I will discuss how the question was posed in Horkheimer’s essays of the 1930s, which leave open two options: (1) a constructive inclusion of social ontology within social philosophy, or else (2) a program (...)
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  12. [no title].Rita Lizzi Testa - unknown
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  13. Dewey, Second Nature, Social Criticism, and the Hegelian Heritage.Italo Testa - 2017 - European Journal of Pragmatism and American Philosophy 9 (1):1-23.
    Dewey’s notion of second nature is strictly connected with that of habit. I reconstruct the Hegelian heritage of this model and argue that habit qua second nature is understood by Dewey as a something which encompasses both the subjective and the objective dimension – individual dispositions and features of the objective natural and social environment.. Secondly, the notion of habit qua second nature is used by Dewey both in a descriptive and in a critical sense and is as such a (...)
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  14.  76
    (1 other version)Dominant Patterns in Associated Living Hegemony, Domination, and Ideological Recognition in Dewey’s Lectures in China.Testa Italo - forthcoming - Trasactions of the Charles S. Peirce Society, 2017.
    : In this paper I will focus on the notion of “dominant patterns”, as revealed by the recently discovered typescript of what we can assume to be Dewey’s fragmentary and incomplete preliminary lecture notes for the Lecture Series on Social and Political Philosophy. I will show that the way the notion of “dominant patterns” is dealt with in the text of the lecture notes is not only consistent with the conceptual content of the whole series of the Lectures in China (...)
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  15. Revisão de Crenças Paraconsistente baseada em um operador formal de consistência.Rafael Testa - 2014 - Dissertation, University of Campinas
    A Revisão de Crenças estuda como agentes racionais mudam suas crenças ao receberem novas informações. O sistema AGM, trabalho mais influente desta área apresentado por Alchourrón, Gärdenfos e Makinson, postula critérios de racionalidade para os diferentes tipos de mudança de crenças e oferece construções explícitas para tais - a equivalência entre os postulados e operações é chamado de teroema da representação. Trabalhos recentes mostram como o paradigma AGM pode ser compatível com diferentes lógicas não-clássicas, o que é chamado de AGM-compatibilidade (...)
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  16. Hegelian Resources for Contemporary Thought. Introductory Essay.Italo Testa - 2016 - In Italo Testa & Luigi Ruggiu, "I that is we, we that is I," perspectives on contemporary Hegel : social ontology, recognition, naturalism, and the critique of Kantian constructivism. Boston: Brill. pp. 1-28.
    Introductory essay to the collection "I that is We, We that is I" (ed. by Italo Testa and Luigi Ruggiu, Brill Books, 2016). In this book an international group of philosophers explore the many facets of Hegel’s formula which expresses the recognitive and social structures of human life. The book offers a guiding thread for the reconstruction of crucial motifs of contemporary thought such as the socio-ontological paradigm; the action-theoretical model in moral and social philosophy; the question of naturalism; (...)
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  17. Metodologias para o Ensino de Lógica em Libras: Notas sobre o desenvolvimento de uma aula de Lógica para o projeto IFSP FILOLIBRAS.Rafael Testa, Lucimar Bizio & João Antonio de Moraes - 2022 - CLE E-Prints 20 (3).
    Resumo -/- A partir da experiência de produção de uma videoaula de Lógica em Libras (Testa, Moraes, Bizio e Caló, 2021) para o IFSP FILOLIBRAS, inserida no contexto do projeto ‘O Ensino de Filosofia para Surdos: elaboração de material didático em uma perspectiva de inclusão escolar’ (Moraes e Bizio, 2021), levantamos algumas questões relativas ao arcabouço teórico do projeto. Após introduzirmos as motivações do projeto, explicamos como sua metodologia foi tratada no contexto da aula de Lógica, expondo as principais (...)
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  18. How to construct Remainder Sets for Paraconsistent Revisions: Preliminary Report.Rafael Testa, Eduardo Fermé, Marco Garapa & Maurício Reis - 2018 - 17th INTERNATIONAL WORKSHOP ON NON-MONOTONIC REASONING.
    Revision operation is the consistent expansion of a theory by a new belief-representing sentence. We consider that in a paraconsistent setting this desideratum can be accomplished in at least three distinct ways: the output of a revision operation should be either non-trivial or non-contradictory (in general or relative to the new belief). In this paper those distinctions will be explored in the constructive level by showing how the remainder sets could be refined, capturing the key concepts of paraconsistency in a (...)
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  19. Social Space and the Ontology of Recognition.Italo Testa - 2011 - In Heikki Ikaheimo & Arto Laitinen, Recognition and Social Ontology. Leiden: Brill.
    In this paper recognition is taken to be a question of social ontology, regarding the very constitution of the social space of interaction. I concentrate on the question of whether certain aspects of the theory of recognition can be translated into the terms of a socio-ontological paradigm: to do so, I make reference to some conceptual tools derived from John Searle's social ontology and Robert Brandom's normative pragmatics. My strategy consists in showing that recognitive phenomena cannot be isolated at the (...)
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  20. Ragione e relazione: la fenomenologia di Hegel come tropologia.Italo Testa - 2003 - Giornale di Metafisica 25 (2):371-392.
    This article deals with the question of skepticism within Hegel's Phenomenology. The article reconstructs the role played by the tropes of ancient skepticism in Hegel's criticism of foundationalism and monological thinking. Furthermore, the skeptical method applied by Hegel is read as a sort of negative dialectics that is constitutive of a relational theory of rationality, and which culminates in his conception of the Absolute Knowing as speculative tropology.
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  21. (1 other version)Hegel's Naturalism, or Soul and Body in the Encyclopedia.Italo Testa - 2012 - In David S. Stern, Essays on Hegel’s Philosophy of Subjective Spirit, SUNY Press. SUNY.
    Paper given at the 20th Biennial Meeting of the Hegel Society of America, University of South Carolina, October 24-26, 2008 -/- The local problem of the soul-body relation can be grasped only against the global background of the relation between Nature and Spirit. This relates to Hegel's naturalism: the idea that there is one single reality - living reality - and different levels of description of it. This implies, moreover, that it is possible to ascribe some form of naturality also (...)
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  22. Reconstruction and Pragmatist Metaphysics. On Brandom’s Understanding of Rationality.Italo Testa - 2012 - Verifiche: Rivista Trimestrale di Scienze Umane 41 (1-3):175-201.
    In this paper I illustrate what is reconstructive rationality, a notion that remains rather undetermined in Robert Brandom's work. I argue that theoretical and historical thinking are instances of reconstruction and should not be identified with it. I then explore a further instance of rational reconstruction, which Brandom calls “reconstructive metaphysics”, arguing that the demarcation between metaphysical and non-metaphysical theories has to be understood as a pragmatic one. Finally, I argue that Brandom’s reconstructive metaphysics is basically a pragmatist metaphysics. Here (...)
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  23. Scepticisme et dialectique des lumières chez le jeune Hegel.Italo Testa - 2013 - In Charles Sébastien & Junqueira-Smith Plinio, Scepticism in the Eighteenth Century: Enlightenment, Lumières, Aufklärung, International Archives of the History of Ideas / Archives internationales d'histoire des idées, Volume 210, Springer, Heidelbergh/New York/Berlin. Springer. pp. 281-297.
    The meaning of Enlightenment for the young Hegel (1785-1800) is closely related to the historical and theoretical moment in which skepticism became a constitutive aspect of his dialectical conception of philosophy. In this light the paper shows that the problem of skepticism understood as self-reflection of epistemological and social critique is deeply linked in the young Hegel’s writings with the archeology of the very idea of the dialectics of enlightenment.
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  24. The Respect Fallacy: Limits of Respect in Public Dialogue.Italo Testa - 2012 - In Christian Kock & Lisa Villadsen, Rhetorical Citizenship and Public Deliberation. Pennsylvania State University Press.
    Deliberative politics should start from an adequate and differentiated image of our dialogical practices and their normative structures; the ideals that we eventually propose for deliberative politics should be tested against this background. In this article I will argue that equal respect, understood as respect a priori conferred on persons, is not and should not be counted as a constitutive normative ground of public discourse. Furthermore, requiring such respect, even if it might facilitate dialogue, could have negative effects and lead (...)
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  25. Verkörperte Freiheit. Erste Natur, Zweite Natur und Fragmentierung.Italo Testa - 2015 - In Julia Christ & Titus Stahl, Momente der Freiheit. Beiträge aus den Foren freier Vorträge des Internationalen Hegelkongresses 2011. Frankfurt am Main: Klostermann. pp. 73-91.
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  26. Is Hyperpluralism Compatible with Dualist Constitutionalism? On Alessandro Ferrara's Conception of Multivariate Democratic Polity.Italo Testa - 2017 - Jura Gentium (1):80-95.
    In this essay I first set out the advantages the " multivariate democratic polity " framework proposed by Ferrara offers in comparison to other more consensus-based notions of democratic legitimacy. Secondly, I highlight some ambiguities concerning the meta-theoretical status of this frame, since it is not clear whether it consists of an adaptive realistic description, or otherwise is a normative argument. Thirdly, I cast some doubts on the compatibility between the multivariate frame and the " dualist conception of democratic constitutionalism (...)
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  27. Scepsis and Scepticism.Italo Testa - 2012 - In De Laurentis Allegra & Edwards Jeffrey, The Bloomsbury Companion to Hegel. Bloomsbury/Continuum (2012). Bloomsbury Academic. pp. 273-278.
    Hegel's philosophy aims at responding to the questions raised by modern scepticism concerning the accessibility of the external world, of other minds, and of one's own mind. A key-role in Hegel's argumentative strategy against modern scepticism is played here by Hegel's theory of recognition. Recognition mediates the constitution of individual self-consciousness and intersubjectivity: self-knowledge is not logically independent of the awareness of other minds. At the same time, recognition institutes the possibility of objective reference to the world. In this way, (...)
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  28. Intergenerational issues within the Muslim community.Georgia Testa - 2012 - Research Ethics 8 (2):145-146.
  29.  87
    "Life and Action in Ethics and Politics", Book Symposium on Michael Thompson's "Life and Action".Italo Testa & Matteo Bianchin (eds.) - 2015 - Philosophy and Public Issues, Supplementary Volume (2015), Luiss University Press.
    Book Symposium on Michael Thompson's "Life and Action" -/- (downlodable here: http://fqp.luiss.it/category/numero/ns-supplementary-volume-2015-life-and-action) -/- Table of Contents: -/- Paolo Costa, "Where does our understanding of life come from? The riddle about recognizing living things" -/- Constantine Sandis, "He buttered the toast while baking a fresh loaf" -/- Matteo Bianchin, "Intentions and Intentionality" -/- Arto Laitinen, "Practices as ‘actual’ sources of goodness of actions" -/- Italo Testa, "Some consequences of Thompson’s Life and Action for social philosophy" -/- Ingrid Salvatore, "Thompson on (...)
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  30. Skeptische Antinomie und Anerkennung beim jungen Hegel.Italo Testa - 2003 - In Klaus Vieweg & Brady Bowman, “Kritisches Jahrbuch der Philosophie”, 8 (2003). Königshausen und Neumann. pp. 171-178.
  31.  42
    Immanent Critique of Capitalism as a Form of Life: On Rahel Jaeggi’s Critical Theory.Italo Testa & Marco Solinas - 2021 - Critical Horizons 22 (2):111-115.
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  32.  76
    The HBOC Study – commentary.Georgia Testa - 2012 - Research Ethics 8 (4):218-220.
  33. Inducing an Epileptic Seizure for Research.Georgia Testa - 2011 - Research Ethics 7 (4):158-158.
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  34.  24
    Complex systems in drug research: I. The chemical levels.Bernard Testa & Lemont B. Kier - 1996 - Complexity 1 (4):29-36.
  35.  15
    Study into sexual attitudes and behaviour.Georgia Testa - 2014 - Research Ethics 10 (2):119-120.
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  36.  28
    The Transplant Surgeon and Transplant Tourists: Ethical and Surgical Issues.Giuliano Testa & Peter Angelos - 2010 - American Journal of Bioethics 10 (2):12-13.
  37. Some consequences of Thompson’s Life and Action for social philosophy.Italo Testa - 2015 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche:69-84.
  38. Why is the Amphibian Status of the Human Unavoidable? Some Remarks on Robert Pippin's "After the Beautiful".Italo Testa - 2015 - Lebenswelt: Aesthetics and Philosophy of Experience 7:21-27.
  39.  43
    Storia naturale e seconda natura. Adorno e il problema di una conciliazione non fondativa [Natural history and second nature. Adorno and the problem of a unfoundationalist conciliation].Italo Testa - 2007 - la Società Degli Individui 28:37-52.
    Negli scritti dei primi anni trenta Adorno si propone di superare l’antitesi fra natura e storia senza ricadere in un modello fondativo di conciliazione. Attraverso una critica della ripresa nella filosofia contemporanea dell’ac­cezione mitica della natura come origine e come invariante , Adorno intende recuperare il carattere polisemico dell’esperien­za della natura e del suo intreccio paradossale con la storia. Il concetto di ‘seconda natura’, ripreso attraverso il confronto con Lukács e con Benja­min, e connesso con le nozioni di ‘caducità’ e (...)
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  40.  15
    The universal form of spirit: Hegel on habit and sociality.Italo Testa - 2010 - Hegel-Jahrbuch 2010 (1):215-220.
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  41. La teoria critica ha bisogno di un'ontologia sociale (e viceversa)?Italo Testa - 2016 - Politica E Società 1:47-72.
    In this article I argue that contemporary critical theory needs the conceptual tools of social ontology in order to make its own ontological commitments explicit and strengthen its interdisciplinary approach. On the other hand, contemporary analytic social ontology needs critical theory in order to be able to focus on the role that social change, power, and historicity play in the constitution of social facts, and to see the shortcomings of an agential and intentionalist approach to social facts. My thesis is (...)
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  42. Dilemas deônticos e escolha: considerações pragmáticas.Rafael Testa - 2009 - Revista Brasileira de Filosofia 232:231-246.
    Neste artigo fazemos uma discussão conceitual acerca da ferramenta de escolha por nós apresentada no trabalho “Solving Normative Conflicts using Preference Relations”, isto é, explicitamos a racionalidade subjacente a tal ferramenta, bem como as consequências práticas de sua aceitação.
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  43. The Identity of Living Beings, Epigenetics, and the Modesty of Philosophy.Giovanni Boniolo & Giuseppe Testa - 2012 - Erkenntnis 76 (2):279-298.
    Two problems related to the biological identity of living beings are faced: the who-problem (which are the biological properties making that living being unique and different from the others?); the persistence-problem (what does it take for a living being to persist from a time to another?). They are discussed inside a molecular biology framework, which shows how epigenetics can be a good ground to provide plausible answers. That is, we propose an empirical solution to the who-problem and to the persistence-problem (...)
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  44.  28
    Causal relationships and the acquisition of avoidance responses.Thomas J. Testa - 1974 - Psychological Review 81 (6):491-505.
  45.  18
    Living Donor Ethics and Uterus Transplantation.Anji E. Wall & Giuliano Testa - 2023 - Perspectives in Biology and Medicine 66 (1):195-209.
    Abstractabstract:This article provides an in-depth ethical analysis of living donor uterus transplantation, incorporating clinical, psychological, and qualitative study data into the discussion. Although the concept of living organ donors as patients in their own right has not always been present in the field of transplantation, this conceptualization informs the framework for living donor ethics that we apply to living uterus donation. This framework takes root in the principles of research ethics, which include respect for persons, beneficence, and justice. It incorporates (...)
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  46. Anatomia dell’io Un dialogo su lirica e soggettività.Durs Grünbein & Italo Testa - 2006 - la Società Degli Individui 25:99-124.
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  47.  12
    Complex systems in drug research: II. The ligand-active site-water confluence as a complex system.Lemont B. Kier & Bernard Testa - 1996 - Complexity 1 (4):37-42.
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  48.  46
    Naturalism in Question, a cura di Mario De Caro e David McArthur.Alan Millar, Sandro Nannini & Italo Testa - 2006 - Iride: Filosofia e Discussione Pubblica 19 (2):409-420.
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  49.  24
    Eye on Science Fiction: 20 Interviews with Classical SF and Horror Filmmakers.Bart Testa - 2005 - Utopian Studies 16 (1):106-108.
  50.  12
    Libertà e valore.Aldo Testa - 1960 - Atti Del XII Congresso Internazionale di Filosofia 3:415-422.
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