Results for 'Bridget King'

982 found
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  1.  33
    Toxic: The Challenge of Involuntary Contraception in Incompetent Psychiatric Patients Treated with Teratogenic Medications.Jacob M. Appel, Bridget King & Jordan L. Schwartzberg - 2022 - Journal of Clinical Ethics 33 (1):29-35.
    Limitations on reproductive decision making, including forced sterilization and involuntary birth control, raise significant ethical challenges. In the United States, these issues are further complicated by a disturbing history of the abuse and victimization of vulnerable populations. One particularly fraught challenge is the risk of teratogenicity posed by moodstabilizing psychiatric medications in patients who are incapable of appreciating such dangers. Long-acting reversible contraception (LARC) offers an intervention to prevent pregnancy among individuals who receive such treatments, but at a cost to (...)
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  2. Critical Moral Attention and its Role in Forming a 'Beloved Community'.Carol Moeller - 2020 - In James Beauregard, Giusy Gallo & Claudia Stancati, The person at the crossroads: a philosophical approach. Wilmington, Delaware: Vernon Press. pp. 207-225.
    How can persons shaped by oppression grow into members of what Martin Luther King Jr.’s1 envisioned as “beloved community”2? We may be shaped – or even constituted -- by relations of domination (and/or resistance to domination), regardless of our explicit values about the value about all human beings. Given how legacies of oppression that can leave deep traces upon us, how can we learn to build and embody “beloved community“? To borrow Sara Ahmed’s words, how can we learn “not (...)
     
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  3. The Metasemantics of Contextual Sensitivity.Jeffrey C. King - 2014 - In Alexis Burgess & Brett Sherman, Metasemantics: New Essays on the Foundations of Meaning. New York: Oxford University Press. pp. 97-118.
    Some contextually sensitive expressions are such that their context independent conventional meanings need to be in some way supplemented in context for the expressions to secure semantic values in those contexts. As we’ll see, it is not clear that there is a paradigm here, but ‘he’ used demonstratively is a clear example of such an expression. Call expressions of this sort supplementives in order to highlight the fact that their context independent meanings need to be supplemented in context for them (...)
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  4. Moral Responsibility and Mental Illness: a Call for Nuance.Matt King & Joshua May - 2018 - Neuroethics 11 (1):11-22.
    Does having a mental disorder, in general, affect whether someone is morally responsible for an action? Many people seem to think so, holding that mental disorders nearly always mitigate responsibility. Against this Naïve view, we argue for a Nuanced account. The problem is not just that different theories of responsibility yield different verdicts about particular cases. Even when all reasonable theories agree about what's relevant to responsibility, the ways mental illness can affect behavior are so varied that a more nuanced (...)
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  5. Complex Demonstratives, a Quantificational Account.Jeffrey C. King - 2002 - Studia Logica 72 (3):440-443.
     
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  6.  28
    (1 other version)Les formes élémentaires de la vie religieuse.Irving King - 1913 - Revue de Métaphysique et de Morale 21 (2):1-3.
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  7. Manipulation Arguments and the Standing to Blame.Matt King - 2015 - Journal of Ethics and Social Philosophy 9 (1):1-20.
    The majority of recent work on the moral standing to blame (the idea that A may be unable to legitimately blame B despite B being blameworthy) has focused on blamers who themselves are blameworthy. This is unfortunate, for there is much to learn about the standing to blame once we consider a broader range of cases. Doing so reveals that challenged standing is more expansive than previously acknowledged, and accounts that have privileged the fact that the blamers are themselves morally (...)
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  8.  74
    Empowering Employee Sustainability: Perceived Organizational Support Toward the Environment.Cynthia E. King, Jennifer Tosti-Kharas & Eric Lamm - 2015 - Journal of Business Ethics 128 (1):207-220.
    This paper contributes to the ongoing discussion of sustainability behaviors by introducing the construct of perceived organizational support toward the environment. We propose and empirically test an integrated model whereby we test the association of POS-E with employees’ organizational citizenship behaviors toward the environment as well as to job attitudes. Results indicated that POS-E was positively related to OCB-E, job satisfaction, organizational identification, and psychological empowerment, and negatively related to turnover intentions. We also found that psychological empowerment partially mediated the (...)
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  9.  69
    Aristotle Without Prima Materia.Hugh R. King - 1956 - Journal of the History of Ideas 17 (1/4):370.
  10.  57
    Introduction to the Problem of Individuation in the Early Middle Ages.Peter King & Jorge J. E. Gracia - 1984
  11.  14
    The Ideology of Order: A Comparative Analysis of Jean Bodin and Thomas Hobbes.Preston T. King - 1974 - London: Allen & Unwin.
    A school of thought traceable to the political writings of Bodin and Hobbes believes that "order" is the cardinal principle which takes precedence over "justice" - which is reduced to conformity. The main concern of this book is to analyse this tradition through study of its progenitors.
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  12.  23
    Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity.R. A. H. King (ed.) - 2006 - Walter de Gruyter.
    "This collection of essays owes its inception to a symposium held in Munich 8-10th September 2003"--P. [i].
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  13.  17
    Interaction of Body and Soul: What the Hellenistic Philosophers Saw and Aristotle Avoided.R. A. H. King - 2006 - In Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity. Walter de Gruyter.
  14.  83
    Against Personifying the Reasonable Person.Matt King - 2017 - Criminal Law and Philosophy 11 (4):725-732.
    One way in which fact finders are supposed to determine the reasonableness of a defendant is via a counterfactual test that personifies the reasonable person. We are to imagine the reasonable person being in the defendant’s circumstances. Then we are to determine whether the reasonable person would have done as the defendant did. This paper argues that, despite its prevalence, the counterfactual test is a hopeless guide to determining defendant reasonability. In brief, the test is of the wrong sort to (...)
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  15. Two Conceptions of Experience.Peter King - 2003 - Medieval Philosophy & Theology 11 (2):203-226.
  16.  94
    Atonement and the completed perfection of human nature.Rolfe King - 2015 - International Journal of Philosophy and Theology (1):1-16.
    The ‘perfection account’ of atonement is discussed,under which Christ, on the cross,completed the perfection of human nature,establishing the full perfection of loving filial obedience, offering to the Father a perfected humanity, where these features were fundamental to the atonement. A basic perfection account is first set out. Two additional elements of the perfection account are then discussed: first, that Christ established a perfect victory over evil in our humanity; second, that on the cross Christ put to death the pull to (...)
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  17.  15
    Body and Soul in Galen.R. A. H. King - 2006 - In Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity. Walter de Gruyter.
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  18.  42
    Introduction to Medieval Logic.Peter King - 1990 - Philosophical Review 99 (2):299.
  19.  9
    The Life of John Locke: With Extracts from His Correspondence, Journals, and Common-place Books.Peter King King & John Locke - 1991
  20.  14
    Common to Body and Soul: Peripatetic Approaches After Aristotle.R. A. H. King - 2006 - In Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity. Walter de Gruyter.
  21.  16
    "Common to Soul and Body" in the Parva Naturalia.R. A. H. King - 2006 - In Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity. Walter de Gruyter.
  22.  15
    Parmenides on Thinking.R. A. H. King - 2006 - In Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity. Walter de Gruyter.
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  23.  13
    What's New in the De Sensu? The Place of the De Sensu In Aristotle's Psychology.R. A. H. King - 2006 - In Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity. Walter de Gruyter.
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  24.  57
    The warlord as arbitrageur.Ariel I. Ahram & Charles King - 2012 - Theory and Society 41 (2):169-186.
  25.  43
    IX—Universality and Argument inMencius IIA6.R. A. H. King - 2011 - Proceedings of the Aristotelian Society 111 (2pt2):275-293.
    In Menciusiia6 all humans are said to have ‘a heart that does not bear the suffering of others’. I argue that this statement is illustrated, rather than proven, by the example of our reaction to a child about to fall into a well. This illustration can be located at the most basic level of ethical universals : basic ethical training; further steps in a ladder of reflection are universal reflection on ethical norms themselves, which may finally be related universally to (...)
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  26.  19
    Women's Experience of God: An Exercise in Heuristic Theology.Valerie Wise, Edith Steele, Bridget Nash, Ann Moisy, Caroline Ledward, Theresa Jerome, Miriam Hamilton-Jones & Margaret Darkwah - 1992 - Feminist Theology 1 (1):107-112.
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  27. Does Social Systems Theory Need a General Theory of Autopoiesis?R. D. King - 2015 - Constructivist Foundations 10 (2):183-185.
    Open peer commentary on the article “The Autopoiesis of Social Systems and its Criticisms” by Hugo Cadenas & Marcelo Arnold. Upshot: The authors claim that it is justified to extend the concept of autopoiesis from its biological origin to other disciplines, predominately those that have a social character. However, the authors do not lay strong enough conceptual grounds to justify this extension of autopoiesis because it is unclear what concept of autopoiesis it is that would achieve this objective, or why (...)
     
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  28.  31
    The Importance of Amicable and Productive Disagreement.Nancy M. P. King - 2015 - Journal of Medicine and Philosophy 40 (3):286-288.
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  29.  37
    Introduction.Cinzia Arruzza & Patrick King - 2016 - Historical Materialism 24 (4):3-8.
    This text introduces a symposium on the thought and legacy of the French Marxist, Daniel Bensaïd. The authors consider Bensaïd’s theoretical contributions to Marxism, especially the concepts of temporality, political strategy, and revolutionary organisation, as well as his ability to fuse militant activism and intellectual work. This is followed by brief summaries of the articles gathered in the symposium, and a reflection on Bensaïd’s relevance for future Marxist research.
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  30.  10
    Examining the Factor Structure of the Home Mathematics Environment to Delineate Its Role in Predicting Preschool Numeracy, Mathematical Language, and Spatial Skills.David J. Purpura, Yemimah A. King, Emily Rolan, Caroline Byrd Hornburg, Sara A. Schmitt, Sara A. Hart & Colleen M. Ganley - 2020 - Frontiers in Psychology 11.
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  31.  39
    A Thousand Lives Away: Buddhism in Contemporary Burma.Herbert V. Guenther & Winston L. King - 1967 - Journal of the American Oriental Society 87 (2):199.
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  32.  45
    The Origin of Immanuel Kant's Family Name.Ronald King Murray - 2008 - Kantian Review 13 (1):190-193.
  33.  37
    After Yeats and Joyce: Reading Modern Irish Literature.King Alfred Professor of English Neil Corcoran & Neil Corcoran - 1997 - Oxford University Press on Demand.
    Irish literature after Yeats and Joyce, from the 1920s onwards, includes texts that have been the subject of much contention. For a start, how should Irish literature be defined: as works which have been written in Irish or as works written in English by the Irish? It is a period in which ideas of Ireland--of people, community, and nation--have been both created and reflected, and in which conceptions of a distinct Irish identity have been articulated, defended, and challenged; a period (...)
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  34.  24
    Aspekte angewandter Wissenschaften in Moscheen und Klöstern (Teil II).David A. King - 1995 - Berichte Zur Wissenschaftsgeschichte 18 (3):137-149.
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  35.  23
    ‚Asbestos Fingers‘ und ‚Flaming Lips‘. Metallgefäße für Heißgetränke und ihre Handhabung im 18. Jahrhundert.Rachel King - 2015 - In Thomas Pöpper, Dinge Im Kontext: Artefakt, Handhabung Und Handlungsästhetik Zwischen Mittelalter Und Gegenwart. De Gruyter. pp. 163-174.
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  36. Some Developing Themes in Philosophy of Western Religion.John King-Farlow - unknown - Eidos: The Canadian Graduate Journal of Philosophy 1.
     
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  37.  59
    Work on teilhard, 1980-1994: An annotated bibliography.James F. Salmon & Thomas M. King - 1995 - Zygon 30 (1):131-142.
  38.  98
    The Glass Shatters and Ducks Turn into Rabbits: Bad Faith and Moral Luck: Dialogue.Matthew King - 2008 - Dialogue 47 (3-4):583-602.
    ABSTRACT This article shows how the “problem of moral luck” and Sartre's concept of “bad faith” are mutually illuminating, since both have to do with confusions about how much we control, or are controlled by, our situations. I agree with three recent proposals that the problem of moral luck results from certain epistemic malfunctions. However, I argue that the problem cannot be dissolved by overcoming these malfunctions because they are rooted in bad faith. Against the currently dominant interpretation, I argue (...)
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  39.  36
    God’s Nescience of Future Contingents.William Mcguire King - 1979 - Process Studies 9 (3):105-115.
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  40. Three Questions for Prior on Time. [REVIEW]John King-Farlow - 1961 - Australasian Journal of Philosophy 39 (1):91-95.
  41. Donald Evans, Struggle and Fulfillment. [REVIEW]John King-Farlow & Aileen Sinton - 1981 - Philosophy in Review 1:10-13.
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  42. E. P. BOS "Marsilius of Inghen: treatises on the properties of terms". [REVIEW]P. King - 1985 - History and Philosophy of Logic 6 (2):223.
  43. "Paul de Man: Deconstruction and the Critique of Aesthetic Ideology": Christopher Norris. [REVIEW]Richard H. King - 1990 - British Journal of Aesthetics 30 (1):94.
     
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  44. Robert L. Cunningham , "Situationism and the New Morality". [REVIEW]J. C. King - 1971 - The Thomist 35 (4):716.
     
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  45.  26
    Terzi, A., Cronologia. della Vita di S. Francesco d’Assisi. [REVIEW]J. King - 1965 - Augustinianum 5 (1):189-189.
  46.  27
    Mark . By Darrell Bock. Pp. xiv, 424, Cambridge University Press, 2015, $36.99. [REVIEW]Nicholas King - 2017 - Heythrop Journal 58 (2):317-318.
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  47.  24
    Questions Theologiques Aujourd’hui. [REVIEW]J. King - 1966 - Augustinianum 6 (2):338-338.
  48.  27
    Summa Theologica. Die Liebe (1. Teil). Kommentiert von Heinnch Maria Christmann O. P. [REVIEW]J. King - 1965 - Augustinianum 5 (2):415-415.
  49.  16
    The Gospel According to Mark: A Commentary . By Camille Focant; translated by Leslie Robert Keylock. Pp. xvi, 740, Eugene, OR, Pickwick, 2012, $67.77. [REVIEW]Nicholas King - 2017 - Heythrop Journal 58 (2):316-317.
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  50.  23
    What was Mark for Matthew? . By J. Andrew Doole. Pp. xvi, 221, Tubingen, Mohr Siebeck, 2013, $105.00. [REVIEW]Nicholas King - 2017 - Heythrop Journal 58 (2):319-319.
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