Results for 'Bridget King'

974 found
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  1.  33
    Toxic: The Challenge of Involuntary Contraception in Incompetent Psychiatric Patients Treated with Teratogenic Medications.Jacob M. Appel, Bridget King & Jordan L. Schwartzberg - 2022 - Journal of Clinical Ethics 33 (1):29-35.
    Limitations on reproductive decision making, including forced sterilization and involuntary birth control, raise significant ethical challenges. In the United States, these issues are further complicated by a disturbing history of the abuse and victimization of vulnerable populations. One particularly fraught challenge is the risk of teratogenicity posed by moodstabilizing psychiatric medications in patients who are incapable of appreciating such dangers. Long-acting reversible contraception (LARC) offers an intervention to prevent pregnancy among individuals who receive such treatments, but at a cost to (...)
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  2. Complex Demonstratives: A Quantificational Account.Jeffrey C. King - 2001 - Cambridge, MA, USA: MIT Press.
    A challenge to the orthodoxy, which shows that quantificational accounts are not only as effective as direct reference accounts but also handle a wider range of ...
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  3. Accidentally Doing the Right Thing.Zoe Johnson King - 2018 - Philosophy and Phenomenological Research 100 (1):186-206.
    Philosophy and Phenomenological Research, EarlyView.
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  4. Praiseworthy Motivations.Zoë A. Johnson King - 2019 - Noûs 54 (2):408-430.
    This paper argues that if motivation by rightness de re is praiseworthy, then so is motivation by rightness de dicto. I argue that these two types of moral motivation have been unfairly compared, in light of a widespread failure to appreciate the structural similarities between them. These structural similarities become clear when we think more carefully about the nature of motivation and about moral metaphysics. I then argue that the two types of moral motivation are on a par by discussing (...)
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  5. (1 other version)Disagreement: What’s the Problem? or A Good Peer is Hard to Find.Nathan L. King - 2012 - Philosophy and Phenomenological Research 85 (2):249-272.
  6. Part 2. Three theories of propositions. Naturalized propositions.Jeffrey C. King - 2014 - In Jeffrey C. King, Scott Soames & Jeffrey Speaks, New Thinking About Propositions. New York, NY, USA: Oxford University Press.
     
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  7. Self-fulfilling Prophecy in Practical and Automated Prediction.Owen C. King & Mayli Mertens - 2023 - Ethical Theory and Moral Practice 26 (1):127-152.
    A self-fulfilling prophecy is, roughly, a prediction that brings about its own truth. Although true predictions are hard to fault, self-fulfilling prophecies are often regarded with suspicion. In this article, we vindicate this suspicion by explaining what self-fulfilling prophecies are and what is problematic about them, paying special attention to how their problems are exacerbated through automated prediction. Our descriptive account of self-fulfilling prophecies articulates the four elements that define them. Based on this account, we begin our critique by showing (...)
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  8. On Snobbery.Zoë A. Johnson King - 2023 - British Journal of Aesthetics 63 (2):199-215.
    This is a paper about the nature of snobbery and the undermining import of a charge of snobbery. On my account, snobs sincerely attempt to identify and correctly evaluate the aesthetically relevant features of an object, but they get things wrong, and their getting things wrong is explained by the fact that they under-value that which they associate with being lower-class. We can see the need for this account by reflecting on examples, and can distinguish it from existing accounts of (...)
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  9. Universalism and the Problem of Aesthetic Diversity.Alex King - 2024 - Journal of the American Philosophical Association 10 (2):313-332.
    This essay examines a recent line of thought in aesthetics that challenges realist-leaning aesthetic theories. According to this line of thought, aesthetic diversity and disagreement are good, and our aesthetic judgments, responses, and attachments are deeply personal and even identity-constituting. These facts are further used to support anti-realist theories of aesthetic normativity. I aim to achieve two goals: (1) to disentangle arguments concerning diversity, disagreement, and personality; and (2) to offer realist-friendly replies to all three.
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  10. (1 other version)Artificial intelligence crime: an interdisciplinary analysis of foreseeable threats and solutions.Thomas C. King, Nikita Aggarwal, Mariarosaria Taddeo & Luciano Floridi - 2019 - Science and Engineering Ethics 26 (1):89-120.
    Artificial intelligence research and regulation seek to balance the benefits of innovation against any potential harms and disruption. However, one unintended consequence of the recent surge in AI research is the potential re-orientation of AI technologies to facilitate criminal acts, term in this article AI-Crime. AIC is theoretically feasible thanks to published experiments in automating fraud targeted at social media users, as well as demonstrations of AI-driven manipulation of simulated markets. However, because AIC is still a relatively young and inherently (...)
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  11. Attending to blame.Matt King - 2020 - Philosophical Studies 177 (5):1423-1439.
    Much has been written lately about cases in which blame of the blameworthy is nonetheless inappropriate because of facts about the blamer. Meddlesome and hypocritical cases are standard examples. Perhaps the matter is none of my business or I am guilty of the same sort of offense, so though the target is surely blameworthy, my blame would be objectionable. In this paper, I defend a novel explanation of what goes wrong with such blame, in a way that draws the cases (...)
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  12. The Problem with Manipulation.Matt King - 2013 - Ethics 124 (1):65-83.
    It is often charged that compatibilists have a problem with manipulation. There are certain cases in which victims of manipulation seem to be not responsible for what they do, despite meeting compatibilist conditions on moral responsibility. This essay argues that these arguments, as a class, fail. Their success is depen- dent on a particular incompatibilist assumption, one that is dialectically infelici- tous in this context. My aim, however, is not to defend compatibilism but only to reject a popular argument for (...)
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  13. Critical Moral Attention and its Role in Forming a 'Beloved Community'.Carol Moeller - 2020 - In James Beauregard, Giusy Gallo & Claudia Stancati, The person at the crossroads: a philosophical approach. Wilmington, Delaware: Vernon Press. pp. 207-225.
    How can persons shaped by oppression grow into members of what Martin Luther King Jr.’s1 envisioned as “beloved community”2? We may be shaped – or even constituted -- by relations of domination (and/or resistance to domination), regardless of our explicit values about the value about all human beings. Given how legacies of oppression that can leave deep traces upon us, how can we learn to build and embody “beloved community“? To borrow Sara Ahmed’s words, how can we learn “not (...)
     
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  14.  44
    Defining and Describing Benefit Appropriately in Clinical Trials.Nancy M. P. King - 2000 - Journal of Law, Medicine and Ethics 28 (4):332-343.
    Institutional review boards and investigators are used to talking about risks of harm. Both low risks of great harm and high risks of small harm must be disclosed to prospective subjects and should be explained and categorized in ways that help potential subjects to understand and weigh them appropriately. Everyone on an IRB has probably spent time at meetings arguing over whether a three-page bulleted list of risk description is helpful or overkill for prospective subjects. Yet only a small fraction (...)
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  15. The Problem with Negligence.Matt King - 2009 - Social Theory and Practice 35 (4):577-595.
    Ordinary morality judges agents blameworthy for negligently produced harms. In this paper I offer two main reasons for thinking that explaining just how negligent agents are responsible for the harms they produce is more problematic than one might think. First, I show that negligent conduct is characterized by the lack of conscious control over the harm, which conflicts with the ordinary view that responsibility for something requires at least some conscious control over it. Second, I argue that negligence is relevantly (...)
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  16. Actions That We Ought, But Can't.Alex King - 2013 - Ratio 27 (3):316-327.
    It is commonly assumed that ‘ought’ implies ‘can’, that is, that if we ought to do something, then it must be the case that we can do it. It is a frequent quip about this thesis that any account must specify three things: what is meant by the ‘ought’, what is meant by the ‘implies’, and what is meant by the ‘can’. Something is missed, though, when we state the thesis in its shortened, three-word form. We overlook what it means (...)
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  17. Response-Dependence and Aesthetic Theory.Alex King - 2022 - In Chris Howard & Rach Cosker-Rowland, Fittingness. OUP. pp. 309-326.
    Response-dependence theories have historically been very popular in aesthetics, and aesthetic response-dependence has motivated response-dependence in ethics. This chapter closely examines the prospects for such theories. It breaks this category down into dispositional and fittingness strands of response-dependence, corresponding to descriptive and normative ideal observer theories. It argues that the latter have advantages over the former but are not themselves without issue. Special attention is paid to the relationship between hedonism and response-dependence. The chapter also introduces two aesthetic properties that (...)
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  18.  28
    (1 other version)Les formes élémentaires de la vie religieuse.Irving King - 1913 - Revue de Métaphysique et de Morale 21 (2):1-3.
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  19. Ontology and Anti-Platonism: Reconsidering Colin Gunton’s Trinitarian Theology.King-Ho Leung - 2020 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 4 (62):419-440.
    This article offers a reading of Colin Gunton’s trinitarian theology in light of recent theological attempts to develop accounts of ‘new trinitarian ontologies’ in a strongly Christian Neo-Platonic vein. In particular, this article seeks to situate Gunton’s work within the broader context of late twentieth-century European thought by comparing his ‘trinitarian ontology’ to the anti-Platonic ontologies of Martin Heidegger and Gilles Deleuze. By way of considering the ‘anti-Platonic’ aspects of Gunton’s trinitarian theology, this article presents his theological project as a (...)
     
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  20. Moral Responsibility and Consciousness.Matt King & Peter Carruthers - 2012 - Journal of Moral Philosophy 9 (2):200-228.
    Our aim in this paper is to raise a question about the relationship between theories of responsibility, on the one hand, and a commitment to conscious attitudes, on the other. Our question has rarely been raised previously. Among those who believe in the reality of human freedom, compatibilists have traditionally devoted their energies to providing an account that can avoid any commitment to the falsity of determinism while successfully accommodating a range of intuitive examples. Libertarians, in contrast, have aimed to (...)
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  21.  20
    Reproductive timing. New forms and ambivalences of the temporal optimisation of reproduction and their ethical challenges.Vera King, Pia Lodtka, Isabella Marcinski-Michel, Julia Schreiber & Claudia Wiesemann - 2023 - Ethik in der Medizin 35 (1):43-56.
    Definition of the problemThe article addresses the relationship between reproduction, time and the good life. Services offered by reproductive medicine and conceptions of the good life in time influence each other reciprocally. This interaction is characterised by implicit and explicit normative settings and expectations of appropriate temporality.ArgumentsWe first discuss the significance of time for the life course and for parenthood from a sociological and social psychological perspective. Reproductive medicine can increase the options for becoming a parent and thus for life-time (...)
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  22. The good of today depends not on the good of tomorrow: a constraint on theories of well-being.Owen C. King - 2020 - Philosophical Studies 177 (8):2365-2380.
    This article addresses three questions about well-being. First, is well-being future-sensitive? I.e., can present well-being depend on future events? Second, is well-being recursively dependent? I.e., can present well-being depend on itself? Third, can present and future well-being be interdependent? The third question combines the first two, in the sense that a yes to it is equivalent to yeses to both the first and second. To do justice to the diverse ways we contemplate well-being, I consider our thought and discourse about (...)
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  23. On propositions and fineness of grain (again!).Jeffrey C. King - 2019 - Synthese 196 (4).
  24. Moral Responsibility and Merit.Matt King - 2012 - Journal of Ethics and Social Philosophy 6 (2):1-18.
    In the contemporary moral responsibility debate, most theorists seem to be giving accounts of responsibility in the ‘desert-entailing sense’. Despite this agreement, little has been said about the notion of desert that is supposedly entailed. In this paper I propose an understanding of desert sufficient to help explain why the blameworthy and praiseworthy deserve blame and praise, respectively. I do so by drawing upon what might seem an unusual resource. I appeal to so-called Fitting-Attitude accounts of value to help inform (...)
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  25.  55
    Sensitivity, safety, and admissibility.Zoë A. Johnson King - 2022 - Synthese 200 (6):1-22.
    This paper concerns recent attempts to use the epistemological notions of sensitivity and safety to shed light on legal debates about so-called “bare” statistical evidence. These notions might be thought to explain either the outright inadmissibility of such evidence or its inadequacy for a finding of fact—two different phenomena that are often discussed in tandem, but that, I insist, we do better to keep separate. I argue that neither sensitivity nor safety can hope to explain statistical evidence’s inadmissibility, since neither (...)
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  26.  45
    Geteilte Aufmerksamkeit.Vera King - 2018 - Psyche 72 (8):640-665.
    Im Beitrag werden Veränderungen der Kommunikation durch digitale Medien, ihre psychischen Bedeutungen und Folgen, u. a. anhand von empirischen Befunden zu Social-Media-Praktiken von Jugendlichen und von Eltern thematisiert. Bezugsrahmen der Analyse sind dabei kulturelle Wandlungen sowie soziale und psychische Bedeutungen von Aufmerksamkeit: geteilte Aufmerksamkeit als ein Kern der Kommunikation, aber auch die für psychische Entwicklung notwendige geschenkte, für den anderen oder für anderes offene Aufmerksamkeit als ein wesentliches Moment der Zuwendung, Empathie und Bezogenheit – im Gegensatz zu selbstbezogener Aufmerksamkeit und (...)
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  27.  49
    RAC Oversight of Gene Transfer Research: A Model Worth Extending?Nancy M. P. King - 2002 - Journal of Law, Medicine and Ethics 30 (3):381-389.
    Clinical gene transfer research has both a unique history and a complex and layered system of research oversight, featuring a unique review body, the Recombinant DNA Advisory Committee. This paper briefly describes the process of decision-making about clinical GTR, considers whether the questions, problems, and issues raised in clinical GTR are unique, and concludes by examining whether the RAC's oversight is a useful model that should be reproduced for other similar areas of clinical research.Clinical GTR is governed by the same (...)
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  28. (1 other version)Machine Learning and Irresponsible Inference: Morally Assessing the Training Data for Image Recognition Systems.Owen C. King - 2019 - In Matteo Vincenzo D'Alfonso & Don Berkich, On the Cognitive, Ethical, and Scientific Dimensions of Artificial Intelligence. Springer Verlag. pp. 265-282.
    Just as humans can draw conclusions responsibly or irresponsibly, so too can computers. Machine learning systems that have been trained on data sets that include irresponsible judgments are likely to yield irresponsible predictions as outputs. In this paper I focus on a particular kind of inference a computer system might make: identification of the intentions with which a person acted on the basis of photographic evidence. Such inferences are liable to be morally objectionable, because of a way in which they (...)
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  29.  69
    Aristotle Without Prima Materia.Hugh R. King - 1956 - Journal of the History of Ideas 17 (1/4):370.
  30. The automation of science.Ross King, Rowland D., Oliver Jem, G. Stephen, Michael Young, Wayne Aubrey, Emma Byrne, Maria Liakata, Magdalena Markham, Pinar Pir, Larisa Soldatova, Sparkes N., Whelan Andrew, E. Kenneth & Amanda Clare - 2009 - Science 324 (5923):85-89.
    The basis of science is the hypothetico-deductive method and the recording of experiments in sufficient detail to enable reproducibility. We report the development of Robot Scientist "Adam," which advances the automation of both. Adam has autonomously generated functional genomics hypotheses about the yeast Saccharomyces cerevisiae and experimentally tested these hypotheses by using laboratory automation. We have confirmed Adam's conclusions through manual experiments. To describe Adam's research, we have developed an ontology and logical language. The resulting formalization involves over 10,000 different (...)
     
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  31.  76
    Can Propositions Be Naturalistically Acceptable?Jeffrey C. King - 1994 - Midwest Studies in Philosophy 19 (1):53-75.
  32.  74
    Global cities, global justice?Loren King & Michael Blake - 2018 - Journal of Global Ethics 14 (3):332-352.
    The global city is a contested site of economic innovation and cultural production, as well as profound inequalities of wealth and life chances. These cities, and large cities that aspire to ‘global’ status, are often the point of entry for new immigrants. Yet for political theorists (and indeed many scholars of global institutions), these critical sites of global influence and inequality have not been a significant focus of attention. This is curious. Theorists have wrestled with the nature and demands of (...)
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  33.  60
    Implications of moral uncertainty: implausible or just unpalatable?Mike King - 2019 - Journal of Medical Ethics 45 (7):451-452.
    Setting aside some complexities, Koplin and Wilkinson1 argue: 1. Moral status is uncertain if there is a non-zero chance that an entity has, or would develop, full moral status. 2. If its moral status is uncertain, then moral caution is warranted towards that entity. 3. The moral status of both non-chimeric pigs and human-pig chimaeras is uncertain. (Conclusion 1) Therefore, consistency demands that moral caution is warranted towards both non-chimeric pigs and human-pig chimaeras. 4. The commonly held view is that (...)
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  34.  20
    Key Information in the New Common Rule: Can It Save Research Consent?Nancy M. P. King - 2019 - Journal of Law, Medicine and Ethics 47 (2):203-212.
    Informed consent in clinical research is widely regarded as broken, but essential nonetheless. The most recent attempt to reform it comes as part of the first revisions to the Common Rule since it became truly “common” in 1991. This change, the addition of a “key information” requirement for most consent forms, is intended to support and promote a reasoned decision-making process by potential subjects. The key information requirement is both promising and problematic. It is promising because it encourages clarity and (...)
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  35.  14
    In the hope of nibbana; an essay on Theravada Buddhist ethics.Winston Lee King - 1964 - LaSalle, Ill.,: Open Court.
  36. Preimplantation genetic diagnosis and the 'new' eugenics.D. S. King - 1999 - Journal of Medical Ethics 25 (2):176-182.
    Preimplantation genetic diagnosis (PID) is often seen as an improvement upon prenatal testing. I argue that PID may exacerbate the eugenic features of prenatal testing and make possible an expanded form of free-market eugenics. The current practice of prenatal testing is eugenic in that its aim is to reduce the numbers of people with genetic disorders. Due to social pressures and eugenic attitudes held by clinical geneticists in most countries, it results in eugenic outcomes even though no state coercion is (...)
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  37.  37
    Being Benevolence: The Social Ethics of Engaged Buddhism.Sallie B. King - 2005 - Honolulu: University of Hawaii Press.
    Engaged Buddhism is the contemporary movement of nonviolent social and political activism found throughout the Buddhist world. Its ethical theory sees the world in terms of cause and effect, a view that discourages its practitioners from becoming adversaries, blaming or condemning the other. Its leaders make some of the most important contributions in the Buddhist world to thinking about issues in political theory, human rights, nonviolence, and social justice. Being Benevolence provides for the first time a rich overview of the (...)
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  38. African American History, Race and Textbooks: An Examination of the Works of Harold O. Rugg and Carter G. Woodson.LaGarrett J. King, Christopher Davis & Anthony L. Brown - 2012 - Journal of Social Studies Research 36 (4):359-386.
     
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  39. Functional genomic hypothesis generation and experimentation by a robot scientist.Ross King, Whelan D., E. Kenneth, Ffion Jones, Reiser M., G. K. Philip, Christopher Bryant, Muggleton H., H. Stephen, Douglas Kell, Oliver B. & G. Stephen - 2004 - Nature 427 (6971):247--52.
  40.  15
    Boethius' Bearbeitung der Categoriae des Aristoteles.James C. Notker & King - 1972 - Tübingen,: M. Niemeyer. Edited by James Cecil King.
  41.  10
    Notker latinus zu den kleineren Schriften.James Cecil Notker, Petrus W. King & Tax - 1972 - Tübingen: M. Niemeyer. Edited by James Cecil King & Petrus W. Tax.
    The Altdeutsche Textbibliothek [Old German Text Library] is the series of editions of German medieval texts with the richest history. Foundedin 1881 by Hermann Paul, it has been edited by leading Germanists- Georg Beasecke, Hugo Kuhn, Burghart Wachinger. Since 2001, responsibility for the series has rested with Christian Kiening. In the meantime, the series comprises some 120 volumes, with an exemplary combination of closeness to the original manuscript(s) with ease of reading, philological accuracy with concern for university teaching. It includes (...)
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  42. Mediaeval Intentionality and Pseudo-Intentionality.Peter King - 2010 - Quaestio 10:25-44.
    Wilfrid Sellars charged that mediaeval philosophers confused the genuine intentionality of thinking with what he called the “pseudo-intentionality” of sensing. I argue that Sellars’s charge rests on importing a form of mind/body dualism that was foreign to the Middle Ages, but that he does touch on a genuine difficulty for mediaeval theories, namely whether they have the conceptual resources to distinguish between intentionality as a feature of consciousness and mere discriminative responses to the environment. In the end, it seems, intentionality (...)
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  43.  83
    (1 other version)Athlete or Guinea Pig? Sports and Enhancement Research.Nancy M. P. King & Richard Robeson - 2007 - Studies in Ethics, Law, and Technology 1 (1).
  44. The Problem of Individuation in the Middle Ages.Peter King - 2000 - Theoria 66 (2):159-184.
  45.  22
    Unequal Individual Risk and Potential Benefit Balanced by Benefits to the Population at Large in Autism Clinical Trials?Mark A. Stein & Bryan H. King - 2016 - American Journal of Bioethics 16 (4):72-74.
    The investigator seeks guidance related to a planned recruitment strategy of requiring participants to live within close proximity to the study site for the 32-week Phase II study examining the saf...
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  46.  14
    The Ideology of Order: A Comparative Analysis of Jean Bodin and Thomas Hobbes.Preston T. King - 1974 - London: Allen & Unwin.
    A school of thought traceable to the political writings of Bodin and Hobbes believes that "order" is the cardinal principle which takes precedence over "justice" - which is reduced to conformity. The main concern of this book is to analyse this tradition through study of its progenitors.
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  47. Augustine on testimony.Peter King & Nathan Ballantyne - 2009 - Canadian Journal of Philosophy 39 (2):pp. 195-214.
    Philosophical work on testimony has flourished in recent years. Testimony roughly involves a source affirming or stating something in an attempt to transfer information to one or more persons. It is often said that the topic of testimony has been neglected throughout most of the history of philosophy, aside from contributions by David Hume (1711–1776) and Thomas Reid (1710–1796).1 True as this may be, Hume and Reid aren’t the only ones who deserve a tip of the hat for recognizing the (...)
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  48.  26
    Exploring Wellbeing and Creativity Through Collaborative Composition as Part of Hull 2017 City of Culture.Caroline Waddington-Jones, Andrew King & Pamela Burnard - 2019 - Frontiers in Psychology 10.
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  49. Evolution at two levels in humans and chimpanzees.M. -C. King & A. C. Wilson - 2014 - In Francisco José Ayala & John C. Avise, Essential readings in evolutionary biology. Baltimore: The Johns Hopkins University Press.
     
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  50. McGrath on Moral Knowledge.Nathan L. King - 2011 - Journal of Philosophical Research 36:219-233.
    Sarah McGrath has recently defended a disagreement-based argument for skepticism about moral knowledge. If sound, the argument shows that our beliefs about controversial moral issues do not amount to knowledge. In this paper, I argue that McGrath fails to establish her skeptical conclusion. I defend two main claims. First, the key premise of McGrath’s argument is inadequately supported. Second, there is good reason to think that this premise is false.
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