Results for 'Brian Mylar'

962 found
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  1. Morality and the Foundations of Practical Reason.Brian Zamulinski - 2007 - Reason Papers 29:7-17.
     
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  2.  38
    Forests of citation: concluding unauthorized postscript to figured fragments of Bernard S. Cohn's `History and Anthropology: the State of Play'.Brian Keith Axel - 2009 - History of the Human Sciences 22 (3):1-27.
    This text represents an exploration of the possible significance of Bernard S. Cohn's 1980 essay, `History and Anthropology: The State of Play', for understanding the present of historical anthropology and its futures. My discussion has two aims: (1) to reflect on both Bernard S. Cohn's pedagogy and mode of inquiry; and (2) to explore the complexity and nuance of citationality as a generative principle within the constitution of historical anthropology's subject. Toward this, I examine Cohn's notion of `the colonial situation' (...)
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  3.  40
    Knowledges in Context.Brian Wynne - 1991 - Science, Technology and Human Values 16 (1):111-121.
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  4.  53
    Do negative mood states impact moral reasoning?Brian Barger & W. Pitt Derryberry - 2013 - Journal of Moral Education 42 (4):443-459.
    This paper presents three studies exploring the relationship between emotional responses to classic cognitive developmental moral dilemmas and moral reasoning indices as measured by the Defining Issues Test (DIT). Each study indicated that certain moral dilemmas elicit varying levels of anger and sadness as compared to a neutral baseline. In each study, decreased moral reasoning was observed in those instances where reports in both sadness and anger were high following a dilemma. This did not occur, however, in those instances where (...)
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  5.  14
    More fully human: Principals as Freirian liberators.Brian Beabout - 2008 - Journal of Thought 43 (1&2):21-39.
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  6.  77
    Against Moderate Morality: The Demands of Justice in an Unjust World.Brian Berkey - 2012 - Dissertation, University of California, Berkeley
    Extremism about Demands is the view that morality is significantly more demanding than prevailing common-sense morality acknowledges. This view is not widely held, despite the powerful advocacy on its behalf by philosophers such as Peter Singer, Shelly Kagan, Peter Unger, and G.A. Cohen. Most philosophers have remained attracted to some version of Moderation about Demands, which holds that the behavior of typical well-off people is permissible, including the ways that such people tend to employ their economic and other resources. It (...)
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  7.  21
    Qualitative analysis of MOS circuits.Brian C. Williams - 1984 - Artificial Intelligence 24 (1-3):281-346.
  8.  21
    Dazzled by the Mirage of Influence?: STS-SSK in Multivalent Registers of Relevance.Brian Wynne - 2007 - Science, Technology, and Human Values 32 (4):491-503.
    Andrew Webster proposes that science and technology studies align itself more thoroughly with practical policy contexts, actors and issues, so as to become more useful, and thus more a regular actor in such worlds. This commentary raises some questions about this approach. First, I note that manifest influence in science or policy or both should not become-by default, or deliberately-a criterion of intellectual quality for STS research work. I distinguish between reflective historical work, which delineates the contingent ways in which (...)
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  9.  9
    What God Is not.Brian Davies - 1992 - In The Thought of Thomas Aquinas. New York: Clarendon Press.
    The view of Thomas Aquinas that we can only know what God is not, rather than what he is, is discussed. The first part of the chapter outlines Aquinas’ basic position on this matter in relation to his theological background and the range of human knowledge. It then goes on to discuss the doctrine of divine simplicity, first giving the reasoning behind this, and then giving the details of Aquinas’ view on the matter. This is that God is pure form (...)
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  10.  78
    “The Scientific Method” as Myth and Ideal.Brian A. Woodcock - 2014 - Science & Education 23 (10):2069-2093.
  11. Growing Individuals and Intrinsic Properties.Brian Weatherson - 2022
    Most people who believe in temporal parts believe that the referents of our ordinary referring terms, like Bill Clinton, or that table, are fusions of temporal parts from past, present and future times. Call these fusions worms, and the theory that the referents of ordinary referring terms (ordinary objects) the worm theory. Buying the metaphysical theory of temporal parts does not immediately imply that we must buy the worm theory. Theodore Sider (1996, 2000), for example, has suggested that these ordinary (...)
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  12.  35
    A Vindication of Scientific Inductive Practices.Brian Ellis - 1965 - American Philosophical Quarterly 2 (4):296 - 304.
  13.  15
    Faith and Denarii.Brian Panasiak - 2018 - Roczniki Filozoficzne 66 (1):230-237.
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  14. A Microcomputer Tool For Qualitative Simulation Based on an Object-Oriented, Device-Centered Ontology.Brian K. Paul & Jeffery K. Cochran - 1990 - Ai and Simulation Theory and Applications: Proceedings of the Scs Eastern Multiconference, 23-26 April, 1990, Nashville, Tennessee 22:22.
     
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  15.  13
    Conquest, Control, and the Cross: Paul's Self-Portrayal in 2 Corinthians 10–13.Brian K. Peterson - 1998 - Interpretation: A Journal of Bible and Theology 52 (3):258-270.
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  16.  93
    Evolutionary Intuitionism: A Theory of the Origin and Nature of Moral Facts.Brian Edward Zamulinski - 2007 - Ithaca: Mcgill-Queen's University Press.
    It seems impossible that organisms selected to maximize their genetic legacy could also be moral agents in a world in which taking risks for strangers is sometimes morally laudable. Brian Zamulinski argues that it is possible if morality is an evolutionary by-product rather than an adaptation.Evolutionary Intuitionism presents a new evolutionary theory of human morality. Zamulinski explains the evolution of foundational attitudes, whose relationships to acts constitute moral facts. With foundational attitudes and the resulting moral facts in place, he (...)
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  17.  24
    Enlightening the Mystery of Man: Gaudium et spes Fifty Years Later by Antonio López.Brian Welter - 2020 - The National Catholic Bioethics Quarterly 20 (1):198-202.
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  18.  27
    Medicine and Religion: A Historical Introduction, by Gary B. Ferngren.Brian Welter - 2015 - The National Catholic Bioethics Quarterly 15 (4):788-791.
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  19.  45
    Some reflections on intelligence and the nature-nurture issue.Brian Yapp - 1989 - Journal of Philosophy of Education 23 (2):317–320.
    Brian Yapp; Some Reflections on Intelligence and the Nature-Nurture Issue, Journal of Philosophy of Education, Volume 23, Issue 2, 30 May 2006, Pages 317–320, h.
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  20.  40
    Debating gender.Brian D. Earp - 2021 - Think 20 (57):9-21.
    There is an ongoing public debate about sex, gender and identity that is often quite heated. This is an edited transcript of an informal lecture I recorded in 2019 to serve as a friendly guide to these complex issues. It represents my best attempt, not to score political points for any particular side, but to give an introductory map of the territory so that you can think for yourself, investigate further, and reach your own conclusions about such controversial questions as (...)
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  21.  98
    (1 other version)An essentialist perspective on the problem of induction.Brian Ellis - 1998 - Principia 2 (1):103-124.
    If one believes, as Hume did, that all events are loose and separate, then the problem of induction is probably insoluble. Anything could happen. But if one thinks, as scientific essentialists do, that the laws of nature are immanent in the world, and depend on the essential natures of things, then there are strong constraints on what could possibly happen. Given these constraints, the problem of induction may be soluble. For these constraints greatly strengthen the case for conceptual and theoretical (...)
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  22.  53
    On the nature of dimensions.Brian Ellis - 1964 - Philosophy of Science 31 (4):357-380.
    In the first part of this paper it is shown that unit names, whether simple or complex, whether of fundamental, associative or derivative measurement, may always be regarded as the names of scales. In the second it is shown that dimension names, whether simple, like "[M]", "[L]" and "[T]", or complex dimensional formulae, may always be regarded as the names of classes of similar scales. Thus, a new foundation for the theory of dimensional analysis is provided, and in the light (...)
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  23.  20
    Detection of redundancy in multiple cue probability tasks.Brian A. Knowles, Kenneth R. Hammond, Thomas R. Stewart & David A. Summers - 1972 - Journal of Experimental Psychology 93 (2):425.
  24.  34
    Jean-Baptiste Say's First Visit to England.Brian Lancaster - 2015 - History of European Ideas 41 (7):922-930.
    SummaryThe French classical economist Jean-Baptiste Say gained fame as a political economist in the first half of the nineteenth century. In 1785, aged eighteen, he visited Britain for the first time to prepare himself for a commercial career and to learn English. Other visits followed; but, in contrast to his visits in subsequent years, during 1814/15 and 1825, little is known about his first visit and those writing about Say tend to ignore it or consider it irrelevant. By drawing on (...)
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  25. God Is Not Great: How Religion Poisons Everything [Book Review].Brian Lucas - 2008 - The Australasian Catholic Record 85 (1):126.
  26. In the Light of the Cross: Reflections on the Australian Journey of the World Youth Day Cross and Icon [Book Review].Brian Lucas - 2010 - The Australasian Catholic Record 87 (4):503.
     
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  27. Light of Other Days [Book Review].Brian Lucas - 2011 - The Australasian Catholic Record 88 (2):250.
     
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  28. The great reformer: Francis and the making of a radical pope [Book Review].Brian Lucas - 2015 - The Australasian Catholic Record 92 (2):254.
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  29.  20
    Drug enforcement: Controlled Substances Act inapplicable to medicinal marijuana.Brian L. Muldrew - 2004 - Journal of Law, Medicine and Ethics 32 (2):371.
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  30.  6
    The meaning of the term "moral" in St. Thomas Aquinas.Brian Thomas Mullady & Accademia Romana di S. Tommaso D'aquino E. Di Religione Cattolica - 1986 - Città del Vaticano: Libreria editrice vaticana.
  31.  34
    An Early Irish Adam and Eve: Saltair na Rann and the Traditions of the Fall.Brian Murdoch - 1973 - Mediaeval Studies 35 (1):146-177.
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  32.  54
    Dynamics of Postmarital Residence among the Hadza.Brian M. Wood & Frank W. Marlowe - 2011 - Human Nature 22 (1-2):128-138.
    When we have asked Hadza whether married couples should live with the family of the wife (uxorilocally) or the family of the husband (virilocally), we are often told that young couples should spend the first years of a marriage living with the wife’s family, and then later, after a few children have been born, the couple has more freedom—they can continue to reside with the wife’s kin, or else they could join the husband’s kin, or perhaps live in a camp (...)
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  33. The origin of stories: Horton Hears a Who.Brian Boyd - 2001 - Philosophy and Literature 25 (2):197-214.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 25.2 (2001) 197-214 [Access article in PDF] The Origin of Stories:Horton Hears a Who Brian Boyd Works of art die without attention, and we should expect that any critical theory that cannot explain why we attend to art ought itself to be moribund. Yet the currently dominant approach to criticism, which I will dub Cultural Critique, 1 explains art in terms of the limited and (...)
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  34. Speech acts, actions, and events.Brian Ball - 2021 - In Piotr Stalmaszczyk, The Cambridge Handbook of the Philosophy of Language. New York, NY: Cambridge University Press.
     
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  35. Connected toward communion: The church and social communication in the digital age [Book Review].Brian Lucas - 2014 - The Australasian Catholic Record 92 (4):506.
    Lucas, Brian Review of: Connected toward communion: The church and social communication in the digital age, by Daniella Zsupan-Jerome, Collegeville, MN: Liturgical Press, 2014, pp. 130, paperback, $36.95.
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  36. Forming young people for mission in the contemporary church: Some lessons from cardinal Cardijn.Brian Lucas - 2018 - The Australasian Catholic Record 95 (2):190.
    Lucas, Brian This article will consider some of the issues relating to engagement by young people with Catholic Church structures. Within that context, and within the context of a contemporary theology of mission, it will examine the contribution that Cardinal Cardijn's 'see, judge, act' methodology offers to formation of young people for mission. In particular, it will outline some of the ways in which Catholic Mission in Australia has engaged with young people, including the immersion program for senior students. (...)
     
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  37.  24
    Introduction: Mind and Brain.Brian Ball, Fintan Nagle & Ioannis Votsis - 2020 - Topoi 39 (1):1-3.
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  38.  13
    Introduction.Brian Besong - 2019 - In Brian Besong & Jonathan Fuqua, Faith and Reason: Philosophers Explain Their Turn to Catholicism. San Francisco: Ignatius Press. pp. 15-26.
  39.  70
    Intelligent agents as innovations.Alexander Serenko & Brian Detlor - 2004 - AI and Society 18 (4):364-381.
    This paper explores the treatment of intelligent agents as innovations. Past writings in the area of intelligent agents focus on the technical merits and internal workings of agent-based solutions. By adopting a perspective on agents from an innovations point of view, a new and novel description of agents is put forth in terms of their degrees of innovativeness, competitive implications, and perceived characteristics. To facilitate this description, a series of innovation-based theoretical models are utilized as a lens of analysis, namely (...)
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  40.  11
    A psychohistory of metaphors: envisioning time, space, and self throughout the centuries.Brian J. McVeigh - 2016 - Lanham: Lexington Books.
    How have figures of speech configured new concepts of time, space, and mind throughout history? Brian J. McVeigh answers this question in A Psychohistory of Metaphors: Envisioning Time, Space, and Self through the Centuries by exploring “meta-framing:” our ever-increasing capability to “step back” from the environment, search out its familiar features to explain the unfamiliar, and generate “as if” forms of knowledge and metaphors of location and vision. This book demonstrates how analogizing and abstracting have altered spatio-visual perceptions, expanding (...)
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  41.  93
    Noziek’s Anachronistic Libertarianism.Brian Zamulinski - 2005 - Dialogue 44 (2):211-223.
    ABSTRACT: The conclusions on libertarianism Robert Nozick reaches are appropriate for a bygone era. In a modern market economy, libertarianism requires that employable people have the option of taking up a publicly provided income instead of employment. This is the only way to compensate the involuntarily unemployed that a market economy requires and to ensure that all employment is voluntary. Taxation on voluntary exchanges is unobjectionable because it alters prices, not property, and no one has a right to a particular (...)
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  42.  17
    Income generation for non‐core university activities: a case study of the University of Central Lancashire.Brian Booth - 1997 - Perspectives: Policy and Practice in Higher Education 1 (4):112-115.
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  43. Bringing Truth into Being: Merleau-Ponty and the Task of Philosophy.Brian E. Bowles - 2000 - Analecta Husserliana 68:387-398.
     
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  44.  81
    Art and selection.Brian Boyd - 2009 - Philosophy and Literature 33 (1):pp. 204-220.
    In lieu of an abstract, here is a brief excerpt of the content:Art and SelectionBrian BoydArt Instinct: Beauty, Pleasure, and Human Evolution, by Denis Dutton; 279 pp. New York: Bloomsbury Press, 2009, $25.00. Oxford: Oxford University Press, £16.99.In the interests of full disclosure: Denis Dutton, the author of The Art Instinct: Beauty, Pleasure, and Human Evolution, not only edits this journal but has also published here a number of my essays. We share enthusiasms and aversions, but we also now and (...)
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  45.  37
    IIFor Evocriticism: Minds Shaped to Be Reshaped.Brian Boyd - 2012 - Critical Inquiry 38 (2):394-404.
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  46.  18
    Learning from Fiction?Brian Boyd - 2021 - Evolutionary Studies in Imaginative Culture 5 (1):57-66.
    Storytellers and their audiences over many millennia have thought that we can learn from fiction. Philosopher Gregory Currie challenges that supposition. He doubts knowing can be founded on imagining, and claims that what we think we learn from fiction is not reli­able in the way science or philosophy is, because not tested through peerreview, experi­ment, and argument. He underrates the role of the imagination in understanding all hu­man language, in fictionality outside formal fictions, and in science. Science is not “reliabilist” (...)
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  47.  30
    Plant Sciences and the Public Good.Brian Wynne, Claire Waterton, Jane Taylor & Katrina Stengel - 2009 - Science, Technology, and Human Values 34 (3):289-312.
    Drawing on interviews and observational work with practicing U.K. plant scientists, this article uses Michel Callon's work as a tool to explore the issue of collaboration between academic science and business, in particular, calls by the Biotechnology and Biological Sciences Research Council for a return to “public good” plant science. In an article titled “Is Science a Public Good?” Callon contributed to the debate about the commercialization of science by suggesting that commercialization and the public good need not be incompatible. (...)
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  48.  14
    Good News from Africa, Community Transformation Through the Church.Brian E. Woolnough - 2014 - Transformation: An International Journal of Holistic Mission Studies 31 (1):1-10.
    We live in a world of gross inequality. While a minority live in unprecedented wealth, the majority live in considerable poverty. Though much money has been given in aid by the rich countries to the poor, both by secular and Christian institutions, there has been much criticism that much of that aid has been wasted, indeed much of it has been actually harmful. But while there is truth in some of these criticisms, there is also increasing evidence of where community (...)
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  49.  29
    Waste-Site Stories: The Recycling of Memory.Brian Neville & Johanne Villeneuve (eds.) - 2012 - SUNY Press.
    Explorations in the aesthetics of waste and the material infrastructure of memory.
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  50.  30
    Being and Givenness In Kierkegaard’s Pseudonymous Authorship.Travis O’Brian - 2006 - Philosophy Today 50 (2):170-182.
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