Results for 'Beach Scott'

965 found
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  1.  22
    Using Clinical Vignettes to Assess Quality of Care for Acute Respiratory Infections.A. Gidengil Courtney, A. Linder Jeffrey, Beach Scott, M. Setodji Claude, Hunter Gerald & Mehrotra Ateev - 2016 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 53:004695801663653.
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  2.  22
    Philosophical problems in logic: some recent developments.Karel Lambert (ed.) - 1980 - Hingham, MA: Sold and distributed in the U.S.A. and Canada by Kluwer Boston.
    The essays in this volume are based on addresses presented during a colloquium on free logic, modal logic and related areas held at the University of California at Irvine, in May of 1968. With the single exception of Dagfinn F011esdal, whose revised address is included in a recent issue of Synthese honoring W. V. Quine, all of the speakers at the Irvine colloquium are contributors to this volume. Thanks are due to Professor A. I. Melden, Chairman of the Department of (...)
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  3.  16
    Philosophical problems in Logic.Karel Lambert (ed.) - 1970 - Dordrecht,: Reidel.
    The essays in this volume are based on addresses presented during a colloquium on free logic, modal logic and related areas held at the University of California at Irvine, in May of 1968. With the single exception of Dagfinn F011esdal, whose revised address is included in a recent issue of Synthese honoring W. V. Quine, all of the speakers at the Irvine colloquium are contributors to this volume. Thanks are due to Professor A. I. Melden, Chairman of the Department of (...)
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  4. Plato's Meno.Dominic Scott - 2006 - Cambridge University Press. Edited by Dominic Scott.
    Given its brevity, Plato's Meno covers an astonishingly wide array of topics: politics, education, virtue, definition, philosophical method, mathematics, the nature and acquisition of knowledge and immortality. Its treatment of these, though profound, is tantalisingly short, leaving the reader with many unresolved questions. This book confronts the dialogue's many enigmas and attempts to solve them in a way that is both lucid and sympathetic to Plato's philosophy. Reading the dialogue as a whole, it explains how different arguments are related to (...)
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  5. Giving up omnipotence.Scott Hill - 2014 - Canadian Journal of Philosophy 44 (1):97-117.
    For any essential property God has, there is an ability He does not have. He is unable to bring about any state of affairs in which He does not have that property. Such inabilities seem to preclude omnipotence. After making trouble for the standard responses to this problem, I offer my own solution: God is not omnipotent. This may seem like a significant loss for the theist. But I show that it is not. The theist may abandon the doctrine that (...)
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  6.  97
    Religiosity and Consumer Ethics.Scott J. Vitell, Joseph G. P. Paolillo & Jatinder J. Singh - 2005 - Journal of Business Ethics 57 (2):175-181.
    This article presents the results of an exploratory study that investigated the role that religiosity plays in determining consumer attitudes/beliefs in various situations regarding questionable consumer practices. Two dimensions of religiosity – intrinsic and extrinsic religiousness – were studied. Results indicated that an intrinsic religiousness was a significant determinant of consumer ethical beliefs, but extrinsic religiousness was not related to those beliefs.
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  7.  92
    The Role of Religiosity in Business and Consumer Ethics: A Review of the Literature.Scott J. Vitell - 2009 - Journal of Business Ethics 90 (S2):155 - 167.
    In 1949 Culliton noted that "... religion has something to offer business" (Culliton, 1949, p. 265). While religion definitely does have something to offer business, especially business ethics, it is only recently that empirical research linking religiosity and business ethics has been conducted. Indeed, religiosity affords a background, against which the ethical nature of business, including marketing and consumer behavior, can be interpreted. This article offers a descriptive, rather than normative, perspective in reviewing articles linking religion to business and consumer (...)
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  8.  51
    Spirituality, Moral Identity, and Consumer Ethics: A Multi-cultural Study.Scott J. Vitell, Robert Allen King, Katharine Howie, Jean-François Toti, Lumina Albert, Encarnación Ramos Hidalgo & Omneya Yacout - 2016 - Journal of Business Ethics 139 (1):147-160.
    This article presents the results of a cross-cultural study that examines the relationship between spirituality and a consumer’s ethical predisposition, and further examines the relationship between the internalization of one’s moral identity and a consumer’s ethical predisposition. Finally, the moderating impact of cultural factors on the above relationships is tested using Hofstede’s five dimensions. Data were gathered from young adult, well-educated consumers in five different countries, namely the U.S., France, Spain, India, and Egypt. The results indicate that the more spiritual (...)
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  9.  94
    The Analytic Tradition in Philosophy, Volume 1: The Founding Giants.Scott Soames - 2014 - Princeton, NJ: Princeton University Press.
    Volume 1 examines the initial phase of the analytic tradition through the major contributions of three of its four founding giants—Gottlob Frege, Bertrand Russell, and G. E. Moore. Soames describes and analyzes their work in logic, the philosophy of mathematics, epistemology, metaphysics, ethics, and the philosophy of language. He explains how by about 1920 their efforts had made logic, language, and mathematics central to philosophy in an unprecedented way. But although logic, language, and mathematics were now seen as powerful tools (...)
  10.  59
    (1 other version)Ethical judgments and intentions: A multinational study of marketing professionals.Scott J. Vitell, Aysen Bakir, Joseph G. P. Paolillo, Encarnacion Ramos Hidalgo, Jamal Al-Khatib & Mohammed Y. A. Rawwas - 2003 - Business Ethics, the Environment and Responsibility 12 (2):151–171.
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  11. Intersubjectivity and Physical Laws in Post-Kantian Theory of Knowledge Natorp and Cassirer.Scott Edgar - 2017 - In Sebastian Luft & Tyler Friedman, The Philosophy of Ernst Cassirer: A Novel Assessment. De Gruyter. pp. 141-162.
    Consider the claims that representations of physical laws are intersubjective, and that they ultimately provide the foundation for all other intersubjective knowledge. Those claims, as well as the deeper philosophical commitments that justify them, constitute rare points of agreement between the Marburg School neo-Kantians Paul Natorp and Ernst Cassirer and their positivist rival, Ernst Mach. This is surprising, since Natorp and Cassirer are both often at pains to distinguish their theories of natural scientific knowledge from positivist views like Mach’s, and (...)
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  12.  72
    (1 other version)The role of moral intensity and moral philosophy in ethical decision making: A cross-cultural comparison of china and the european union.Scott J. Vitell & Abhijit Patwardhan - 2008 - Business Ethics, the Environment and Responsibility 17 (2):196–209.
    The present study uses cross‐cultural samples of marketing practitioners from two European Union (EU) nations (the United Kingdom and Spain) and China to examine the relationships between moral intensity, personal moral philosophies and ethical decision making. Additionally, cross‐cultural comparisons were made regarding intentions, personal moral philosophies and moral intensity. Results indicate that both samples tend to use the perceived harm construct (e.g. magnitude of consequences, probability of effect, temporal immediacy and concentration of effect) to determine intentions in situations involving ethical (...)
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  13.  45
    Epistemic phase transitions in mathematical proofs.Scott Viteri & Simon DeDeo - 2022 - Cognition 225 (C):105120.
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  14. Comic Immoralism and Relatively Funny Jokes.Scott Woodcock - 2014 - Journal of Applied Philosophy 32 (2):203-216.
    A widely accepted view in the philosophy of humour is that immoral jokes, like racist, sexist or homophobic jokes, can nevertheless be funny. What remains controversial is whether the moral flaws in these jokes can sometimes increase their humour. Moderate comic immoralism claims that it is possible, in at least some cases, for moral flaws to increase the humour of jokes. Critics of moderate comic immoralism deny that this ever occurs. They recognise that some jokes are both funny and immoral, (...)
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  15. Epistemic versus all things considered requirements.Scott Stapleford - 2015 - Synthese 192 (6):1861-1881.
    Epistemic obligations are constraints on belief stemming from epistemic considerations alone. Booth is one of the many philosophers who deny that there are epistemic obligations. Any obligation pertaining to belief is an all things considered obligation, according to him—a strictly generic, rather than specifically epistemic, requirement. Though Booth’s argument is valid, I will try to show that it is unsound. There are two central premises: S is justified in believing that P iff S is blameless in believing that P; S (...)
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  16.  30
    Word informativity influences acoustic duration: Effects of contextual predictability on lexical representation.Scott Seyfarth - 2014 - Cognition 133 (1):140-155.
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  17.  90
    (1 other version)Ontology, Modality, and the Fallacy of Reference.Scott A. Shalkowski & Michael Jubien - 1995 - Philosophical Review 104 (4):630.
    This study in fundamental ontology calls for rethinking some pedestrian assumptions about what there is and provides the motivation for a new theory of reference. It contains clear, crisp discussions of mereology, identity, reference, and necessity and should be valuable to metaphysicians and philosophers of language.
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  18. Why There May Be Epistemic Duties.Scott Stapleford - 2015 - Dialogue 54 (1):63-89.
    Chase Wrenn argues that there are no epistemic duties. When it appears that we have an epistemic duty to believe, disbelieve or suspend judgement about some proposition P, we are really under a moral obligation to adopt the attitude towards P that our evidence favours. The argument appeals to theoretical parsimony: our conceptual scheme will be simpler without epistemic duties and we should therefore drop them. I argue that Wrenn’s strategy is flawed. There may well be things that we ought (...)
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  19. Law, plans and practical reason.Scott J. Shapiro - 2002 - Legal Theory 8 (4):387-441.
    Lays out basics of planning theory of law. Roughly, characterizes the internal point of view as a complex planning intention rather than a response to a recurring coordination problem. We are not responding to such a problem per se, but rather to a cooperation problem - and thus the structure of the attitude or intention must be different. It is officials who have the relevant attitude. Does not reject conventionalism, but argues that the convention is of a different sort than (...)
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  20.  84
    The Role of Ethics and Social Responsibility in Organizational Success: A Spanish Perspective.Scott John Vitell, Encarnación Ramos & Ceri M. Nishihara - 2010 - Journal of Business Ethics 91 (4):467-483.
    Ethics has assumed a dominant position in the current economic debate, and this study focuses on ethics as a legitimate underpinning to good business decision making. Using a self-response survey of marketing managers in Spain, the current theory on ethical decision making is extended. Results support the mediating influence of the PRESOR construct (an individual’s perception of the importance of ethics and social responsibility for the effectiveness of the organization) on relativistic and idealistic moral thinking when one is considering the (...)
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  21. The Physiology of the Sense Organs and Early Neo-Kantian Conceptions of Objectivity: Helmholtz, Lange, Liebmann.Scott Edgar - 2015 - In Flavia Padovani, Alan Richardson & Jonathan Y. Tsou, Objectivity in Science: New Perspectives From Science and Technology Studies. Cham: Boston Studies in the Philosophy and History of Science, vol. 310. Springer. pp. 101-122.
    The physiologist Johannes Müller’s doctrine of specific nerve energies had a decisive influence on neo-Kantian conceptions of the objectivity of knowledge in the 1850s - 1870s. In the first half of the nineteenth century, Müller amassed a body of experimental evidence to support his doctrine, according to which the character of our sensations is determined by the structures of our own sensory nerves, and not by the external objects that cause the sensations. Neo-Kantians such as Hermann von Helmholtz, F.A. Lange, (...)
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  22. Essentialism in the Thought of Karl Marx.Scott Meikle - 1985 - Revue Philosophique de la France Et de l'Etranger 176 (1):129-130.
     
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  23.  42
    Formations of Ritual: Colonial and Anthropological Discourses on the Sinhala Yaktovil.Ananda Abeysekara & David Scott - 1999 - Journal of the American Oriental Society 119 (4):717.
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  24.  42
    Neuroscience, power and culture: an introduction.Scott Vrecko - 2010 - History of the Human Sciences 23 (1):1-10.
    In line with their vast expansion over the last few decades, the brain sciences — including neurobiology, psychopharmacology, biological psychiatry, and brain imaging — are becoming increasingly prominent in a variety of cultural formations, from self-help guides and the arts to advertising and public health programmes. This article, which introduces the special issue of History of the Human Science on ‘Neuroscience, Power and Culture’, considers the ways that social and historical research can, through empirical investigations grounded in the observation of (...)
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  25.  62
    Transparency and Two-Factor Photographic Appreciation.Scott Walden - 2016 - British Journal of Aesthetics 56 (1):33-51.
    In his classic paper ‘Transparent Pictures: On the Nature of Photographic Realism’, Kendall Walton highlights the special sense of contact with their subjects that photographs typically engender and argues that we must postulate photographic transparency in order to explain their capacity to do so. He also downplays the epistemic advantages historically associated with the medium and instead finds the source of our medium-specific appreciation of photographs largely in their transparency. I argue that Walton errs in both these respects. I offer (...)
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  26. 2016 census.Scott Sharrad - forthcoming - Australian Humanist, The 123:14.
    Sharrad, Scott After the Census in 2011, the Australian Bureau of Statistics under took a major review of the questions it asks, how it asks them and how it presents them on Household Forms. Consequently, there was a large campaign around the question, 'What is the person's religion?' The push was on to either change the wording, split the question or to bring the 'no religion' option to the top of the list.
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  27. From new CAHS president.Scott Sharrad & Bartholomeusz - 2015 - Australian Humanist, The 119:7.
    Sharrad, Scott; Bartholomeusz, David; Henderson, Stewart.
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  28. Humanists reject marriage equality plebiscite.Scott Sharrad - 2016 - Australian Humanist, The 124:25.
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  29. Organised humanism - a new way forward.Scott Sharrad - 2016 - Australian Humanist, The 120:14.
    Sharrad, Scott The Council of Australian Humanist Societies has been in existence for over 50 years and in that time it has been kept running by some incredibly committed individuals. Over that time, the way CAHS and organised Humanism in general have operated in Australia has remained more or less the same. Indeed, in the September 1975 issue of the Australian Humanist - just 10 years after the formation of CAHS - Chairman Nick Stenning was lamenting the lack of (...)
     
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  30. The case for reform.Scott Sharrad - 2015 - Australian Humanist, The 118:8.
    Sharrad, Scott It is never a popular thing to say, 'We're in trouble.' But that is exactly what needs to be said about organised Humanism in Australia at the moment.
     
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  31.  43
    The role of ethnicity, gender, emotional content, and contextual differences in physiological, expressive, and self-reported emotional responses to imagery.Scott R. Vrana & David Rollock - 2002 - Cognition and Emotion 16 (1):165-192.
  32. Skeptical theism is incompatible with theodicy.Scott Coley - 2015 - International Journal for Philosophy of Religion 77 (1):53-63.
    Inductive arguments from evil claim that evil presents evidence against the existence of God. Skeptical theists hold that some such arguments from evil evince undue confidence in our familiarity with the sphere of possible goods and the entailments that obtain between that sphere and God’s permission of evil. I argue that the skeptical theist’s skepticism on this point is inconsistent with affirming the truth of a given theodicy. Since the skeptical theist’s skepticism is best understood dialogically, I’ll begin by sketching (...)
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  33.  29
    Costello on the New Theory of Photography.Scott Walden - 2019 - Journal of Aesthetics and Art Criticism 77 (3):307-311.
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  34.  49
    Factors Influencing the Perceived Importance of Stakeholder Groups in Situations Involving Ethical Issues.Scott J. Vitell & Anusorn Singhapakdi - 1991 - Business and Professional Ethics Journal 10 (3):53-72.
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  35. Essentialism and Absolute Necessity.Scott Shalkowski - 1997 - Acta Analytica 12 (19):41-56.
  36.  65
    IIDominic Scott: Primary and Secondary Eudaimonia.Dominic Scott - 1999 - Aristotelian Society Supplementary Volume 73 (1):225-242.
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  37. The evolution of ethics.E. Hershey Sneath - 1927 - London,: Oxford University PRess.
    The ethics of the Egyptian religion, by S. A. B. Mercer.--The ethics of Confucianism, by H. P. Beach.--The ethics of the Babylonian and Assyrian religion, by G. A. Barton.--The history of Hindu ethics, by E. W. Hopkins.--The ethics of Zoroastrianism, by A. V. W. Jackson.--Early Hebrew ethics, by L. B. Paton.--The ethics of the Hebrew prophets - from Amos to the Deuteronomic reformation, by L. B. Paton.--The ethics of the Greek religion, by P. Shorey.--The ethics of the Gospels, by (...)
     
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  38.  41
    A Response to Gaffney: Teammates and the Games they Play.Scott Kretchmar - 2015 - Journal of the Philosophy of Sport 42 (1):35-41.
    In this essay I endorse Gaffney’s paradoxical analysis that supports the right over the good, ‘horizontal commitments’ to teammates over ‘vertical loyalties’ to the cause of winning. However, I attempt to present two friendly amendments—by adding a second factor to the vertical element and by showing that a virtue ethics approach is needed in certain situations. I conclude that Gaffney’s deontological stance serves him well in the Hope Solo case, but might not be as effective in other circumstances.
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  39.  39
    Innatism and the Stoa.Dominic Scott - unknown
    Our disagreements concern points of some importance. There is the question whether the soul in itself is blank like a writing tablet on which nothing has as yet been written – a tabula rasa – as Aristotle and the author of the Essay maintain, and whether everything which is inscribed there comes solely from the senses and experience; or whether the soul inherently contains the sources of various notions and doctrines which external objects merely rouse up on suitable occasions, as (...)
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  40. Hart's Way Out.Scott Shapiro - 2000 - In Jules L. Coleman, Hart's Postscript: Essays on the Postscript to `the Concept of Law'. New York: Oxford University Press UK.
     
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  41.  99
    Consumer ethics: An investigation of the ethical beliefs of elderly consumers. [REVIEW]Scott J. Vitell, James R. Lumpkin & Mohammed Y. A. Rawwas - 1991 - Journal of Business Ethics 10 (5):365 - 375.
    Business and especially marketing ethics have come to the forefront in recent years. While consumers have been surveyed regarding their perceptions of ethical business and marketing practices, research has been minimal with regard to their perceptions of ethical consumer practices. In addition, few studies have examined the ethical beliefs of elderly consumers even though they are an important and rapidly growing segment. This research investigates the relationship between Machiavellianism, ethical ideology and ethical beliefs for elderly consumers. The results indicate that (...)
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  42.  30
    Introduction to Special Issue on Marketing Ethics.Scott J. Vitell - 2001 - Journal of Business Ethics 32 (1):1-2.
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  43. Tetens’ Refutation of Idealism and Properly Basic Belief.Scott Stapleford - 2014 - In Gideon Stiening & Udo Thiel, Johann Nikolaus Tetens : Philosophie in der Tradition des Europäischen Empirismus. Boston: De Gruyter. pp. 147-168.
  44.  71
    Xenophanes the High Rationalist: The Case of F1:17-8.Scott F. Aikin - 2014 - Epoché: A Journal for the History of Philosophy 19 (1):1-14.
    Scholarship on Xenophanes’s F1 has had two foci, one on the rules of the symposium and the other on the religious program posed at its close. Thus far, the two areas of focus have been treated as either separate issues or as the religious program proposed in the service of the sympotic objectives. Instead, I will argue that the sympotic norms Xenophanes espouses are in the service of the broader program of rational theology.
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  45.  32
    Reason, Recollection and the Cambridge Platonists.Dominic Scott - unknown
  46.  78
    Making nonsense of Marx.Scott Meikle - 1986 - Inquiry: An Interdisciplinary Journal of Philosophy 29 (1-4):29 – 43.
    Elster's understanding of Marx is reviewed in three areas: the theory of value, the theory of history, and dialectics. In each area Elster goes astray in quite superficial ways, not instructive ones. There is a simple underlying reason in almost every case, viz. that Elster fails to confront the distinction in the philosophy of science between the methods of atomism and essentialism. Since Marx was an essentialist, Elster's attempt to assimilate Marx to the atomist tradition has as much serious interest (...)
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  47.  23
    Risky Bodies, Drugs and Biopolitics: On the Pharmaceutical Governance of Addiction and Other ‘Diseases of Risk’.Scott Vrecko - 2016 - Body and Society 22 (3):54-76.
    While there has been a significant amount of scholarship done on health and risk in relation to public health and disease prevention, relatively little attention has been paid to therapeutic interventions which seek to manage risks as bodily, and biological, matters. This article elucidates the distinct qualities and logics of these two different approaches to risk management, in relation to Michel Foucault’s conception of the two poles of biopower, that is, a biopolitics of the population and an anatomo-politics of the (...)
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  48.  8
    Institutional: Photographs of Jails, Schools and Other Chicago Buildings.Scott Fortino & Judith Russi Kirshner - 2005 - Center for American Places.
    A striking visual essay captures the institutional landmarks of Chicago in a collection of full-color photographs of local schools, jails, and other landmarks of public life, including works by such renowned architects as Rem Koolhaas, Helmut Jahn, and Mies van der Rohe.
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  49.  36
    Of Mice and Men: Lyme Disease and Biodiversity.Scott R. Granter, Aaron Bernstein & Richard S. Ostfeld - 2014 - Perspectives in Biology and Medicine 57 (2):198-207.
    If you consult a medical textbook to learn about the pathogenesis of Lyme disease, you will find a standard narrative. You will learn the disease is caused by the spirochete Borrelia burgdorferi, which is transmitted to people by blacklegged ticks . You will also learn that the natural reservoir for spirochetes in the Northeast is the white-footed mouse , and also likely be told that white-tailed deer are the primary host for gravid female ticks. And that is pretty much the (...)
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  50. Blending industry varietals : developmental considerations for the South African wine tourism industry.David Scott - unknown
     
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