Max Ungar (1850-1930) was born in Boskovice, Moravia, and pursued an academic career in mathematics at Vienna University [Franz Brentano was one of his examiners]. His memoirs describe his escape from Orthodox Judaism into a century of high liberalism and the turning to science and knowledge and his failure to achieve the humanism that he was devoted to as a result of anti-Semitism. Although he wrote his memoirs chronologically, there is a recognisable leitmotif: on the one hand his escape from (...) Orthodox Judaism into a century of high liberalism and the turning to science and knowledge; while on the other hand it charts his failure as a devotee of the humanism he was dedicated to as result of his pursuit of science and knowledge. In this respect Max Ungar’s reminiscences written in 1928 but covering the period 1855 – 1892/1928 are particularly significant for their overlapping topics: for its Jewish history during the Austro-Hungarian monarchy in the 19th century and for the portrayal of identity in the modern period. He concentrates on important events in his life, passing the matura/school exam. Helping in his father's business. Falling in love, keeping the engagement a secret, while at university. His time at university and his love of mathematics. Also the academic intrigues and pettiness - not much has changed. Then leaving academic life and working in the business. Trying to get back into academia 5 years later, but without success. His home life, travels with family, visiting friends, information about his wider family: who married whom, how they met, who died, etc. Stories from the business. The difficult relationship with his father. His critical stance towards Judaism. He also relates incidents of anti-semitism in business but also at university. This is the first translation of Ungar’s memoir into English (originally written in German) - translated by Miroslav Imbrisevic. The book is free to download. (shrink)

Although the Greek Catholic Church was not a decisive factor in national self-determination in Galicia, it made a significant contribution to overcoming the crisis of national identity in the nineteenth century. The Eastern rite was one of the most advanced factors that distinguished Greek Catholics from Roman Catholics, Ukrainians from the Poles. Language differences were not so great as to distinguish Galician Ukrainians from Galician Poles. Both languages ​​borrowed so much from one another over centuries that became mutually comprehensible, close, (...) that threatened the Rusyns of Galicia not only linguistic, but also ethnic assimilation. At the beginning of the nineteenth century. The most comprehensible thing was the interpretation of the Rusyn language of the Galician as a dialect of the Polish. Therefore, in the nineteenth century. an attempt was made to force the Ukrainians to switch to the Latin alphabet. (shrink)

L’article s’intéresse aux sages-femmes dans la Bosnie habsbourgeoise montrant comment ce groupe professionnel joue un rôle de médiation inédit entre l’Empire austro-hongrois et la population bosnienne. À partir des méthodes et concepts de l’anthropologie sociale, il s’agit de comprendre la configuration des relations qui s’instaurent entre administrateurs, sages-femmes et habitantes à partir de la réforme statutaire des sages-femmes en 1898. Ces relations, qui remettent en cause l’ordre social existant hérité de l’époque ottomane, constituent pour les différents acteurs historiques (...) à la fois un défi et un espace de possibilités comme le montre l'exemple parmi d’autres de la sage-femme Ivka Ratković à Bosanski Petrovac. (shrink)

This paper examines the planning process and architecture of two public psychiatric institutions built around 1900 in Trieste and Lower Austria. From 1864, the building of new asylums was the responsibility of Crown land governments, which by the end of the nineteenth century had emerged as sites of power and self-presentation by minority groups and new political parties. At the same time, the area of asylum planning was establishing itself as a branch of asylum psychiatry and promoting the idea of (...) the asylum as model settlement, contributing to social reform. I analyse the interaction of psychiatrists, architects and government officials involved in planning the two institutions in the context of Crown land governments’ self-positioning within the empire and internationally . The Trieste asylum planners were working for a government controlled by Italian nationalists, but their desire for a ‘modern’ asylum turned them towards German models. The Christian Social government in Lower Austria sought to supplant Germany as the leader in this branch of science. The spatial arrangement and visual articulation of the two asylums is interpreted in the context of the interaction of psychiatry and the politics of regional autonomy. (shrink)

The work of Robert Musil Der Mann ohne Eigenschaften is not only considered one of the heights of the twentieth century novel, but also constitutes an essay of deep political theoretical depth on the nation and nationalism in interwar Europe. The crisis of the Austro-Hungarian Empire serves as the reason for the author to develop a deep critique of some of the fundamental theoretical foundations of modern political thought. This article shows how the systematic criticism to which (...) essentialist and racist nationalism is subjected in the work is based on a review of two of the philosophical assumptions that make it possible: the linear conception of time and history, and the metaphysics of the subject. The analysis explores the deep relationship that exists in the work between individual identity and collective identity, between the crisis of the modern unitary subject as an autonomous individual and the difficulties of the construction of a pluralist and democratic concept, inclusive of Nation. (shrink)

The three young philosophers Kevin Mulligan, Peter Simons and Barry Smith have become well-known in the last few years especially in German-speaking analytical philosophy and phenomenology circles. This is on the one hand as a result of their historical and systematic philosophical work; but it is also because of the provocative way in which they represent their philosophy. Because they often appear in threes, they have become known as the "gang of three" or "three musketeers" or even – and this (...) in an admiring sense – "mafiosi" (Rescher). They are known primarily for the small workshops they have been organizing in uncomplicated Anglo-Saxon manner all over Europe. Their goal has been to show that analytic philosophy as it has been pursued up to now is in need of reform and also that the history of scientific philosophizing is not identical to the history of Anglo-Saxon analytic philosophy. Above all, they have tried to make more well known the Austrian tradition of scientific philosophy, and they can be given credit for having done much to promote the current interest in this tradition, which means: the history of Austrian philosophy of the 19th and early 20th centuries and its historical context in the Austro-Hungarian Empire. (shrink)

Vladimir Putin’s legitimation of Russia’s brutal war of aggression against Ukraine raises questions about traditional understandings of nation and empire. Should we contrast the two in terms of values and practices? In this case, Putin uses both nationalist and Imperialist rhetoric to justify his actions. My essay questions how we understand nation and empire using the example of the Austro-Hungarian Empire. How did this empire develop laws, institutions and administrative practices to manage conflicts and (...) claims around language use and nationalism? How did Austria’s governments rule a multi-lingual, multi-confessional society effectively, without resorting to brutal policies of nationalization? When nationalist conflicts arose in different settings, how and why did they originate? I conclude that in European terms, Imperial Austria and even nationalist Hungary apparently managed daily-life issues around diverse language use and religious practice far more humanely and effectively than did the successor nation states after 1918. (shrink)

This paper offers a concise overview of the impact made by Scottish evangelicalism of the Free Church of Scotland on the theology, piety and practice of Hungarian Reformed faith within the Austro-Hungarian Empire. They planted a kind of piety that was foreign, at least in its language and expressions, to most of the Hungarian Reformed people until the arrival of Scottish missionaries in 1841. Their conduct of practical Christianity, praxis pietatis materialised itself in Christian evangelism (...) and social action. In this paper the focus is on the period between 1865 and 1914. To demonstrate the nature and form of this impact, first the paper outlines some key features of Scottish evangelicalism. Then, it investigates the theological and ecclesiastical impact of Scottish evangelicalism made through the establishment of voluntary societies and examines influence on the piety and praxis of Reformed faith in Hungary. (shrink)

This is a remarkable book about a man (perhaps the most important and original philosopher of our age), a society (the corrupt Austro-Hungarian Empire on the eve of dissolution), and a city (Vienna, with its fin-de siecle gaiety and corrosive melancholy). The central figure in this study of a crumbling society that gave birth to the modern world is Wittgenstein, the brilliant and gifted young thinker. With others, including Freud, Viktor Adler, and Arnold Schoenberg, he forged his (...) ideas in a classical revolt against the stuffy, doomed, and moralistic lives of the old regime. As a portrait of Wittgenstein, the book is superbly realized; it is even better as a portrait of the age, with dazzling and unusual parallels to our own confused society. Allan Janik and Stephen Toulmin have acted on a striking premise: an understanding of prewar Vienna, Wittgenstein s native city, will make it easier to comprehend both his work and our own problems .This is an independent work containing much that is challenging, new, and useful. New York Times Book Review.". (shrink)

s Jewish identity contributed to his philosophical outlook. His life in a Hungarian-acculturated, nonobservant Jewish family in the last decades of the Austro-Hungarian Empire; his experience as a Jew emigrating from Hitler’s Germany; and his thoughts about Zionism informed his theory of knowledge. During the late 1930s and 1940s, he worked to reconcile his Jewish identity with his commitments to Christianity, and this tension contributed to his thinking about the nature of scientific discovery. The malapropism baptized (...) Jew characterizes the scientist on the verge of discovery, one who occupies a twilight world between adherence and apostasy with regard to the scientific community. Key Words: Jewish identity • Hungarian Jews • Karl Popper • Zionism • scientific discovery. (shrink)

Fin de siecle Vienna was once memorably described by Karl Kraus as a "proving ground for the destruction of the world." In the decades leading to the World War that brought down the Austro-Hungarian empire, the city was at once an operetta dream world masking social and political problems and tension, as well as a center for the far-reaching explorations and innovations in music, art, science, and philosophy that would help to define modernity. One of the most (...) powerful critiques of the retreat into fantasy was that of the philosopher Ludwig Wittgenstein, whose early career in Vienna has helped frame debates about ethical and aesthetic values in culture. In Wittgenstein's Vienna Revisited Allan Janik expands upon his work Wittgenstein's Vienna (co-authored with Stephen Toulmin) to amplify a number of significant points concerning the genesis of Wittgenstein's thought, the nature of Viennese culture, and criticism of contemporary culture. Although Wittgenstein is the central figure in this volume, Janik places considerable emphasis on other influential figures, both Viennese and non-Viennese, in order to break down some of the persistent stereotypes about the philosopher and his surrounding culture, especially the myths of "carefree" Vienna and Wittgenstein the positivist. The persistence of these myths, in Janik's view, stems in part from the inability of many historians to differentiate past from present in the evaluation of intellectual currents. Janik reviews a number of figures overlooked in assessing Wittgenstein: Otto Weininger, Kraus, Schoenberg, Nietzsche, Wagner, Ibsen, Offenbach, and Georg Trakl. All of these, Janik demonstrates, are absolutely necessary to understand what was at stake in the debates on aestheticism and the critique of a modern culture. Wittgenstein's efforts to recognize the limits of thought and language and thus to be fair to science, religion, and art account for his place of honor among critical modernists. These essays elucidate Wittgenstein's perspective on our culture. (shrink)

Sigmund Freud was an Austrian neurologist and the founder of psychoanalysis, a clinical method for treating psychopathology through dialogue between a patient and a psychoanalyst. Freud was born to Galician Jewish parents in the Moravian town of Freiberg, in the Austro-Hungarian Empire. He qualified as a doctor of medicine in 1881 at the University of Vienna. Upon completing his habilitation in 1885, he was appointed a docent in neuropathology and became an affiliated professor in 1902. Freud lived (...) and worked in Vienna, having set up his clinical practice there in 1886. In 1938 Freud left Austria to escape the Nazis. He died in exile in the United Kingdom in 1939. (shrink)

The Zagreb Royal Academy, the successor of the former Jesuit Neoacademy, was founded in 1776 as the central institution of higher education in Croatia as part of the educational reform in the Austro-Hungarian Empire. After presenting the basic characteristics of the reform concept, the paper deals with the teaching of theoretical philosophy at the Zagreb Academy. Philosophy was taught by E. Raffay, A. Minković, G. Valičić, S. Čučić, S. Pogledić, S. Moyses, and S. Muzler until the abolition (...) of the Academy in 1850. In the transitional period of 1773-1776, theoretical philosophy was taught by V. Kalafatić (ethics by F. Sebastijanović). Philosophy, along with other subjects (primarily mathematics, physics, and history), was studied for two years, including logic, metaphysics, moral philosophy, and empirical psychology. Textual documentation of theoretical (as well as practical) philosophy is represented by printed examination theses that were publicly defended at the Academy. The most significant systematic work of theoretical philosophy, however, is Čučić's "Philosophia critice elaborata". A new, updated bibliography of these theses is also presented in the supplement. [Zagrebačka kraljevska akademija, nasljednica prijašnje isusovačke Neoacademije, osnovana je, u sklopu školske reforme u Austrijskoj Monarhiji, 1776. godine kao središnja visokoškolska ustanova u Hrvatskoj. Nakon izlaganja osnovnih karakteristika reformske koncepcije, rad se bavi nastavom teorijske filozofije na zagrebačkoj akademiji. Filozofiju su do ukinuća Akademije 1850. godine predavali E. Raffay, A. Minković, G. Valičić, S. Čučić, S. Pogledić, S. Moyses i S. Muzler. U prijelaznom razdoblju 1773-76. god. teorijsku je filozofiju predavao V. Kalafatić (etiku F. Sebastijanović). Filozofija se, uz ostale predmete (prvenstveno matematiku, fiziku i povijest), slušala dvije godine i to logika, metafizika i moralna filozofija i empirijska psihologija. Tekstovnu dokumentaciju teorijske (kao i praktičke) filozofije predstavljaju tiskane ispitne teze koje su se na Akademiji javno branile. U dodatku ,se donosi i nova, dopunjena bibliografija tih tezarija. Teorijski je međutim najznačajnije Čučićevo sustavno djelo "Philosophia critice elaborata«.]. (shrink)

This research examines the most important historical, political, economic, social, cultural, and religious factors before, during, and after the reign of Communism in Czechoslovakia from 1918 to 2021 and their effect on the extreme increase in atheism and decrease in Christianity, particularly Roman Catholicism, in the present-day Czech Republic. It devotes special attention to the role of the Clandestine Catholic Church (Ecclesia Silentii) and the changing policies of the Holy See vis-à-vis this Church, examining these policies' impact on the continuing (...) decline of Roman Catholicism in the Czech Republic after the collapse of Communism. The article also deals with Pope Pius XII's Secret Mandates of 1948-1950, the Second Vatican Council, and the Holy See's Ostpolitik. Scholars, who previously relied only on the views of the Czechs, blame the unprecedented drop in Christianity, the near-total destruction of the Catholic Church, and the rise in atheism on the Czechoslovak communist government's four decades of totalitarianism. Although the increase in atheism and decrease in Christianity were substantial during the era of Communism from 1948 to 1989, our data indicate that the decline in Christianity, particularly the historically predominating Roman Catholicism, did not commence with the 1948 communist coup d’état but traces its origins to the breakdown of the Austro-Hungarian Empire after the conclusion of WWI and the establishment of Czechoslovakia on October 28, 1918. What's more, this research shows that the most significant and unprecedented steep deterioration of the Christian Faith, namely Roman Catholicism, did not occur during the era of Communism but only after the Czechoslovak communist government collapsed in 1989. This massive decay did not happen even during the most extraordinary communist persecution of the Catholic Church during the era of Stalinism in Czechoslovakia. This research further finds that the Holy See's ill-advised policies and systematic, sustained, and prevalent failures in leadership, guidance, and teachings are responsible for the near destruction of the Roman Catholic Church and especially the end destruction of the Clandestine Catholic Church (Ecclesia Silentii), in the Czech and Slovak Republics after the fall of Communism. These failures furthermore contributed to the Czech Republic, the historical lands of Bohemia and Moravia that once were in the center of Christendom, degenerating into the most atheist country in Europe and the world today. (shrink)

At the outset of World War I - the "Great War" - Freud supported the Austro-Hungarian Empire for which his sons fought. But the cruel truths of that bloody conflict, wrought on the psyches as much as the bodies of the soldiers returning from the battlefield, caused him to rethink his stance and subsequently affected his theory: Psychoanalysis, a healing science, could tell us much about both the drive for war and the ways to undo the trauma (...) that war inherently breeds, but its principles could just as easily serve the enemy's desires to inculcate its own brand of "truth." Even a century later, psychoanalysis can still be used as much for the justifications of warfare and propaganda as it is for the defiance of and resistance to those same things. But it is in the investigation of the motives and methods behind these uses that psychoanalysis proves its greatest strength. To wit, this edited collection presents published and unpublished material by analysts, writers, and activists who have worked at the front lines of psychic life and war from various stances. Set at a point of tension and contradiction, they illustrate the paradoxical relation of psychoanalysis as both a site of resistance and healing and a necessary aspect of warmaking, propaganda, and militarism. In doing so, we venture from the home front - from the trauma of returning veterans to the APA's own complicity in CIA "black sites" - across international borders - from the treatment of women in Latin American dictatorships to the resistance to occupation in Palestine, from mind control to an ethics of responsibility. Throughout, a psychoanalytic sensibility deconstructs the very opposition that it inhabits, and seeks to reestablish psychoanalysis as the healing discipline it was conceived to be. (shrink)

Building on the cultural transfer theory of Michel Espagne and Michael Werner, the paper examines the history of Marian Zdziechowski’s interactions with Leo Tolstoy. Its starting point is their correspondence of the 1890s, and the endpoint – Zdziechowski’s magnum opus Pessimism, Romanticism and the Bases of Christianity (1915). The main emphasis lies on two microhistories of cultural transfer with opposing vectors, represented in the relations between these two figures. The first, revolving around the publication of Zdziechowski’s essay Religious and Political (...) Ideals of Polish Society, is dedicated to the attempts of Zdziechowski, a young Polish intellectual, to secure a place in the field of Russian intellectual culture with the help of Tolstoy, one of its leading figures. The second concentrates on Tolstoy’s letter to Zdziechowski, which the latter used as a preface to a separate publication of his essay. Aiming to communicate the idea that Tolstoy was no enemy for the Poles to the Polish audience, Zdziechowski thus responded to the critical reaction to Tolstoy in the Polish press of the Austro-Hungarian Empire. In the end, the figure of Zdziechowski as a mediator between cultural fields proves to be of high value for further studies of processes and mechanisms of cultural transfer. (shrink)

The article deals with the financial situation of the Greek Catholic clergy of the Eparchy of Peremysl during the period of theSecondPolish-LithuanianCommonwealth on the basis of archival documents. The author analyzes the status and living standards of the Greek Catholic clergy. The paper studies the number of plots of land, which religious communities use. The authors of the study argue that the main source of the majority of priests’ income were allotments. The authors carried out a comparative analysis with the (...) financial situation of the clergy during the Austro-Hungarian Empire through describing the sources of material income in the study period. The priests had several sources of material funding. During the stay ofGaliciaunder the rule ofAustria-Hungarybefore the First World War, the Austrian authorities paid clergy financial compensation in the form of monthly subsidies. The amount of the payment of subsidies for each parish was different and depended on the quantity and quality of land plots, which transferred to the use of the family priest. The heavier were the conditions of agriculture, the higher was the amount of subsidy from the state for a priest. It testifies to the fact that the Austrian authorities cooperated in filling no gainful parishes with priests, thus equalizing the material incomes of the clergy. The financial situation of the Greek-Catholic clergy has changed greatly after the occupation ofGaliciabyPolandin 1919. Incomes from allotments didn’t cover obligatory payments, which were carried out of a church. The material support of the clergy was differentiated. Available incomes cannot often to cover the obligatory requirements. The article gives specific facts about their financial support. At the same time the material support of the clergy was much better than the material support of the local Ukrainian population. (shrink)

This article attempts to study the problem of perception in Sandor Márai’s celebrated novel Embers from the standpoint of the pramana (a method of knowledge) of Advaita Vedanta. An epistemic problem, the problem of perception, concerns the overwhelming questions of life, culminating in an enigmatic amalgamation of dilemmas and paradoxes. Genuine dilemmas and paradoxes problematize human relationships, which is evident in the complex narrative of Embers. Our contention in this article is to show how, even though enacted within the periphery (...) of the purely fictional, Embers bears testimony to the complexities of life that are quickened by the limits of human perception, which keeps one from seeing how things really are by creating a shadow or reflected consciousness. Set against the backdrop of the Austro-Hungarian Empire, the novel opens up a dialogic space at the intersection of a triangular relationship enacted on the threshold of perception and its multidimensional problems. (shrink)

Autumn 1918 p. the breakup of the war-weakened Austro-Hungarian Empire was evident. Taking into account the existing claims of the Poles on the territory of Galicia, the first task of the Ukrainian parliamentary representation was to prepare for the re-election of the authorities in the region. On his initiative October 18-19, 1918 p. a constituent was held in Lviv - "a representative assembly of Ukrainian ambassadors to the parliament and regional councils of Galicia and Bukovina, bishops, delegates (...) of Ukrainian parties...". (shrink)

This book considers the way that Cesare Beccaria's slim 1764 volume On Crimes and Punishments influenced policy developments worldwide and over decades, if not centuries, after its publication. For those who turn to Beccaria's work today, the encounter is shaped by that knowledge. Appreciative of his book's dual nature as historical document and repository of ideas, the contributions in this collection address different aspects of the criminal justice theory Beccaria offered his readers and face up to methodological questions raised by (...) meeting a historical text of this kind - unsystematic and by modern standards often under-argued - with modern scholarly conventions in mind. Contributions in the first part of the book engage with Beccaria's 'political theory of criminal justice' through the lenses of political and penal philosophy. How do we get from Beccaria's blending of social-contractarian foundations and proto-utilitarian policy analysis to the concrete set of criminal justice practices Beccaria presents as justified? This leads across to the second part where contributors approach Beccaria's ideas with present-day reforms and developments in mind. Many of his policy proposals and arguments remain significant from our contemporary perspective, their limitations and omissions proving as instructive for the contemporary scholar as their more prescient elements. The third part offers those looking at Beccaria's work today a glimpse into the practical difficulties facing the firebrand author turned public servant during his long career in the Habsburg-Lombardian administration. It puts his work into the broader context of pathways to criminal justice reform in northern Italy, Habsburgian Lombardy, and the Austro-Hungarian Empire in Beccaria's day. (shrink)

Nikolay Danilevsky’s book “Russia and Europe” was written in hot pursuit of the Crimean War (1853–1856), when the powers of Holy Union broke political equilibrium after the victory of the Russian army over Napoleon and started a new aggressive war against Russia, the only sovereign Slavic state in Europe. The book could be evaluated as an in­tellectual epilogue of the Crimean War in which there were pointed out two central prob­lems: firstly, to show the sovereignty and future perspectives of Slavic (...) civilization, which has occupied it’s own legitimate historic place in Europe as an independent cultural-his­toric type; secondly, to construct the project of the All-Slavic Union as a protective bar­rier against European invasion. The solution of the first problem was based on the tradi­tions of Russian thought, especially on Slavophilism. So that demonstrated it’s culmina­tion and specific Russian contribution to the world civilizational theory. The solution of the second problem was based on the “circle of conservative utopia” (A. Walicki) de­rived from the European Pan-Slavism (Austroslavism), founded on the territory of Aus­tro-Hungarian Empire as early as at the beginning of the nineteenth century. The contra­dictory combination of Slavophilism and Pan-Slavism is the subject of the historiosophi­cal study in the current article. (shrink)

The absence of a universally recognized definition of national minority is perceived as problematic by legal scholars on the international level as well as in domestic jurisdictions [Kymlicka, Will. 2015. Solidarity in diverse societies: Beyond neoliberal multiculturalism and welfare chauvinism. _Comparative Migration Studies_. https://doi.org/10.1186/s40878-015-0017-4, Ringelheim, Julie. 2010. Minority Rights in a Time of Multiculturalism-The Evolving Scope of the Framework Convention on the Protection of National Minorities. _Human rights law review_. https://doi.org/10.1093/hrlr/ngp038, Velázquez, Elisa Ortega. 2017. Minority rights for immigrants: From Multiculturalism (...) to Civic Participation. _Mexican Law Review_, no. 1., Dimitras, Panayote Elias. 2004. _Recognition of minorities in Europe: Protecting rights and dignity_. London: Minority Rights Group International]. National minority under Czech law is defined by the Act on National Minorities, and the definition combines the objective and subjective criteria of Capotorti’s [Capotorti, Francesco. 1977. _Study on the Rights of Persons belonging to Ethnic, Religious and Linguistic Minorities_, UN Document E/CN.4/Sub.2/384/Add.1–7. p. 96] and Deschênes’ [Deschênes, Jules. 1985. _Proposal Concerning a Definition of the Term Minority_. UN Document E/CN.4/Sub.2/1985/31. paragraph 181] definitions. However, the Czech Minority Act makes a distinction between ‘minorities that have traditionally and for a long time resided in the territory of the Czech Republic’ (§§ 8–12) and other minority groups, while there is no explicit criterion for differentiating among these groups objectively. Such absence of clearcut criteria is often relevant when certain minority groups claim unfavourable treatment due to the authorities’ perception of such national groups as being ‘immigrant’ as opposed to ‘autochthonous’. Additionally, recent case-law has shown that the most ‘traditional’ groups residing in the Czech territory, such as Moravians or Silesians, can equally lack state support, while it is typically argued by Courts that such groups lack ‘distinct features’, be it ethnic, linguistic and cultural, from the majority population and thus do not fall under the legal definition of national minorities (Verdict of the Supreme Administrative Court of the Czech Republic, Ref No 7 As 324/2020-42, of 17 August 2021; Verdict of the Regional Court in Brno, Ref No 62 A 35/2020 − 186, of 8 October 2020). This paper combines doctrinal legal analysis with a socio-legal approach. The language of legislative acts and court verdicts is assessed with the methodology of critical discourse analysis, specifically the discourse-historical approach [Reisigl, Martin, and Ruth Wodak. 2015. The Discourse-Historical Approach (DHA). In _Methods of Critical Discourse Studies_, 3rd edition, eds. Ruth Wodak and Michael Meyer, 23–61. London: Sage]. I focus on nomination, predication and argumentation strategies [Wodak, Ruth. 2009. The semiotics of racism: A critical discourse-historical analysis. In _Discourse, of Course: An overview of Research in Discourse studies_, ed. Jan Renkema. 311–326. Amsterdam: John Benjamins Publishing Company] used by the judges in court verdicts and on the role of perceived ‘tradition’ of certain groups’ residence in the territory of the Czech Republic on their access to state support or, on the contrary, their marginalization. It is concluded that the current state of the Czech law does not allow for the spatial dynamics of minority groups, which are mostly apprehended as fixed categories based on the 19th century idea of nation states and on the 1920s perception of the Czechoslovak nation after the breakdown of the Austro-Hungarian empire. Such approach does not allow for accommodating the rights for more up-to-date categories or for critical revisiting of the catalogue of minority groups as it was defined in the early 20th century. (shrink)

On the consequences of the interplay between the diversity of ethnic, national, cultural and linguistic groupings in the Austro-Hungarian Empire.

The article analyzes Herbartians pedagogy in the West Ukrainian lands of the Austro-Hungarian Empire and the activities of educational institutions in the light of Herbartianism; retraces the main factors of training teachers of relevant qualifications at higher educational institutions, design and development of curricula and textbooks in pedagogy, publication of research results of pedagogues-Herbartians’ research work in scientific journals; points out the Herbartians’ traditions in the symbiotic training of a teacher run both by the state and by (...) the church. (shrink)

The multi-cultural nature of the Austro-Hungarian Empire in the late nineteenth century created much unrest among the many different ethnic groups within the Empire. As each group struggled against the other groups for more rights, dissolution threatened the Empire. The Hapsburg government under Franz Joseph used two different strategies in Austria and Hungary to keep the country united, and these strategies successfully kept the Empire together for half a century. After the Emperor’s death, opposing (...) interests and separatism proved too powerful without Franz Joseph’s uniting influence, and the Austro-Hungarian Empire collapsed. (shrink)

The roots of the Lvov-Warsaw School can be traced back to Aristotle himself. But in later times we better put them into thinking GW Leibniz and who somehow inherited many of these ways of thinking, such as the philosopher and mathematician Bernhard Bolzano. Since he would pass the key figure of Franz Brentano, who had as one of his disciples to Kazimierz Twardowski, which starts with the brilliant Polish school of mathematics and philosophy dealt with. Among them, one of the (...) most interesting thinkers must be Jan Lukasiewicz, the father of many-valued logic.Jan Łukasiewicz began teaching at the University of Lvov, and then at Warsaw, but after World War II must to continue in Dublin. Some questions may be very astonishing in the CV of Łukasiewicz. For instance, that a firstly Polish Minister of Education in Paderewski cabinet, into the new Polish Republic, and also Rector for two times at Warsaw University, was awarded with a Doctorate ‘Honoris Causa’ in spring 1936, at University of Münster, into the maximum of effervescency of Nazism in Germany. The explanation must be their good relation with a very good friend, the former theologian, and then logician, Heinrich Schölz, who was the first Chairman of Mathematical Logic in German universities.Łukasiewicz firstly studied Law, and then Mathematics and Philosophy in Lvov. His doctoral supervisor was Kazimierz Twardowski, and in 1902 he obtain his Ph. D. title with a very special mention: ‘sub auspiciis Imperatoris’. Also he received a doctorate ring with diamonds from the Kaiser of the Austro-Hungarian Empire, Franz Joseph I.From 1902, Łukasiewicz was employed as a private teacher, and also as a desk in the Universitary Library of Lvov. So it was until 1904 when he obtained a scholarship to study abroad. He defends his ‘Habilitationschrift’ in 1906, entitled “Analysis and construction of the concept of cause”. This permits to give university courses. His first lectures were on the Algebra of Logic, according to the recent translation to Polish of this book of the French logician Louis Couturat.Between 1902 and 1906, Lukasiewicz continued his studies in the universities of Berlin and Leuwen. In 1906, by his ‘Habilitationschrift’, he obtain the qualification as university professor at Lvov. And the, in 1911, he was appointed as associate professor in his ‘alma mater’.Jan Łukasiewicz was also very active in historical research on logic, giving a new and up-to-date interpretation of Aristotle’s syllogism and of the Stoics’ propositional calculus. According to Scholz, the better pages on history of logic are due to him. And also, as Arianna Betti says, “Jan Lukasiewicz is first and foremost associated with the rejection of the Principle of Bivalence and the discovery of Many-Valued Logic.”The discovery of MVL by Lukasiewicz was in 1918, a little earlier than Emil Leon Post. According to Jan Wolenski, “although Post’s remarks were parenthetical and extremely condensed, Lukasiewicz explained his intuitions and motivations carefully and at length. He was guided by considerations about future contingents and the concept of possibility”. So, he introduces, firstly, three-valued logic, then four-valued logic, generalized to logics with an arbitrary finite number of veritative values, and finally, to logics with a countably infinite-valued number of such values.Very noteworthy is his treatment of the history of logic in the light of the new formal logic. Thus, not only he addressed the issue of future contingents departing from Aristotle, but also put in value logic of the Stoics, at least so far taken. In fact, Heinrich Scholz said, rightly, that Lukasiewicz had written the most lucid pages on the history of logic. (shrink)

In this article I address how one might develop states of freedom in analysis and in the analyst from the tangles of unconsciousness that exist in one’s unconscious mind, within the society that trained one, and from the unspoken depths of our European culture. How can one think about trauma in the individual without thinking of it in generational terms? In a similar way the cultural heritage that formed the backdrop to the development of psychoanalysis from within the Austro- (...) class='Hi'>Hungarian Empire and its aftermath has its own value transmitting unconscious imprints on analytic societies. What are the interfaces between personal and historical trauma, and in particular the interface with unconscious processes? What we can grasp of the innermost life of the patient and of the world he or she lives in, and by which he or she is so profoundly affected, is also a part of a broader history and specific culture. Totalitarian regimes in the twentieth century have, of course, had a massive impact on Europe, including analytic societies, which I will argue is ongoing. How can the mind take a measure of history, when history will submit neither to the reason of the world nor to the mind that confronts it? (shrink)

"1910 stands out as a model of interdisciplinary and comparative study.... It brilliantly illustrates the complexity of a crucial period in European culture... focusing in particular on the intellectual intricacies of Mitteleuropa on the eve of World War I and of the dissolution of the Austro-Hungarian empire."—Lucia Re "Compellingly original.... In Harrison's work, Michelstaedter and his confreres (Campana, Slataper, Kokoschke, Rilke, Kandinsky, Lukàcs, Trakl, et al.) turn out to be considerably more fascinating and more emblematic of their (...) time than anyone has been able to perceive before."—Gregory Lucente, University of Michigan. (shrink)

Domestic and foreign scientific circles have long been discussing the affiliation of Ukrainian ethnic lands to civilized Europe. An important aspect in this context is the attribution of the national political and legal mentality to the family of European mentalities. For example, it should be noted that Orthodoxy, contrary to the opinion of many authors, is a European religion, the attitude of Ukrainians to private property is approximately identical to the European one. And based on the nature of the historical (...) development of Ukrainian ethnic lands, the long stay of their part in European states (Grand Duchy of Lithuania, the Commonwealth, the Austro-Hungarian Empire, Poland, Hungary, etc.), the spread of Christianity (even in its Eastern Orthodox form), area the residence of the Ukrainian ethnos can rightly be attributed to the European space of civilization. It should also be emphasized that the mental diversity of Ukraine can play a positive role in the European integration processes of domestic society.At the same time, we must state significant differences between the content of domestic and Western automatisms. This, in particular, the difference in the attitude to work and its results, the institution of the state and law enforcement agencies, state property. And the concept of law in the Ukrainian legal mentality, in contrast to the European, is often replaced by notions of truth-justice, which on the one hand is a source of legal nihilism of Ukrainians, and on the other, gives the law a certain sacred meaning and «revives» it, preferring « spiritual law «before its» letter «Therefore, it is natural to conclude that domestic behavioral guidelines, including legal, are essentially European, but marked by certain specifics due to the» marginal position «of our people and other factors of stress genesis of domestic legal mentality.Thus, we can conclude that Ukraine is an integral part of the European civilization space, and national and Western legal mentalities in the process of interpenetration do not cause loud dissonance. It is also important that the interaction of Ukrainian and European mentalities results in a constructive transformation of the Ukrainian national character, overcoming the consequences of its stress genesis and creating a psychological basis for Ukrainians to build an effective rule of law. (shrink)

Since his death in 1942, Robert Musil has come to be recognized as one of the most significant novelists of this century. His masterpiece, the monumental and unfinished Der Mann ohne Eigenschaften, presents in its merciless mirror not only the decaying culture of the Austro-Hungarian Empire before the outbreak of the First World War, but also our own spiritual culture, perilously close to a far more complete destruction. One can only be grateful for this translation of the (...) dissertation which the young Musil, having left engineering for philosophy, wrote in Berlin, where he had become a student of the celebrated Carl Stumpf. A warning, however, is in order. Those expecting connections between the mature work of the novelist and this careful examination of the theories of Ernst Mach may well be disappointed. This is the rather academic work of a gifted, sober, and disciplined young philosopher, who is careful not to exceed the limits that he has set himself in this study: to provide an immanent critique of Mach's theories. (shrink)

ABSTRACT This article examines attitudes towards the Austrian state among British Liberals, in the years between the European revolutions of 1848 and the Austro-Hungarian Compromise of 1867. Much commentary in this period treated Austria as an antagonistic, autocratic menace, as had become conventional since Waterloo. But the 1850s and 1860s also saw the growth of a more substantial interest in the architecture of the Habsburg monarchy. Its transition from despotism to constitutionalism was used to affirm some of the (...) basic claims of mid-Victorian Liberalism, and even to suggest solutions to broader problems in modern politics. At a time when Ireland and the overseas empire were posing serious political difficulties, moreover, British writers also began to find analogies between the British and Austrian imperial projects. This article explores how Liberal thinkers and commentators responded to two decades of rapid, complex, and sometimes contradictory changes in the shape of the Austrian state. It deals both with the periodical press, and with the more developed analyses outlined by the historian Lord Acton and the political philosopher John Stuart Mill. (shrink)

The thesis according to which technologies of communication have implications not just for the form, but also for the content and indeed for the overall logic of what is being communicated rests on a set of general philosophical assumptions as regards the relation between thought and its medium. The paper shows that formulating these assumptions, and elaborating them, has been a characteristic concern of Austro‐Hungarian philosophy; that between the philosophers who played a role in the relevant endeavours there (...) obtained significant, sometimes mutual, influences; and that Austro‐Hungarian realities ‐ basically, the phenomenon of disturbed communication within the Habsburg Empire ‐ had a marked effect on their thought. (shrink)

Recent histories of American jurisprudence tend to ignore the fact that ideas that appeared in the United States often appeared simultaneously in Europe. Even those works that do not ignore the European context are content with tracing the influence or reception of European thought in America. This article suggests that another possible approach is to compare jurisprudential developments in the United States, Europe, and other places in order to reach more general, sociology-of-knowledge-like insights into the reasons why certain ideas appear (...) at certain times and places. One concrete example is discussed: the rise of an interest in the distinction between formal and "living" law in American and European jurisprudence in the first decade of the twentieth century. This distinction was central to the work of Roscoe Pound in the United States and the work of the Austro-Hungarian legal thinker Eugen Ehrlich. Pound and Ehrlich shared similar personal backgrounds. When they began advocating the study of informal law, both Pound and Ehrlich were teaching law in provincial towns situated on the frontiers of empires. Both towns were marginal places where different cultures clashed and where the legal culture of the center of the empire had only a tenuous hold. Scholars working in such an environment, it is argued, would tend to be more aware of the gap between formal state law and the actual norms governing the daily lives of people than scholars working at the center of an empire. The article offers additional support for this argument by looking at the scholarship of Guido Tedeschi, an Italian-Israeli legal scholar who taught at the Hebrew University of Jerusalem in the 1940s. The article concludes by calling for the study of the history of American jurisprudence from a comparative perspective, taking into account such issues as the interaction between center and periphery and between empire and provinces in more than one national context. (shrink)

"Empirical Marxism" comprises a number of Marxists from the nineteenth century to the present who have tried to formulate an alternative to the orthodox materialism and determinism which would be more open to verification through empirical science. This interest connects such otherwise diverse thinkers as the empirio-critics, Eduard Bernstein, the Austro-Marxists, Galvano Della Volpe, and Lucio Colletti. In different ways, all of these attempted but failed to resolve the tension between revolutionary theory based on a priori premises and empiricist (...) methodology responsive to factual research. (shrink)

The aim of this study is to evaluate the level of select ethical issues in Visegrad Four (V4) countries (Czech republic, Slovakia, Poland, and Hungary) and quantify the differences in the attitudes of entrepreneurs in the field of business ethics in these countries. Empirical research was conducted in June 2022 in the V4 countries. Data collection was carried out by the renowned external company MNFORCE using "Computer Assisted Web Interviewing" (CAWI Research Method), according to the questionnaire created by the research (...) team. The total number of respondents was 1,398, of which 347 were from the Czech Republic, 322 from Slovakia, 381 from Poland, and 348 from Hungary. Statistical hypotheses were verified using descriptive statistics, chi-square, and Z-scores at a α = 5% significance level. The preliminary results of this study can be evaluated as follows: The ethical level of entrepreneurs in V4 countries is high because the dominant group showed a positive attitude towards the defined issues in the field of business ethics. The attitudes of these entrepreneurs showed that they not only perceived the importance of business ethics, but also implemented and promoted these practices in managerial decision-making. Moreover, they feel good when they behave ethically, which is a significant motivating factor. In this study, it was found that Hungarian SMEs presented the highest level of business ethics. In contrast, the Czech Republic presented the lowest level of perception and enforcement of business ethics. (shrink)

Cet essai analyse les mouvements politiques et sociaux de l’entre-deux-guerres qui étaient mobilisés contre la globalisation et l’internationalisme. Comment ces mouvements, liés à l’effondrement des empires, en particulier les Empires austro-hongrois et prussien, étaient-ils genrés? Dans leur effort pour isoler et protéger les sociétés de l’impact de la globalisation après la Première Guerre mondiale et la Grande Dépression, les mouvements anti-globalisation ont aussi cherché à rétablir des rôles de genre et des familles “traditionnels”. Ces efforts réactionnaires cherchaient à fixer (...) les hommes et les femmes dans des espaces et des places pensées en opposition au “global” : le local, la nation, le terroir, la maison. (shrink)

Some central issues of fin-de-siècle Hungarian philosophy and intellectual tradition can be retrieved from the writings of József Eötvös and his mid-nineteenth century contemporaries. An ambiguous attitude towards metaphysics, emphasis on sociological issues as well as a regional perspective are apparent in his texts prior to the emergence of the great fin-de-siècle generation of Hungarian intellectuals. They survived the Habsburg Empire thanks to the post-Monarchical literary tradition and Péter Esterházy’s works; they provided an adequate vocabulary for the (...) Central European experience following the Soviet Era. (shrink)

. The circumstance, that the text of Imre Lakatos' doctoral thesis from the University of Debrecen did not survive, makes the evaluation of his career in Hungary and the research of aspects of continuity of his lifework difficult. My paper tries to reconstruct these newer aspects of continuity, introducing the influence of László Kalmár the mathematician and his fellow student, and Sándor Karácsony the philosopher and his mentor on Lakatos' work. The connection between the understanding of the empirical basis of (...) exact ideas—which is a common feature in the papers of the members of the Karácsonycircle—and Lakatos' way of thinking regarding mathematics is more direct and can be documented through his connection to Kalmár. The central element of Lakatos' philosophy of mathematics is criticism of formalism and his tendency is to use the empirical view. Discussions at the 1965 International Colloquium in the Philosophy of Science in London were very helpful in clarifying the quasi-empirical conception. Kalmár's lecture in London, based on one of his papers published by Karácsony in 1942, emphasized the empirical character of mathematics. After this colloquium some elements of the heritage of the Karácsony-circle were integrated again in the development of Lakatos' way of thinking. First I will analyze the Kalmár lecture of 1965 at the Colloquium of Philosophy of Science and Lakatos's reflections on the problem of the foundation of mathematics. Then I will present their common Hungarian background, their education and the beginning of their career, which have many important common features; third I draw attention to the network of contacts of Karácsony-disciples. (shrink)

The circumstance that the text of Imre Lakatos' doctoral thesis from the University of Debrecen did not survive makes the evaluation of his career in Hungary and the research of aspects of continuity of his lifework difficult. My paper tries to reconstruct these newer aspects of continuity, introducing the influence of László Kalmár the mathematician and his fellow student, and Sándor Karácsony the philosopher and his mentor on Lakatos' work. The connection between the understanding of the empirical basis of exact (...) ideas—which is a common feature in the papers of the members of the Karácsony-circle—and Lakatos' way of thinking regarding mathematics is more direct and can be documented through his connection to Kalmár. The central element of Lakatos' philosophy of mathematics is criticism of formalism and his tendency is to use the empirical view. Discussions at the 1965 International Colloquium in the Philosophy of Science in London were very helpful in clarifying the quasi-empirical conception. Kalmár's lecture in London, based on one of his papers published by Karácsony in 1942, emphasized the empirical character of mathematics. After this colloquium some elements of the heritage of the Karácsony-circle were integrated again in the development of Lakatos' way of thinking. First I will analyze the Kalmár lecture of 1965 at the Colloquium of Philosophy of Science and Lakatos's reflections on the problem of the foundation of mathematics. Then I will present their common Hungarian background, their education and the beginning of their career, which have many important common features; third I draw attention to the network of contacts of Karácsony-disciples. (shrink)

The question of "how our visual experience is related to the objects seen?" was not raised by the young Wittgenstein. It seems that at the time of writing the "Tractatus" he thought that seeing as a physically and physiologically determined act was not in need of any semantical explanation. In this essay I seek to present how Wittgenstein located the concept of "aspect-seeing" among the empirical concepts and what solution he offered for the problem of visual semantics. (edited).

Karl Polanyi and Max Weber held radically different views of liberal capitalism, but they also came to differ in significant respects with their brothers Michael Polanyi and Alfred Weber. The first section provides an overview of some critical moments in the history of liberal capitalism as perceived by some historical witnesses. The second treats the views of the Weber brothers on the world economy before 1914. The third deals with Max Weber's overlooked treatment of G. F. Knapp's once famous state (...) theory of money. The fourth turns to the circle of cosmopolitan Austro-Hungarian intellectuals who passionately debated the future of liberal capitalism and almost all of whom became political refugees. (shrink)

This essay pushes the history of a scientific discipline, morphology, toward a broader philosophically informed and cross-disciplinarily engaged history of knowledge. It shows that by looking at how knowledge and practices circulated between scientific disciplines (such as biology) and technoscientific ones (like architecture and design) we can better understand how (morphological) knowledge was produced. By doing so, the analysis contributes to the study of the mechanisms of knowledge exchange between the organic and the technical worlds and, more broadly, to the (...) study of the dynamics of knowledge circulation. First, the essay analyzes the engineering studies of organic form conducted by the Austro-Hungarian botanist Raoul Heinrich Francé (1874–1943) and the Scottish polymath D’Arcy Wentworth Thompson (1860–1948). Subsequently, the essay moves to twenty-first-century morphogenesis. It examines the transfer of the notion of morphospace, a paleontological practice of data visualization, into biology-inspired architectural design. The conclusion deals with the broader features of knowledge transfer and circulation. Twentieth- and twenty-first-century morphologists successfully translate and transfer morphogenetic processes from nature into technical artifacts to achieve technical solutions to given problems. In the translation of organic morphogenesis into a technical process, evolution’s intrinsic historical contingency was deliberately left behind. (shrink)

Husserl has undoubtedly considered himself being influenced by Brentano, but his conflicts with the orthodox core of the School of Brentano raise the question whether his adherence to Brentano suffices to adequately grasp the context of his early philosophy. I investigate the biographical details of Husserl’s studies in Vienna to uncover hitherto unknown ties between Husserl and Austrian philosophers outside the School of Brentano. Already during his secondary school studies in the Austro-Hungarian Monarchy Husserl was exposed to the (...) philosophy textbooks of Gustav Adolf Lindner; and archival records of the University of Vienna show that he had extensively attended philosophy courses held by other philosophers, especially by Robert Zimmermann. Both Lindner and Zimmermann proposed Herbartian philosophies, and what makes Zimmermann especially interesting is that he had once been a close personal disciple of Bernard Bolzano. I use an unpublished lecture transcript, written by a fellow student of Husserl, to investigate the controversial issue of Zimmermann’s possible transmission of Bolzano’s ideas. While a direct transmission seems improbable, my investigation uncovers a plethora of Herbartian influences, which are interesting on their own terms and have not only furnished Husserl with important parts of his descriptive psychological toolbox but have also helped him navigate the Brentano-School’s debate on intentionality. (shrink)

In this paper, I delineate the first pages of a philosophical genealogy which outlines the cornerstones of a philosophy of bio-technical forms. In so doing, the essay contributes to the philosophical understanding of some key scientific concepts. In particular, it analyses the philosophical and historical preconditions, the epistemic assumptions, as well as the ontological commitments of the concept of form as used in digital design and in bionics. In the first section, I investigate Ernst Kapp’s philosophy of technical forms. In (...) the second section, I analyse the emergence of biotechnology, today’s bionics, as an independent technical discipline. At the beginning of the 20th century, the Austro-Hungarian botanist Raoul Heinrich Francé (1874–1943) founded this discipline with the aim of imitating the technical solutions chosen by nature. In the conclusion, I draw broader conclusions about the philosophy of bio-technical forms. Particularly, I argue, first, that the role of materiality and form-intrinsic propriety is of central importance in processes of form design. Second, I define morphology as a theory of possible constructions of forms in space and not, as in evolutionary biology, a science of the changes of forms in time. This characterises what I have called the ontological turn in form-design disciplines: nature operates technically to conceive new forms. (shrink)

The 2500-year-old teachings of the Buddha Dharma penetrated Europe during the nineteenth century. These teachings came to the Lands of the Czech Crown in the Austro-Hungarian monarchy, and subsequently Czechoslovakia, mainly due to the Theosophical Society as Neobuddhism, which had an esoteric character. In 1891, Gustav Meyrink, a world-famous writer of Austrian origin, became the first practitioner. In addition, original Buddhism in the Czech Republic became an object of academic study. Other influences were attributed to personalities such as (...) Helena Petrovna Blavatsky and Henry Steel Olcott, Karl Eugen Neumann, Hermann Oldenberg, Anton Gueth-Nyanatiloka, Lama Anagarik Govinda, as well as organizations such as the Maha Bodhi Society. The first translation of Buddhist text into Czech dates back to 1392. In addition to academic studies primarily based on Theravada, practical Buddhism had foundations in Hermeticism, Yoga, and esoteric Vajrayana. Vajrayana has long been considered a part of the so-called Neobuddhism, but there are indications that some of the first Czechoslovak Buddhists officially converted to it. The first Czech and Slovak Buddhists came from both the study and the practice of these religious foundations. (shrink)

J.C. Nyíri’s work is well-known for his interpretation of Wittgenstein as a conservative thinker. Nevertheless, his reading of Wittgenstein is only one strand, even if presumably the most influential one, in his general interpretation of Austro-Hungarian philosophy. Therefore his reading of Wittgenstein is best understood if viewed as part of a complex, sociologically inspired picture of Austrian philosophy. In this introductory essay I present Nyíri’s work as an exercise in the sociology of philosophical knowledge, broadly understood, and provide (...) a unified view on his attempt by exploring its various strands. (shrink)

The author reviews some archival documents and materials of Pavlo P. Skoropadskyi, Hetman of the Ukrainian state, his personal memoirs and executive decisions on foreign policy issues over a period of April-December 1918. Pavlo Skoropadskyi's stand as to building the state and his commitment to the pro-Russian vector are demonstrated. Some examples of practical steps taken by Pavlo Skoropadskyi's government to gain understanding with the Entente countries after Germany and Austria-Hungary lost the war are given. Based on its organizational structure, (...) the type of the Hetman state is defined. An example of rapport with new temporary state formations on the Don and Kuban Rivers is given. The paper describes radical and prompt actions of the Hetman government, taken to draw the Crimea under the dominion of Ukraine. The fallacy of the pro-Russian line of policy of Hetman P. Skoropadskyi in the context of the German and Austro-Hungarian occupation is pointed out. The ambiguous course of Ukraine is exemplified by the formation of its Armed Forces, Cabinet of Ministers and delaying in the implementation of the agrarian reform. The attitude of Pavlo Skoropadskyi to the Ukrainians and the Galicians is demonstrated through specific references to his statements. The paper shows some practical steps in opening embassy missions and consular agencies in European countries, which point to the efforts of the Cabinet of Ministers to win international recognition and authority for the Ukrainian state. A situational geopolitical change of the diplomatic relations is demonstrated by the example of Romania. The main causes of the anti-Hetman uprising are defined as the lack of a negotiation process with representatives of socialist and democratic forces of Ukraine, incapability to enlist the support of rural masses and inferior moods in respect of Russia. (shrink)