Results for 'Amélie Beaudet'

313 found
Order:
  1.  57
    The Emergence of Language in the Hominin Lineage: Perspectives from Fossil Endocasts.Amélie Beaudet - 2017 - Frontiers in Human Neuroscience 11.
  2.  4
    Entretien avec Jean-Michel Beaudet.Jean-Michel Beaudet & Jacques-Louis Lantoine - 2024 - Cahiers Philosophiques 177 (2):99-109.
    Jean-Michel Beaudet est professeur d’ethnomusicologie à l’Université Paris-Nanterre. Spécialiste de la musique et de la danse amérindienne, il a publié en 1997 Souffles d’Amazonie. Les orchestres tule des Wayãpi, accompagné d’un CD qui restitue les enregistrements pratiqués lors de son séjour auprès des Wayãpi, et en 2010 Nous danserons jusqu’à l’aube. Essai d’ethnologie mouvementée en Amazonie, Paris, CTHS. Plus récemment, il a fait paraître Jouer, danser, boire. Carnets d’ethnographies musicales aux Éditions de l’EHESS, 2017, qui mêle réflexions sur la (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3.  16
    Respiratory Variability, Sighing, Anxiety, and Breathing Symptoms in Low- and High-Anxious Music Students Before and After Performing.Amélie J. A. A. Guyon, Rosamaria Cannavò, Regina K. Studer, Horst Hildebrandt, Brigitta Danuser, Elke Vlemincx & Patrick Gomez - 2020 - Frontiers in Psychology 11.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  4. Explaining Emotions.Amélie Rorty (ed.) - 1980 - University of California Press.
    The philosopher must inform himself of the relevant empirical investigation to arrive at a definition, and the scientist cannot afford to be naive about the..
    Direct download (10 more)  
     
    Export citation  
     
    Bookmark   113 citations  
  5. Mind in Action.Amelie Oksenberg Rorty - 1992 - Ethics 102 (4):844-846.
     
    Export citation  
     
    Bookmark   22 citations  
  6. Where does the akratic break take place?Amelie Rorty - 1980 - Australasian Journal of Philosophy 58 (4):333 – 346.
  7.  70
    Kant's Idea for a universal history with a cosmopolitan aim: a critical guide.Amélie Rorty & James Schmidt (eds.) - 2009 - New York: Cambridge University Press.
    Lively current debates about narratives of historical progress, the conditions for international justice, and the implications of globalisation have prompted a renewed interest in Kant's Idea for a Universal History with a Cosmopolitan Aim. The essays in this volume, written by distinguished contributors, discuss the questions that are at the core of Kant's investigations. Does the study of history convey any philosophical insight? Can it provide political guidance? How are we to understand the destructive and bloody upheavals that constitute so (...)
    Direct download  
     
    Export citation  
     
    Bookmark   9 citations  
  8. 1980.Amelie Oksenberg Rorty - 1980 - In Amélie Rorty (ed.), Essays on Aristotle's Ethics. University of California Press.
    No categories
     
    Export citation  
     
    Bookmark   29 citations  
  9.  4
    Lexique de la langue philosophique d'Ibn Sīnā (Avicenne).Amélie Marie Goichon - 1938 - Paris: Desclée de Brouwer.
  10.  90
    The Lures of Akrasia.Amelie Oksenberg Rorty - 2017 - Philosophy 92 (2):167-181.
    There is more akrasia than meets the eye: it can occur in speech and perception, cognitively and emotionally as well as between decision and action. The lures of akrasia are the same as those that are exercised in ordinary psychological and cognitive inferential contexts. But because it is over-determined and because it occurs in opaque intentional contexts, its attribution remains highly fallible.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  11.  34
    Virtues and Their Vicissitudes.Amelie O. Rorty - 1988 - Midwest Studies in Philosophy 13 (1):136-148.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  12. Essays on Aristotle’s Rhetoric.Amélie O. Rorty - 1996 - Philosophy and Rhetoric 30 (4):447-450.
    No categories
     
    Export citation  
     
    Bookmark   11 citations  
  13.  44
    Rousseau's Therapeutic Experiments.Amélie Oksenberg Rorty - 1991 - Philosophy 66 (258):413 - 434.
    ‘Our passions are psychological instruments,’ Rousseau says, ‘with which nature has armed our hearts for the defence of our persons and of all that is necessary for our well-being. [But] the more we need external things, the more we are vulnerable to obstacles that can overwhelm us; and the more numerous and complex our passions become. They are naturally proportionate to our needs.’.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  14.  19
    La typologie de l'Exode dans le Second-Isaïe.Roland Beaudet - 1963 - Laval Théologique et Philosophique 19 (1):11.
  15.  34
    Bulletin of the Asia Institute, n.s., Vol. 1 : Inaugural Issue.Amélie Kuhrt, Carol Altman Bromberg, Richard N. Frye, Bernard Goldman, George Masterton & Amelie Kuhrt - 1990 - Journal of the American Oriental Society 110 (4):751.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  16. Ancient Near Eastern History: The Case of Cyrus the Great of Persia.Amélie Kuhrt - 2007 - In Kuhrt Amélie (ed.), Understanding the History of Ancient Israel. pp. 107-127.
     
    Export citation  
     
    Bookmark  
  17.  20
    Chiara Lubich.Amelie J. Uelman - 2005 - Logos: A Journal of Catholic Thought and Culture 8 (1):52-64.
    Direct download  
     
    Export citation  
     
    Bookmark  
  18. Survival and Identity.Amélie Oksenberg Rorty (ed.) - 1976 - University of California Press.
     
    Export citation  
     
    Bookmark   53 citations  
  19. Explaining emotions.Amelie Oksenberg Rorty - 1978 - Journal of Philosophy 75 (March):139-161.
    The challenge of explaining the emotions has engaged the attention of the best minds in philosophy and science throughout history. Part of the fascination has been that the emotions resist classification. As adequate account therefore requires receptivity to knowledge from a variety of sources. The philosopher must inform himself of the relevant empirical investigation to arrive at a definition, and the scientist cannot afford to be naive about the assumptions built into his conceptual apparatus. The contributors to this volume have (...)
    Direct download (10 more)  
     
    Export citation  
     
    Bookmark   109 citations  
  20. 1. The Deceptive Self: Liars, Layers, and Lairs.Amélie Oksenberg Rorty - 1988 - In Amelie Oksenberg Rorty & Brian P. McLaughlin (eds.), Perspectives on Self-Deception. University of California Press. pp. 11-28.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   33 citations  
  21.  46
    Oncologists’ perspective on advance directives, a French national prospective cross-sectional survey – the ADORE study.Amélie Cambriel, Kevin Serey, Adrien Pollina-Bachellerie, Mathilde Cancel, Morgan Michalet, Jacques-Olivier Bay, Carole Bouleuc, Jean-Pierre Lotz & Francois Philippart - 2024 - BMC Medical Ethics 25 (1):1-10.
    Background The often poor prognosis associated with cancer necessitates empowering patients to express their care preferences. Yet, the prevalence of Advance Directives (AD) among oncology patients remains low. This study investigated oncologists' perspectives on the interests and challenges associated with implementing AD. Methods A French national online survey targeting hospital-based oncologists explored five areas: AD information, writing support, AD usage, personal perceptions of AD's importance, and respondent's profile. The primary outcome was to assess how frequently oncologists provide patients with information (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  22. Butler on Benevolence and Conscience.Amélie Oksenberg Rorty - 1978 - Philosophy 53 (204):171 - 184.
    It is tempting and even useful to read the history of ethics from Hobbes to Rousseau, and even to Kant, as a response to the devastation of making self-interest—the movement to the satisfaction of particular ego-oriented desires—either the basic motive, or the basic form of motivational explanation. After Hobbes, philosophical ingenuity allied with Christian sensibility to search for countervailing forces.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  23. Perspectives on Self-Deception.Amelie Oksenberg Rorty & Brian P. McLaughlin - 1988 - University of California Press. Edited by Brian P. McLaughlin & Amélie Oksenberg Rorty.
    Students of philosophy, psychology, sociology, and literature will welcome this collection of original essays on self-deception and related phenomena such as wishful thinking, bad faith, and false consciousness. The book has six sections, each exploring self-deception and related phenomena from a different perspective.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   40 citations  
  24. From Passions to Emotions and Sentiments.Amélie Oksenberg Rorty - 1982 - Philosophy 57 (220):159 - 172.
    During the period from Descartes to Rousseau, the mind changed. Its domain was redefined; its activities were redescribed; and its various powers were redistributed. Once a part of cosmic Nous, its various functions delimited by its embodied condition, the individual mind now becomes a field of forces with desires impinging on one another, their forces resolved according to their strengths and directions. Of course since there is no such thing as The Mind Itself, it was not the mind that changed. (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   19 citations  
  25. Vi. akrasia and conflict.Amelie Oksenberg Rorty - 1980 - Inquiry: An Interdisciplinary Journal of Philosophy 23 (2):193 – 212.
    As Elster suggests in his chapter 'Contradictions of the Mind', in Logic and Society, akrasia and self-deception represent the most common psychological functions for a person in conflict and contradiction. This article develops the theme of akrasia and conflict. Section I says what akrasia is not. Section II describes the character of the akrates, analyzing the sorts of conflicts to which he is subject and describing the sources of his debilities. A brief account is then given of the attractions of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  26.  44
    (1 other version)Identities of Persons.Amélie Oksenberg Rorty (ed.) - 1976 - University of California Press.
    In this volume, thirteen philosophers contribute new essays analyzing the criteria for personal identity and their import on ethics and the theory of action: it presents contemporary treatments of the issues discussed in Personal Identity, edited by John Perry (University of California Press, 1975).
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   28 citations  
  27. Aristotle on the Virtues of Rhetoric.Amélie Rorty - 2011 - Review of Metaphysics 64 (4):715-733.
    Aristotle’s phronimos is a model of the virtues: he fuses sound practical reasoning with well formed desires. Among the skills of practical reasoning are those of finding the right words and arguments in the process of deliberation. As Aristotle puts it, virtue involves doing the right thing at the right time and for the right reason. Speaking well, saying the right thing in the right way is not limited to public oratory: it pervades practical life. Aristotle’s phronimos must acquire the (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  28.  29
    Runes and ruins: Teaching reading cultures.Amélie Oksenberg Rorty - 1995 - Journal of Philosophy of Education 29 (2):217–222.
    Amélie Oksenberg Rorty; Runes and Ruins: teaching reading cultures, Journal of Philosophy of Education, Volume 29, Issue 2, 30 May 2006, Pages 217–222, https://.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  29.  17
    Exploring the intricacies and dissonances of religious governance: The case of Quebec and the discourse of request.Amélie Barras - 2016 - Critical Research on Religion 4 (1):57-71.
    This article interrogates the extent to which institutional discourses on the governance of religious minorities are useful to think about the complexity of how religion gets negotiated in the quotidian. It takes as its starting point the exploration of the discourse on religious governance in the province of Quebec organized around the notion of request for accommodations. Through an analysis of public policy documents, it examines facets of this discourse of request, including the role it plays in delimiting what we (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  30.  89
    The Ethics of Collaborative Ambivalence.Amelie Rorty - 2014 - The Journal of Ethics 18 (4):391-403.
    We are all ambivalent at every turn. “Should I skip class on this gorgeous spring day?” “Do I really want to marry Eric?” Despite being uncomfortable and unsettling, there are some forms of ambivalence that are appropriate and responsible. Even when they seem trivial and superficial, they reveal some of our deepest values, the self-images we would like to project. In this paper, I analyze collaborative ambivalence, the kind of ambivalence that arises from our identity-forming close relationships. The sources and (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  31.  9
    La distinction de l'essence et de l'existence d'après Ibn Sīnā (Avicenne).Amélie Marie Goichon - 1937 - Paris,: Desclée, de Brouwer.
  32. The Historicity of Psychological Attitudes: Love Is Not Love Which Alters Not When It Alteration Finds.Amelie Oksenberg Rorty - 1986 - Midwest Studies in Philosophy 10 (1):399-412.
  33. (1 other version)A literary postscript: Characters, persons, selves, individuals.Amelie Oksenberg Rorty - 1976 - In Amélie Rorty (ed.), The Identities of Persons. University of California Press. pp. 301--323.
  34.  67
    The Psychology of Aristotelian Tragedy.Amélie Oksenberg Rorty - 1991 - Midwest Studies in Philosophy 16 (1):53-72.
  35.  83
    The Two Faces of Spinoza.Amélie Oksenberg Rorty - 1987 - Review of Metaphysics 41 (2):299 - 316.
    "NOTHING," SAYS SPINOZA "can be destroyed except by an external cause." And he adds, "An idea that excludes the existence of our body cannot be in our mind.... The mind endeavors to think of those things that increase or assist the body's power of activity... and to think only of those things that affirm its power of activity". These upbeat passages are mystifying, and sometimes downright disturbing to us dark, obsessive minds, who are prone to think of things that diminish (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  36. The place of contemplation in Aristotle's nicomachean ethics.Amelie Oksenberg Rorty - 1978 - Mind 87 (347):343-358.
  37.  32
    Drawing on antiracist approaches toward a critical antidiscriminatory pedagogy for nursing.Amélie Blanchet Garneau, Annette J. Browne & Colleen Varcoe - 2018 - Nursing Inquiry 25 (1):e12211.
    Although nursing has a unique contribution to advancing social justice in health care practices and education, and although social justice has been claimed as a core value of nursing, there is little guidance regarding how to enact social justice in nursing practice and education. In this paper, we propose a critical antidiscriminatory pedagogy (CADP) for nursing as a promising path in this direction. We argue that because discrimination is inherent to the production and maintenance of inequities and injustices, adopting a (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   18 citations  
  38.  15
    From decency to civility by way of economics:'First let's eat and then talk of right and wrong'.Oksenberg Rorty Amelie - 1997 - Social Research: An International Quarterly 64 (1).
  39. Rights: Educational not cultural.Oksenberg Rorty Amelie - 1995 - Social Research: An International Quarterly 62 (1).
  40.  10
    Travelogue of secularism: Longing to find a place to call home.Amélie Barras - 2022 - European Journal of Women's Studies 29 (2):217-232.
    Recent works have invited us to look into how modes of secularism influence the shape of ‘modern’ religion. This literature has remained quite state-centred, paying less attention to how concepts of secularism migrate from one national context to another. This article seeks to investigate these transnational dynamics. More specifically, it aims to explore this process of travelling through the contemporary writings of the Quebec-based essayist Djemila Benhabib. The article approaches her writings as ‘travelogues’: a genre which acts as an invitation (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  41.  18
    Le sacerdoce et les prophètes.Roland Beaudet - 1959 - Laval Théologique et Philosophique 15 (1):127.
  42.  21
    A Biopsychosocial Framework to Guide Interdisciplinary Research on Biathlon Performance.Amelie Heinrich, Oliver Stoll & Rouwen Cañal-Bruland - 2021 - Frontiers in Psychology 12.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  43. Understanding the History of Ancient Israel.Kuhrt Amélie - 2007
    No categories
     
    Export citation  
     
    Bookmark  
  44.  7
    Paradox, will and religious belief, Charles Gurrey.Amelie Oksenberg Rorty - 1991 - Philosophy and Phenomenological Research 51 (3).
  45. The Many Faces of Philosophy. Reflections from Plato to Arendt.Amélie Oksenberg Rorty - 2004 - Tijdschrift Voor Filosofie 66 (2):393-393.
    No categories
     
    Export citation  
     
    Bookmark  
  46. Essays on Aristotle's Ethics.Amélie Rorty (ed.) - 1980 - University of California Press.
    Aristotle's _Nicomachean Ethics_ deals with character and its proper development in the acquisition of thoughtful habits directed toward appropriate ends. The articles in this unique collection, many new or not readily available, form a continuos commentary on the _Ethics_. Philosophers and classicists alike will welcome them.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   18 citations  
  47. Enough already with "theories of the emotions".Amelie Oksenberg Rorty - 2004 - In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. New York: Oxford University Press USA.
  48.  97
    Moral Prejudices: Essays on Ethics.Amélie Oksenberg Rorty - 1995 - Philosophical Review 104 (4):608.
    Annette Baier sets the title, the genre, and the task of her book from Hume’s essay "Of Moral Prejudices." Rather than arguing from or towards general principles, these essays call upon a wide range of reading, observation, and experience: we are not only meant to be enlightened, but also invited to adopt the reflective habits of mind they exemplify. Like Hume, Baier analyzes and evaluates our attitudes and customs; like him, she finds that our foibles and our strengths are closely (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   52 citations  
  49. Descartes on thinking with the body.Amelie Oksenberg Rorty - 1992 - In John Cottingham (ed.), The Cambridge companion to Descartes. New York: Cambridge University Press.
     
    Export citation  
     
    Bookmark   21 citations  
  50. Agent regret.Amélie O. Rorty - 1980 - In Amélie Rorty (ed.), Explaining Emotions. University of California Press. pp. 489--506.
     
    Export citation  
     
    Bookmark   20 citations  
1 — 50 / 313