Results for 'Almut Busch'

541 found
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  1.  10
    Ansichten von in Deutschland arbeitenden Wissenschaftlern in der Stammzellforschung zur Lage der Stammzellforschung in Deutschland.Tobias Samusch, Isabel Budiner, Susanne Weber, Almut Busch & Felix Knappertsbusch - 2008 - Jahrbuch für Wissenschaft Und Ethik 13 (1):237-262.
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  2. The neural correlates of 'deaf-hearing' in man.Almut Engelien, W. Huber, D. Silbersweig, Christopher D. Frith & R. S. J. Frachowiak - 2000 - Brain 123:532-545.
  3.  63
    Buddhismus im Rahmen staatlicher Vorgaben.Renger Almut-Barbara - 2014 - Zeitschrift für Religions- Und Geistesgeschichte 66 (3-4):295-328.
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  4. Living in the Enlightenment : the Reimarus household accounts of 1728-1780.Almut & Paul Spalding - 2011 - In Martin Mulsow, Between philology and radical enlightenment: Hermann Samuel Reimarus (1694-1768). Boston: Brill.
     
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  5.  17
    Born and Made. An Ethnography of Preimplantation Genetic Diagnosis Sarah Franklin and Celia Roberts Princeton and Oxford: Princeton University Press, 20061.Almut Caspary - 2007 - Genomics, Society and Policy 3 (3):1-4.
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  6.  9
    Das Leiden fassen: zur Leidensdialektik Søren Kierkegaards.Almut Furchert - 2012 - Freiburg: Alber.
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  7. Parkland in the Neue Wiesen–Encounters of the Third Kind.Almut Jirku - 2001 - Topos 36:78-83.
     
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  8.  12
    Unheimliche Heimat. Kafka, Freud und die Frage der Rückkehr in W. G. Sebalds Schwindel. Gefühle.Almut Laufer - 2010 - Naharaim 4 (2):219-273.
    Druck der Zensur, nicht Aufhebung der Zielvorstellungen ist die richtige Begründung für das Vorherrschen der ober-flächlichen Assoziationen. Die oberflächlichen Assoziationen ersetzen in der Darstellung die tiefen, wenn die Zensur diese normalen Verbindungswege ungangbar macht. Es ist, wie wenn ein allgemeines Verkehrshindernis, z.B. eine Überschwemmung, im Gebirge die großen und breiten Straßen unwegsam werden läßt; der Verkehr wird dann auf unbequemen und steilen Fußpfaden aufrechterhalten, die sonst nur der Jäger begangen hat.
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  9.  32
    “Wollten die Eintagsfliegen in den Rang höherer Insekten aufsteigen?” Die Feuilletonkonzeption der Frankfurter Zeitung während der Weimarer Republik im redaktionellen Selbstverständnis.Almut Todorow - 1988 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 62 (4):697-740.
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  10.  5
    Ganzheitlichkeit-eine pädagogische Fiktion?: zur Polarität von Element und Ganzheit bei Johann Heinrich Pestalozzi.Almut Veidt - 1996 - Wuppertal: H. Deimling.
  11.  7
    In good health: philosophical-theological analysis of the concept of health in contemporary medical ethics.Almut Caspary - 2010 - Stuttgart: Franz Steiner Verlag.
    Health is a value-laden concept. The state of being that it designates is a fundamental human goal. As a value, the concept is normative, governing both clinical practice and the therapeutic treatment developed by medical research. Also, the promise of health plays a pivotal role in health-policy discourse. Almut Caspary considers philosophical and theological concepts of health in the context of its practical significance, both in the past and today. This conceptual analysis culminates in a preliminary sketch of a (...)
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  12.  30
    Neural evidence for Bayesian trial-by-trial adaptation on the N400 during semantic priming.Nathaniel Delaney-Busch, Emily Morgan, Ellen Lau & Gina R. Kuperberg - 2019 - Cognition 187 (C):10-20.
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  13.  88
    Attitudes on euthanasia, physician-assisted suicide and terminal sedation -- A survey of the members of the German Association for Palliative Medicine.H. C. Müller-Busch, Fuat S. Oduncu, Susanne Woskanjan & Eberhard Klaschik - 2004 - Medicine, Health Care and Philosophy 7 (3):333-339.
    Background: Due to recent legislations on euthanasia and its current practice in the Netherlands and Belgium, issues of end-of-life medicine have become very vital in many European countries. In 2002, the Ethics Working Group of the German Association for Palliative Medicine (DGP) has conducted a survey among its physician members in order to evaluate their attitudes towards different end-of-life medical practices, such as euthanasia (EUT), physician-assisted suicide (PAS), and terminal sedation (TS). Methods: An anonymous questionnaire was sent to the 411 (...)
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  14.  56
    Atomic quantum zeno effect for ensembles and single systems.Almut Beige, Gerhard C. Hegerfeldt & Dirk G. Sondermann - 1997 - Foundations of Physics 27 (12):1671-1688.
    The so-called quantum Zeno effect is essentially a consequence of the projection postulate for ideal measurements. To test the effect, Itanoet al. have performed an experiment on an ensemble of atoms where rapidly repeated level measurements were realized by means of short laser pulses. Using dynamical considerations, we give an explanation why the projection postulate can be applied in good approximation to such measurements. Corrections to ideal measurements are determined explicitly. This is used to discuss how far the experiment of (...)
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  15. Characteristics of ethical decision making in China : which are the genuine facets of business ethics in Chinese culture?Alexander Unger Rainer Busch, Robert McMahon Christian May & Ya Cheng Wang - 2013 - In Frank Rövekamp & Friederike Bosse, Ethics in Science and Society: German and Japanese Views. München: IUDICIUM Verlag.
  16.  16
    The Effects of Obesity-Related Health Messages on Explicit and Implicit Weight Bias.Almut Rudolph & Anja Hilbert - 2017 - Frontiers in Psychology 7.
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  17.  8
    Ethics of Maimonides.Almut Sh Bruckstein (ed.) - 2004 - University of Wisconsin Press.
    Hermann Cohen’s essay on Maimonides’ ethics is one of the most fundamental texts of twentieth-century Jewish philosophy, correlating Platonic, prophetic, Maimonidean, and Kantian traditions. Almut Sh. Bruckstein provides the first English translation and her own extensive commentary on this landmark 1908 work, which inspired readings of medieval and rabbinic sources by Leo Strauss, Franz Rosenzweig, and Emmanuel Levinas. Cohen rejects the notion that we should try to understand texts of the past solely in the context of their own historical (...)
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  18.  20
    Körperwissen: Transfer und Innovation.Almut-Barbara Renger, Christoph Wulf, Jan Ole Bangen & Henriette Hanky - 2016 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 25 (1):13-19.
    Name der Zeitschrift: Paragrana Jahrgang: 25 Heft: 1 Seiten: 13-19.
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  19. On the relations between Heinrich Scholz and Jan Łukasiewicz.Hans-Christoph Schmidt Am Busch & Kai F. Wehmeier - 2007 - History and Philosophy of Logic 28 (1):67-81.
    The aim of the present study is (1) to show, on the basis of a number of unpublished documents, how Heinrich Scholz supported his Warsaw colleague Jan ?ukasiewicz, the Polish logician, during World War II, and (2) to discuss the efforts he made in order to enable Jan ?ukasiewicz and his wife Regina to move from Warsaw to Münster under life-threatening circumstances. In the first section, we explain how Scholz provided financial help to ?ukasiewicz, and we also adduce evidence of (...)
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  20.  21
    „Imite-moi et ne m’imite pas“: Das „mimetische Begehren“ als Ursprung des krisenhaften Verlaufs der Meister-Schüler- Beziehung nach René Girard.Almut-Barbara Renger - 2014 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 23 (2):48-62.
    Name der Zeitschrift: Paragrana Jahrgang: 23 Heft: 2 Seiten: 48-62.
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  21.  28
    Evidence from Rhesus for the Text of Homer and Drama.Almut Fries - 2016 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 160 (1):19-32.
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  22.  28
    Franz Winter: Hermes und Buddha. Die neureligiöse Bewegung „Kôfuku no kagaku“ in Japan, Münster: LIT 2012, 383 S.Almut-Barbara Renger - 2013 - Zeitschrift für Religions- Und Geistesgeschichte 65 (3):295-299.
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  23.  22
    Meditation als Lebens- und Erfahrungsform.Almut-Barbara Renger & Christoph Wulf - 2013 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 22 (2):13-25.
  24.  16
    Populäre Erleuchtung oder: Im Wirkungsfeld von Aufklärung und buddhistischem Modernismus: Zum Wandel von Religion seit den 1960er Jahren.Almut-Barbara Renger - 2021 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 30 (1):72-102.
    Abstract„Erleuchtung“ ist einer der prominentesten Begriffe, mit dem in der europäischen Kultur- und Religionsgeschichte Ideen der Vervollkommnung des Menschen zum Ausdruck gebracht worden sind. Anhand ausgewählter Beispiele umreißt das vorliegende Papier seine Entwicklung von einer Metapher in der griechischen Philosophie hin zu einem transkonfessionellen Sammelbegriff, der im Zuge der Pluralisierung von Religionen seit den 1960er Jahren eine Konjunktur in neuen, durch Markt und Medien allgemein zugänglichen Sinnstiftungsangeboten der „populären Religion“ (Knoblauch) erfahren hat. In einer Tour d’horizon, die bei Platon einsetzt (...)
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  25.  24
    Rites of Passage: Constructing Quality in a Commodity Subsector.Keiko Tanaka & Lawrence Busch - 1996 - Science, Technology and Human Values 21 (1):3-27.
    This article extends the concept of symmetry to ethics. Using the case of canola in Canada, the authors argue that grades and standards simultaneously subject humans and nonhumans to rites of passage that test their "goodness. " Then, they further develop a tentative typology of standards. The authors argue that these standards allow something resembling the neoclassical market to be established, create the conditions for economic analysis, and allocate power among human actors.
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  26.  61
    „Terminale Sedierung“.Prof Dr H. Christof Müller-Busch - 2004 - Ethik in der Medizin 16 (4):369-377.
    Die Medikalisierung des Sterbens hat dazu geführt, dass ein „guter Tod“ zunehmend auch von medizinischen Interventionen erwartet wird. Die Möglichkeiten einer „terminalen Sedierung“ bis zum Tode werden von vielen als Ausweg angesehen, wenn bei unerträglichem Leid und aussichtsloser Prognose der Wunsch nach aktiver Sterbehilfe angesprochen wird. Durch eine Sedierung können zwar bei schwerstkranken Patienten schwerste therapierefraktäre Leidenszustände effektiv gelindert werden. Diese Therapieoption kann aber auch in der Absicht angewendet werden, den Todeseintritt medizinisch zu beschleunigen, so dass im Zusammenhang mit der (...)
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  27.  5
    Der Fragmenten-Streit und seine Nachlese im Hamburger Reimarus-Kreis.Almut M. G. Spalding - 2012 - Aufklärung 24:11-28.
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  28.  54
    Hermann Cohen. Ethics of Maimonides: Residues of Jewish Philosophy—traumatized.Almut Bruckstein - 2004 - Journal of Jewish Thought and Philosophy 13 (1-3):115-125.
  29.  62
    Der Asketen- als Wissenskörper: Zum verkörperlichten Wissen des Simeon Stylites in ausgewählten texten der Spätantike.Almut-Barbara Renger & Alexandra Stellmacher - 2010 - Zeitschrift für Religions- Und Geistesgeschichte 62 (4):313-338.
    The strict distinction and separation of mind and body is a particularly modern Western point of view that is routinely also applied to other cultures. Arguing against this dichotomy, the following contribution builds upon research on "implicit knowledge" and "knowing how" that allow us to view body and mind in their interaction. The focus is on Simeon Stylites the Elder, the most prominent representative of the Syrian ascetic movement, who, in a spectacular way and after incessant exercise, was able to (...)
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  30.  26
    „Terminale Sedierung“: Ausweg im Einzelfall, Mittelweg oder schiefe Ebene?H. Christof Müller-Busch - 2004 - Ethik in der Medizin 16 (4):369-377.
    ZusammenfassungDie Medikalisierung des Sterbens hat dazu geführt, dass ein „guter Tod“ zunehmend auch von medizinischen Interventionen erwartet wird. Die Möglichkeiten einer „terminalen Sedierung“ bis zum Tode werden von vielen als Ausweg angesehen, wenn bei unerträglichem Leid und aussichtsloser Prognose der Wunsch nach aktiver Sterbehilfe angesprochen wird. Durch eine Sedierung können zwar bei schwerstkranken Patienten schwerste therapierefraktäre Leidenszustände effektiv gelindert werden. Diese Therapieoption kann aber auch in der Absicht angewendet werden, den Todeseintritt medizinisch zu beschleunigen, so dass im Zusammenhang mit der (...)
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  31. The Role of Short-Termism and Uncertainty Avoidance in Organizational Inaction on Climate Change: A Multi-Level Framework.Subhabrata Bobby Banerjee, Timo Busch, Jonatan Pinkse & Natalie Slawinski - 2017 - Business and Society 56 (2):253-282.
    Despite increasing pressure to deal with climate change, firms have been slow to respond with effective action. This article presents a multi-level framework for a better understanding of why many firms are failing to reduce their absolute greenhouse gas emissions, which contribute to climate change. The concepts of short-termism and uncertainty avoidance from research in psychology, sociology, and organization theory can explain the phenomenon of organizational inaction on climate change. Antecedents related to short-termism and uncertainty avoidance reinforce one another at (...)
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  32. The Work Ethic and the Work Ethos: The Importance of Ethical Arguments for the Politics of Transition to the Market.M. Büsche - 1993 - Russian Studies in Philosophy 32 (1):76-82.
    Ethical concepts as a rule are alien to economists. Business is business, and ethics is ethics. Economics is one thing, and culture is quite another, and the fatal flaw of economic theory, as well as of contemporary attempts to determine the correct economic policy for a transition to the market, resides in this opposition.
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  33.  20
    Ärztliche Entscheidungen in Grenzsituationen. Patientenverfügungen als Instrumente des Dialogs.Christof Müller-Busch - 2010 - Jahrbuch für Wissenschaft Und Ethik 15 (1):193-210.
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  34.  74
    EEG spectral analysis of attention in ADHD: implications for neurofeedback training?Hartmut Heinrich, Katrin Busch, Petra Studer, Karlheinz Erbe, Gunther H. Moll & Oliver Kratz - 2014 - Frontiers in Human Neuroscience 8.
  35.  11
    Von Menschen und Geschichten: über philosophische Theorien narrativer Identität.Almut Kristine V. Wedelstaedt - 2016 - Münster: Mentis.
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  36. Book Review: C. Ben Mitchell, Edmund D. Pellegrino, Jean Bethke Elshtain, John F. Kilner and Scott B. Rae, Biotechnology and the Human Good (Washington, DC: Georgetown University Press, 2007). xiv + 210 pp. US$24.95/£14.75 (pb), ISBN 978—1—58901—138—0. [REVIEW]Almut Caspary - 2009 - Studies in Christian Ethics 22 (2):239-242.
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  37.  25
    Freiwilliger Nahrungs- und Flüssigkeitsverzicht am Lebensende.Hans Christof Müller-Busch - 2017 - In Franz-Josef Bormann, Lebensbeendende Handlungen: Ethik, Medizin Und Recht Zur Grenze von ‚Töten‘ Und ‚Sterbenlassen‘. Berlin: De Gruyter. pp. 531-542.
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  38.  44
    Kommentar I.H. Christof Müller-Busch - 2008 - Ethik in der Medizin 20 (2):135-137.
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  39.  33
    Abschied eines Schülers vom Meister. Der sog. Panegyricus Gregors des Wundertäters auf Origenes: ΛΟΓΟΣ ΧΑΡΙΣΤΗΡΙΟΣ – ΛΟΓΟΣ ΠΡΟΣΦΩΝΗΤΙΚΟΣ – ΛΟΓΟΣ ΣΥΝΤΑΚΤΙΚΟΣ.Almut-Barbara Renger - 2012 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 156 (1):34-53.
    The speech of Gregory Thaumaturgus to the Christian scholar and theologian Origen is a historical document of unusual importance, both in terms of its content, depicting the master-student relationship of the time from the perspective of the student, and in terms of form, providing an actual implementation of the theory of rhetoric that was a cornerstone of higher education. Yet disagreement persists to this day in the scholarly literature over the generic classification of this first example of Christian epideictic oratory. (...)
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  40.  11
    Pythagorean knowledge from the ancient to the modern world: askesis, religion, science.Almut-Barbara Renger & Alessandro Stavru (eds.) - 2016 - Wiesbaden: Harrassowitz Verlag.
    In both ancient tradition and modern research Pythagoreanism has been understood as a religious sect or as a philosophical and scientific community. Numerous attempts have been made to reconcile these pictures as well as to analyze them separately. The most recent scholarship compartmentalizes different facets of Pythagorean knowledge, but this offers no context for exploring their origins, development, and interdependence. This collection aims to reverse this trend, addressing connections between the different fields of Pythagorean knowledge, such as eschatology, metempsychosis, metaphysics, (...)
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  41.  10
    Übungswissen in Religion und Philosophie: Produktion, Weitergabe, Wandel.Almut-Barbara Renger & Alexandra Stellmacher (eds.) - 2018 - Berlin: Lit.
    Thema des Sammelbands ist der Zusammenhang von ubung und Wissen in religiosen und philosophischen Kontexten der Vormoderne. AN einzelnen regional und sozial differenzierten Fallbeispielen aus dem euro-asiatischen Raum werden ubungspraktiken, durch die Wissen hergestellt, vermittelt und bestatigt, aber auch hinterfragt und modifiziert wurde, klassifiziert und erortert. UNtersucht werden Materialien, Medien und Darstellungsweisen aus griechisch-romischer Philosophie, Christentum, Judentum und Islam, Hinduismus und Buddhismus, die von der wechselseitigen Verwiesenheit von ubung und Wissen zeugen. uBerlegungen zum Thema im Kontext globaler Austauschbeziehungen, wie sie (...)
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  42.  44
    The Homiletics of Risk.Busch Lawrence - 2002 - Journal of Agricultural and Environmental Ethics 15 (1):17-29.
    Today there is considerable disagreement between the US and the EU with respect to food safety standards. Issues include GMOs, beef hormones, unpasteurized cheese, etc. In general, it is usually asserted that Europeans argue for the precautionary principle (with exceptions such as the Sanitary and Phytosanitary Agreement where ``substantial equivalence,'' a form of familiarity, is used) while Americans defend risk analysis or what is sometimes described as the familiarityprinciple. This is not to suggest that EUmember countries agree on how the (...)
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  43.  31
    Food-pics: an image database for experimental research on eating and appetite.Jens Blechert, Adrian Meule, Niko A. Busch & Kathrin Ohla - 2014 - Frontiers in Psychology 5.
  44.  14
    Burckhardt und Nietzsche im Revolutionszeitalter.Emil Walter-Busch - 2012 - München: Wilhelm Fink.
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  45.  57
    Affective blindsight: Intact fear conditioning to a visual cue in a cortically blind patient.Alfons O. Hamm, Almut I. Weike, Harald T. Schupp, Thomas Treig, Alexander Dressel & Christof Kessler - 2003 - Brain 126 (2):267-275.
  46.  53
    Putting the French Duty of Vigilance Law in Context: Towards Corporate Accountability for Human Rights Violations in the Global South?Almut Schilling-Vacaflor - 2020 - Human Rights Review 22 (1):109-127.
    The adoption of the French Duty of Vigilance law has been celebrated as a milestone for advancing the transnational business and human rights regime. The law can contribute to harden corporate accountability by challenging the “separation principle” of transnational companies and by obligating companies to report on their duty of vigilance. However, the question of whether the law actually contributes to human rights and environmental protection along global supply chains requires empirically grounded research that connects processes in home and host (...)
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  47.  70
    Gelungener Sex.Almut Kristine V. Wedelstaedt - 2020 - Zeitschrift für Praktische Philosophie 7 (1):103-132.
    What is good sex? This question can be evaluated in multiple dimensions, the moral dimension being only one of them. My main thesis in this paper is that a criterion for good sex is whether the participants are on a par with each other. This can be understood as a moral ideal. In order to make this argument, I first explain what is meant by “sex”. This is, on the one hand, to delineate clearly which phenome-na are included in the (...)
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  48.  40
    Fashion suX: A Story of Anger as (Un)Sustainable Energy.Otto von Busch - 2017 - Utopian Studies 28 (3):505-527.
    The Straight Edge hardcore movement at the end of the twentieth century managed to achieve a remarkable inversion of lifestyle values. Turning their lifestyle choice of no drinking, smoking, and drugs into a cool thing, not a good thing, they exposed how rebellious ethics mixed with anger and aggressive youth culture can make a powerful and energetic mix. Their inversion of the lifestyle values of the rebel and hedonist generation just before them could in turn be folded upon itself in (...)
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  49.  30
    Mimesis, Clothed in Violence.Otto von Busch - 2018 - Contagion: Journal of Violence, Mimesis, and Culture 25 (1):79-94.
    For I envied the arrogant when I saw the prosperity of the wicked. They have no struggles; their bodies are healthy and strong. They are free from common human burdens; they are not plagued by human ills. Therefore pride is their necklace; they clothe themselves with violence.Fashion is a mimetic phenomenon. It thrives in the pleasures and desires of imitation. As sociologist Yuniya Kawamura notices in her book Fashion-ology, early sociologists, such as Veblen, Tarde, and Simmel, all regard fashion as (...)
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  50.  43
    The Challenges of Algorithm-Based HR Decision-Making for Personal Integrity.Ulrich Leicht-Deobald, Thorsten Busch, Christoph Schank, Antoinette Weibel, Simon Schafheitle, Isabelle Wildhaber & Gabriel Kasper - 2019 - Journal of Business Ethics 160 (2):377-392.
    Organizations increasingly rely on algorithm-based HR decision-making to monitor their employees. This trend is reinforced by the technology industry claiming that its decision-making tools are efficient and objective, downplaying their potential biases. In our manuscript, we identify an important challenge arising from the efficiency-driven logic of algorithm-based HR decision-making, namely that it may shift the delicate balance between employees’ personal integrity and compliance more in the direction of compliance. We suggest that critical data literacy, ethical awareness, the use of participatory (...)
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