Results for 'Alex Espinoza'

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  1. David Hume y los realismos.Alex Espinoza Verdejo - 2006 - Analogía Filosófica 20 (2):3-28.
  2. (1 other version)Lógica y metafísica de la inducción.Alex Espinoza Verdejo - 2000 - Límite: Revista de Filosofía y Psicología 7:102-111.
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  3.  37
    Bacon, algUnas consideraciones pragmáticas Del conocimiento Y Una metafísica alterada.Alex Espinoza Verdejo - 2016 - Alpha (Osorno) 43:259-270.
    En este artículo se analiza una recreación quijotesca en la novela de Graham Greene Monseñor Quijote. Para ello se utilizan dos términos procedentes del Derecho romano: los conceptos de autoridad y poder. En esta obra de Greene, la autoridad surge de los libros o de autores de libros, cuya lectura permite que la vida siga teniendo sentido. En Greene encontramos la estrategia de lectura conocida como las sortes virgilianae que permite a los personajes orientarse en las dificultades diarias. Sin embargo, (...)
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  4.  67
    Pragmatic Interpretation of Belief Systems in Hume and Peirce.Alex Espinoza - 2014 - Cinta de Moebio 50:101-110.
    In philosophical literature the issue of beliefs has been identified historically with David Hume and common sense. Beliefs are dynamic systems and its resignification is constant. Charles Sanders Pierce would interpret the fixation of beliefs, as those ones which are fixed by means of art, being this a method well-tuned with science. Truths established in beliefs are always probable and dependent on the degree of utility they have. The degree of utility is complemented with comprehension, explanations have multiple causes. En (...)
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  5.  19
    La participación de Los entes inobservables en el problema cuerpo-mente: Armonía entre el intelecto Y la naturaleza.Alex Espinoza Verdejo & Marcelo Díaz Soto - 2011 - Alpha (Osorno) 33:147-158.
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  6.  40
    Pasión Y razón en Thomas Hobbes.Jorge Alfonso Vargas & Alex Espinoza Verdejo - 2008 - Alpha (Osorno) 26.
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  7.  24
    Las ontologías Del paradigma cognitivo: Computacionalismo, conexionismo Y materialismo emergentista.Marcelo Díaz & Alex Espinoza - 2009 - Alpha (Osorno) 28.
  8. Belief, Credence, and the Preface Paradox.Alex Worsnip - 2016 - Australasian Journal of Philosophy 94 (3):549-562.
    ABSTRACTMany discussions of the ‘preface paradox’ assume that it is more troubling for deductive closure constraints on rational belief if outright belief is reducible to credence. I show that this is an error: we can generate the problem without assuming such reducibility. All that we need are some very weak normative assumptions about rational relationships between belief and credence. The only view that escapes my way of formulating the problem for the deductive closure constraint is in fact itself a reductive (...)
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  9. Priority or Equality for Possible People?Alex Voorhoeve & Marc Fleurbaey - 2016 - Ethics 126 (4):929-954.
    Suppose that you must make choices that may influence the well-being and the identities of the people who will exist, though not the number of people who will exist. How ought you to choose? This paper answers this question. It argues that the currency of distributive ethics in such cases is a combination of an individual’s final well-being and her expected well-being conditional on her existence. It also argues that this currency should be distributed in an egalitarian, rather than a (...)
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  10. #Accelerate manifesto for an accelerationist politics.Alex Williams & Nick Srnicek - forthcoming - Rhuthmos.
    This text was first published on Critical Legal Thinking 14 May 2013. Accel­er­a­tion­ism pushes towards a future that is more mod­ern, an altern­at­ive mod­ern­ity that neo­lib­er­al­ism is inher­ently unable to gen­er­ate. 01. INTRODUCTION : On the Conjuncture 1. At the beginning of the second decade of the Twenty-First Century, global civilization faces a new breed of cataclysm. These coming apocalypses ridicule the norms and organisational structures of the politics which were forged in the birth - Débats.
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  11. Ambiguity Attitudes, Framing and Consistency.Alex Voorhoeve, Ken G. Binmore, Arnaldur Stefansson & Lisa Stewart - 2016 - Theory and Decision 81 (3):313-337.
    We use probability-matching variations on Ellsberg’s single-urn experiment to assess three questions: (1) How sensitive are ambiguity attitudes to changes from a gain to a loss frame? (2) How sensitive are ambiguity attitudes to making ambiguity easier to recognize? (3) What is the relation between subjects’ consistency of choice and the ambiguity attitudes their choices display? Contrary to most other studies, we find that a switch from a gain to a loss frame does not lead to a switch from ambiguity (...)
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  12. Transitivity, the Sorites Paradox, and Similarity-Based Decision-making.Alex Voorhoeve & Ken Binmore - 2006 - Erkenntnis 64 (1):101-114.
    A persistent argument against the transitivity assumption of rational choice theory postulates a repeatable action that generates a significant benefit at the expense of a negligible cost. No matter how many times the action has been taken, it therefore seems reasonable for a decision-maker to take the action one more time. However, matters are so fixed that the costs of taking the action some large number of times outweigh the benefits. In taking the action some large number of times on (...)
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  13. El estatuto y la crítica de la filosofía en la teoría lacaniana de los cuatro discursos.Jerry Espinoza Rivera - 2006 - Revista de Filosofía de la Universidad de Costa Rica 44 (111):37-42.
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  14. La politización de la sexualidad: La Escuela de Francfort y el psicoanálisis.Jerry Espinoza Rivera - 2002 - Revista de Filosofía de la Universidad de Costa Rica 40 (100):87-94.
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  15.  12
    La opción por los pobres.Felipe Espinoza Villarroel - 2017 - Aisthesis 62:201-213.
    Traditional culture was the matrix of Fidel Sepúlveda’s aesthetic reflection, matrix that constitued itself a model for a Chilean and Latin American aesthetics. On the other hand, the encyclical of Pope Francisco Laudato si became a phenomenon that transcended the strictly ecclesial world, calling for a cross-sensitivity to the environmental issue and the great spiritual crisis that crosses our civilization. Francisco resorts, among other things, to traditional culture as an alternative for future alternative development. Between both perspectives clear coincidences are (...)
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  16.  17
    Becoming Modern: Individual Change in Six Developing Countries.Alex Inkeles - 1975 - Ethos: Journal of the Society for Psychological Anthropology 3 (2):323-342.
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  17. Marxism and philosophy.Alex Callinicos - 1983 - New York: Oxford University Press.
    Marxism began with the repudiation of philosophy, yet Marxists have often resorted to distinctively philosophical modes of reasoning. In recent years, Western Marxism has been more concerned with philosophy than with research or political activity, and in this book Callinicos explores the ambivalent relationship between Marxism and philosophy. Beginning with Marx and the legacy of Hegelianism, he surveys the schools of Marxist philosophy from Engels and the Second International through the revolutionary Hegelianism, of the 1920s, the Frankfurt School, and the (...)
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  18. The small improvement argument.Nicolas Espinoza - 2008 - Synthese 165 (1):127 - 139.
    It is commonly assumed that moral deliberation requires that the alternatives available in a choice situation are evaluatively comparable. This comparability assumption is threatened by claims of incomparability, which is often established by means of the small improvement argument (SIA). In this paper I argue that SIA does not establish incomparability in a stricter sense. The reason is that it fails to distinguish incomparability from a kind of evaluative indeterminacy which may arise due to the vagueness of the evaluative comparatives (...)
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  19. Three Case Studies in Making Fair Choices on the Path to Universal Health Coverage.Alex Voorhoeve, Tessa Edejer, Kapiriri Lydia, Ole Frithjof Norheim, James Snowden, Olivier Basenya, Dorjsuren Bayarsaikhan, Ikram Chentaf, Nir Eyal, Amanda Folsom, Rozita Halina Tun Hussein, Cristian Morales, Florian Ostmann, Trygve Ottersen, Phusit Prakongsai & Carla Saenz - 2016 - Health and Human Rights 18 (2):11-22.
    The goal of achieving Universal Health Coverage (UHC) can generally be realized only in stages. Moreover, resource, capacity and political constraints mean governments often face difficult trade-offs on the path to UHC. In a 2014 report, Making fair choices on the path to UHC, the WHO Consultative Group on Equity and Universal Health Coverage articulated principles for making such trade-offs in an equitable manner. We present three case studies which illustrate how these principles can guide practical decision-making. These case studies (...)
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  20.  73
    Beyond the Coloniality of Gender.Alex Adamson - 2022 - Philosophy and Global Affairs 2 (2):299-329.
    This article explores Sylvia Wynter’s analysis of gender as a category differentially applied across the global color line and María Lugones’ account of the coloniality of gender. While Wynter’s and Lugones’s work offer consequential insights for queer, trans, and intersex studies and activism, they have deliberately engaged these particular discourses and histories of struggle in limited ways. Wynter analyzes the contradictions of Western feminists’ organizing against female genital cutting in Africa, but she does not link her conclusions to their ramifications (...)
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  21.  30
    Everything Flows: A Pragmatist Perspective of Trade-Offs and Value in Ethical Consumption.Alex Hiller & Tony Woodall - 2019 - Journal of Business Ethics 157 (4):893-912.
    The debate around ethical consumption is often characterised by discussion of its numerous failures arising from complexity in perceived trade-offs. In response, this paper advances a pragmatist understanding of the role and nature of trade-offs in ethical consumption. In doing so, it draws on the central roles of values and value in consumption and pragmatist philosophical thought, and proposes a critique of the ethical consumer as rational maximiser and the cognitive and utilitarian discourse of individual trade-offs to understand how sustainable (...)
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  22.  58
    Noologia y técnica en Zubiri.Ricardo Espinoza Lolas, Pamela Soto García & Ronald Durán Allimant - 2017 - Ideas Y Valores 66 (163):243-260.
    Se muestra cómo la “inteligencia sentiente”, en sus elementos “noológicos”, adquiere cierto carácter “técnico” primario y constitutivo que se despliega en el logos y en la razón de manera individual, social e histórica. En la aprehensión primordial de la realidad se juega la viabilidad misma del hombre en su estar siendo en el mundo como animal humano, donde lo “técnico” juega un papel relevante. En los elementos noológicos primarios de la aprehensión primordial se hallan los cimientos de los que surge (...)
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  23.  64
    Postmodernism, Post-Structuralism, Post-Marxism?Alex Callinicos - 1985 - Theory, Culture and Society 2 (3):85-101.
  24.  21
    Realidad y sociedad en Zubiri.Ricardo Espinoza Lolas - 2022 - Quaestio 21:189-202.
    This article reflects on the social reality in the work of the Spanish philosopher Xavier Zubiri. For this, a detailed investigation of the most important milestones is carried out where social reality is worked in accordance with the work of the philosopher. And, in addition, a possible “noology of society” is suspected that would be fundamental to understand the human today. And for this the work Sentient Intelligence becomes fundamental.
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  25.  25
    Zubiri y Heidegger como intérpretes del origen del lenguaje desde el Chaos y lo estético: el Poema de Parménides.Ricardo Espinoza Lolas, Luis Mizón & Paula Ascorra - 2019 - Logos: Revista de Lingüística, Filosofía y Literatura 29 (1):173-181.
    More than a discourse about the truth, in the origin of language has been present a tell that produces sense for man to inhabit the world from chaos, from the darkness, from the reality. This article explores essential aspects about the birth of language and aesthetic production that configures certain forms to say they are more appropriate than others to express a say originating. To do this, a rereading of the Poem of Parmenides and the Myth of Babel to be (...)
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  26.  15
    The temporal organization of perception.Alex Holcombe - 2015 - In Johan Wagemans, The Oxford Handbook of Perceptual Organization. Oxford University Press.
    Does perceptual experience consist of a single, well-ordered timeline? Many seem to assume that it does, so that for each event, we can report whether it was before, after, or simultaneous with any other event. Few have addressed the issue head on. In addition to reviewing the little available literature on this foundational topic, this chapter goes on to discuss various findings in temporal order judgments and related tasks. From these findings, some have concluded that the brain actively reconstructs the (...)
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  27.  33
    Patenting the Bomb.Alex Wellerstein - 2008 - Isis 99 (1):57-87.
  28.  13
    “Denn, Ich liebe dich, o Ewigkeit!”… The Ring of Return is worn by Ariadne-Lou.Ricardo Espinoza Lolas - 2022 - Enrahonar: Quaderns de Filosofía 68:75-89.
    This text links from the biographical and intimate of Nietzsche to the deepest of his thought of the eternal return, because it is the only way to understand this thought of eternal return. And for this, certain of Nietzsche’s biographical milestones are discussed in the light of the work Thus Spoke Zarathustra and its link to Lou Salomé. We look at how Lou Salomé lies behind the mythical figure of Ariadne as the bearer of the ring of return; that is, (...)
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  29.  14
    (1 other version)Realidad y técnica en Zubiri.Ricardo Espinoza Lolas, Paula Ascorra Costa & Pamela Soto García - 2015 - Pensamiento. Revista de Investigación E Información Filosófica 70 (266):273.
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  30. Heidegger y Zubiri... y el «problema de Dios».Ricardo Espinoza Lolas & Paula Ascorra Costa - 2012 - Veritas: Revista de Filosofía y Teología 27:09-33.
  31.  14
    A billion-dollar donation: estimating the cost of researchers’ time spent on peer review.Alex O. Holcombe, Barnabas Szaszi & Balazs Aczel - 2021 - Research Integrity and Peer Review 6 (1).
    BackgroundThe amount and value of researchers’ peer review work is critical for academia and journal publishing. However, this labor is under-recognized, its magnitude is unknown, and alternative ways of organizing peer review labor are rarely considered.MethodsUsing publicly available data, we provide an estimate of researchers’ time and the salary-based contribution to the journal peer review system.ResultsWe found that the total time reviewers globally worked on peer reviews was over 100 million hours in 2020, equivalent to over 15 thousand years. The (...)
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  32.  16
    Bridging Classical and Revised Reinforcement Sensitivity Theory Research: A Longitudinal Analysis of a Large Population Study.Daniela A. Espinoza Oyarce, Richard Burns, Peter Butterworth & Nicolas Cherbuin - 2021 - Frontiers in Psychology 12.
    The reinforcement sensitivity theory proposes that neurobiological systems mediate protective and appetitive behaviours and the functioning of these systems is associated to personality traits. In this manner, the RST is a link between neuroscience, behaviour, and personality. The theory evolved to the present revised version describing three systems: fight-flight-freezing, behavioural approach/activation, and behavioural inhibition. However, the most widely available measure of the theory, the BIS/BAS scales, only investigates two systems. Using a large longitudinal community survey, we found that the BIS/BAS (...)
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  33.  32
    El logos nominal constructo en el pensamiento de Zubiri.Ricardo A. Espinoza Lolas - forthcoming - The Xavier Zubiri Review.
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  34. Realidad y logos (¿Es Zubiri un pensador posmoderno?).Ricardo A. Espinoza Lolas - 2004 - Philosophica 27:109-157.
    En este texto analizaremos el decir filosófico zubiriano con el que pretende expresar la realidad de modo pleno y adecuado. En esto nos daremos cuenta de un grave y radical problema: la lengua que le ha sido dada social e históricamente al filósofo, la lengua en la que vive y se mueve intelectivamente y la lengua en la que quiere expresarse filosóficamente no coinciden en nada. La primera, la lengua vivencial, es una lengua románica y, por tanto, hunde sus raíces (...)
     
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  35. El resurgimiento de la xenofobia y la crisis del multiculturalismo: una lectura desde el psicoanálisis.Jerry Espinoza Rivera - 2011 - Revista de Filosofía de la Universidad de Costa Rica 50 (127):33-37.
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  36. La crítica de la ciencia moderna en la obra de P. Feyerabend y M. Berman.Jerry Espinoza Rivera - 2005 - Revista de Filosofía de la Universidad de Costa Rica 43 (109):77-80.
     
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  37. La reducción de lo posible: René Thom y el determinismo causal.Miguel Espinoza Verdejo - 2007 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 22 (2):233-252.
     
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  38. ¿Puede la física explicar la conciencia?Miguel Espinoza Verdejo - 1998 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 13 (3):587-591.
     
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  39.  25
    Theorematics, Problematization, and Axiomatics in the Work of Deleuze and Guattari.Alex Underwood - 2024 - Substance 53 (1):101-122.
    This article explores three distinct approaches to politics identified by Deleuze and Guattari. I argue that they consistently privilege a 'problematic' approach entailing individuals and associations establishing norms on the basis of the potential they possess within a concrete situation, and that this implies resistance to both the 'theorematic' politics they associate with statist philosophy and struggles aiming to alter the 'axiomatic' determination induced by global forces of capital. While this resistance necessarily proceeds in relation to established notions of identity (...)
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  40.  23
    Dedicado a Laura DLONYSOS, EL Dios QUEER.Ricardo Espinoza Lolas - 2020 - Eidos: Revista de Filosofía de la Universidad Del Norte:292-321.
    RESUMEN Este artículo intenta mostrar cómo ciertas categorías del feminismo actual nos permiten "decolonizar" lo más propio del mundo griego, esto es, los dioses en general, y en especial el dios Diónysos. De esta manera, lo señalado por Nietzsche respecto del dios cobra un matiz más innovador y, a la vez, dionisíaco. Y, por ejemplo, podemos entender al dios Diónysos de mejor manera con la categoría de Queer. Esa categoría nos visibiliza cómo el dios opera performativamente, y en ello lo (...)
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  41.  25
    Naturaleza, Materia y lo estético… Zubiri lector “radical” de Spinoza.Ricardo A. Espinoza Lolas & Braulio Rojas Castro - 2020 - Revista de Filosofia Aurora 32 (56).
    El presente artículo busca dar con la influencia de Baruch Spinoza en el pensamiento de Xavier Zubiri en torno al tema de la materia y de allí entender lo que es lo estético. Es sabido que Zubiri desde joven fue un gran lector de Spinoza; incluso lo enseñaba en detalle a su amiga-estudiante María Zambrano. Y lo que pensamos es que Zubiri siempre estuvo influenciado por el pensador holandés y esto se ve reflejado en cómo Zubiri trata su concepto de (...)
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  42.  47
    María Lugones, Sylvia Wynter, and Intersex Liberation.Alex Adamson - 2023 - Journal of Speculative Philosophy 37 (3):345-355.
    ABSTRACT Reading the work of Sylvia Wynter and María Lugones together, particularly as it pertains to sex, gender, and sexuality, reveals the limits of popular discourses and frameworks of queer and feminist philosophy that may unwittingly obscure its constructions of sex and gender along the global color line. This article looks at Wynter’s analysis of gender as a category differentially applied across the global color line and Lugones’s analysis of the coloniality of gender. The author concludes to move beyond the (...)
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  43. Transcending human sociality: eco-cosmological relationships between entities in the ecosphere.Luis Gregorio Abad Espinoza - 2022 - Disparidades. Revista de Antropología 77 (1):1-17.
    Based on a discussion of the theoretical contributions of Claude Lévi-Strauss and Pierre Clastres, this article explores social relationships as more than a human dimension. Though strongly analysed by both anthropologists, these relationships appear to involve indigenous societies’ whole ecological and cosmological system. In this sense, reciprocity, social cohesion, and exchange can be understood as material and immaterial interrelationships between entities of a more than a corporeal world. I argue, then, that to go beyond the mere anthropocentric conceptualisation of sociality (...)
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  44.  11
    Interview with Werner Bonefeld: Open Marxism and the Critique of Society.Alex Alvarez Taylor - 2024 - Theory, Culture and Society 41 (7-8):207-218.
    Werner Bonefeld is Emeritus Professor in the Department of Politics at the University of York, UK, and Adjunct Professor at the Postgraduate School ZRC SAZU (Ljubljana, Slovenia). He has published on topics as varied as the development of the British state during the 1980s and 1990s, Europe’s monetary union, ordoliberalism, and Marx’s critique of political economy. A ground-breaking critical theorist, Bonefeld’s contribution to an ‘open’ Marxism developed a rigorous critique of capitalist social relations without omitting the significant themes of lived (...)
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  45. The Ethnographic Quest in the Midst of COVID-19.Luis Gregorio Abad Espinoza - 2022 - International Journal of Qualitative Methods 21:1-12.
    The outbreak of SARS-CoV-2 has threatened ethnographic inquiry, undermining its quintessential characteristic. Participant observation, then, has been thoroughly dismembered by the radical measures implemented to prevent the spread of the virus. This phenomenon, in short, has dragged anthropologists to a liminal state within which ethnography is paradoxically caught in an onto-epistemological unstable vortex. The question of being here and not there, during the pandemic, is epitomised in the instability of different spatio-temporal contexts that overlap through technological mediations. Reflecting on previous (...)
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  46.  9
    Zubiri, un «oculto y sagaz» lector de Hegel. En torno al curso «Reflexiones filosóficas sobre lo estético».Ricardo Espinoza Lolas & Patricio Lombardo Bertolin - 2019 - Pensamiento. Revista de Investigación E Información Filosófica 75 (286 Extra):1149-1167.
    Este artículo indaga en el Curso de dos lecciones sobre lo estético, titulado Reflexiones filosóficas sobre lo estético, un «hilo teórico» muy poco estudiado por los especialistas. Este Curso que realizó Zubiri en 1975, estaba muy mayor, se analiza cómo se muestra lo más radical para entender lo estético desde sus categorías filosóficas, pero de la «mano invisible» de Hegel. No se trata del Hegel que critica explícitamente Zubiri y que se coloca siempre de forma muy distante al pensador alemán, (...)
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  47.  19
    ‘The sweet tang of rape’: Torture, survival and masculinity in Ian Fleming’s Bond novels.Alex Adams - 2017 - Feminist Theory 18 (2):137-158.
    Little scholarly attention has been paid to the torture scenes in Ian Fleming’s canon of Bond novels and short stories (1953–1966), despite the fact that they represent some of the most potent sites of the negotiations of masculinity, nationhood, violence and the body for which Fleming’s texts are critically renowned. This article is an intersectional feminist reading of Fleming’s canon, which stresses the interpenetrations of homophobia, anticommunism and misogyny that are present in Fleming’s representation of torture. Drawing on close readings (...)
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  48. Más allá de las operaciones del pensamiento salvaje entre los shuar de la Amazonía ecuatoriana.Luis Gregorio Abad Espinoza - 2022 - In Tania González, Catalina Campo Imbaquingo, José E. Juncosa & Fernando García, Antropologías hechas en Ecuador. El quehacer antropológico-Tomo IV. Asociación Latinoamericana de Antropología; editorial Abya-Yala; Universidad Politécnica Salesiana (UPS) y la Facultad Latinoamericana de Ciencias Sociales (FLACSO-Ecuador). pp. 274-286.
    Al tratar de disolver la neta separación entre una mente racional y la materia inerte abogada por el dualismo Cartesiano, el monismo lucha por reunificar estas distintas realidades ontológicas. Tal como para Claude Lévi-Strauss y Baruch Spinoza, esa dicha unificación no puede prescindir de la trascendencia de la mente humana como locus del pensamiento y conocimiento de la naturaleza externa. A través de una discusión entre las abstracciones de la etnología Amerindia (animismo-perspectivismo), las teorizaciones del estructuralismo y las relaciones que (...)
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  49.  12
    Identifying Alcohol Use Disorder With Resting State Functional Magnetic Resonance Imaging Data: A Comparison Among Machine Learning Classifiers.Victor M. Vergara, Flor A. Espinoza & Vince D. Calhoun - 2022 - Frontiers in Psychology 13.
    Alcohol use disorder is a burden to society creating social and health problems. Detection of AUD and its effects on the brain are difficult to assess. This problem is enhanced by the comorbid use of other substances such as nicotine that has been present in previous studies. Recent machine learning algorithms have raised the attention of researchers as a useful tool in studying and detecting AUD. This work uses AUD and controls samples free of any other substance use to assess (...)
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  50.  52
    The Divine Energies and the “End of Human Life”.Rico Vitz & Marissa Espinoza - 2017 - American Catholic Philosophical Quarterly 91 (3):473-489.
    In this paper, we elucidate an alternative conception of the “end of human life” that Germain Grisez considers but never develops. We then defend this conception against two key objections. We conclude by explaining a few ways that this alternative conception of the “end of human life” is particularly important both theologically (e.g., for interfaith discourse) and philosophically (e.g., for understanding the traditional Christian conception of human nature and, hence, of natural law).
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