Results for 'Alan Ingham'

965 found
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  1.  27
    Arabian Diversions: Studies in the Dialects of Arabia.Alan S. Kaye & Bruce Ingham - 1998 - Journal of the American Oriental Society 118 (3):418.
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  2.  37
    Sport: Structuration, Subjugation and Hegemony.Alan Ingham & Stephen Hardy - 1984 - Theory, Culture and Society 2 (2):85-103.
  3.  37
    Original Sin: A Cultural History. By Alan Jacobs. Pp. xviii, 286, London: Society for Promoting Christian Knowledge 2008, $9.94/$6.00. [REVIEW]Mary Beth Ingham - 2012 - Heythrop Journal 53 (4):690-691.
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  4. The Language of Imagination.Alan R. White - 1990 - Cambridge: Blackwell.
  5.  96
    Reasons from within: desires and values.Alan H. Goldman - 2009 - New York: Oxford University Press.
    Alan H. Goldman argues for the internalist or subjectivist view of practical reasons on the grounds that it is simpler, more unified, and more comprehensible ...
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  6.  76
    Belief polarization is not always irrational.Alan Jern, Kai-min K. Chang & Charles Kemp - 2014 - Psychological Review 121 (2):206-224.
  7. Avoiding the Conflation of Moral and Intellectual Virtues.Alan T. Wilson - 2017 - Ethical Theory and Moral Practice 20 (5):1037-1050.
    One of the most pressing challenges facing virtue theorists is the conflation problem. This problem concerns the difficulty of explaining the distinction between different types of virtue, such as the distinction between moral virtues and intellectual virtues. Julia Driver has argued that only an outcomes-based understanding of virtue can provide an adequate solution to the conflation problem. In this paper, I argue against Driver’s outcomes-based account, and propose an alternative motivations-based solution. According to this proposal, intellectual virtues can be identified (...)
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  8. Interpreting Carnap: Critical Essays.Alan W. Richardson & Adam Tamas Tuboly (eds.) - 2024 - Cambridge: Cambridge University Press.
    A comprehensive, systematic, and historical collection of essays on Rudolf Carnap's philosophy and legacy, written by leading international experts. This volume provides a redressing of Carnap's place in the history of analytic philosophy, through his approach to metaphysics, values, politics, epistemology and philosophy of science.
     
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  9.  22
    The nature of knowledge.Alan R. White - 1982 - Totowa, N.J.: Rowman & Littlefield.
  10.  26
    The book; on the taboo against knowing who you are.Alan Watts - 1966 - New York,: Vintage Books.
    Drawing upon ancient Hindu philosophy, the author explores the human psyche and the importance of personal identity.
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  11. Informal proof, formal proof, formalism.Alan Weir - 2016 - Review of Symbolic Logic 9 (1):23-43.
  12.  16
    Psychotherapy, East and West.Alan Watts - 1961 - [New York]: Pantheon Books.
    Explicates the mutually fundamental commonalities between the methods and practices of Western psychotherapies, especially those whose bases are social, interpersonal, and communicational, and the disciplines of Buddhism, Vedanta, Yoga, and Taoism.
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  13.  62
    (2 other versions)Quine's naturalism.Alan Weir - 2013 - In Ernie Lepore & Gilbert Harman, A Companion to W. V. O. Quine. Wiley-Blackwell. pp. 114-147.
    Starting with the distinction between epistemological and ontological naturalism, this chapter focuses most on Quine’s epistemological naturalism, not the ontological anti-naturalism he thought it leads to. It is argued that naturalised epistemology is not central to Quine’s epistemology. Quine’s key epistemological principle is:- follow the methods of science, and only those. Can Quine demarcate scientific methods from non-scientific ones? The problems which have been raised here, e.g. in the case of mathematics, are considered. A main theme is the relationship between (...)
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  14.  29
    Animal Farm.Alan Kim - 2023 - Epoché: A Journal for the History of Philosophy 28 (1):35-47.
    In Republic II, after Socrates has constructed the smallest city answering the demands of Necessity, Glaucon dismisses it as unfit for human habitation. The lack of relishes makes life there unpalatable. Without further ado, this “healthy” and “true” city is abandoned, and Socrates spends the rest of the Republic on the etiology, diagnosis, and possible treatment of the chronic “fever” afflicting the city of luxury. Prominent commentators see nothing strange in his brisk turn away from the “true” city, taking the (...)
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  15. Force and Inertia in Seventeenth-Century Dynamics.Alan Gabbey - 1971 - Studies in History and Philosophy of Science Part A 2 (1):1.
  16.  50
    Non-completion and informed consent.Alan Wertheimer - 2014 - Journal of Medical Ethics 40 (2):127-130.
    There is a good deal of biomedical research that does not produce scientifically useful data because it fails to recruit a sufficient number of subjects. This fact is typically not disclosed to prospective subjects. In general, the guidance about consent concerns the information required to make intelligent self-interested decisions and ignores some of the information required for intelligent altruistic decisions. Bioethics has worried about the ‘therapeutic misconception’, but has ignored the ‘completion misconception’. This article argues that, other things being equal, (...)
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  17. Schelling: An Introduction to the System of Freedom.Alan White - 1983 - Tijdschrift Voor Filosofie 47 (3):538-538.
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  18. Book Review : The Idea of Christian Charity: A critique of some contemporary conceptions, by Gordon Graham. Collins,1990. xiv + 190. 14.95. [REVIEW]Alan Billings - 1993 - Studies in Christian Ethics 6 (1):39-43.
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  19.  14
    Complex Economics: Individual and Collective Rationality.Alan Kirman - 2011 - Routledge.
    The economic crisis is also a crisis for economic theory. Most analyses of the evolution of the crisis invoke three themes, contagion, networks and trust, yet none of these play a major role in standard macroeconomic models. What is needed is a theory in which these aspects are central. The direct interaction between individuals, firms and banks does not simply produce imperfections in the functioning of the economy but is the very basis of the functioning of a modern economy. This (...)
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  20.  60
    The equalization of legal resources.Alan Wertheimer - 1988 - Philosophy and Public Affairs 17 (4):303-322.
  21.  30
    Predication or Participation? What is the Nature of Aquinas’ Doctrine of Analogy?Alan Philip Darley - 2016 - Heythrop Journal 57 (2):312-324.
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  22.  10
    Essays on Actions and Events.Alan R. White - 1981 - Philosophical Books 22 (3):158-160.
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  23.  47
    On the disenchantment of medicine: Abraham Joshua Heschel’s 1964 address to the American Medical Association.Alan B. Astrow - 2018 - Theoretical Medicine and Bioethics 39 (6):483-497.
    In 1964, the American Medical Association invited liberal theologian Abraham Joshua Heschel to address its annual meeting in a program entitled “The Patient as a Person” [1]. Unsurprisingly, in light of Heschel’s reputation for outspokenness, he launched a jeremiad against physicians, claiming: “The admiration for medical science is increasing, the respect for its practitioners is decreasing. The depreciation of the image of the doctor is bound to disseminate disenchantment and to affect the state of medicine itself” [1, p. 35]. Heschel’s (...)
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  24.  20
    The substitutional framework for sorted deduction: Fundamental results on hybrid reasoning.Alan M. Frisch - 1991 - Artificial Intelligence 49 (1-3):161-198.
  25. The propensity theory of probability.Alan R. White - 1972 - British Journal for the Philosophy of Science 23 (1):35-43.
  26.  34
    “Ought implies can” & missed care.Alan J. Kearns - 2020 - Nursing Philosophy 21 (1):e12272.
    The concept of missed care refers to an irrefragable truth that required nursing care, which is left undone, occurs in the delivery of health care. As a technical concept, missed care offers nurses the opportunity to articulate a problematic experience. But what are we to make of missed care from an ethical perspective? Can nurses be held morally responsible for missed care? Ethically speaking, it is generally accepted that if a person has a moral obligation to do something, s/he needs (...)
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  27.  57
    Diagnostic self-testing: Autonomous choices and relational responsibilities.Alan J. Kearns, Dónal P. O'mathúna & P. Anne Scott - 2009 - Bioethics 24 (4):199-207.
    Diagnostic self-testing devices are being developed for many illnesses, chronic diseases and infections. These will be used in hospitals, at point-of-care facilities and at home. Designed to allow earlier detection of diseases, self-testing diagnostic devices may improve disease prevention, slow the progression of disease and facilitate better treatment outcomes. These devices have the potential to benefit both the individual and society by enabling individuals to take a more proactive role in the maintenance of their health and by helping society improve (...)
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  28. Bootstrapping Divine Foreknowledge? Comments on Fischer.Alan R. Rhoda - 2017 - Science, Religion and Culture 4 (2):72-78.
    Critiques John Martin Fischer's bootstrapping model of divine foreknowledge. Invited contribution to a special journal issue on John Martin Fischer's _Our Fate: Essays on God and Free Will_ (Oxford, 2016).
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  29.  15
    Social quality and welfare system sustainability.Alan Walker - 2011 - International Journal of Social Quality 1 (1):5-18.
    This article examines the extent to which the concept of social quality could contribute to a transformation in the debates about the welfare sustainability in Asia and Europe. The article starts by outlining the concept of social quality: its constitutional, conditional and normative components and the origins of its development as a European conceptual framework. Then a bridge is created between Europe and Asia by looking briefly at the similarities and differences between social quality and human security, a concept that (...)
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  30.  30
    Mental attribution is not sufficient or necessary to trigger attentional orienting to gaze.Alan Kingstone, George Kachkovski, Daniil Vasilyev, Michael Kuk & Timothy N. Welsh - 2019 - Cognition 189 (C):35-40.
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  31.  55
    Counterfactual Consent and the Use of Deception in Research.Alan T. Wilson - 2014 - Bioethics 29 (7):470-477.
    The use of deception for the purposes of research is a widespread practice within many areas of study. If we want to avoid either absolute acceptance or absolute rejection of this practice then we require some method of distinguishing between those uses of deception which are morally acceptable and those which are not. In this article I discuss the concept of counterfactual consent, and propose a related distinction between counterfactual-defeating deception and counterfactual-compatible deception. The aim is to show that this (...)
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  32.  51
    24 Reflections on Infinite Utility and Deliberation in Pascal’s Wager.Alan Hájek - 2024 - In Mirosław Szatkowski, Ontology of Divinity. Boston: De Gruyter. pp. 493-510.
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  33.  77
    In the Shadow of Justice: Postwar Liberalism and the Remaking of Political Philosophy, by Katrina Forrester.Alan Thomas - 2024 - Mind 133 (530):619-622.
    Katrina Forrester’s book poses a problem for any reviewer that, I suspect, will be reflected in the experience of its readers. Unusually, the author is equally.
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  34. Foreknowledge and Fatalism : Why Divine Timelessness Doesn’t Help.Alan R. Rhoda - 2014 - In L. Nathan Oaklander, Debates in the Metaphysics of Time. London and New York: Bloomsbury Academic. pp. 253-274.
    Argues that divine timelessness is at best irrelevant and at worst counterproductive for addressing the problem of foreknowledge and future contingents.
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  35.  51
    The Nature of Mind.Alan R. White (ed.) - 1972 - Wiley-Blackwell.
  36.  64
    Promises, Promises.Alan Keenan - 1994 - Political Theory 22 (2):297-322.
    For Hannah Arendt, freedom is the central experience of politics - both the point of existing in political communities and what makes those communities possible. Yet because of its contingent temporality, freedom and "the political" are constantly forgotten. The essay tracks Arendt's claims in a number of texts for the capacity of promising to reconcile the contingency and plurality of freedom with freedom's need for lasting foundations. Instead of being reconciled, a different relation between freedom and foundation emerges, one where (...)
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  37.  29
    Beckett's Fiction: In Different Words.Alan Astro & Leslie Hill - 1992 - Substance 21 (1):142.
  38.  35
    Brief response: QALYfying the value of life.Alan Williams - 1987 - Journal of Medical Ethics 13 (3):123-123.
  39.  29
    The War of the Gods: Religion and Politics in Latin America.Alan Wald - 1999 - Historical Materialism 4 (1):295-299.
  40.  7
    Otherworldly Properties.Alan Cunningham - forthcoming - Law and Critique:1-28.
    Despite the many differing perspectives possible regarding the concept of a property right, one central aspect is, arguably, the primal exclusionary impulse and its special connection to a particular form of subjectivity, especially in terms of how people feel about space, enclosed space and any subsequent property rules applicable. Such aspects limit speculative thought concerning the enactment of challenging housing reforms. This essay therefore asks: Why is exclusion so relevant to spatial ethics, and is it only a particular form of (...)
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  41.  67
    Does Aquinas' Notion of Analogy Violate the Law of Non-Contradiction?Alan Philip Darley - 2013 - Heythrop Journal 54 (2):228-237.
  42.  21
    The Jews and the Death of Jesus.Alan T. Davies - 1969 - Interpretation 23 (2):207-217.
    “Is it heretical to conclude that a noble rather than a base motive lay at the core of the Jewish unwillingness to join the apostolic church?”.
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  43.  93
    Posthumous Satisfactions and the Concept of Individual Welfare.Alan E. Fuchs - 1991 - Journal of Philosophical Research 16:345-351.
    Can events that take place after an individual’s death affect that person’s weIl-being? Aristotle apparently thought that they could, but Mark Overvold disagrees. Like other contemporary moral theorists, Overvold analyzes the notion of a person’s utility or welfare in terms of the fulfillment of the individual’s desires, but he adds the important qualification that the desites must be for states-of-affairs in which the agent is an essential constituent. The clear implication of such a view is that our welfare cannot be (...)
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  44. Multifunctional Agriculture and Regional Economic Growth.Alan Randall - unknown
    It might be conjectured that new models of regional economic development, combined with the emerging understanding of multifunctional agriculture, would suggest a new and perhaps more optimistic perspective on the potential of agriculture as an engine of regional economic growth. My purpose here is begin the process of surveying the relevant literature, unraveling the arguments and gleaning evidence from the published empirical record, and drawing-out some implications that may help focus our deliberations over the next few days.
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  45. Admiration and the Development of Moral Virtue.Alan T. Wilson - 2019 - In Alfred Archer & André Grahle, The Moral Psychology of Admiration. Rowman & Littlefield International. pp. 201-215.
    Philosophers and psychologists have recently been focusing on the important question of how positive character traits are developed. Within philosophy, these positive character traits are referred to as virtues. In this chapter, I examine one intuitively appealing proposal concerning virtue development - the idea that the path to moral virtue can begin with the experience of admiration for a moral exemplar. My aim is to provide a model of how this process might work by identifying the different stages it would (...)
     
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  46.  35
    Virtue, Authenticity and Irony: Themes from Sartre and Williams.Alan Thomas - 2024 - Topoi 43 (2):403-412.
    In the course of criticizing indirect forms of consequentialism Bernard Williams argued that because virtues of character enter into the very content of the self, they cannot be instrumentalised. They must, instead, be viewed as cognitive responses to intrinsic value. This paper investigates this argument and relates it to similar claims in the work of Sartre. The inalienability of the first personal point of view represents a common theme and informs a further argument that an agent can only think of (...)
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  47.  42
    The Rise and Fall of Private Law - Reciprocal Freedom: Private Law and Public Right Ernest J. Weinrib.Alan Brudner - 2024 - Canadian Journal of Law and Jurisprudence 37 (1):323-341.
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  48.  46
    Maternal–Fetal Conflict and Periviability.Alan Vincelette - 2016 - The National Catholic Bioethics Quarterly 16 (3):401-407.
    A recent statement of consensus held that the principle of double effect would allow the induction of a previable fetus in order to eliminate a grave and present danger to the life of a mother suffering from peripartum cardiomyopathy. The author responds to this declaration, points out some limitations preventing it from being a vehicle for broader agreement, and offers an alternative, namely, medical induction of labor in cases of maternal–fetal vital conflict can be justified if the fetus has at (...)
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  49.  82
    Analyzing social situations for human–robot interaction.Alan R. Wagner & Ronald C. Arkin - 2008 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 9 (2):277-300.
    This paper presents an algorithm for analyzing social situations within a robot. We contribute a method that allows the robot to use information about the situation to select interactive behaviors. This work is based on interdependence theory, a social psychological theory of interaction and interpersonal situation analysis. Experiments demonstrate the utility of the information provided by the situation analysis algorithm and of the value of this method for guiding robot interaction. We conclude that the situation analysis algorithm offers a viable, (...)
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  50.  23
    Ensuring the fidelity of recombination in mammalian chromosomes.Alan S. Waldman - 2008 - Bioessays 30 (11-12):1163-1171.
    Mammalian cells frequently depend on homologous recombination (HR) to repair DNA damage accurately and to help rescue stalled or collapsed replication forks. The essence of HR is an exchange of nucleotides between identical or nearly identical sequences. Although HR fulfills important biological roles, recombination between inappropriate sequence partners can lead to translocations or other deleterious rearrangements and such events must be avoided. For example, the recombination machinery must follow stringent rules to preclude recombination between the many repetitive elements in a (...)
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