Results for 'Alan Ingham'

968 found
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  1.  27
    Arabian Diversions: Studies in the Dialects of Arabia.Alan S. Kaye & Bruce Ingham - 1998 - Journal of the American Oriental Society 118 (3):418.
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  2.  37
    Sport: Structuration, Subjugation and Hegemony.Alan Ingham & Stephen Hardy - 1984 - Theory, Culture and Society 2 (2):85-103.
  3.  37
    Original Sin: A Cultural History. By Alan Jacobs. Pp. xviii, 286, London: Society for Promoting Christian Knowledge 2008, $9.94/$6.00. [REVIEW]Mary Beth Ingham - 2012 - Heythrop Journal 53 (4):690-691.
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  4. The Language of Imagination.Alan R. White - 1990 - Cambridge: Blackwell.
  5.  96
    Reasons from within: desires and values.Alan H. Goldman - 2009 - New York: Oxford University Press.
    Alan H. Goldman argues for the internalist or subjectivist view of practical reasons on the grounds that it is simpler, more unified, and more comprehensible ...
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  6.  76
    Belief polarization is not always irrational.Alan Jern, Kai-min K. Chang & Charles Kemp - 2014 - Psychological Review 121 (2):206-224.
  7.  31
    Musical Meaning and Expression.Alan H. Goldman - 1996 - Philosophical Quarterly 46 (185):533-535.
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  8. Avoiding the Conflation of Moral and Intellectual Virtues.Alan T. Wilson - 2017 - Ethical Theory and Moral Practice 20 (5):1037-1050.
    One of the most pressing challenges facing virtue theorists is the conflation problem. This problem concerns the difficulty of explaining the distinction between different types of virtue, such as the distinction between moral virtues and intellectual virtues. Julia Driver has argued that only an outcomes-based understanding of virtue can provide an adequate solution to the conflation problem. In this paper, I argue against Driver’s outcomes-based account, and propose an alternative motivations-based solution. According to this proposal, intellectual virtues can be identified (...)
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  9.  22
    The nature of knowledge.Alan R. White - 1982 - Totowa, N.J.: Rowman & Littlefield.
  10.  26
    The book; on the taboo against knowing who you are.Alan Watts - 1966 - New York,: Vintage Books.
    Drawing upon ancient Hindu philosophy, the author explores the human psyche and the importance of personal identity.
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  11. Informal proof, formal proof, formalism.Alan Weir - 2016 - Review of Symbolic Logic 9 (1):23-43.
  12. ‘We Know in Part’: How the Positive Apophaticism of Aquinas Transforms the Negative Theology of Pseudo-Dionysius.Alan Philip Darley - 2022 - Heythrop Journal 63 (4):583-612.
    The Heythrop Journal, Volume 63, Issue 4, Page 583-612, July 2022.
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  13.  16
    Psychotherapy, East and West.Alan Watts - 1961 - [New York]: Pantheon Books.
    Explicates the mutually fundamental commonalities between the methods and practices of Western psychotherapies, especially those whose bases are social, interpersonal, and communicational, and the disciplines of Buddhism, Vedanta, Yoga, and Taoism.
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  14.  62
    (2 other versions)Quine's naturalism.Alan Weir - 2013 - In Ernie Lepore & Gilbert Harman, A Companion to W. V. O. Quine. Wiley-Blackwell. pp. 114-147.
    Starting with the distinction between epistemological and ontological naturalism, this chapter focuses most on Quine’s epistemological naturalism, not the ontological anti-naturalism he thought it leads to. It is argued that naturalised epistemology is not central to Quine’s epistemology. Quine’s key epistemological principle is:- follow the methods of science, and only those. Can Quine demarcate scientific methods from non-scientific ones? The problems which have been raised here, e.g. in the case of mathematics, are considered. A main theme is the relationship between (...)
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  15. Force and Inertia in Seventeenth-Century Dynamics.Alan Gabbey - 1971 - Studies in History and Philosophy of Science Part A 2 (1):1.
  16.  50
    Non-completion and informed consent.Alan Wertheimer - 2014 - Journal of Medical Ethics 40 (2):127-130.
    There is a good deal of biomedical research that does not produce scientifically useful data because it fails to recruit a sufficient number of subjects. This fact is typically not disclosed to prospective subjects. In general, the guidance about consent concerns the information required to make intelligent self-interested decisions and ignores some of the information required for intelligent altruistic decisions. Bioethics has worried about the ‘therapeutic misconception’, but has ignored the ‘completion misconception’. This article argues that, other things being equal, (...)
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  17. Schelling: An Introduction to the System of Freedom.Alan White - 1983 - Tijdschrift Voor Filosofie 47 (3):538-538.
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  18. Book Review : The Idea of Christian Charity: A critique of some contemporary conceptions, by Gordon Graham. Collins,1990. xiv + 190. 14.95. [REVIEW]Alan Billings - 1993 - Studies in Christian Ethics 6 (1):39-43.
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  19.  14
    Complex Economics: Individual and Collective Rationality.Alan Kirman - 2011 - Routledge.
    The economic crisis is also a crisis for economic theory. Most analyses of the evolution of the crisis invoke three themes, contagion, networks and trust, yet none of these play a major role in standard macroeconomic models. What is needed is a theory in which these aspects are central. The direct interaction between individuals, firms and banks does not simply produce imperfections in the functioning of the economy but is the very basis of the functioning of a modern economy. This (...)
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  20.  60
    People learn other people’s preferences through inverse decision-making.Alan Jern, Christopher G. Lucas & Charles Kemp - 2017 - Cognition 168 (C):46-64.
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  21.  60
    The equalization of legal resources.Alan Wertheimer - 1988 - Philosophy and Public Affairs 17 (4):303-322.
  22.  30
    Predication or Participation? What is the Nature of Aquinas’ Doctrine of Analogy?Alan Philip Darley - 2016 - Heythrop Journal 57 (2):312-324.
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  23.  10
    Essays on Actions and Events.Alan R. White - 1981 - Philosophical Books 22 (3):158-160.
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  24.  47
    On the disenchantment of medicine: Abraham Joshua Heschel’s 1964 address to the American Medical Association.Alan B. Astrow - 2018 - Theoretical Medicine and Bioethics 39 (6):483-497.
    In 1964, the American Medical Association invited liberal theologian Abraham Joshua Heschel to address its annual meeting in a program entitled “The Patient as a Person” [1]. Unsurprisingly, in light of Heschel’s reputation for outspokenness, he launched a jeremiad against physicians, claiming: “The admiration for medical science is increasing, the respect for its practitioners is decreasing. The depreciation of the image of the doctor is bound to disseminate disenchantment and to affect the state of medicine itself” [1, p. 35]. Heschel’s (...)
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  25.  20
    The substitutional framework for sorted deduction: Fundamental results on hybrid reasoning.Alan M. Frisch - 1991 - Artificial Intelligence 49 (1-3):161-198.
  26. The propensity theory of probability.Alan R. White - 1972 - British Journal for the Philosophy of Science 23 (1):35-43.
  27.  34
    “Ought implies can” & missed care.Alan J. Kearns - 2020 - Nursing Philosophy 21 (1):e12272.
    The concept of missed care refers to an irrefragable truth that required nursing care, which is left undone, occurs in the delivery of health care. As a technical concept, missed care offers nurses the opportunity to articulate a problematic experience. But what are we to make of missed care from an ethical perspective? Can nurses be held morally responsible for missed care? Ethically speaking, it is generally accepted that if a person has a moral obligation to do something, s/he needs (...)
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  28.  57
    Diagnostic self-testing: Autonomous choices and relational responsibilities.Alan J. Kearns, Dónal P. O'mathúna & P. Anne Scott - 2009 - Bioethics 24 (4):199-207.
    Diagnostic self-testing devices are being developed for many illnesses, chronic diseases and infections. These will be used in hospitals, at point-of-care facilities and at home. Designed to allow earlier detection of diseases, self-testing diagnostic devices may improve disease prevention, slow the progression of disease and facilitate better treatment outcomes. These devices have the potential to benefit both the individual and society by enabling individuals to take a more proactive role in the maintenance of their health and by helping society improve (...)
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  29.  15
    Social quality and welfare system sustainability.Alan Walker - 2011 - International Journal of Social Quality 1 (1):5-18.
    This article examines the extent to which the concept of social quality could contribute to a transformation in the debates about the welfare sustainability in Asia and Europe. The article starts by outlining the concept of social quality: its constitutional, conditional and normative components and the origins of its development as a European conceptual framework. Then a bridge is created between Europe and Asia by looking briefly at the similarities and differences between social quality and human security, a concept that (...)
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  30.  17
    Using meta-level inference for selective application of multiple rewrite rule sets in algebraic manipulation.Alan Bundy & Bob Welham - 1981 - Artificial Intelligence 16 (2):189-211.
  31.  36
    Hyperousios: God ‘Without Being,’ ‘Super‐ Being,' or ‘Unlimited Being’?Alan Philip Darley - 2017 - Heythrop Journal 58 (6):865-888.
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  32.  24
    Modern political philosophy: theories of the just society.Alan Brown - 1986 - New York, N.Y., U.S.A.: Penguin Books.
  33.  30
    Mental attribution is not sufficient or necessary to trigger attentional orienting to gaze.Alan Kingstone, George Kachkovski, Daniil Vasilyev, Michael Kuk & Timothy N. Welsh - 2019 - Cognition 189 (C):35-40.
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  34.  55
    Counterfactual Consent and the Use of Deception in Research.Alan T. Wilson - 2014 - Bioethics 29 (7):470-477.
    The use of deception for the purposes of research is a widespread practice within many areas of study. If we want to avoid either absolute acceptance or absolute rejection of this practice then we require some method of distinguishing between those uses of deception which are morally acceptable and those which are not. In this article I discuss the concept of counterfactual consent, and propose a related distinction between counterfactual-defeating deception and counterfactual-compatible deception. The aim is to show that this (...)
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  35.  51
    The Nature of Mind.Alan R. White (ed.) - 1972 - Wiley-Blackwell.
  36.  64
    Promises, Promises.Alan Keenan - 1994 - Political Theory 22 (2):297-322.
    For Hannah Arendt, freedom is the central experience of politics - both the point of existing in political communities and what makes those communities possible. Yet because of its contingent temporality, freedom and "the political" are constantly forgotten. The essay tracks Arendt's claims in a number of texts for the capacity of promising to reconcile the contingency and plurality of freedom with freedom's need for lasting foundations. Instead of being reconciled, a different relation between freedom and foundation emerges, one where (...)
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  37.  29
    Beckett's Fiction: In Different Words.Alan Astro & Leslie Hill - 1992 - Substance 21 (1):142.
  38.  74
    Preparing for the future of Artificial Intelligence.Alan Bundy - 2017 - AI and Society 32 (2):285-287.
  39.  35
    Brief response: QALYfying the value of life.Alan Williams - 1987 - Journal of Medical Ethics 13 (3):123-123.
  40.  29
    The War of the Gods: Religion and Politics in Latin America.Alan Wald - 1999 - Historical Materialism 4 (1):295-299.
  41.  7
    Otherworldly Properties.Alan Cunningham - forthcoming - Law and Critique:1-28.
    Despite the many differing perspectives possible regarding the concept of a property right, one central aspect is, arguably, the primal exclusionary impulse and its special connection to a particular form of subjectivity, especially in terms of how people feel about space, enclosed space and any subsequent property rules applicable. Such aspects limit speculative thought concerning the enactment of challenging housing reforms. This essay therefore asks: Why is exclusion so relevant to spatial ethics, and is it only a particular form of (...)
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  42. Aesthetic Literacy.Alan Daboin (ed.) - forthcoming - Melbourne:
     
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  43. Moby-Dick 's hidden philosopher: A second look at stubb.Alan Dagovitz - 2008 - Philosophy and Literature 32 (2):pp. 330-346.
    The hard-drinking, joke-cracking second-mate of Melville's Moby Dick doesn't receive much respect from critics. At best Stubb is seen as a comic foil, at worst as a cruel coward and mechanical optimist. Yet this perspective distorts the text and does him an injustice. In fact, Stubb can be read quite fruitfully as an exemplar of wisdom. Using recent scholarship to fill out Melville's conception of fine philosophy, a set of criteria emerges for the true philosopher according to which Stubb fares (...)
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  44.  99
    Ziporyn, Brook, being and ambiguity: Philosophical experiments with tiantai buddhism.Alan Dagovitz - 2009 - Dao: A Journal of Comparative Philosophy 8 (3):357-360.
  45.  12
    Understanding of Hazard issues.Alan Irwin Alison Dale & Denis Smith - 1996 - In Alan Irwin & Brian Wynne, Misunderstanding science?: the public reconstruction of science and technology. New York: Cambridge University Press.
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  46.  67
    Does Aquinas' Notion of Analogy Violate the Law of Non-Contradiction?Alan Philip Darley - 2013 - Heythrop Journal 54 (2):228-237.
  47.  33
    The Epistemological Hope: Aquinas Versus other Receptions of Pseudo‐Dionysius on the Beatific Vision.Alan P. Darley - 2018 - Heythrop Journal 59 (4):663-688.
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  48.  21
    The Jews and the Death of Jesus.Alan T. Davies - 1969 - Interpretation 23 (2):207-217.
    “Is it heretical to conclude that a noble rather than a base motive lay at the core of the Jewish unwillingness to join the apostolic church?”.
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  49.  93
    Posthumous Satisfactions and the Concept of Individual Welfare.Alan E. Fuchs - 1991 - Journal of Philosophical Research 16:345-351.
    Can events that take place after an individual’s death affect that person’s weIl-being? Aristotle apparently thought that they could, but Mark Overvold disagrees. Like other contemporary moral theorists, Overvold analyzes the notion of a person’s utility or welfare in terms of the fulfillment of the individual’s desires, but he adds the important qualification that the desites must be for states-of-affairs in which the agent is an essential constituent. The clear implication of such a view is that our welfare cannot be (...)
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  50. Multifunctional Agriculture and Regional Economic Growth.Alan Randall - unknown
    It might be conjectured that new models of regional economic development, combined with the emerging understanding of multifunctional agriculture, would suggest a new and perhaps more optimistic perspective on the potential of agriculture as an engine of regional economic growth. My purpose here is begin the process of surveying the relevant literature, unraveling the arguments and gleaning evidence from the published empirical record, and drawing-out some implications that may help focus our deliberations over the next few days.
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