Results for 'Adrian Zabielski'

973 found
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  1.  13
    Nakręcane światy. Twórczość Paolo Bacigalupiego w kontekście wybranych elementów kapitalistycznego systemu-świata.Adrian Zabielski - 2018 - Ruch Filozoficzny 74 (2):115.
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  2.  46
    Nick Srnicek, Alex Williams, Inventing the Future: Postcapitalism and a World Without Work, Verso, Londyn/Nowy Jork 2015, ss. 256. [REVIEW]Adrian Zabielski - 2017 - Ruch Filozoficzny 72 (3):167.
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  3. What is Interpretability?Adrian Erasmus, Tyler D. P. Brunet & Eyal Fisher - 2021 - Philosophy and Technology 34:833–862.
    We argue that artificial networks are explainable and offer a novel theory of interpretability. Two sets of conceptual questions are prominent in theoretical engagements with artificial neural networks, especially in the context of medical artificial intelligence: Are networks explainable, and if so, what does it mean to explain the output of a network? And what does it mean for a network to be interpretable? We argue that accounts of “explanation” tailored specifically to neural networks have ineffectively reinvented the wheel. In (...)
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  4. The knowledge that a man has of his intentional actions.Adrian Haddock - 2011 - In Anton Ford, Jennifer Hornsby & Frederick Stoutland (eds.), Essays on Anscombe's Intention. Cambridge: Harvard University Press.
  5. The physiological basis of perception.E. D. Adrian - 1954 - In J. F. Delafresnaye (ed.), Brain Mechanisms and Consciousness. Oxford,: Blackwell. pp. 237--248.
     
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  6.  45
    Dissociating contributions of head and torso to spatial reference frames: The misalignment paradigm.Adrian J. T. Alsmith, Elisa R. Ferrè & Matthew R. Longo - 2017 - Consciousness and Cognition 53:105-114.
  7.  31
    Trauma-Informed Approaches in Healthcare Ethics Consultation: A Missing Element in Healthcare for People Who Use Drugs during the Overdose Crisis?Adrian Guta, Daniel Z. Buchman, Rose A. Schmidt, Melissa Perri & Carol Strike - 2022 - American Journal of Bioethics 22 (5):68-70.
    Bioethics has received important criticisms for its perceived privileging of biomedical authority with longstanding calls for greater recognition of the social, political, economic, historical, and...
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  8. The disjunctive conception of perceiving.Adrian Haddock - 2011 - Philosophical Explorations 14 (1):23-42.
    John McDowell's conception of perceptual knowledge commits him to the claim that if I perceive that P then I am in a position to know that I perceive that P. In the first part of this essay, I present some reasons to be suspicious of this claim - reasons which derive from a general argument against 'luminosity' - and suggest that McDowell can reject this claim, while holding on to almost all of the rest of his conception of perceptual knowledge, (...)
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  9. At one with our actions, but at two with our bodies: Hornsby's Account of Action.Adrian Haddock - 2005 - Philosophical Explorations 8 (2):157 – 172.
    Jennifer Hornsby's account of human action frees us from the temptation to think of the person who acts as 'doing' the events that are her actions, and thereby removes much of the allure of 'agent causation'. But her account is spoiled by the claim that physical actions are 'tryings' that cause bodily movements. It would be better to think of physical actions and bodily movements as identical; but Hornsby refuses to do this, seemingly because she thinks that to do so (...)
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  10.  87
    Meaningful Work as a Distributive Good.Adrian J. Walsh - 1994 - Southern Journal of Philosophy 32 (2):233-250.
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  11. A Moderate Defence of the Use of Thought Experiments in Applied Ethics.Adrian Walsh - 2011 - Ethical Theory and Moral Practice 14 (4):467-481.
    Thought experiments have played a pivotal role in many debates within ethics—and in particular within applied ethics—over the past 30 years. Nonetheless, despite their having become a commonly used philosophical tool, there is something odd about the extensive reliance upon thought experiments in areas of philosophy, such as applied ethics, that are so obviously oriented towards practical life. Herein I provide a moderate defence of their use in applied philosophy against those three objections. I do not defend all possible uses (...)
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  12. On solitude and loneliness in hermeneutical philosophy.Adrian Costache - 2013 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 5 (1):130-149.
    Although it might seem to elicit only a marginal interest for philosophical inquiry, in 20th century continental philosophy the experience of solitude and loneliness were shown to have unexpected importance and gravity. For philosophers such as M. Heidegger, H. Arendt, H.-G. Gadamer or P. Sloterdijk, solitude and loneliness are to be seen, on the one hand, as an ontological determination of our Being and, on the other, as a cause for some of the most worrisome problems of our times such, (...)
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  13.  15
    Desafíos poliéticos de las transiciones energéticas.Adrián Almazán & Jorge Riechmann - 2023 - Arbor 199 (807):a689.
    Son vastas y múltiples las dimensiones éticas del uso de la energía (dimensiones ético-políticas, poliéticas, para quienes pensamos que hay continuidad entre ética y política). Tras esbozar un mapa de este campo de problemas, nos centramos en las dificultades que afrontan las transiciones energéticas y argumentamos que solo encarando una profunda transformación de las formas de producción y los modos de vida se podrían evitar, quizá, los escenarios peores. Las técnicas humildes deberían desplegarse en marcos de ecofeminismo de subsistencia o (...)
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  14. The ethics of synthetic DNA.Villalba Adrian, Anna Smajdor, Iain Brassington & Daniela Cutas - 2024 - Journal of Medical Ethics.
    In this paper, we discuss the ethical concerns that may arise from the synthesis of human DNA. To date, only small stretches of DNA have been constructed, but the prospect of generating human genomes is becoming feasible. At the same time, the significance of genes for identity, health and reproduction is coming under increased scrutiny. We examine the implications of DNA synthesis and its impact on debates over the relationship with our DNA and the ownership of our genes, its potential (...)
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  15.  62
    Mind-blanking: when the mind goes away.Adrian F. Ward & Daniel M. Wegner - 2013 - Frontiers in Psychology 4.
  16.  31
    Do Natural Disasters Affect Corporate Tax Avoidance? The Case of Drought.Christofer Adrian, Mukesh Garg, Anh Viet Pham, Soon-Yeow Phang & Cameron Truong - 2022 - Journal of Business Ethics 186 (1):105-135.
    Natural disaster events such as drought affect the broader economy and inflict adverse consequences for firms because of spill-over effects in an integrated economy. Contrary to the expectation that firms would engage in higher levels of corporate tax avoidance strategies when they experience a negative cash flow shock, we document consistent evidence that firms engage in less corporate tax avoidance when their headquarter states experience drought. Reduced tax avoidance is more pronounced among firms with higher CSR performance and among firms (...)
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  17. Thinking and Being, by Irad Kimhi.Adrian Haddock - 2020 - Mind 129 (515):974-983.
    _ Thinking and Being _, by KimhiIrad. Cambridge, MA: Harvard University Press, 2018. Pp. xx + 166.
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  18. Queering the genome: ethical challenges of epigenome editing in same-sex reproduction.Adrian Villalba - forthcoming - Journal of Medical Ethics 26.
    In this article, I explore the ethical dimensions of same-sex reproduction achieved through epigenome editing—an innovative and transformative technique. For the first time, I analyse the potential normativity of this disruptive approach for reproductive purposes, focusing on its implications for lesbian couples seeking genetically related offspring. Epigenome editing offers a compelling solution to the complex ethical challenges posed by traditional gene editing, as it sidesteps genome modifications and potential long-term genetic consequences. The focus of this article is to systematically analyse (...)
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  19.  31
    Depression and Identity: Are Self-Constructions Negative or Conflictual?Adrián Montesano, Guillem Feixas, Franz Caspar & David Winter - 2017 - Frontiers in Psychology 8:203182.
    Negative self-views have proved to be a consistent marker of vulnerability for depression. However, recent research has shown that a particular kind of cognitive conflict, implicative dilemma, is highly prevalent in depression. In this study the relevance of these conflicts is assessed as compared to the cognitive model of depression of a negative view of the self. In so doing, 161 patients with major depression and 110 controls were assessed to explore negative self-construing (self-ideal discrepancy) and conflicts (implicative dilemmas), as (...)
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  20.  34
    Gadamer and the Question of Understanding: Between Heidegger and Derrida.Adrian Costache - 2016 - Lanham: Lexington Books.
    This book retraces the development of Hans-Georg Gadamer’s philosophical hermeneutics in relation with Martin Heidegger’s early ontological hermeneutics as well as his later thought and subjects it to a critical examination from the point of view of Jacques Derrida’s deconstruction.
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  21. Human stem-cell-derived embryo models: When bioethical normativity meets biological ontology.Adrian Villalba - 2024 - Developmental Biology 508.
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  22. The Physical Background of Perception.E. D. Adrian - 1948 - Mind 57 (226):244-249.
     
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  23.  35
    Reconstituting Realism: Feasibility, Utopia and Epistemological Imperfection.Alan Finlayson Adrian Little - 2015 - Contemporary Political Theory 14 (3):276.
  24.  62
    The Anscombean Mind.Adrian Haddock & Rachael Wiseman (eds.) - 2021 - New York, NY: Routledge.
    "G. E. M. Anscombe is one of the most important philosophers of the twentieth century. Known primarily for influencing research in action theory and moral philosophy, her work also has relevance in the study of metaphysics, philosophy of language, philosophy of mind, philosophy of religion, and politics. The Anscombian Mind provides a comprehensive survey of Anscombe's thought, not only placing it in its historical context but also exploring its enduring significance in contemporary debates. Divided into three clear parts, 24 chapters (...)
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  25. The shortcomings of the methodical approach in teaching philosophy and the human sciences.Adrian Costache - 2021 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 13 (1):241-259.
    Romanian pedagogical theory rests on the assumption that any educational content can be taught and learned faster and better by recourse to a battery of teaching methods. In the present study we question that assumption and show that the methods generally recommended have no didactic merits when it comes to teaching philosophy and the human sciences. In order to prove that we commence by rendering manifest the origins, the specificity and the presuppositions of the teaching methods described in the literature. (...)
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  26.  35
    Reporting and Interpreting Task Performance in Go/No-Go Affective Shifting Tasks.Adrian Meule - 2017 - Frontiers in Psychology 8.
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  27. The Being of History, the Play of Différance and the Problem of Misunderstanding.Adrian Costache - 2013 - Studia Universitatis Babes-Bolyai, Philosophia 58 (3):179-190.
    Beginning with the second decade of the last century, after a fierce critique of W. Dilthey and the Historical School’s epistemological approach, philosophical hermeneutics has assumed the position of “official” philosophy of history of our times. However, in our previous work we have shown that philosophical hermeneutics is not actually able to give a better answer to “What is history?” than that already offered by the Historical School. Now we would like to show that its answer to the other fundamental (...)
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  28.  72
    Changing the Conversation: A Critical Bioethics Response to the Opioid Crisis.Adrian Guta, Carol J. Strike & Marilou Gagnon - 2017 - American Journal of Bioethics 17 (12):53-54.
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  29.  32
    Submajority rules: Forcing accountability upon majorities.Adrian Vermeule - 2005 - Journal of Political Philosophy 13 (1):74–98.
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  30.  35
    Socio-Economic Status and Inducement to Participate.Adrian M. Viens - 2001 - American Journal of Bioethics 1 (2):1f-2f.
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  31.  22
    De ce trebuie citit Paulo Freire. Note pe marginea Pedagogiei autonomiei.Adrian Costache - 2024 - Steaua 75 (1):52-53. Translated by Adrian Costache.
  32.  22
    Many-minds arguments in legal theory.Adrian Vermeule - manuscript
    Many-minds arguments are flooding into legal theory. Such arguments claim that in some way or another, many heads are better than one; the genus includes many species, such as arguments about how legal and political institutions aggregate information, evolutionary analyses of those institutions, claims about the benefits of tradition as a source of law, and analyses of the virtues and vices of deliberation. This essay offers grounds for skepticism about many-minds arguments. I provide an intellectual zoology of such arguments and (...)
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  33. Hermeneutyka artystyczna.Adrian Mróz - 2015 - Sztuka, Polityka, Pieniądze. Sytuacja Artysty W Świecie Współczesnym.
    Artykuł poruszać będzie zagadnienia dotyczące sposobu definiowania artysty oraz istnienie artystów w kontekście historycznym, ontologicznym i filozoficznym. Autor rozważy także dylematy moralne i etyczne, dotyczące statusu dzieła, jak i problemy estetyczne odniesione do „standaryzacji” dzieł według wzorca produktów i języka biznesowego. Udowodni, że żaden współczesny człowiek w istocie nie potrafi zrobić „kanapki” jako jednostka. Wytwory artystyczne są w podobnej sytuacji. Status quo jest w procesie przewartościowania. W artykule postawiona będzie teza, że współczesny artysta jest nauczycielem, który stymuluje bądź angażuje działalność (...)
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  34.  47
    Self-Consciousness, Transparency, and Privacy.Adrian Haddock - 2024 - Philosophisches Jahrbuch 131 (1):93-103.
    In seinem Aufsatz “Transparency, Self-Consciousness, and Reflection” und in seinem Buch Transparency and Reflection entwickelt Boyle eine Lösung für das Problem der Transparenz. Antworten, die auf Fragen über das Bewusstsein gegeben werden, bringen demnach nur die Arten des Gegebenseins zum Ausdruck, die in Antworten auf weltbezogene Fragen schon enthalten sind. Diese sowie auch die Lösung für ein anderes Problem, das Boyle „the anti-egoist challenge“ nennt, gründen auf der Idee, dass eine Antwort auf eine weltbezogene Frage eine Art des Gegebenseins enthält, (...)
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  35.  24
    Ethical Convergence and Ethical Possibilities: The Implications of New Materialism for Understanding the Molecular Turn in HIV, the Response to COVID-19, and the Future of Bioethics.Adrian Guta, Marilou Gagnon & Morgan M. Philbin - 2020 - American Journal of Bioethics 20 (10):26-29.
    Volume 20, Issue 10, October 2020, Page 26-29.
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  36.  80
    Rewriting the past: Retrospective description and its consequences.Adrian Haddock - 2002 - Philosophy of the Social Sciences 32 (1):3-24.
    This article seeks to answer the following questions: is Quentin Skinner right to claim that actions in the past should not be described by means of concepts not available at the time those actions occurred? And is Ian Hacking right to claim that such descriptions do not merely describe but actually change the past? The author begins by arguing that it is not clear precisely what Skinner is claiming and shows how, under the pressure of criticism, his methodological strictures collapse (...)
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  37.  77
    Rethinking The “strong Programme” In The Sociology Of Knowledge.Adrian Haddock - 2004 - Studies in History and Philosophy of Science Part A 35 (1):19-40.
    It is widely believed that the “strong programme” in the sociology of knowledge comes into serious conflict with mainstream epistemology. I argue that the programme has two aspects—one modest, and the other less so. The programme’s modest aspect—best represented by the “symmetry thesis”—does not contain anything to threaten much of the epistemological mainstream, but does come into conflict with a certain kind of epistemological “externalism”. The immodest aspect, however—in the form of “finitism”—pushes the programme towards a radical form of relativism (...)
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  38.  46
    Legal Frameworks for Addressing the Well-Being of Terminally Ill Children.Adrian M. Viens & Jeffrey R. Bibbee - 2005 - American Journal of Bioethics 5 (1):74-76.
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  39. A New Method in Philosophical Counseling (IPAA).Adrian Hagiu, Sergiu Bortoș & Iosif Tamaș - 2023 - Postmodern Openings 14 (1):46-61.
    Starting from the four principles of Pólya's problem-solving method, by analogy, in this paper we propose a new method of philosophical counseling. Thus, the objectives of this study are as follows: the review of several methods of philosophical counseling; justifying the need for a new method, which we called the IPAA method; developing the four principles – the principle of identification (I), the principle of planification (P), the principle of application (A) and the principle of assumption (A). In order to (...)
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  40.  4
    For a Hermeneutic Phenomenological Approach to Teacher Observation.Adrian Costache - 2024 - Studia Universitatis Babeş-Bolyai Philosophia 69 (3):91-102.
    The present paper describes an alternative mode of doing teacher observation meant to overcome the limitations of the common approach in use today. To this end, the paper first draws upon the hermeneutic theory of perception developed by Graeme Nicholson and establishes the fundamental principle that ought to govern didactic observation and the conditions of possibility of this endeavor. Subsequently, taking Lester Embree’s description of phenomenological observation as model, the paper describes the basic rules to be followed. The paper ends (...)
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  41.  2
    Du réalisme naturaliste au réalisme essentialiste.Pic G. Adrian - 1965 - Paris,: Arted.
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  42.  12
    Discutiendo el texto “100 Años de Petróleo en México” de Víctor Rodríguez-Padilla en clave hermenéutica.Adrián Bueno Junquero - 2020 - Tópicos: Revista de Filosofía 59:443-467.
    After the publication of Reforma energética en México for the Chamber of Deputies in May of 2016, this paper discusses the text 100 años de petróleo en México by Víctor Rodríguez-Padilla within the framework of Hans-Georg Gadamer’s hermeneutics. This implies the discussion on the definition of “oil”, which will become crucial in order to articulate a hermeneutical sense of the Mexican collective consciousness, its links with nationalism and the complex recuperation process that Mexico lived during the twentieth century. By delving (...)
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  43.  13
    Not scraping the bottom of the barrel: Disadvantage, diversity and deficit as rich points.Adrian Hale - 2019 - Arts and Humanities in Higher Education 19 (3):244-263.
    First-year students’ literacy deficits are not the problem. They are emblematic of an overall skill set which can be scaffolded from the first year of university study. If we treat literacy deficit...
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  44.  53
    Using Foucault to Recast the Telecare Debate.Adrian Guta, Marilou Gagnon & Jean Daniel Jacob - 2012 - American Journal of Bioethics 12 (9):57-59.
    The American Journal of Bioethics, Volume 12, Issue 9, Page 57-59, September 2012.
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  45.  72
    Commentary on Simon Rippon, 'Imposing options on people in poverty: the harm of a live donor organ market'.Adrian Walsh - 2014 - Journal of Medical Ethics 40 (3):153-154.
    In debates over the legitimacy of markets for live human organs, much hinges on the moral standing of desperate exchanges. Can people in desperate circumstances genuinely choose to sell their organs? Alternatively if they do choose to sell, then surely is it their choice? While sales are banned in most of the Western world due to fears that the poor will be exploited, advocates of these markets find such prohibition unconscionably paternalistic; and from the standpoint of contemporary liberal theory, paternalism (...)
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  46.  47
    The atrophy of constitutional powers.Adrian Vermeule - 2012 - Oxford Journal of Legal Studies 32 (3):421-444.
  47. Widzimy uszami i słyszymy oczami. Jak technika wykształca w nas synestezję.Adrian Mróz - 2014 - In Rogowski Łukasz (ed.), Techno-widzenie. Media i technologie wizualne w społeczeństwie ponowoczesnym. Wydawnictwo Naukowe Wydziału Nauk Społecznych UAM. pp. 89-98.
    Seeing with Ears, Hearing with Eyes. How Technology Molds Synesthesia Within Us -/- The subject of consideration within this lecture is the contribution of existing scientific discoveries on the visual and musical connection within the perceptual plane. Points of reference are the studies of Amir Amedi, Jacob Jolij and Maaieke Meurs, Harry McGurk, as well as, the works of Iwona Sowińska, Roger Scruton, Oliver Sacks, and a cultural analysis of Joshua Bell’s performance. I will also consider how the senses effect (...)
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  48. Belief and Causality: An Epistemological Inquiry into the Foundations of Rational Emotive Behavior Therapy.Adrian Costache - 2015 - Transylvanian Journal of Psychology 16 (2):177-210. Translated by Adrian Costache.
    The aim of the present paper is to offer a critical examination of the episte- mological foundations of rational emotive behavior therapy (REBT). Taking the tension between the basic presupposition between REBT and the ABC cognitive model constituting its core as its cue, the paper focuses on the causal relation between cognition and emotion and tries to argue that, at closer inspection, neither the theoretical, nor the experimental reasons ad- duced in favor of the idea of a determining role of (...)
     
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  49.  2
    Hermeneutica facticității: Un bilanț.Adrian Costache - 2022 - Steaua 73 (1):48-49. Translated by Adrian Costache.
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  50.  42
    Mark Tansey – Derrida Queries de Man. Application to Derrida's Questioning of Hermeneutics.Adrian Costache - 2006 - Journal for the Study of Religions and Ideologies 5 (13):139-146.
    This paper endeavours to point towards the direction of an answer to the problem whether or not philosophical hermeneutics is post-metaphysical. Starting from Derrida’s critique of hermeneutics, the author argues that this problem reduces itself to the question: “is hermeneutics a violent form of thought?” Through a reinterpretation of Gadamer’s concept of “living language of dialogue” starting from the point of view upon the history of the concept of language offered by Truth and Method and on the basis of the (...)
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