Results for 'Adrian Zabielski'

977 found
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  1.  13
    Nakręcane światy. Twórczość Paolo Bacigalupiego w kontekście wybranych elementów kapitalistycznego systemu-świata.Adrian Zabielski - 2018 - Ruch Filozoficzny 74 (2):115.
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  2.  46
    Nick Srnicek, Alex Williams, Inventing the Future: Postcapitalism and a World Without Work, Verso, Londyn/Nowy Jork 2015, ss. 256. [REVIEW]Adrian Zabielski - 2017 - Ruch Filozoficzny 72 (3):167.
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  3. (1 other version)The connectionist construction of concepts.Adrian Cussins - 1990 - In Margaret A. Boden (ed.), The Philosophy of Artificial Intelligence. Oxford, England: Oxford University Press.
    The character of computational modelling of cognition depends on an underlying theory of representation. Classical cognitive science has exploited the syntax/semantics theory of representation that derives from logic. But this has had the consequence that the kind of psychological explanation supported by classical cognitive science is " _conceptualist_: " psychological phenomena are modelled in terms of relations that hold between concepts, and between the sensors/effectors and concepts. This kind of explanation is inappropriate for the Proper Treatment of Connectionism.
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  4. What is Interpretability?Adrian Erasmus, Tyler D. P. Brunet & Eyal Fisher - 2021 - Philosophy and Technology 34:833–862.
    We argue that artificial networks are explainable and offer a novel theory of interpretability. Two sets of conceptual questions are prominent in theoretical engagements with artificial neural networks, especially in the context of medical artificial intelligence: Are networks explainable, and if so, what does it mean to explain the output of a network? And what does it mean for a network to be interpretable? We argue that accounts of “explanation” tailored specifically to neural networks have ineffectively reinvented the wheel. In (...)
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  5. Detecting awareness in the conscious state.Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys, Dietsje Jolles & John D. Pickard - 2006 - Science 313:1402.
  6.  90
    Marsupial lions and methodological omnivory: function, success and reconstruction in paleobiology.Adrian Currie - 2015 - Biology and Philosophy 30 (2):187-209.
    Historical scientists frequently face incomplete data, and lack direct experimental access to their targets. This has led some philosophers and scientists to be pessimistic about the epistemic potential of the historical sciences. And yet, historical science often produces plausible, sophisticated hypotheses. I explain this capacity to generate knowledge in the face of apparent evidential scarcity by examining recent work on Thylacoleo carnifex, the ‘marsupial lion’. Here, we see two important methodological features. First, historical scientists are methodological omnivores, that is, they (...)
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  7. Narratives, mechanisms and progress in historical science.Adrian Mitchell Currie - 2014 - Synthese 191 (6):1-21.
    Geologists, Paleontologists and other historical scientists are frequently concerned with narrative explanations targeting single cases. I show that two distinct explanatory strategies are employed in narratives, simple and complex. A simple narrative has minimal causal detail and is embedded in a regularity, whereas a complex narrative is more detailed and not embedded. The distinction is illustrated through two case studies: the ‘snowball earth’ explanation of Neoproterozoic glaciation and recent attempts to explain gigantism in Sauropods. This distinction is revelatory of historical (...)
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  8. Predictive processing and the representation wars: a victory for the eliminativist.Adrian Downey - 2018 - Synthese 195 (12):5115-5139.
    In this paper I argue that, by combining eliminativist and fictionalist approaches toward the sub-personal representational posits of predictive processing, we arrive at an empirically robust and yet metaphysically innocuous cognitive scientific framework. I begin the paper by providing a non-representational account of the five key posits of predictive processing. Then, I motivate a fictionalist approach toward the remaining indispensable representational posits of predictive processing, and explain how representation can play an epistemologically indispensable role within predictive processing explanations without thereby (...)
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  9. From things to thinking: Cognitive archaeology.Adrian Currie & Anton Killin - 2019 - Mind and Language 34 (2):263-279.
    Cognitive archaeologists infer from material remains to the cognitive features of past societies. We characterize cognitive archaeology in terms of trace-based reasoning, which in the case of cognitive archaeology involves inferences drawing upon background theory linking objects from the archaeological record to cognitive features. We analyse such practices, examining work on cognitive evolution, language, and musicality. We argue that the central epistemic challenge for cognitive archaeology is often not a paucity of material remains, but insufficient constraint from cognitive theories. However, (...)
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  10.  74
    The argument from surprise.Adrian Currie - 2018 - Canadian Journal of Philosophy 48 (5):639-661.
    I develop an account of productive surprise as an epistemic virtue of scientific investigations which does not turn on psychology alone. On my account, a scientific investigation is potentially productively surprising when results can conflict with epistemic expectations, those expectations pertain to a wide set of subjects. I argue that there are two sources of such surprise in science. One source, often identified with experiments, involves bringing our theoretical ideas in contact with new empirical observations. Another, often identified with simulations, (...)
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  11.  55
    (1 other version)Existential Risk, Creativity & Well-Adapted Science.Adrian Currie - forthcoming - Studies in History and Philosophy of Science.
  12. Hot-Blooded Gluttons: Dependency, Coherence, and Method in the Historical Sciences.Adrian Currie - 2017 - British Journal for the Philosophy of Science 68 (4):929-952.
    Our epistemic access to the past is infamously patchy: historical information degrades and disappears and bygone eras are often beyond the reach of repeatable experiments. However, historical scientists have been remarkably successful at uncovering and explaining the past. I argue that part of this success is explained by the exploitation of dependencies between historical events, entities, and processes. For instance, if sauropod dinosaurs were hot blooded, they must have been gluttons; the high-energy demands of endothermy restrict sauropod grazing strategies. Understanding (...)
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  13. Content, conceptual content, and nonconceptual content.Adrian Cussins - 2003 - In York Gunther (ed.), Essays on Nonconceptual Content. MIT Press. pp. 133–163.
  14.  60
    Creativity, conservativeness & the social epistemology of science.Adrian Currie - 2019 - Studies in History and Philosophy of Science Part A 76:1-4.
  15. The structure of egocentric space.Adrian J. T. Alsmith - 2020 - In Frédérique de Vignemont (ed.), The World at Our Fingertips: A Multidisciplinary Exploration of Peripersonal Space. Oxford: Oxford University Press.
    This chapter offers an indirect defence of the Evansian conception of egocentric space, by showing how it resolves a puzzle concerning the unity of egocentric spatial perception. The chapter outlines several common assumptions about egocentric perspectival structure and argues that a subject’s experience, both within and across her sensory modalities, may involve multiple structures of this kind. This raises the question of how perspectival unity is achieved, such that these perspectival structures form a complex whole, rather than merely disunified set (...)
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  16. Ethnographic analogy, the comparative method, and archaeological special pleading.Adrian Currie - 2016 - Studies in History and Philosophy of Science Part A 55:84-94.
    Ethnographic analogy, the use of comparative data from anthropology to inform reconstructions of past human societies, has a troubled history. Archaeologists often express concern about, or outright reject, the practice—and sometimes do so in problematically general terms. This is odd, as the use of comparative data in archaeology is the same pattern of reasoning as the ‘comparative method’ in biology, which is a well-developed and robust set of inferences which play a central role in discovering the biological past. In pointing (...)
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  17.  21
    Can Clinical Empathy Survive? Distress, Burnout, and Malignant Duty in the Age of Covid‐19.Adrian Anzaldua & Jodi Halpern - 2021 - Hastings Center Report 51 (1):22-27.
    The Covid‐19 crisis has accelerated a trend toward burnout in health care workers, making starkly clear that burnout is especially likely when providing health care is not only stressful and sad but emotionally alienating; in such situations, there is no mental space for clinicians to experience authentic clinical empathy. Engaged curiosity toward each patient is a source of meaning and connection for health care providers, and it protects against sympathetic distress and burnout. In a prolonged crisis like Covid‐19, clinicians provide (...)
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  18.  66
    Where exactly am I? Self-location judgements distribute between head and torso.Adrian J. T. Alsmith & Matthew R. Longo - 2014 - Consciousness and Cognition 24:70-74.
  19.  62
    Bottled Understanding: The Role of Lab Work in Ecology.Adrian Currie - 2020 - British Journal for the Philosophy of Science 71 (3):905-932.
    It is often thought that the vindication of experimental work lies in its capacity to be revelatory of natural systems. I challenge this idea by examining laboratory experiments in ecology. A central task of community ecology involves combining mathematical models and observational data to identify trophic interactions in natural systems. But many ecologists are also lab scientists: constructing microcosm or ‘bottle’ experiments, physically realizing the idealized circumstances described in mathematical models. What vindicates such ecological experiments? I argue that ‘extrapolationism’, the (...)
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  20.  21
    Comparative Thinking in Biology.Adrian Currie - 2020 - Cambridge University Press.
    Biologists often study living systems in light of their having evolved, of their being the products of various processes of heredity, adaptation, ancestry, and so on. In their investigations, then, biologists think comparatively: they situate lineages into models of those evolutionary processes, comparing their targets with ancestral relatives and with analogous evolutionary outcomes. This element characterizes this mode of investigation - 'comparative thinking' - and puts it to work in understanding why biological science takes the shape it does. Importantly, comparative (...)
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  21. A Moderate Defence of the Use of Thought Experiments in Applied Ethics.Adrian Walsh - 2011 - Ethical Theory and Moral Practice 14 (4):467-481.
    Thought experiments have played a pivotal role in many debates within ethics—and in particular within applied ethics—over the past 30 years. Nonetheless, despite their having become a commonly used philosophical tool, there is something odd about the extensive reliance upon thought experiments in areas of philosophy, such as applied ethics, that are so obviously oriented towards practical life. Herein I provide a moderate defence of their use in applied philosophy against those three objections. I do not defend all possible uses (...)
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  22.  78
    Mass extinctions as major transitions.Adrian Currie - 2019 - Biology and Philosophy 34 (2):29.
    Both paleobiology and investigations of ‘major evolutionary transitions’ are intimately concerned with the macroevolutionary shape of life. It is surprising, then, how little studies of major transitions are informed by paleontological perspectives and. I argue that this disconnect is partially justified because paleobiological investigation is typically ‘phenomena-led’, while investigations of major transitions are ‘theory-led’. The distinction turns on evidential relevance: in the former case, evidence is relevant in virtue of its relationship to some phenomena or hypotheses concerning those phenomena; in (...)
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  23.  28
    Uniqueness in the life sciences: how did the elephant get its trunk?Adrian Currie & Andrew Buskell - 2021 - Biology and Philosophy 36 (4):1-24.
    Researchers in the life sciences often make uniqueness attributions; about branching events generating new species, the developmental processes generating novel traits and the distinctive cultural selection pressures faced by hominins. Yet since uniqueness implies non-recurrence, such attributions come freighted with epistemic consequences. Drawing on the work of Aviezer Tucker, we show that a common reaction to uniqueness attributions is pessimism: both about the strength of candidate explanations as well as the ability to even generate such explanations. Looking at two case (...)
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  24.  89
    Bodily structure and body representation.Adrian J. T. Alsmith - 2019 - Synthese 198 (3):2193-2222.
    This paper is concerned with representational explanations of how one experiences and acts with one’s body as an integrated whole. On the standard view, accounts of bodily experience and action must posit a corresponding representational structure: a representation of the body as an integrated whole. The aim of this paper is to show why we should instead favour the minimal view: given the nature of the body, and representation of its parts, accounts of the structure of bodily experience and action (...)
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  25.  31
    Do Natural Disasters Affect Corporate Tax Avoidance? The Case of Drought.Christofer Adrian, Mukesh Garg, Anh Viet Pham, Soon-Yeow Phang & Cameron Truong - 2022 - Journal of Business Ethics 186 (1):105-135.
    Natural disaster events such as drought affect the broader economy and inflict adverse consequences for firms because of spill-over effects in an integrated economy. Contrary to the expectation that firms would engage in higher levels of corporate tax avoidance strategies when they experience a negative cash flow shock, we document consistent evidence that firms engage in less corporate tax avoidance when their headquarter states experience drought. Reduced tax avoidance is more pronounced among firms with higher CSR performance and among firms (...)
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  26.  18
    The connectionist construction of concepts.Adrian Cussins - 1990 - In Margaret A. Boden (ed.), The Philosophy of Artificial Intelligence. Oxford, England: Oxford University Press.
    The character of computational modelling of cognition depends on an underlying theory of representation. Classical cognitive science has exploited the syntax/semantics theory of representation that derives from logic. But this has had the consequence that the kind of psychological explanation supported by classical cognitive science is
    _conceptualist_:
    psychological phenomena are modelled in terms of relations that hold between concepts, and between the sensors/effectors and concepts. This kind of explanation is inappropriate for the Proper Treatment of Connectionism (Smolensky 1988).
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  27. On solitude and loneliness in hermeneutical philosophy.Adrian Costache - 2013 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 5 (1):130-149.
    Although it might seem to elicit only a marginal interest for philosophical inquiry, in 20th century continental philosophy the experience of solitude and loneliness were shown to have unexpected importance and gravity. For philosophers such as M. Heidegger, H. Arendt, H.-G. Gadamer or P. Sloterdijk, solitude and loneliness are to be seen, on the one hand, as an ontological determination of our Being and, on the other, as a cause for some of the most worrisome problems of our times such, (...)
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  28.  81
    Response to comments on "detecting awareness in the vegetative state".Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys, Dietsje Jolles & John D. Pickard - 2007 - Science 315 (5816).
  29. Postscript: Experience, thought, and activity (2002).Adrian Cussins - 2003 - In York Gunther (ed.), Essays on Nonconceptual Content. MIT Press.
     
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  30.  45
    Dissociating contributions of head and torso to spatial reference frames: The misalignment paradigm.Adrian J. T. Alsmith, Elisa R. Ferrè & Matthew R. Longo - 2017 - Consciousness and Cognition 53:105-114.
  31. Experience, thought and activity.Adrian Cussins - 2003 - In York Gunther (ed.), Essays on Nonconceptual Content. MIT Press.
    Tim Crane University College London 1. Introduction P.F. Strawson argued that ‘mature sensible experience (in general) presents itself as … an immediate consciousness of the existence of things outside us’ (1979: 97). He began his defence of this very natural idea by asking how someone might typically give a description of their current visual experience, and offered this example of such a description: ‘I see the red light of the setting sun filtering through the black and thickly clustered branches of (...)
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  32.  46
    Epistemic Optimism, Speculation, and the Historical Sciences.Adrian Currie - 2019 - Philosophy, Theory, and Practice in Biology 11.
    Here’s something I’m willing to claim we know: Homo sapiens, in particular the Polynesian settlers who first arrived in Aotearoa around the twelfth century, take the lion’s share of causal blame for the extinction of a lineage of enormous flightless birds: the moa. Stretching to three metres at their tallest, moa were a distinctive and remarkable feature of Aotearoa’s primeval forests, playing the main browser and grazer role in this unique bird-based ecosystem. Once humans turned up forests were burned, moa (...)
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  33. The limitations of pluralism.Adrian Cussins - 1992 - In K. Lennon & D. Charles (eds.), Reduction, Explanation, and Realism. New York: Oxford University Press. pp. 179--224.
     
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  34. Queering the genome: ethical challenges of epigenome editing in same-sex reproduction.Adrian Villalba - forthcoming - Journal of Medical Ethics 26.
    In this article, I explore the ethical dimensions of same-sex reproduction achieved through epigenome editing—an innovative and transformative technique. For the first time, I analyse the potential normativity of this disruptive approach for reproductive purposes, focusing on its implications for lesbian couples seeking genetically related offspring. Epigenome editing offers a compelling solution to the complex ethical challenges posed by traditional gene editing, as it sidesteps genome modifications and potential long-term genetic consequences. The focus of this article is to systematically analyse (...)
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  35. Human stem-cell-derived embryo models: When bioethical normativity meets biological ontology.Adrian Villalba - 2024 - Developmental Biology 508.
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  36.  34
    Gadamer and the Question of Understanding: Between Heidegger and Derrida.Adrian Costache - 2016 - Lanham: Lexington Books.
    This book retraces the development of Hans-Georg Gadamer’s philosophical hermeneutics in relation with Martin Heidegger’s early ontological hermeneutics as well as his later thought and subjects it to a critical examination from the point of view of Jacques Derrida’s deconstruction.
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  37.  48
    Is Bodybuilding a Sport?Adrian Kind & Eric R. Helms - 2023 - Journal of the Philosophy of Sport 50 (2):281-299.
    Since its beginnings, modern bodybuilding has been accompanied by the background issue of whether it should be considered a sport. The problem, culminating in its provisional acceptance as a sport by the International Olympic Committee, was later retracted. The uncertainty of whether bodybuilding is a sport or not seems to linger. Addressing this issue, Aranyosi (2018) provided an account to determine the status of bodybuilding as a sport that arrives at the negative answer: bodybuilding is not a sport but rather (...)
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  38.  60
    Creativity and Philosophy.Adrian Currie - 2020 - British Journal of Aesthetics 60 (2):225-229.
    Creativity and PhilosophyBerys Gaut and Matthew Kieran Routledge. 2018. pp. 394. £30.99.
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  39. A Distinction without a Difference.Adrian M. S. Piper - 1982 - Midwest Studies in Philosophy 7 (1):403-435.
    I wish to defend the claim that given the content and structure of any moral theory we are likely to find palatable, there is no way of uniquely breaking down that theory into either consequentialist or deontological elements. Indeed, once we examine the actual structure of any such theory more closely, we see that it can be classified in either way arbitrarily. Hence if we ignore the metaethical pronouncements often made by adherents of the consequentialist-deontological distinction, we are quickly led (...)
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  40.  85
    (1 other version)Not Music, but Musics: A Case for Conceptual Pluralism in Aesthetics.Adrian Currie & Anton Killin - 2017 - Estetika: The European Journal of Aesthetics 54 (2):151-174.
    We argue for conceptual pluralism about music. In our view, there is no right answer to the question ‘What is music?’ divorced from some context or interest. Instead, there are several, non-equivalent music concepts suited to different interests – from within some tradition or practice, or by way of some research question or field of inquiry. We argue that unitary definitions of music are problematic, that the role music concepts play in various research questions should motivate conceptual pluralism about music, (...)
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  41.  22
    Accelerating the Carbon Cycle: the Ethics of Enhanced Weathering.Adrian Currie & Holly Lawford-Smith - 2017 - Biology Letters 13 (4):1-6.
    Enhanced weathering, in comparison to other geoengineering measures, creates the possibility of a reduced cost, reduced impact way of decreasing atmospheric carbon, with positive knock-on effects such as decreased oceanic acidity. We argue that ethical concerns have a place alongside empirical, political and social factors as we consider how to best respond to the critical challenge that anthropogenic climate change poses. We review these concerns, considering the ethical issues that arise (or would arise) in the large-scale deployment of enhanced weathering. (...)
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  42.  45
    Using a hierarchical approach to investigate residual auditory cognition in persistent vegetative state.Adrian M. Owen, Martin R. Coleman, D. K. Menon, E. L. Berry, I. S. Johnsrude, J. M. Rodd, Matthew H. Davis & John D. Pickard - 2005 - In Steven Laureys (ed.), The Boundaries of Consciousness: Neurobiology and Neuropathology. Elsevier.
  43.  78
    Convergence, contingency & morphospace: G. R. McGhee: Convergent evolution: limited forms most beautiful. MIT Press, Cambridge, MA, 2011.Adrian Mitchell Currie - 2012 - Biology and Philosophy 27 (4):583-593.
    George McGhee’s book “Convergent Evolution: limited forms most beautiful” provides an extensive survey of biological convergence. This paper has two main aims. First, it examines the theoretical claims McGhee makes about convergent evolution—specifically criticizing his use of a total morphospace to understand contingency and his assumption that functional constraints are non-contingent. Second, it sketches a group of important conceptual challenges facing researchers interested in convergence.
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  44.  28
    Human enhancement drugs and Armed Forces: an overview of some key ethical considerations of creating ‘Super-Soldiers’.Adrian Walsh & Katinka Van de Ven - 2022 - Monash Bioethics Review 41 (1):22-36.
    There is a long history and growing evidence base that the use of drugs, such as anabolic-androgenic steroids, to enhance human performance is common amongst armed forces, including in Australia. We should not be surprised that this might have occurred for it has long been predicted by observers. It is a commonplace of many recent discussion of the future of warfare and future military technology to proclaim the imminent arrival of Super Soldiers, whose capacities are modified via drugs, digital technology (...)
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  45.  61
    This Sporting Mammon: A Normative Critique of the Commodification of Sport.Adrian J. Walsh & Richard Giulianotti - 2001 - Journal of the Philosophy of Sport 28 (1):53-77.
  46.  11
    Overview and analysis of the SAT Challenge 2012 solver competition.Adrian Balint, Anton Belov, Matti Järvisalo & Carsten Sinz - 2015 - Artificial Intelligence 223 (C):120-155.
  47.  35
    Socio-Economic Status and Inducement to Participate.Adrian M. Viens - 2001 - American Journal of Bioethics 1 (2):1f-2f.
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  48.  22
    Many-minds arguments in legal theory.Adrian Vermeule - manuscript
    Many-minds arguments are flooding into legal theory. Such arguments claim that in some way or another, many heads are better than one; the genus includes many species, such as arguments about how legal and political institutions aggregate information, evolutionary analyses of those institutions, claims about the benefits of tradition as a source of law, and analyses of the virtues and vices of deliberation. This essay offers grounds for skepticism about many-minds arguments. I provide an intellectual zoology of such arguments and (...)
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  49.  22
    De ce trebuie citit Paulo Freire. Note pe marginea Pedagogiei autonomiei.Adrian Costache - 2024 - Steaua 75 (1):52-53. Translated by Adrian Costache.
  50.  54
    Principles of political ecology.Adrian Atkinson - 1991 - London: Belhaven Press.
    Political ecologists--the theorists of the Green movement--assert that if we do not fundamentally change the way in which our society makes use of nature, then we will destroy the physical basis of our social existence within the foreseeable future. In the light of this insight, this book is concerned to unearth the foundations of our cultural attitudes towards nature and to start the process of building philosophical foundations that could provide the basis of a sustainable relationship between society and the (...)
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