Results for 'Aaron Labbe'

958 found
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  1.  16
    Disability and Deaf Futures.Taeyoon Choi, Aaron Labbe, Annie Segarra, Elizabeth Sweeney & Syrus Marcus Ware - 2021 - Studies in Social Justice 15 (2):334-343.
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  2. Towards a design-based analysis of emotional episodes.Ian Wright, Aaron Sloman & Luc P. Beaudoin - 1996 - Philosophy, Psychiatry, and Psychology 3 (2):101-126.
    he design-based approach is a methodology for investigating mechanisms capable of generating mental phenomena, whether introspectively or externally observed, and whether they occur in humans, other animals or robots. The study of designs satisfying requirements for autonomous agency can provide new deep theoretical insights at the information processing level of description of mental mechanisms. Designs for working systems (whether on paper or implemented on computers) can systematically explicate old explanatory concepts and generate new concepts that allow new and richer interpretations (...)
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  3. The Good Cause Account of the Meaning of Life.Aaron Smuts - 2013 - Southern Journal of Philosophy 51 (4):536-562.
    I defend the theory that one's life is meaningful to the extent that one promotes the good. Call this the good cause account (GCA) of the meaning of life. It holds that the good effects that count towards the meaning of one's life need not be intentional. Nor must one be aware of the effects. Nor does it matter whether the same good would have resulted if one had not existed. What matters is that one is causally responsible for the (...)
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  4. “In Nature as in Geometry”: Du Châtelet and the Post-Newtonian Debate on the Physical Significance of Mathematical Objects.Aaron Wells - 2023 - In Wolfgang Lefèvre, Between Leibniz, Newton, and Kant: Philosophy and Science in the Eighteenth Century. Springer. pp. 69-98.
    Du Châtelet holds that mathematical representations play an explanatory role in natural science. Moreover, she writes that things proceed in nature as they do in geometry. How should we square these assertions with Du Châtelet’s idealism about mathematical objects, on which they are ‘fictions’ dependent on acts of abstraction? The question is especially pressing because some of her important interlocutors (Wolff, Maupertuis, and Voltaire) denied that mathematics informs us about the properties of material things. After situating Du Châtelet in this (...)
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  5.  31
    The Deed is Everything: Nietzsche on Will and Action.Aaron Ridley - 2018 - Oxford, United Kingdom: Oxford University Press.
    The Deed is Everything offers an engaging new interpretation of Nietzsche as committed to an 'expressivist' conception of agency. Aaron Ridley shows that Nietzsche develops highly distinctive accounts of freedom, morality, and selfhood, with a robust commitment to the value of human excellence in all of its forms.
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  6.  42
    (2 other versions)John Locke.Richard Ithamar Aaron - 1937 - New York [etc.]: Oxford university press.
    In this third edition of "John Locke", the text is divided into three parts. The first is biographical, giving an account of the development of Locke's mind. The second expounds the teaching of the "Essay", and relates this to its background; while the third deals with Locke's teaching in political theory, moral philosophy, education, and religion. -- From publisher's description.
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  7.  44
    Reply to Spears’s ‘The Asymmetry of Population Ethics’.Jonas H. Aaron - 2023 - Economics and Philosophy 39 (3):507-513.
    Is the procreation asymmetry intuitively supported? According to a recent article in this journal, an experimental study suggests the opposite. Dean Spears (2020) claims that nearly three-quarters of participants report that there is a reason to create a person just because that person’s life would be happy. In reply, I argue that various confounding factors render the study internally invalid. More generally, I show how one might come to adopt the procreation asymmetry for the wrong reasons by misinterpreting one’s intuitions.
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  8. Democracy isn't that smart : On landemore's democratic reason.Aaron Ancell - 2017 - Episteme 14 (2):161-175.
    In her recent book, Democratic Reason, Hélène Landemore argues that, when evaluated epistemically, “a democratic decision procedure is likely to be a better decision procedure than any non-democratic decision procedures, such as a council of experts or a benevolent dictator” (p. 3). Landemore's argument rests heavily on studies of collective intelligence done by Lu Hong and Scott Page. These studies purport to show that cognitive diversity – differences in how people solve problems – is actually more important to overall group (...)
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  9.  91
    The Fact of Unreasonable Pluralism.Aaron Ancell - 2019 - Journal of the American Philosophical Association 5 (4):410-428.
    Proponents of political liberalism standardly assume that the citizens of an ideal liberal society would be overwhelmingly reasonable. I argue that this assumption violates political liberalism's own constraints of realism—constraints that are necessary to frame the central problem that political liberalism aims to solve, that is, the problem of reasonable pluralism. To be consistent with these constraints, political liberalism must recognize that, as with reasonable pluralism, widespread support for unreasonable moral and political views is an inevitable feature of any liberal (...)
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  10. Photographs as evidence.Aaron Meskin & Jonathan Cohen - 2010 - In Scott Walden, Photography and Philosophy: Essays on the Pencil of Nature. Wiley-Blackwell.
    Photographs furnish evidence. This is true in both formal and informal contexts. The use of photographs as legal evidence goes back to the very earliest days of photography, and they have been used in American trials since around the time of the Civil War. Photographs may also serve as historical evidence (for example, about the Civil War). And they serve in informal contexts as evidence about all sorts of things, such as what we and our loved ones looked like in (...)
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  11. The Question-Centered Account of Harm and Benefit.Aaron Thieme - forthcoming - Noûs.
    The counterfactual comparative account of harm and benefit (CCA) has faced a barrage of objections from cases involving preemption, overdetermination, and choice. In this paper I provide a unified diagnosis of CCA’s vulnerability to these objections: CCA is susceptible to them because it evaluates each act by the same criterion. This is a mistake because, in a sense I make precise, situations raise prudential questions, and only some acts—the relevant alternatives—are directly relevant to these questions. To answer the objections, we (...)
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  12.  89
    (1 other version)The theory of universals.Richard Ithamar Aaron - 1952 - Oxford [Eng.]: Clarendon Press.
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  13. (2 other versions)Making our children pay for mitigation.Aaron Maltais - 2015 - In Aaron Maltais & Catriona McKinnon, The Ethics of Climate Governance. Rowman & Littlefield Publishers, Inc. pp. 91-109.
    Investments in mitigating climate change have their greatest environmental impact over the long term. As a consequence the incentives to invest in cutting greenhouse gas emissions today appear to be weak. In response to this challenge, there has been increasing attention given to the idea that current generations can be motivated to start financing mitigation at much higher levels today by shifting these costs to the future through national debt. Shifting costs to the future in this way benefits future generations (...)
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  14. An alternative to working on machine consciousness.Aaron Sloman - 2010 - International Journal of Machine Consciousness 2 (1):1-18.
    This paper extends three decades of work arguing that researchers who discuss consciousness should not restrict themselves only to (adult) human minds, but should study (and attempt to model) many kinds of minds, natural and artificial, thereby contributing to our understanding of the space containing all of them. We need to study what they do or can do, how they can do it, and how the natural ones can be emulated in synthetic minds. That requires: (a) understanding sets of requirements (...)
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  15. Phenomenal and access consciousness and the "hard" problem: A view from the designer stance.Aaron Sloman - 2010 - International Journal of Machine Consciousness 2 (1):117-169.
    This paper is an attempt to summarise and justify critical comments I have been making over several decades about research on consciousness by philosophers, scientists and engineers. This includes (a) explaining why the concept of "phenomenal consciousness" (P-C), in the sense defined by Ned Block, is semantically flawed and unsuitable as a target for scientific research or machine modelling, whereas something like the concept of "access consciousness" (A-C) with which it is often contrasted refers to phenomena that can be described (...)
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  16.  24
    Religious Expression and Crowdfunded Microfinance Success: Insights from Role Congruity Theory.Aaron H. Anglin, Hana Milanov & Jeremy C. Short - 2022 - Journal of Business Ethics 185 (2):397-426.
    Crowdfunded microfinance provides financial resources to impoverished entrepreneurs across the globe based on online appeals describing the entrepreneur’s values and venture potential and is considered a key player in the ethical finance movement. Despite knowledge that the content of the appeals impacts funding success, little is known regarding the role of religious expression, which is common and consequential in socially-oriented contexts. We leverage role congruity theory to address a theoretical tension concerning the effects of religious expression on crowdfunded microfinance funding (...)
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  17.  57
    Corporate Counterspeech.Aaron Ancell - 2023 - Ethical Theory and Moral Practice 26 (4):611-625.
    Are corporations ever morally obligated to engage in counterspeech—that is, in speech that aims to counter hate speech and misinformation? While existing arguments in moral and political philosophy show that individuals and states have such obligations, it is an open question whether those arguments apply to corporations as well. In this essay, I show how two such arguments—one based on avoiding complicity, and one based on duties of rescue—can plausibly be extended to corporations. I also respond to several objections to (...)
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  18.  84
    Comparative religious ethics and the problem of “human nature”.Aaron Stalnaker - 2005 - Journal of Religious Ethics 33 (2):187-224.
    Comparative religious ethics is a complicated scholarly endeavor, striving to harmonize intellectual goals that are frequently conceived as quite different, or even intrinsically opposed. Against commonly voiced suspicions of comparative work, this essay argues that descriptive, comparative, and normative interests may support rather than conflict with each other, depending on the comparison in question, and how it is pursued. On the basis of a brief comparison of the early Christian Augustine of Hippo and the early Confucians Mencius and Xunzi on (...)
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  19.  45
    Automated patent landscaping.Aaron Abood & Dave Feltenberger - 2018 - Artificial Intelligence and Law 26 (2):103-125.
    Patent landscaping is the process of finding patents related to a particular topic. It is important for companies, investors, governments, and academics seeking to gauge innovation and assess risk. However, there is no broadly recognized best approach to landscaping. Frequently, patent landscaping is a bespoke human-driven process that relies heavily on complex queries over bibliographic patent databases. In this paper, we present Automated Patent Landscaping, an approach that jointly leverages human domain expertise, heuristics based on patent metadata, and machine learning (...)
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  20. Death and Decline.Aaron Thieme - 2022 - Philosophical Quarterly 73 (1):248-257.
    In this paper, I investigate backward-looking accounts of death's badness. I begin by reviewing deprivationism—the standard, forward-looking account of death's badness. On deprivationism, death is bad for its victims when it deprives them of a good future. This account famously faces two problems—Lucretius’s symmetry problem and the preemption problem. This motivates turning to backward-looking accounts of death's badness on which death is bad for its victim (in a respect) when it involves a decline from a good life. I distinguish three (...)
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  21.  35
    Bias, Safeguards, and the Limits of Individuals.Aaron Ancell - 2022 - Business Ethics Journal Review 10 (5):27-32.
    The Radical Behavioral Challenge (RBC) contends that due to normal human cognitive biases, many standard prescriptions of business ethics run afoul of the principle that ‘ought implies can.’ Von Kriegstein responds to this challenge by arguing that those prescriptions are wide-scope obligations that can be fulfilled by recusing oneself or by establishing appropriate safeguards. I argue that this solution falls short of fully resolving the RBC because individuals will often be incapable of recognizing when they are biased and incapable of (...)
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  22.  16
    Race and Reappropriation.Spike Lee Meets Aaron Copland & Krin Gabbard - 2002 - In Judith Irene Lochhead & Joseph Henry Auner, Postmodern music/postmodern thought. London: Routledge. pp. 303.
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  23.  30
    Does Plain Cigarette Packaging Make Cigarettes Taste Bad? A Combined Psychophysiological and Evaluative Conditioning Study.Cook Michael, Watkeys Oliver, Wong Aaron, Kemp Tony, Timora Justin & Budd Timothy - 2015 - Frontiers in Human Neuroscience 9.
  24.  97
    Burning Passions.Alex Neill & Aaron Ridley - 1991 - Analysis 51 (2):106 - 108.
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  25. The Salacious and the Satirical: In Defense of Symmetric Comic Moralism.Aaron Smuts - 2013 - Journal of Aesthetic Education 47 (4):45-62.
    A common view holds that humor and morality are antithetical: Moral flaws enhance amusement, and moral virtues detract. I reject both of these claims. If we distinguish between merely outrageous jokes and immoral jokes, the problems with the common view become apparent. What we find is that genuine morals flaws tend to inhibit amusement. Further, by looking at satire, we can see that moral virtues sometimes enhance amusement. The position I defend is called symmetric comic moralism. It is widely regarded (...)
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  26.  3
    Expectations about presence enhance the influence of content-specific expectations on low-level orientation judgements.Joost Haarsma, Aaron Kaltenmaier, Stephen M. Fleming & Peter Kok - 2025 - Cognition 254 (C):105961.
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  27.  28
    Symbolic value and the limits of good-for theory.Aaron Abma - 2024 - Noûs.
    Good-for theorists claim that to be valuable is to be good for someone, in the sense of being beneficial for them. Their opponents deny this, arguing that some things are good-simpliciter: good independently of being good for anyone. In this article I argue in favor of good-simpliciter. I appeal to the category of symbolically valuable acts, acts which seem valuable even when they do not benefit anyone and even when they are costly to the agent. I explore various strategies a (...)
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  28.  70
    Political irrationality, utopianism, and democratic theory.Aaron Ancell - 2020 - Politics, Philosophy and Economics 19 (1):3-21.
    People tend to be biased and irrational about politics. Should this constrain what our normative theories of democracy can require? David Estlund argues that the answer is ‘no’. He contends that even if such facts show that the requirements of a normative theory are very unlikely to be met, this need not imply that the theory is unduly unrealistic. I argue that the application of Estlund’s argument to political irrationality depends on a false presupposition: mainly, that being rational about politics (...)
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  29.  46
    What sort of control system is able to have a personality?Aaron Sloman - 1995 - In [Book Chapter].
    This paper outlines a design-based methodology for the study of mind as a part of the broad discipline of Artificial Intelligence. Within that framework some architectural requirements for human-like minds are discussed, and some preliminary suggestions made regarding mechanisms underlying motivation, emotions, and personality. A brief description is given of the `Nursemaid' or `Minder' scenario being used at the University of Birmingham as a framework for research on these problems. It may be possible later to combine some of these ideas (...)
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  30.  28
    R.G. Collingwood: a philosophy of art.Aaron Ridley (ed.) - 1998 - London: Phoenix.
    Many philosophers have been interested in aesthetics, but Collingwood was passionate about art. His theories were never merely theoretical: aesthetics for him was a vivid, vibrant thing, to be experienced immediately in worked paint and in sculptured stones, in poetry and music. Art and life were no dichotomy for Collingwood - for how could you have one without the other? Works of art were created in and for the real world, to be enjoyed by real people, to enchant to enhance. (...)
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  31. Love and Free Will.Aaron Smuts - manuscript
    Many think that love would be a casualty of free will skepticism. I disagree. I argue that love would be largely unaffected if we came to deny free will, not simply because we cannot shake the attitude, but because love is not chosen, nor do we want it to be. Here, I am not alone; others have reached similar conclusions. But a few important distinctions have been overlooked. Even if hard incompatibilism is true, not all love is equal. Although we (...)
     
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  32.  15
    Introduction: Toward a Philosophy of Higher Education.Aaron Stoller & Eli Kramer - 2018 - In Aaron Stoller & Eli Kramer, Contemporary Philosophical Proposals for the University: Toward a Philosophy of Higher Education. Springer Verlag. pp. 1-23.
    This essay intends to create a path forward for philosophical work in higher education that is sensitive to the discursive, organizational, economic, epistemic, and political cultures of the institution. This essay will therefore not provide a grand theory of higher education that might be overlaid onto university practice. Instead, as we will argue, any viable philosophy of higher education must not only recognize but also be prepared to account for and harness the heterogeneity of theoretical, organizational, economic, epistemic, and professional (...)
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  33. Liberalism.Aaron J. Ancell - 2021 - In William A. Galston & Tom G. Palmer, Truth and Governance. pp. 193-215.
    Liberalism has a complicated and sometimes uneasy relationship with truth. On one hand, liberalism requires that truth be widely valued and widely shared. It demands that governments be truthful and that citizens have ready access to numerous truths. Some liberals even take facilitating the discovery and dissemination of truth to be part of the raison d’être of liberal institutions. On the other hand, liberalism is averse to proclaiming or enforcing truth. It detaches truth from political legitimacy and deems certain truths (...)
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  34.  86
    In Defense of Routine Recovery of Cadaveric Organs: A Response to Walter Glannon.Aaron Spital & James S. Taylor - 2008 - Cambridge Quarterly of Healthcare Ethics 17 (3):337-343.
    Walter Glannon argues that our proposal for routine recovery of transplantable cadaveric organs is unacceptable After carefully reviewing his counterarguments, we conclude that, although some of them have merit, none are sufficiently strong to warrant abandoning this plan. Below we respond to each of Glannon's concerns.
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  35.  48
    A Less Bad Theory of the Procreation Asymmetry and the Non-Identity Problem.Jonas H. Aaron - 2024 - Utilitas 36 (1):35-49.
    This paper offers a unified explanation for the procreation asymmetry and the non-identity thesis – two of the most intractable puzzles in population ethics. According to the procreation asymmetry, there are moral reasons not to create lives that are not worth living but no moral reasons to create lives that are worth living. I explain the procreation asymmetry by arguing that there are moral reasons to prevent the bad, but no moral reasons to promote the good. Various explanations for the (...)
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  36.  31
    The Flipped Curriculum: Dewey’s Pragmatic University.Aaron Stoller - 2017 - Studies in Philosophy and Education 37 (5):451-465.
    Recently Graham Badley :631–641, 2016) made the case that the "pragmatic university” represents a viable future for the post-modern institution. In his construction of the pragmatic university, Badley largely draws upon the vision laid out by Richard Rorty. While Rorty’s neopragmatism offers an important perspective on the pragmatic institution, I believe that John Dewey’s classical pragmatism offers a richer and more capable vision of the university. The aim of this paper is to develop a view of the pragmatic university drawn (...)
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  37.  18
    Are (romantic) Compromises Good for our Well-being?Aaron Ben-Zeev - 2018 - Proceedings of the XXIII World Congress of Philosophy 25:11-14.
    In many circumstances compromises seem to be of great value to our well-being; compromises can help us avoid disputes and fights and enable us to live peacefully with each other. However, compromises can also require us to surrender some of our values. These two opposing aspects implicit in compromise express the need to be sensitive to external circumstances and in particular to the wishes of other people, and at the same time to be willing to relinquish something of value. So (...)
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  38.  21
    Seeing our seeing and knowing our knowing.Aaron Ben-Ze'ev - 1991 - Man and World 24 (1):89-92.
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  39.  42
    The alternative to the storehouse metaphor.Aaron Ben-Ze'ev - 1996 - Behavioral and Brain Sciences 19 (2):192-193.
    Koriat and Goldsmith clearly show the need for an alternative to the storehouse metaphor; however, the alternative metaphor they choose – the correspondence metaphor – is problematic. A more suitable one is the capacity metaphor.
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  40.  17
    The unique role of the agent within the romantic group.Aaron Ben-Ze'ev & Angelika Krebs - 2016 - Behavioral and Brain Sciences 39:e140.
    In this commentary, we apply the authors' view to small groups consisting of two people who are in a committed romantic relationship. Our focus is on the circumstances that make it more likely that people will stay within such a group and minimize the chances that they will replace their partner. In our restless society, such ongoing replacement is a pressing issue.
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  41.  9
    (1 other version)Predictive Policies.R. S. Mcgowan & Aaron Sloman - 1967 - Aristotelian Society Supplementary Volume 41 (1):57-94.
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  42.  14
    The Supreme Court's Latest Ruling on Drug Liability and its Implications for Future Failure-to-Warn Litigation.Christopher J. Morten, Aaron S. Kesselheim & Joseph S. Ross - 2019 - Journal of Law, Medicine and Ethics 47 (4):783-787.
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  43.  40
    John D. Caputo, Hoping Against Hope.J. Aaron Simmons - 2016 - Augustinian Studies 47 (2):234-239.
  44. Cinematic.Aaron Smuts - 2013 - Nordic Journal of Aesthetics 23 (46):78-95.
    Is cinematicity a virtue in film? Is lack of cinematicity a defect? Berys Gaut thinks so. He claims that cinematicity is a pro tanto virtue in film. I disagree. I argue that the term “cinematic” principally refers to some cluster of characteristics found in films featuring the following: expansive scenery, extreme depth of field, high camera positioning, and elaborate tracking shots. We often use the word as a term of praise. And we are likely right to do so. We are (...)
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  45.  8
    Evodio de Uzalis y el desarrollo del maniqueísmo en la provincia romana del norte de África.Aäron Vanspauwen - 2024 - Augustinus 69 (1):193-211.
    This article examines part of the development of North African Manichaeism, with a specific focus on Aduersus Manichaeos, an anti-Manichaean tretaise attributed to Evodius of Uzalis. Evodius, a friend of Augustine of Hippo, probably wrote Aduersus Manichaeos in the years 425. The treatise constitutes an important source on North African Manichaeism, written two decades after the major anti-Manichaean works of Augustine. A preliminary section discusses Evodius’ sources. Unlike Augustine he was not a former member of the Manichaean movement, and his (...)
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  46. Embodied niche construction in the hominin lineage: semiotic structure and sustained attention in human embodied cognition.Aaron J. Stutz - 2014 - Frontiers in Psychology 5.
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  47.  67
    Crimes beyond justice? Retributivism and war crimes.Aaron Fichtelberg - 2005 - Criminal Justice Ethics 24 (1):31-46.
  48. Martin Bubers Projekt einer philosophischen Anthropologie.Aaron Fellbaum - 2007 - Freiburger Zeitschrift für Philosophie Und Theologie 54 (1/2):114-124.
    Martin Buber is a religious philosopher asking the question: what is the nature of man? Human persons are dialogical beings, who are ultimately related to God as the creator of the universe. This philosophy of dialogue is part of a general area of investigation, called Philosophical Anthropology.
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  49. The Relational Nature of Cognition.Aaron Ben-Zeev - 1989 - International Studies in Philosophy 21 (1):1-12.
     
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  50. Ethical behavior.Samuel D. Brown, Aaron Miller & Kristen Bell DeTienne - 2014 - In Bradley R. Agle, David W. Hart, Jeffery A. Thompson & Hilary M. Hendricks, Research companion to ethical behavior in organizations: constructs and measures. Northampton, MA: Edward Elgar.
     
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