Results for ' Holy kinship'

981 found
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  1.  87
    The Holy Kinship.Pamela Sheingorn - 1989 - Thought: Fordham University Quarterly 64 (3):268-286.
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  2.  26
    The Earliest Holy Kinship Image, the Salomite Controversy, and a Little-Known Centre of Learning in Northern England in the Twelfth Century.Mellie Naydenova-Slade & David Park - 2008 - Journal of the Warburg and Courtauld Institutes 71 (1):95 - 119.
  3.  22
    Islamic teachings and religious brotherhood in the Islamic society.M. Jamil, Syed Z. Abbas, Ammar Abdel Amir Al-Salami, Forqan Ali Hussein Al-Khafaji, Natalya Ryafikovna Saenko & Andrés Alexis Ramírez-Coronel - 2023 - HTS Theological Studies 79 (1):6.
    The Holy Qur’an relates believers’ pure emotions to brotherhood. From the perspective of Islam, it has been also affirmed that two people have the same thoughts and opinions in one centre point of love in brotherhood, so fraternal feelings are not merely limited to kinship and consanguinity. In this line, the Holy Qur’an states that we have come to make you brothers with each other; not a brotherhood from parents, but an Islamic one, which is highly appreciated (...)
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  4.  22
    Marie de Valois et ses descendants, ou l’honneur d’être b'tarde (xve siècle).Solène Baron - 2022 - Clio 56:251-268.
    De la liaison de Charles VII et Agnès Sorel naissent quatre filles, dont trois atteignent l’âge adulte. L’une d’elles, Marie, épouse Olivier de Coëtivy, conseiller de Charles VII. Le couple et trois de leurs enfants ont laissé de nombreux manuscrits richement enluminés, témoins de leur bibliophilie mais aussi du regard porté sur la bâtardise de Marie de Valois par chaque membre de la famille. On découvre à travers les images de ces livres que l’identité bâtarde, dans les milieux de la (...)
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  5.  34
    The Mystical Marriage of the Blessed Henry Suso.Wolfgang Wackernagel - 2005 - Diogenes 52 (4):99-113.
    The intervention of the divine in human history, more precisely the transition from fiction to incarnation that is peculiar to the origins of Christianity, marks a turning-point in our understanding of the genealogical principle. With a Son of Man who is also Son of God and his Mother's Father, there is no paternity and, more generally, no genealogy that is not reversible. To this questioning of elementary kinship structures we should add the contesting of the hitherto accepted distribution of (...)
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  6.  19
    Saint- Gilles, Laon, Germigny: Iconologie d’une représentation politique de la Vierge dans le“style 1200”.Emmanuel Legeard - 2021 - de Medio Aevo 15 (1):231-240.
    According to Carl Schmitt's concept of the political, the specific distinction to which political actions and motives can be reduced is that between friend and enemy. In the Middle Ages, Peter the Venerable (1092-1156), the abbot of Cluny, was the first to conceive the Church as a spatial entity surrounded and contrastively shaped by the the nature of its assailants: Jewish, Muslim, and heterodox religious competitors. From then on, the Ecclesia perceived and established itself as a fortress constantly under siege, (...)
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  7.  28
    The Effects of Ḥanafī and Ẓāhirī Methodists’ Opinions About the Indication of General Utterances in Qur’ān and the Subject of Their Specification by al-Khabar al-Wāhid on Islamic Law Regulations.Mustafa Türkan - 2020 - Cumhuriyet İlahiyat Dergisi 24 (1):5-25.
    The subject of general utterances (al-lafdh al-āmm) being certain or presumptive in their usage as an indication to all their members is controversial amongst the methodists. Ḥanafī methodists suggest that the indication of general utterances to all of their members as certain and unless they are specified with a certain evidence, they can’t be specified with a presumptive evidence. Like the ḥanafī methodists, the ẓāhirī methodists also suggest that the general utterance is certain indicant for all of its members and (...)
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  8.  59
    The Mythology of Begetting and Sex in the Church Fathers' Writings.Pierre-Emmanuel Dauzat - 2005 - Diogenes 52 (4):15-26.
    The intervention of the divine in human history, more precisely the transition from fiction to incarnation that is peculiar to the origins of Christianity, marks a turning-point in our understanding of the genealogical principle. With a Son of Man who is also Son of God and his Mother's Father, there is no paternity and, more generally, no genealogy that is not reversible. To this questioning of elementary kinship structures we should add the contesting of the hitherto accepted distribution of (...)
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  9.  40
    B Flach! B Flach!Myroslav Laiuk & Ali Kinsella - 2023 - Common Knowledge 29 (1):1-20.
    Don't tell terrible stories—everyone here has enough of their own. Everyone here has a whole bloody sack of terrible stories, and at the bottom of the sack is a hammer the narrator uses to pound you on the skull the instant you dare not believe your ears. Or to pound you when you do believe. Not long ago I saw a tomboyish girl on Khreshchatyk Street demand money of an elderly woman, threatening to bite her and infect her with syphilis. (...)
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  10.  28
    Empedocles on Ensouled Beings.Željko Kaluđerović - 2023 - Conatus 8 (1):167-183.
    The paper analyses fragmentarily preserved views of Empedocles, that, in the author’s opinion, represent the antecedents of deviations from the anthropocentric vision of the world and anticipate the majority of later attempts at scientific, philosophical, and legal modifications of the status of all living beings. Empedocles, namely, claims that all beings think, i.e., that they have understanding or consciousness. He is, moreover, portrayed as a proponent of the thesis that plants as well have both intellect and the ability to think, (...)
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  11.  24
    Small models, large cardinals, and induced ideals.Peter Holy & Philipp Lücke - 2021 - Annals of Pure and Applied Logic 172 (2):102889.
    We show that many large cardinal notions up to measurability can be characterized through the existence of certain filters for small models of set theory. This correspondence will allow us to obtain a canonical way in which to assign ideals to many large cardinal notions. This assignment coincides with classical large cardinal ideals whenever such ideals had been defined before. Moreover, in many important cases, relations between these ideals reflect the ordering of the corresponding large cardinal properties both under direct (...)
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  12.  73
    How to Deal with Hybrids in the Anthropocene? Towards a Philosophy of Technology and Environmental Philosophy 2.0.Magdalena Hoły-Łuczaj & Vincent Blok - 2019 - Environmental Values 28 (3):325-345.
    The Anthropocene overthrows classical dichotomies like technology and nature and a new class of beings emerges: hybrids. The transitive status of hybrids - which establishes an extra, separate, 'third' ontological category, going beyond the dichotomy between nature and technology - constitutes a significant problem for environmental philosophy and philosophy of technology since they traditionally focus on either 'nature' (natural entities) or 'artefacts' (technological objects). In order to reflect on the ethical significance of hybrids, a classification of different types of hybrids (...)
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  13.  11
    Jak mówić o kryzysie ekologicznym, aby anthropoi chcieli z nim faktycznie walczyć?Magdalena Hoły-Łuczaj - 2019 - Humanistyka I Przyrodoznawstwo 24:591-598.
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  14.  19
    Rethinking Authenticity: Heidegger and the Environmental Aesthetics of Everyday Artifacts.Magdalena Hoły-Łuczaj - 2022 - Ethics and the Environment 27 (2):83-107.
    Abstract:In this paper, Heidegger's lifelong interest in usable things is combined with his critique of aesthetics and environmental reading of his works to build the framework for reexamining his notion of authenticity (Eigentlichkeit) as the category which environmental aesthetics can employ to reconceptualize our aesthetic judgment of everyday artifacts and how, by doing so, that contributes to reducing the ecologically harmful effects of consumerism. To this end, I draw upon the ambiguous position of usable artifacts in Heidegger's philosophy. I shall (...)
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  15.  21
    Σ1-wellorders without collapsing.Peter Holy - 2015 - Archive for Mathematical Logic 54 (3-4):453-462.
    Given an uncountable cardinal κ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}κ{\kappa}\end{document} that satisfies κκ=κ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}κκ=κ{\kappa^{\kappa}=\kappa}\end{document}, we provide a forcing that is <κ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}<κ{<\kappa}\end{document} -closed, has size 2κ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}2κ{2^\kappa}\end{document} and is κ+\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}κ+{\kappa^+}\end{document} -cc, to introduce a Σ1-definable wellorder of H\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} (...)
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  16. Pojęcie „bycia ku śmierci\" a ewolucja koncepcji nicości w filozofii Martina Heideggera.Magdalena Hoły-łuczaj - 2011 - Studia Philosophica Wratislaviensia:123-136.
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  17.  32
    Characterizations of pretameness and the Ord-cc.Peter Holy, Regula Krapf & Philipp Schlicht - 2018 - Annals of Pure and Applied Logic 169 (8):775-802.
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  18. Hybrids and the Boundaries of Moral Considerability or Revisiting the Idea of Non-Instrumental Value.Magdalena Holy-Luczaj & Vincent Blok - 2019 - Philosophy and Technology 34 (2):223-242.
    The transgressive ontological character of hybrids—entities crossing the ontological binarism of naturalness and artificiality, e.g., biomimetic projects—calls for pondering the question of their ethical status, since metaphysical and moral ideas are often inextricably linked. The example of it is the concept of “moral considerability” and related to it the idea of “intrinsic value” understood as a non-instrumentality of a being. Such an approach excludes hybrids from moral considerations due to their instrumental character. In the paper, we revisit the boundaries of (...)
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  19.  20
    Small embedding characterizations for large cardinals.Peter Holy, Philipp Lücke & Ana Njegomir - 2019 - Annals of Pure and Applied Logic 170 (2):251-271.
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  20. The ideology of contemporary religious sectarianism.I. Holy - 1982 - Filosoficky Casopis 30 (4):651-657.
     
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  21.  29
    In Search of Allies for Postnatural Environmentalism, or Revisiting an Ecophilosophical Reading of Heidegger.Magdalena Hoły-Łuczaj - 2018 - Environmental Values 27 (6):603-621.
    This paper enhances postnatural environmentalism (represented by Steven Vogel) by highlighting and incorporating selected concepts from Martin Heidegger's ontology. In particular, I examine Heidegger's detailed analysis of the affinity between phusis and techne, the critique of ‘replaceability’, the problem of ‘proper use’, and his earlier concept of a tool structure. This analysis is aimed at grounding the metaphysical and ethical significance of technical artefacts. It shows that Heidegger can support postnatural environmentalism's claim that artefacts should not be jettisoned by environmental (...)
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  22. Spór o negatywność jako pytanie o różnicę.Magdalena Hoły-Łuczaj - 2011 - Ruch Filozoficzny 68 (3).
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  23. Towards the Phenomenology of Hybrids as Regenerative Design and Use -A Post-Heideggerian Account.Magdalena Hoły-Łuczaj & Vincent Blok - 2022 - Environmental Values 1 (4):469-491.
    Grasping the identity of hybrids, that is beings which cross the binarism of nature and technology (e.g. genetically-modified organisms (GMOs), syn-bio inventions, biomimetic projects), is problematic since it is still guided by self-evident dualistic categories, either as artefacts or as natural entities. To move beyond the limitations of such a one-sided understanding of hybrids, we suggest turning towards the categories of affordances and the juxtaposition of needs and patterns of proper use, as inspired by the Heideggerian version of phenomenology. Drawing (...)
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  24.  27
    Artifacts and the Limitations of Moral Considerability.Magdalena Hoły-Łuczaj - 2019 - Environmental Ethics 41 (1):69-87.
    Environmental philosophy always presents detailed distinctions concerning the kinds of natural beings that can be granted moral considerability, when discussing this issue. In contrast, artifacts, which are excluded from the scope of moral considerability, are treated as one homogenous category. This seems problematic. An attempt to introduce certain distinctions in this regard—by looking into dissimilarities between physical and digital artifacts—can change our thinking about artifacts in ethical terms, or more precisely, in environmentally ethical terms.
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  25.  16
    Others in My Aging (Confronting de Beauvoir, Malabou, and Heidegger to Make Sense of Aging).Magdalena Hoły-Łuczaj - 2024 - Studia Philosophica Wratislaviensia 18 (4):11-27.
    After a critical analysis of Simone de Beauvoir’s and Catherine Malabou’s accounts of aging, the paper offers an alternative to them. In contrast to de Beauvoir and Malabou, it explores the actual share of other beings, both human and non-human, in one’s aging. The paper employs the Heideggerian ontological framework and his concepts of “bodying” and gesture to argue that changes induced by others do not damage or contaminate one’s being but allow the disclosure of someone’s particularity in its undefinable (...)
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  26.  11
    Identity of a Thinker, or Rereading Böhme and Heidegger on Dwelling (Wohnen) for Environmental Ethics.Magdalena Hoły-Łuczaj - 2024 - Balkan Journal of Philosophy 16 (1):31-42.
    The paper re-examines the work of Jakob Böhme (1575–1624) through the lens of environmental ethics. Specifically, it delves into the concept of dwelling (wohnen) as articulated in Six Theosophic Points (1620), The Six Mystical Points (1620), and On the Early and Heavenly Mystery (1620). To illuminate the significance of this concept for environmental ethics, the paper will juxtapose it with Martin Heidegger’s idea of dwelling. This comparative approach not only sheds light on the environmental-ethical implications, but also allows for a (...)
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  27.  21
    The “Other” Measure—the “Other” Technology? Heidegger and Far East Traditions—Commentary on Shan Wu’s Refining Technopoiesis: Measures and Measuring Thinking in Ancient China.Magdalena Hoły-Łuczaj - 2023 - Philosophy and Technology 36 (2):1-4.
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  28. Foreword.His Holiness, Tenzin Gyatso & the 14th Dalai Lama - 2022 - In Meenakshi Thapan, J. Krishnamurti: educator for peace. New York, NY: Routledge.
     
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  29.  56
    Heidegger's Support for Deep Ecology Reexamined Once Again: Ontological Egalitarianism, or Farewell to the Great Chain of Being.Magdalena Holy-Luczaj - 2015 - Ethics and the Environment 20 (1):45-66.
    It is said an attempt to reconcile Heidegger's ontology with the position of deep ecology finds the going rugged. Yet, I believe it is worth hiking this path once again to reexamine the connections between deep ecology and the philosophy of Martin Heidegger. Significantly, we will see the importance of Heidegger's critique of the idea of the great chain of being.Taking the perspective of deep ecology requires us to consider whether Heidegger's being-centered approach can indeed justify “the equality of right (...)
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  30.  15
    Kształtowalność – Arystotelesowska afektywność i brakujący wymiar bycia u Heideggera.Magdalena Hoły-Łuczaj - 2021 - Ruch Filozoficzny 77 (1):113.
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  31.  28
    Local club condensation and l-likeness.Peter Holy, Philip Welch & Liuzhen Wu - 2015 - Journal of Symbolic Logic 80 (4):1361-1378.
  32.  23
    Adam Izdebski and Rafał Szmytka (eds), Krakow: An Ecobiography.Magdalena Holy-Łuczaj - 2022 - Environmental Values 31 (4):499-500.
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  33.  13
    Czy to możliwe, że Heidegger był reistą? Próba rekonstrukcji Heideggerowskiej ontyki.Magdalena Hoły-Łuczaj - 2019 - Studia Philosophica Wratislaviensia 13 (4):33-54.
    Is it possible that Heidegger was a reist? An attempt to reconstruct Heideggerian onticityThe paper aims to answer the following question: does Martin Heidegger’s ontology has its complement in some kind of onticity? In the attempt to reconstruct it, I show that Heidegger’s concept of being is combined with the reistic theory represented i.a. by Tadeusz Kotarbinski, according to which a being is always a thing. I argue that this is the result of the basic principles of Heideggerian being: that (...)
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  34.  23
    Moral Considerability and Decision-Making.Magdalena Hoły-Łuczaj - 2019 - Studia Humana 8 (2):47-54.
    The paper revisits metaphysical and deontological stances on moral considerability and offers a new criterion for it – “affectability”, that is a capacity of an agent to affect a considered entity. Such an approach results in significant changes in the scope of moral considerability and is relevant for discussing the human position in the Anthropocene. This concept, given especially the assumption of the directness of moral considerability, is also substantial for the decision making process on the ethical, as well as (...)
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  35. Myślenie jako zaangażowanie w rzeczywistość — Heideggerowska rewizja idealizmu i realizmu.Magdalena Hoły-Łuczaj - 2015 - Studia Philosophica Wratislaviensia 10 (1).
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  36.  16
    Ideal topologies in higher descriptive set theory.Peter Holy, Marlene Koelbing, Philipp Schlicht & Wolfgang Wohofsky - 2022 - Annals of Pure and Applied Logic 173 (4):103061.
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  37.  28
    Shapeability – Aristotle on poiein-paschein and the other dimension of being in Heidegger.Magdalena Holy-Luczaj - 2022 - South African Journal of Philosophy 41 (1):37-48.
    This article discusses the gap in Martin Heidegger’s ontology pertaining to the transformative affectivity arising in the interactions between beings, particularly how this affectivity is responsible for changes in those beings. It thus explores the possibility of bridging this gap by including an additional dimension of being. For this purpose, it draws upon Aristotle’s concept of affecting/being affected (On Generation and Corruption, Book I), which aims to explain the origin of alteration in beings. The Aristotelian juxtaposition of action and passion (...)
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  38.  22
    Being-toward-death in the Anthropocene.Madgalena Hoły-Łuczaj - 1970 - Forum Philosophicum: International Journal for Philosophy 26 (2):263-280.
    “No one can take the other’s dying away from him,” as Martin Heidegger famously claimed, but what he was significantly silent about was that beings, both human and non-human, can mutually contribute to each other’s death. By focusing on the interrelatedness of deaths, this paper presents a reversal of the Heideggerian perspective on the relation between Dasein’s mineness and “being-toward-death.” Drawing upon the structural meaning of death, which consists in the fact that no one can replace me in that I (...)
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  39.  37
    An axiomatic approach to forcing in a general setting.Rodrigo A. Freire & Peter Holy - 2022 - Bulletin of Symbolic Logic 28 (3):427-450.
    The technique of forcing is almost ubiquitous in set theory, and it seems to be based on technicalities like the concepts of genericity, forcing names and their evaluations, and on the recursively defined forcing predicates, the definition of which is particularly intricate for the basic case of atomic first order formulas. In his [3], the first author has provided an axiomatic framework for set forcing over models of $\mathrm {ZFC}$ that is a collection of guiding principles for extensions over which (...)
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  40. Czy filozofia Martina Heideggera jest „antynaturalistyczna”?Magdalena Hoły-Łuczaj - 2014 - Analiza I Egzystencja 26:61-86.
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  41.  16
    Czy na gruncie ontologii Heideggera można sformułować pytanie o krzywdę?Magdalena Hoły-Łuczaj - 2021 - Archiwum Historii Filozofii I Myśli Społecznej 65:339-349.
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  42.  40
    Large cardinals and lightface definable well-orders, without the gch.Sy-David Friedman, Peter Holy & Philipp Lücke - 2015 - Journal of Symbolic Logic 80 (1):251-284.
  43. Understanding Our Fundamental Nature.His Holiness the Dalai Lama - 2002 - In Richard J. Davidson & Anne Harrington, Visions of Compassion: Western Scientists and Tibetan Buddhists Examine Human Nature. Oup Usa.
     
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  44. Who broke their vow first?Jewish Holy War - 2006 - In R. Joseph Hoffmann, The Just War and Jihad. Prometheus Press.
     
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  45.  21
    Ideal Operators and Higher Indescribability.Brent Cody & Peter Holy - forthcoming - Journal of Symbolic Logic:1-39.
    We investigate properties of the ineffability and the Ramsey operator, and a common generalization of those that was introduced by the second author, with respect to higher indescribability, as introduced by the first author. This extends earlier investigations on the ineffability operator by James Baumgartner, and on the Ramsey operator by Qi Feng, by Philip Welch et al., and by the first author.
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  46.  44
    Forcing lightface definable well-orders without the GCH.David Asperó, Peter Holy & Philipp Lücke - 2015 - Annals of Pure and Applied Logic 166 (5):553-582.
  47.  33
    Book Review: Strange Natures. Conservation in the Era of Synthetic Biology. [REVIEW]Magdalena Hoły-Łuczaj - 2024 - Environmental Values 33 (3):352-354.
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  48.  19
    Mouans-Sartoux.Christophe Sempels, Holy Andrianantenaina, Rola Adra & Coline De Georges - 2013 - Multitudes 52 (1):80.
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  49.  30
    The Listening Heart: Reflections on the Foundations of Law.His Holiness Pope Benedict Xvi - 2012 - Arion 19 (3):3-10.
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  50.  19
    An ordinal-connection axiom as a weak form of global choice under the GCH.Rodrigo A. Freire & Peter Holy - 2022 - Archive for Mathematical Logic 62 (3):321-332.
    The minimal ordinal-connection axiom MOCMOC was introduced by the first author in R. Freire. (South Am. J. Log. 2:347–359, 2016). We observe that MOCMOC is equivalent to a number of statements on the existence of certain hierarchies on the universe, and that under global choice, MOCMOC is in fact equivalent to the GCH{{\,\mathrm{GCH}\,}}. Our main results then show that MOCMOC corresponds to a weak version of global choice in models of the GCH{{\,\mathrm{GCH}\,}} : it can fail in models of the (...)
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