Results for 'Şeyma Benli̇'

945 found
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  1.  16
    Abu Hanifah In The Poems Of Diwan.Şeyma Benli̇ - 2013 - Journal of Turkish Studies 8.
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  2.  80
    March of refugees: an act of civil disobedience.Ali Emre Benli - 2018 - Journal of Global Ethics 14 (3):315-331.
    ABSTRACTOn 4 September 2015 asylum seekers who got stranded in Budapest’s Keleti train station began a march to cross the Austrian border. Their aim was to reach Germany and Sweden where they believed their asylum claims would be better received. In this article, I argue that the march should be characterized as an act of civil disobedience. This claim may seem to contradict common convictions regarding acts of civil disobedience as well as asylum seekers. The most common justifications are given (...)
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  3.  14
    Climate Refugees and the Limits of Reparative Obligations to Offer Asylum.Ali Emre Benli - forthcoming - Law and Philosophy:1-22.
    A growing number of authors argue that states which are responsible for global temperature rise owe reparative obligations to offer asylum to climate refugees because their decisions have led to the severe harms which climate refugees suffer. The validity and significance of reparative obligations as ideal moral requirements notwithstanding, this paper argues that, in practice, relying on causal responsibility to determine who is owed asylum is likely to produce morally objectionable outcomes. This problem results from a specific attribution problem, namely, (...)
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  4.  41
    Should refugees in the European Union have voting rights?Ali Emre Benli - 2023 - Critical Review of International Social and Political Philosophy 26 (5):680-701.
    Most refugees residing in the European Union (EU) do not retain their voting rights in states of origin or lack the means to exercise them effectively. Most member states of the EU do not extend voting rights to refugees. This leaves a large population of refugees residing within the borders of the EU in a unique state of disenfranchisement. In this article, I consider this problem from a democratic perspective. Should refugees in the EU have voting rights? My answer turns (...)
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  5.  29
    How Had The Mawlid Been Chanted? An Evaluation on Maqām Records in Manuscripts.Selman Benli̇oğlu - 2022 - Cumhuriyet İlahiyat Dergisi 26 (1):191-211.
    Among the Turkish verse texts, the mawlid named Wasīlat al-najāt by Süleyman Çelebi has been one of the most widely read works in various geographies for centuries. The text of Mawlid, which has been produced in many manuscripts over time, has diversified, and various versions have emerged. Although there is no detailed information about its beginning and development, it is understood that Süleyman Çelebi’s mawlid had a musical performance form from an early period. In integrating Mawlid with music, various forms (...)
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  6.  22
    Mawlawī Style Tarāwīḥ: Āyīn Mecmua for Tarāwīḥ from Kasımpaşa Mawlawī Lodge in the Context of Diversity.Selman Benli̇oğlu - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi.
    Teravih namazının dört rekâtlık bölümlerinin farklı makamlardan tilavetle kılınması ile aralarında uygun ilahi ve salavatların okunması şeklindeki cami musikisi uygulaması teravih tertibi adıyla anılmaktadır. Tarihi süreciyle ilgili detaylı bilgi bulunmasa da özellikle son yüzyılda Ramazan ayının her gecesi için seçilmiş ilahilerin yer aldığı birkaç derleme kaleme alınmıştır. Bu çalışmada Kasımpaşa Mevlevîhânesi dervişlerinden Edirneli Ömer Efendi tarafından 1889’da hazırlanan, bugün Milli Kütüphane Yazmalar Koleksiyonu’nda A-1258 numarada kayıtlı, Ramazân-ı Şerîfe Mahsûs Âyîn-i Şerîf Mecmûası değerlendirilecektir. Mecmuanın diğer tertiplerden farkı, repertuvarın ağırlıklı olarak Mevlevî (...)
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  7. Report on Shafe Policies, Strategies and Funding.Willeke van Staalduinen, Carina Dantas, Maddalena Illario, Cosmina Paul, Agnieszka Cieśla, Alexander Seifert, Alexandre Chikalanow, Amine Haj Taieb, Ana Perandres, Andjela Jaksić Stojanović, Andrea Ferenczi, Andrej Grgurić, Andrzej Klimczuk, Anne Moen, Areti Efthymiou, Arianna Poli, Aurelija Blazeviciene, Avni Rexhepi, Begonya Garcia-Zapirain, Berrin Benli, Bettina Huesbp, Damon Berry, Daniel Pavlovski, Deborah Lambotte, Diana Guardado, Dumitru Todoroi, Ekateryna Shcherbakova, Evgeny Voropaev, Fabio Naselli, Flaviana Rotaru, Francisco Melero, Gian Matteo Apuzzo, Gorana Mijatović, Hannah Marston, Helen Kelly, Hrvoje Belani, Igor Ljubi, Ildikó Modlane Gorgenyi, Jasmina Baraković Husić, Jennifer Lumetzberger, Joao Apóstolo, John Deepu, John Dinsmore, Joost van Hoof, Kadi Lubi, Katja Valkama, Kazumasa Yamada, Kirstin Martin, Kristin Fulgerud, Lebar S. & Lhotska Lea - 2021 - Coimbra: SHINE2Europe.
    The objective of Working Group 4 of the COST Action NET4Age-Friendly is to examine existing policies, advocacy, and funding opportunities and to build up relations with policy makers and funding organisations. Also, to synthesize and improve existing knowledge and models to develop from effective business and evaluation models, as well as to guarantee quality and education, proper dissemination and ensure the future of the Action. The Working Group further aims to enable capacity building to improve interdisciplinary participation, to promote knowledge (...)
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  8.  17
    The Impact of Sleep Quality on Subjective Wellbeing Among Older Adults With Multimorbidity: A Moderated Mediation Model.Chichen Zhang, Fang Dong, Xiao Zheng, Yaqing Xue, Shujuan Xiao, Lei Shi, Benli Xue, Jiachi Zhang & Weiyan Ou - 2022 - Frontiers in Psychology 13.
    BackgroundStudies have found that poor sleep quality is negatively associated with subjective wellbeing in older adults, but the mechanisms underlying are unclear. In this study, we aimed to examine the mediating role of negative emotions and the moderating role of perceived social support in the relationship between sleep quality and subjective wellbeing in older adults with multimorbidity.MethodsA multi-stage random sampling method was used to select a sample of 3,266 older adults aged 60 years and older. The Memorial University of Newfoundland (...)
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  9.  13
    An investigation of the citation transformation types in M.A. and PhD theses.Işıl Günseli Kaçar, Oktay Yağız & Fatma Şeyma Doğan - 2018 - International Journal for Educational Integrity 14 (1).
    This study investigates the types of citation transformation preferred by both English L1 (native language) writers and Turkish writers who use English as a foreign language (L2). The corpus consists of 34 theses, 17 of which are Turkish writers’ theses in English language including 10 M.A. and 7 PhD theses and 17 English L1 writers’ theses comprised of 10 M.A. and 7 PhD theses. Based on the relevant literature, a rubric was prepared by the researchers in order to analyse the (...)
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  10.  17
    ʻAl ha-yaḥas ben dat le-ven misṭiḳah.Yosef Ben Shlomo - 2012 - Yerushalayim: Karmel.
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  11.  21
    Tanzanya’da Leibzig Misyoner Cemiyeti Misyonerliği, Karşılaşılan Zorluklar ve Kullanılan Yöntemler.Şeyma Han & Şahin Kızılabdullah - 2024 - Dini Araştırmalar 66:129-163.
    “Tanzanya’da Leibzig Misyoner Cemiyeti Misyonerliği, Karşılaşılan Zorluklar ve Kullanılan Yöntemler” isimli makale “Tanzanya’da Misyonerlik Faaliyetler Lutheran Kilise Örneği” isimli yüksek lisans tezine dayanmaktadır. Makale, Lutheran misyonerliğinin Tanzanya’da faaliyetlerine nasıl başladıkları, ilerleme yöntemleri ve karşılaşılan güçlükleri anlama noktasında önem arz etmektedir. Makalede ana konuya odaklanmadan önce, Tanzanya hakkında genel bir bilgilendirme yapılmış, ardından Leibzig Misyon Cemiyeti’nin (LMS) faaliyetlerine nasıl başladığı, kronolojik bir şekilde açmış olduğu istasyonlar, bu istasyonlarda karşılaşmış olduğu zorluklar ve kullanılan yöntemler hakkında bilgi verilmiştir. Ayrıca, Tanzanya’da Lutheran misyoner cemiyetlerinin, (...)
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  12.  37
    An Examination of Katta Langar Mushaf Dated to the Early Period in Terms of Mushaf Sciences.Şeyma Genan, Betül Genan, Elif Behnan Bozdoğan & Nevrin Nur Aslan - 2023 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 25 (47):55-88.
    This article deals with the Katta Langar manuscript, which is known as one of the earliest Qur'ān copies attributed to III. Caliph Uthman. The study consists of an introduction, a conclusion and two sections. The introduction section begins with the information that the Katta Langar Mushaf which is called by this name relative to the Katta Langar village of Uzbekistan, is in the library of the Tashkent Uzbekistan Muslims Administration. Only ninety-seven pages of the mushaf, which was lost for a (...)
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  13. Can Al-Ghazali's Conception of Modality Propose a Solution to Rowe's Argument against Divine Freedom?Seyma Yazici - 2021 - Res Philosophica 98 (2):331-351.
    William L. Rowe poses a dilemma between God’s freedom and essential moral goodness by arguing that God cannot satisfy the arguably accepted condition for libertarian freedom, namely, ability to do otherwise. Accordingly, if God does a morally good action A freely, then there is at least a possible world in which God refrains from doing A and thereby does the morally wrong action. And if God does a morally wrong action in one of the possible worlds, he ceases to be (...)
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  14.  24
    Okul Öncesi Türk Çocuklarının Birleşik İsimleri Kavrayışı.Fatma Şeyma DOĞAN - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):403-403.
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  15.  24
    From Homo Sapiens to Homo Cogitans.Şeyma Şirin - 2020 - Entelekya Logico-Metaphysical Review 4 (1):95-103.
    In this study, the philosophical and modern problems that arise in the fields of ontology and epistemology within the framework of Descartes' method are studied and investigated. There is an extensive literature on Cartesian philosophy. Homo sapiens refers to the type of people who can think and can collaborate and collaborate with many members. Homo cogitans means the kind of person who can think again but thinking here is not just thinking. We are talking about a species that thinks how (...)
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  16.  32
    K. Karatani, İzonomi ve Felsefenin Kökenleri.Şeyma Kömürcüoğlu - 2019 - Beytulhikme An International Journal of Philosophy 9 (9:1):293-297.
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  17. Is God Perfectly Good In Islam.Seyma Yazici - 2022 - European Journal of Analytic Philosophy 18 (2):(SI9)5-33.
    Based on a question posed by global philosophy of religion project regarding the absence of literal attribution of omnibenevolence to God in the Qur’ān, this paper aims to examine how to understand perfect goodness in Islam. I will first discuss the concept of perfect goodness and suggest that perfect goodness is not an independent attribute on its own and it is predicated on other moral attributes of God without which the concept of perfect goodness could hardly be understood. I will (...)
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  18.  21
    Introduction to Ben F. Meyer's "Election-Historical Thinking in Romans 9-11, and Ourselves".Ben F. Meyer - 2004 - Logos: A Journal of Catholic Thought and Culture 7 (4):150-170.
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  19. Ben Abadiano Photographs.Ben Abadiano - 2008 - Budhi: A Journal of Ideas and Culture 12 (2).
     
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  20.  16
    Divine Epiphany in Greek Literature and Culture.Şeyma Kömürcüoğlu - 2016 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 18 (34):165-165.
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  21.  49
    The Effect of Peirce's Philosophical Position on His Understanding of the Sign.Şeyma Gülsüm Önder - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:185-210.
    Göstergenin bilimsel olarak incelenme sürecinde etkin rol oynayan zihinsel arka plan farklılığı, temel unsurlarının şekil ve formlarında görülen değişiklikler başta olmak üzere, gösterme eyleminin işlevi ve gayesine ilişkin birtakım görüş ayrılıklarına zemin hazırlar. Nitekim göstergebilimin kurucuları Ferdinand de Saussure ve C. S. Peirce, göstergeyi birbirinden farklı iki bağlamda ele alır. Saussure göstergebilimin, dilbilimi de içine alan bir bilim dalı olarak kurulması gerekliliğine değinmekle yetinirken Peirce, onu, mantık ve anlam-yorum çalışmalarına hız kazandırmak amacı ile bilimsel zemine taşır. Peirce’ün göstergeye bakışı, yalnızca (...)
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  22.  31
    Preference and Interpretation of Bābertī on Issues Related to Dalālat.Şeyma Gülsüm Önder - 2022 - Tasavvur / Tekirdağ İlahiyat Dergisi 8 (1):539-559.
    Dalālat al-lafẓī al-waḍʿī, is divided into three parts: mutābaqat, taẓam-mun and iltizām. Although there is an agreement among the scholars regar-ding the nature of the mutābaqat, which shows the conformity of the word to its meaning, the indication of taẓammun and iltizām includes certain controversial issues. Among these, some issues related to iltizām, which plays a central role in method and rhetoric, were discussed. Al-Bābertī who wrote al-şurūḥ [commentaries] on the main works that greatly influenced the ones written after him (...)
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  23. Izun ben hafakhim: asupat meḳorot meratḳim u-maʼashirim.Yiśraʼel ben Mosheh Yoʼel Fridman (ed.) - 2016 - [Israel]: Stimatsḳi.
     
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  24.  22
    An Evaluation on the Narration Accepted by al-Māturīdī as a Basis for Tafsīr -Tawīl Distinction.Şeyma Altay - 2024 - Tasavvur - Tekirdag Theology Journal 9 (2):1337-1364.
    This study focuses on the narration, "Whoever makes a tafsīr the Qur'an according to his own opinion, let him prepare his place in Hell," which Abū Manṣūr al-Māturīdī (d. 333/944) considered as a basis while defining the terms tafsīr and tawīl in the introduction of his work titled "Ta'wilatu'l-Qur'an." Various scholarly studies have examined al-Māturīdī's distinction between the terms tafsīr and tawīl from both theoretical and practical perspectives. However, it has not been examined in terms of the narration, authenticity status, (...)
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  25.  17
    Liu Ben wen ji.Ben Liu - 2008 - Beijing: Zhongguo she hui ke xue chu ban she.
    本书选辑了作者自1982年以来公开发表的学术论文和学术评论50余篇。学术论文部分主要是围绕重大现实课题,探讨了马克思主义哲学历史观、真理观、价值观和文化研究的方法论等问题;学术评论部分主要针对社会上和 学术理论界存在的思想路线、思维方式、思想作风、学风、文风等方面的问题及其实质和根源,作了分析和评论。.
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  26. Arguing to Theism from Consciousness.Ben Page - 2020 - Faith and Philosophy 37 (3):336-362.
    I provide an argument from consciousness for God’s existence. I first consider a version of the argument which is ultimately difficult to evaluate. I then consider a stronger argument, on which consciousness, given our worldly laws of nature, is rather substantial evidence for God’s existence. It is this latter argument the paper largely focuses on, both in setting it out and defending it from various objections.
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  27.  20
    Continuity and Boundaries in Human-Animal Comparison in the Context of al-jahiz’s Kitab al-Hayaw'n.Tan Şeyma - 2023 - Felsefe Arkivi 59:97-110.
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  28. The Roots of Racial Categorization.Ben Phillips - 2021 - Review of Philosophy and Psychology 13 (1):151-175.
    I examine the origins of ordinary racial thinking. In doing so, I argue against the thesis that it is the byproduct of a unique module. Instead, I defend a pluralistic thesis according to which different forms of racial thinking are driven by distinct mechanisms, each with their own etiology. I begin with the belief that visible features are diagnostic of race. I argue that the mechanisms responsible for face recognition have an important, albeit delimited, role to play in sustaining this (...)
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  29.  54
    Artificial General Intelligence.Ben Goertzel & Cassio Pennachin (eds.) - 2006 - Springer Verlag.
    “Only a small community has concentratedon general intelligence. No one has tried to make a thinking machine... The bottom line is that we really haven’t progressed too far toward a truly intelligent machine. We have collections of dumb specialists in small domains; the true majesty of general intelligence still awaits our attack.... We have got to get back to the deepest questions of AI and general intelligence... ” –MarvinMinsky as interviewed in Hal’s Legacy, edited by David Stork, 2000. Our goal (...)
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  30. A Defense of Temporal Well-Being.Ben Bradley - 2021 - Res Philosophica 98 (1):117-123.
  31.  27
    Foucault's Law.Ben Golder & Peter Fitzpatrick - 2009 - New York: Routledge-Cavendish. Edited by Peter Fitzpatrick.
    _Foucault’s Law_ is the first book in almost fifteen years to address the question of Foucault’s position on law. Many readings of Foucault’s conception of law start from the proposition that he failed to consider the role of law in modernity, or indeed that he deliberately marginalized it. In canvassing a wealth of primary and secondary sources, Ben Golder and Peter Fitzpatrick rebut this argument. They argue that rather than marginalize law, Foucault develops a much more radical, nuanced and coherent (...)
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  32. Comprehensive or Political Liberalism? The Impartial Spectator and the Justification of Political Principles.Nir Ben-Moshe - 2021 - Utilitas 33 (3):253-269.
    John Rawls raises three challenges – to which one can add a fourth challenge – to an impartial spectator account: (a) the impartial spectator is a utility-maximizing device that does not take seriously the distinction between persons; (b) the account does not guarantee that the principles of justice will be derived from it; (c) the notion of impartiality in the account is the wrong one, since it does not define impartiality from the standpoint of the litigants themselves; (d) the account (...)
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  33.  28
    Devletin Filozofu Timaiosun Tanrısı mı?Şeyma Kömürcüoğlu - 2019 - Beytulhikme An International Journal of Philosophy 9 (9:3):609-623.
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  34.  23
    James George Frazer, Altın Dal: Dinin ve Folklorun Kökleri.Şeyma Kömürcüoğlu - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:285-290.
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  35.  27
    The Idea and the Origins of Becoming Like God in Avicenna.Seyma Komurcuoglu - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (3).
    This study aims to examine how becoming like God is handled in Avicenna’s philosophy. Basically the article is based on the need to interpret that Plato and Aristotle and Plotinus are philosophers that complement each other, not diverge, in terms of the topic of becoming like God. First and foremost I present Avicenna’s arguments using the concepts of becoming like god and becoming like the First as a springboard. Moreover, based on the context in which Avicenna uses the concept of (...)
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  36.  97
    Educational Justice, Epistemic Justice, and Leveling Down.Ben Kotzee - 2013 - Educational Theory 63 (4):331-350.
    Harry Brighouse and Adam Swift argue that education is a positional good; this, they hold, implies that there is a qualified case for leveling down educational provision. In this essay, Ben Kotzee discusses Brighouse and Swift's argument for leveling down. He holds that the argument fails in its own terms and that, in presenting the problem of educational justice as one of balancing education's positional and nonpositional benefits, Brighouse and Swift lose sight of what a consideration of the nonpositional benefits (...)
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  37. Does Participation Matter? An Inconsistency in Parfit's Moral Mathematics: Ben Eggleston.Ben Eggleston - 2003 - Utilitas 15 (1):92-105.
    Consequentialists typically think that the moral quality of one's conduct depends on the difference one makes. But consequentialists may also think that even if one is not making a difference, the moral quality of one's conduct can still be affected by whether one is participating in an endeavour that does make a difference. Derek Parfit discusses this issue – the moral significance of what I call ‘participation’ – in the chapter of Reasons and Persons that he devotes to what he (...)
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  38. Well-being and death.Ben Bradley - 2009 - New York: Oxford University Press.
    Well-Being and Death addresses philosophical questions about death and the good life: what makes a life go well? Is death bad for the one who dies? How is this possible if we go out of existence when we die? Is it worse to die as an infant or as a young adult? Is it bad for animals and fetuses to die? Can the dead be harmed? Is there any way to make death less bad for us? Ben Bradley defends the (...)
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  39.  14
    Estʹ li oshibka v formule mira?: besedy doktora Ben I︠A︡mina s uchastiem Vitalii︠a︡ Volkova.Benʹi︠a︡min Shulʹman - 2012 - Moskva: O.G.I..
    Издание содержит: Есть ли ошибка в формуле мира?; Бегство от смысла; Секрет формулы мира - закон притяжения?
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  40. Pirḳe Avot filosofiyim: ben Pirḳe Avot la-filosofyah ha-Maʻaravit = Ethics of the Fathers as reflected in Western philosophy.Ben Z. Schreiber - 2016 - Tel Aviv: ha-Ḳibuts ha-meʼuḥad. Edited by Zadok Alon.
     
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  41.  66
    Education and “thick” epistemology.Ben Kotzee - 2011 - Educational Theory 61 (5):549-564.
    In this essay Ben Kotzee addresses the implications of Bernard Williams's distinction between “thick” and “thin” concepts in ethics for epistemology and for education. Kotzee holds that, as in the case of ethics, one may distinguish between “thick” and “thin” concepts of epistemology and, further, that this distinction points to the importance of the study of the intellectual virtues in epistemology. Following Harvey Siegel, Kotzee contends that “educated” is a thick epistemic concept, and he explores the consequences of this for (...)
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  42.  16
    Agents of Change: Political Philosophy in Practice.Ben Laurence - 2021 - Cambridge, Massachusetts: Harvard University Press.
    Ben Laurence argues for a political philosophy that unifies theory and practice in pursuit of change. He shows that the task of political philosophy is not complete until the political philosopher asks the question "What is to be done?" and deliberates about the answer with agents of change.
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  43.  48
    Strong Reactions to "Death at a New York Hospital".Ben A. Rich - 1986 - Journal of Law, Medicine and Ethics 14 (3-4):205-206.
  44.  41
    Enhanced probing of attentional bias: The independence of anxiety-linked selectivity in attentional engagement with and disengagement from negative information.Ben Grafton & Colin MacLeod - 2014 - Cognition and Emotion 28 (7):1287-1302.
  45. The co-evolution of tools and minds: cognition and material culture in the hominin lineage.Ben Jeffares - 2010 - Phenomenology and the Cognitive Sciences 9 (4):503-520.
    The structuring of our environment to provide cues and reminders for ourselves is common: We leave notes on the fridge, we have a particular place for our keys where we deposit them, making them easy to find. We alter our world to streamline our cognitive tasks. But how did hominins gain this capacity? What pushed our ancestors to structure their physical environment in ways that buffered thinking and began the process of using the world cognitively? I argue that the capacity (...)
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  46.  39
    Human-level artificial general intelligence and the possibility of a technological singularity.Ben Goertzel - 2007 - Artificial Intelligence 171 (18):1161-1173.
  47. Social capital versus social theory: political economy and social science at the turn of the millennium.Ben Fine - 2001 - New York: Routledge.
    Ben Fine traces the origins of social capital through the work of Becker, Bourdieu and Coleman and comprehensively reviews the literature across the social sciences. The text is uniquely critical of social capital, explaining how it avoids a proper confrontation with political economy and has become chaotic. This highly topical text addresses some major themes, including the shifting relationship between economics and other social sciences, the 'publish or perish' concept currently burdening scholarly integrity, and how a social science interdisciplinarity requires (...)
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  48.  23
    Default reasoning using classical logic.Rachel Ben-Eliyahu & Rina Dechter - 1996 - Artificial Intelligence 84 (1-2):113-150.
  49.  7
    Dramatis personae.Ben Nadler & Steven Nadler - 2017 - In Ben Nadler & Steven Nadler, Heretics!: The Wondrous (and Dangerous) Beginnings of Modern Philosophy. Princeton: Princeton University Press. pp. 181-183.
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    Epilogue: Geneva 1755.Ben Nadler & Steven Nadler - 2017 - In Ben Nadler & Steven Nadler, Heretics!: The Wondrous (and Dangerous) Beginnings of Modern Philosophy. Princeton: Princeton University Press. pp. 174-180.
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