Results for 'communicative space'

980 found
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  1.  12
    Communicative Spaces of Their Own: Migrant Girls Performing Selves Using Instant Messaging Software.Sandra Ponzanesi & Koen Leurs - 2011 - Feminist Review 99 (1):55-78.
    In this article, we argue how instant messaging (IM) is actively made into a communicative space of their own among migrant girls. Triangulating data gathered through large-scale surveys, interviews and textual analysis of IM transcripts, we focus on Moroccan-Dutch girls who use instant messaging as a space where they can negotiate several issues at the crossroads of national, ethnic, racial, age and linguistic specificities. We take an intersectional perspective to disentangle how they perform differential selves using IM (...)
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  2.  12
    The Communicative Space of Film Adaptation: Avdotya Smirnova’s Adaption of Turgenev’s Fathers and Sons.Nadezhda F. Kolganova - 2018 - Russian Studies in Philosophy 56 (5):425-433.
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  3. Communication Spaces.Patrick G. T. Healey, G. Graham White, Arash Eshgi, Ahmad J. Reeves & Ann Light - 2008 - Computer Supported Cooperative Work 17:169--193.
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  4.  14
    A male body as communal space? Engaging sexuality and masculinities from selected sacred texts.Madipoane Masenya - 2023 - HTS Theological Studies 79 (1).
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  5.  13
    Seventeenth-Century Pamphlets as Constituents of a Public Communications Space: A Historical Critique of Public Sphere Theory.Pascal Verhoest - 2019 - Theory, Culture and Society 36 (1):47-62.
    A public sphere in which people can freely discuss worldly affairs is arguably an essential building block of deliberative democracies. As a theoretical and historical concept, however, the public sphere concept is far from unequivocal. This article reviews Habermasian public sphere theory and particularly his failure, according to critics, to establish the ‘bourgeois public sphere’ as an historical category. It provides a more realistic historical account that helps to reframe contemporary conceptions of the public sphere. It argues that the 17th (...)
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  6.  8
    An East-Asiatic Idea of Community Space for the Realization of One's Own Self-Desire. 이명수 - 2017 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 52 (52):341-364.
    이 논문은 동아시아적 사유를 통해, 소통적, 관계적, 자율적, 대안적인 각도에서 판에 박힌 공동체 이념을 성찰하려는 것이다. 공동체란 이 세상의 주체인 내가 타자를 만나 서로 공통된 목적을 달성하려는 집단적인 형태의 공간이다. 그 공간은 국가, 사회, 민족일 수 있겠지만, 지역 문제, 생태, 환경을 다루거나 동호회와 같은, 사람의 몸과 마음이 바라는 바에 따라 달라질 수 있다. 어느 면에서 공동체는, 제도적인 측면의 국가나 이념적이고 상상적인 민족 공동체와 달리, 개체적인 인간 삶에 주안점을 둔다. 그것은 정해진 제도에 따라 인위적이거나 일률적인 시스템이 작동하는 공간이 아니라, 사람의 몸과 (...)
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  7. Collective Images of the West in Postcommunist Countries and the Process of Enlargement of Community Space.Artan Fuga - 2002 - Diogenes 49 (194):58-65.
    The fall of the Communist regimes in the countries of Eastern Europe and the Soviet Union, and their commitment to social, political and economic reform, represent two aspects of a deep process of social transformation. As in all socio-political transformation which overturns the previous political and economic order, this process needed to develop an ideology and a concrete image of the future in order to mobilize their populations, to invent that certain political rationality which is indispensable for bringing reform to (...)
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  8.  18
    Beyond the Nation State: Europe as Communicative Space.Karl W. Schweizer - 2020 - The European Legacy 25 (4):475-480.
    The present work represents a benchmark in the ongoing intellectual debate concerning the current status and future of the European Union following the 2008 financial crisis in all its destabilizin...
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  9.  18
    Transition From Crawling to Walking Changes Gaze Communication Space in Everyday Infant-Parent Interaction.Hiroki Yamamoto, Atsushi Sato & Shoji Itakura - 2020 - Frontiers in Psychology 10.
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  10.  9
    Community Art: A Practical Path for Shaping Public Aesthetic Space in the Postmodern Art World.Zenan Kang - 2024 - European Journal for Philosophy of Religion 16 (3):490-508.
    The era of the Internet of Things provides a free space for the public to participate in the consumption, production, dissemination and sharing of art and aesthetics in a way that is accessible and equal to all. This promotes the development of daily aesthetic and artistic practices of the masses in the age of sharing, thus promoting the development of Community Art. Based mainly on the perspectives and theoretical orientations of the disciplines of art theory and art anthropology, this (...)
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  11.  24
    Methods of analysis of a modern university’s presence in the Internet communicative space.Marina N. Bychkova & Gulnafist A. Okushova - 2017 - AI and Society 32 (1):89-100.
  12.  24
    Ethics in Internet (Document).Pontifical Council for Social Communication - 2020 - Journal of Interdisciplinary Studies 32 (1-2):179-192.
    Today, the earth is an interconnected globe humming with electronic transmissions-a chattering planet nestled in the provident silence of space. The ethical question is whether this is contributing to authentic human development and helping individuals and peoples to be true to their transcendent destiny. The new media are powerful tools for education, cultural enrichment, commercial activity, political participation, intercultural dialogue and understanding. They also can serve the cause of religion. Yet the new information technology needs to be informed and (...)
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  13. Culturing community development, neighborhood open space, and civic agriculture: The case of Latino community gardens in New York City. [REVIEW]Laura Saldivar-Tanaka & Marianne E. Krasny - 2004 - Agriculture and Human Values 21 (4):399-412.
    To determine the role Latino community gardens play in community development, open space, and civic agriculture, we conducted interviews with 32 community gardeners from 20 gardens, and with staff from 11 community gardening support non-profit organizations and government agencies. We also conducted observations in the gardens, and reviewed documents written by the gardeners and staff from 13 support organizations and agencies. In addition to being sites for production of conventional and ethnic vegetables and herbs, the gardens host numerous social, (...)
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  14.  20
    Science Communication as a Boundary Space: An Interactive Installation about the Social Responsibility of Science.Maja Horst - 2022 - Science, Technology, and Human Values 47 (3):459-482.
    Science communication has traditionally been seen as a means of crossing the boundary of science: moving scientific knowledge into the public. This paper presents an alternative understanding. Drawing upon a particular case of social science communication in the form of an interactive installation about the social responsibility of science, it develops the concept of boundary space where phenomena can simultaneously belong to science and nonscience. In addition, the paper describes how the installation functions as a space for interaction (...)
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  15. (1 other version)Communicative Praxis and the Space of Subjectivity.Calvin O. Schrag - 1988 - Philosophy and Rhetoric 21 (4):294-304.
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  16.  96
    From Community to Time–Space Development: Comparing N. S. Trubetzkoy, Nishida Kitarō, and Watsuji Tetsurō.Thorsten Botz-Bornstein - 2007 - Asian Philosophy 17 (3):263 – 282.
    I introduce and compare Russian and Japanese notions of community and space. Some characteristic strains of thought that exist in both countries had similar points of departure, overcame similar problems and arrived at similar results. In general, in Japan and Russia, the nostalgia for the community has been strong because one felt that in society through modernization something of the particularity of one's culture had been lost. As a consequence, both in Japan and in Russia allusions to the German (...)
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  17.  48
    Digital spaces, public places and communicative power.Regina Kreide - 2016 - Philosophy and Social Criticism 42 (4-5):476-486.
    The deliberative model of politics has recently been criticized for not being very well equipped to conceptualize current developments such as the misinterpretation of political difference, the digital turn, and public protests. A first critique is that this model assumes a conception of public spheres that is too idealistic. A second objection is that it misconceives the relationship between empirical reality and normativity. Third, it is assumed that deliberative democracy offers an antiquated notion of a shared ‘we’ of political actors (...)
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  18.  6
    Space-Time and the Community of Beings: Some Cosmological Speculations.George A. Kendall - 1987 - The Thomist 51 (3):480-500.
    In lieu of an abstract, here is a brief excerpt of the content:SPACE-TIME AND THE COMMUNITY OF BEINGS: SOME COSMOLOGICAL SPECULATIONS INTRODUCTION XERT EINSTEIN, in his essay "Relativity and the Problem of Space," makes several interesting comments on the implications of relativity theory for the Newtonian concepts of absolute space and time. Among these are the following: Since the special theory of relativity revealed the physical equivalence of all inertial systems, it proved the untenability of the hypothesis (...)
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  19.  12
    Can Communities Produce Complex Technology? Looking Into Space for Insight.Chris Giotitsas & Lucas Lemos - 2021 - Bulletin of Science, Technology and Society 41 (2-3):35-45.
    This article examines a community producing complex space technology. We attempt to highlight which aspects of the community’s activities can help democratize high-tech development while providing a context for similar cases involved in developing and manufacturing nonhigh-technological artefacts. We discuss how this has been made possible by using a technology-determined organizational approach based on the CubeSat open platform infrastructure, blending formal and hands-on education, open communication, specific recruitment and working practices, and a genuine passion for technology. We identify as (...)
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  20. Городское Пространство: Структурная Онтология Сообществ (Urban Space: Structural Ontology of Communities).Vitalii Shymko - 2020 - SSRN Electronic Journal.
    Russian abstract: В данном сборнике статей раскрывается формирование структурно-онтологического представления о таком явлении, как городское пространство. Наряду с соответствующей концептуализацией, также представлено и объяснено определение городского сообщества. Обоснована логика классификации городских сообществ. А также проанализированы факторы, обуславливающие их устойчивость. -/- English abstract: This collection of articles reveals the formation of a structural-ontological concept of such a phenomenon as urban space. Along with relevant conceptualization, the definition of an urban community is also presented and explained. The logic of classification of (...)
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  21. Portcityscapes as Liminal Spaces: Building Resilient Communities Through Parasitic Architecture in Port Cities.Asma Mehan & Sina Mostafavi - 2023 - In Saif Haq, Adil Sharag-Eldin & Sepideh Niknia (eds.), ARCC 2023 CONFERENCE PROCEEDING: The Research Design Interface. Architectural Research Centers Consortium, Inc.. pp. 631- 639.
    Port Cities are historically the places for paradigm shifts, radical changes, and socio-economic transitions. In particular, the interaction zone between the port infrastructure and urban activities creates liminal spaces at the forefront of many contemporary challenges. In these liminal spaces, the port's flows, form, and function intertwine with urban contexts and conflict with the living conditions. Conceptualizing the portcityscape and harborscape as liminal space and urban thresholds leads to (re)thinking about innovative participatory methods and technologies for building community resilience (...)
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  22.  44
    Communicative Praxis and the Space of Subjectivity.J. N. Mohanty - 1992 - Noûs 26 (4):525-527.
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  23.  39
    Deliberation digitized: Designing disagreement space through communication-information services.Mark Aakhus - 2013 - Journal of Argumentation in Context 2 (1):101-126.
    A specific issue for argumentation theory is whether information and communication technologies play any role in governing argument — that is, as parties engage in practical activities across space and time via ICTs, does technology matter for the interplay of argumentative content and process in managing disagreement? The case made here is that technologies do matter because they are not merely conduits of communication but have a role in the pragmatics of communication and argumentation. In particular, ICTs should be (...)
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  24.  49
    Interaction spaces in computer-mediated communication.Duska Rosenberg, S. Foley, M. Lievonen, S. Kammas & M. J. Crisp - 2005 - AI and Society 19 (1):22-33.
    In this paper we describe the development of the Interaction Space Theory developed as part of the SANE project. EU framework 5 IST project sustainable accommodation for the new economy, IST 2000-25-257 The EU funded project provided an inter-disciplinary context for the study of interactions in the hybrid workplace where physical work environment is enhanced with information and communication technologies (ICT) which enable collaboration with remote partners. We explain how the theoretical approach, empirical work and methodological strategy employed by (...)
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  25.  46
    Digital spaces, public places and communicative power: In defense of deliberative democracy.David M. Rasmussen, Volker Kaul & Alessandro Ferrara - 2016 - Philosophy and Social Criticism 42 (4-5):476-486.
    The deliberative model of politics has recently been criticized for not being very well equipped to conceptualize current developments such as the misinterpretation of political difference, the digital turn, and public protests. A first critique is that this model assumes a conception of public spheres that is too idealistic. A second objection is that it misconceives the relationship between empirical reality and normativity. Third, it is assumed that deliberative democracy offers an antiquated notion of a shared ‘we’ of political actors (...)
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  26.  8
    Review Essay: John Erik Fossum and Philip Schlesinger (eds), The European Union and the Public Sphere: A Communicative Space in the Making? London: Routledge, 2007. 312pp. (incl. index), £70.00, US$125.00, ISBN 978 04153 8456 8 (hbk). [REVIEW]Ib Bondebjerg - 2008 - European Journal of Social Theory 11 (4):543-552.
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  27.  11
    Space and Community, Engagement and Empowerment: The Missional Equipping of Children.Corneliu Constantineanu & Perry W. H. Shaw - 2016 - Transformation: An International Journal of Holistic Mission Studies 33 (3):208-217.
    The general pattern of Christian children’s ministry has been for adults to deliver structured programs to children. Drawing on the biblical imperative of hospitable space, a more profound understanding is to provide bounded opportunities for children themselves to engage in missional ministry. Implications are suggested for local church ministry and Christian parenting.
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  28.  4
    Socio-Communicative Basis of Archetype in the Space of Mentality.Наталія Зайцева - 2018 - Visnyk of the Lviv University Series Philosophical Sciences 20 (20):86.
    Розглянуто тлумачення поняття архетипу у філософських концепціях. Виявлено на підставі положень К. Ґ. Юнґа про архетипи, які функціонують у суспільстві, що в суспільстві архетипи супроводжують життєдіяльність суспільства і людини, мають соціальне і особистісне в своїх підставах, мають комунікативні якості. Обґрунтовано, що архетипи не тільки дають змогу розкрити і пояснити існування суспільства та людини в ньому, а й занурюють свідомість людей у загальний смисловий та інформаційний потік суспільної свідомості, визначаючи причетність із тими подіями і явищами, які представляють певну важливість і укладені (...)
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  29.  75
    Producing space, cultivating community: the story of Prague´s new community gardens.Jana Spilková - 2017 - Agriculture and Human Values 34 (4):887-897.
    This paper aims to fill the gap in literature concerning community gardens in post-communist countries by focusing on the situation in Prague, Czechia. It introduces Prague′s newly emerged community gardens and presents the results of a first representative survey of these gardens. Information was gathered about eleven of the sixteen larger community gardens and the data were collected by semi-structured interviews with the managers of the particular gardens. The paper compares the Czech community gardens as representatives of civic agriculture forms (...)
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  30. Communicative Praxis and the Space of Subjectivity, coll. « Studies in Phenomenology and Existential Philosophy ».Calvin O. Schrag - 1988 - Revue Philosophique de la France Et de l'Etranger 178 (2):224-225.
     
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  31.  20
    Space of the cineclub of death to create mental health in the academic community.Janaina Luiza dos Santos, Ana Carolina Ferreira Castanho, Alexandre Diniz Breder, Lilian Cláudia Ulian Junqueira, Benita Caetano Lima de Souza, Yasmin de Miranda Sant’ Ana Valle, Ana Claudia Moreira Monteiro & Irene Bulcão - 2024 - Prometeica - Revista De Filosofía Y Ciencias 30:300-312.
    La película es una expresión artística que permite a los estudiantes entrar en contacto con temas sensibles, como la muerte, el duelo y los cuidados paliativos. Este Proyecto de Extensión tiene como objetivo describir la experiencia de la comunidad académica de una Universidad Federal de Río de Janeiro con el Cineclube da Morte. Su propuesta metodológica es producir procesos de aprendizaje con el propósito de difundir y dilucidar temas relacionados con la finitud humana y cualquier tema que permea la muerte (...)
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  32.  11
    CSR Communication and Environmental Issue Networks in Virtual Space: A Cross-National Study.Wenlin Liu & Aimei Yang - 2020 - Business and Society 59 (6):1079-1109.
    Nowadays, a significant portion of corporate social responsibility (CSR) communication takes place online. The current article attends to an essential, yet often overlooked element of online CSR communication: cross-sectoral hyperlink networks. The article argues that corporations build cross-sectoral hyperlink networks with nongovernmental organizations (NGOs) as a form of CSR communication to manage social issues. Using social network analysis, this article analyzes the hyperlink network data between 136 corporations and 94 international NGOs. Findings show that corporations’ cross-sectoral ties serve as a (...)
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  33.  55
    Presence in Digital Spaces. A Phenomenological Concept of Presence in Mediatized Communication.Gesa Lindemann & David Schünemann - 2020 - Human Studies 43 (4):627-651.
    Theories of face-to-face interaction employ a concept of spatial presence and view communication via digital technologies as an inferior version of interaction, often with pathological implications. Current studies of mediatized communication challenge this notion with empirical evidence of “telepresence”, suggesting that users of such technologies experience their interactions as immediate. We argue that the phenomenological concepts of the lived body and mediated immediacy (Helmuth Plessner) combined with the concept of embodied space (Hermann Schmitz) can help overcome the pathologizing of (...)
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  34.  14
    Communicative Praxis and the Space of Subjectivity, by Calvin O. Schrag.James L. Marsh - 1989 - Journal of the British Society for Phenomenology 20 (2):180-182.
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  35. Acoustic spaces, identities and communities.Vincent Meelberg - 2017 - In Marcel Cobussen, Vincent Meelberg & Barry Truax (eds.), The Routledge companion to sounding art. Abingdon, Oxon: Routledge.
     
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  36.  21
    Space-Focused Stereotypes About People Living With HIV/AIDS and the Effects on Community-Approaching Willingness.Fangfang Wen, Yang Wang, Bin Zuo, Jian Yang, Yalan Qiao, Hanxue Ye & Zengqi Luo - 2022 - Frontiers in Psychology 13.
    Targeting people living with Human Immunodeficiency Virus, this research examined the prevalence of space-focused stereotypes and their underlying mechanism on behavioral inclinations. Study 1 adopted the explicit nomination and implicit Go/No-Go association tests to explore the existence of space-focused stereotypes of people living with HIV/AIDS. The results demonstrated that space-focused stereotypes were only manifested explicitly with characteristics such as messy, dirty, and gloomy. Study 2 demonstrated a more negative evaluation and community-approaching willingness for communities that include people (...)
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  37.  41
    (3 other versions)“The space of communicativity”: Lévinas and architecture.Dorian Wiszniewski - 2008 - Journal of Chinese Philosophy 35 (s1):183-194.
  38.  22
    Urban Climate Risk Communities: East Asian World Cities as Cosmopolitan Spaces of Collective Action?Anders Blok - 2016 - Theory, Culture and Society 33 (7-8):271-279.
    Ulrich Beck’s cosmopolitan sociology affords a much-needed rethinking of the transnational politics of climate change, not least in pointing to an emerging inter-urban geography of world cities as a potential new source of community, change and solidarity. This short essay, written in honour of Beck’s forward-looking agenda for a post-Euro-centric social science, outlines the contours of such an urban-cosmopolitan ‘realpolitik’ of climate risks, as this is presently unfolding across East Asian world cities. Much more than a theory-building endeavour, the essay (...)
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  39. Culturing community development, neighbourhood open space and civic agriculture: The case of Latino community gardens in New York City.L. S. Tanaka & M. E. Krasny - 2004 - Agriculture and Human Values 21 (4):399-412.
     
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  40.  9
    Free Space Optics in the Czech Wireless Community: Shedding Some Light on the Role of Normativity for User-Initiated Innovations.Johan Söderberg - 2011 - Science, Technology, and Human Values 36 (4):423-450.
    The article investigates how users in the Czech wireless network community invented a technology for sending data over visible, red light. For five years, this was the most affordable method for connecting computers. The development of this technology was guided by the idea that it should be controlled by its users. With reference to this experiment, it is argued that a shared ethical and/or political vision can contribute to the establishment of norms within user communities encouraging their members to share (...)
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  41.  5
    The Affective Agency of Public Space: Social Inclusion and Community Cohesion.Asma Mehan - 2024 - Berlin and Boston: De Gruyter Brill.
    The Affective Agency of Public Space explores the pivotal role that public spaces play in fostering social inclusion and community cohesion within various settings, including Europe and the United States. This scholarly work underscores the critical importance of developing inclusive public zones that enhance urban life and promote integration and interaction among diverse community groups. It also confronts and debunks common myths about ‘different people,’ actively addressing misconceptions while promoting the recognition of diverse identities and voices. Through a comparative (...)
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  42.  15
    Ethical Consumption Communities Across Physical and Digital Spaces: An Exploration of Their Complementary and Synergistic Affordances.Vera Hoelscher & Andreas Chatzidakis - 2020 - Journal of Business Ethics 172 (2):291-306.
    While there is an extensive body of literature about the impact of sharing physical space on ethical consumption, and a growing body of literature that addresses the impact of digital technologies on ethical consumption, there is little research on the increasing intersections between the physical and digital realms. This study explores the distinct affordances of physical and digital spaces and how they may work in both complementary and synergistic fashions. Drawing on an ethnographic study of two ethical consumption communities (...)
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  43. Online communities, self-silencing, and lost rhetorical spaces.Kelly Kinney - 2001 - Kairos: A Journal of Rhetoric, Technology, and Pedagogy 6 (1).
     
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  44. Spaces of the Hilltop: A Case Study of Community/Academic Interaction.Aaron Knochel & Dickie Selfe - 2012 - Kairos: A Journal of Rhetoric, Technology, and Pedagogy 16 (3):n3.
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  45.  15
    The design space of human communication and the nonevolution of ideography.Walter Veit & Heather Browning - 2023 - Behavioral and Brain Sciences 46:e255.
    Despite the once-common idea that a universal ideography would have numerous advantages, attempts to develop such ideographies have failed. Here, we make use of the biological idea of fitness landscapes to help us understand the nonevolution of such a universal ideographic code as well as how we might reach this potential global fitness peak in the design space.
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  46.  26
    The Multiplicity of Third Space of Communication in Law.Aleksandra Matulewska & Anne Wagner - 2021 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 34 (5):1225-1243.
    Communication in law provides a space for alternatives, a Third Space, wherein boundaries between various systems are strongly anchored to a country’s language, history and societal development. Transfers, modifications, and integrations of such systems into other target languages may result in many effects of distortions and appropriations, reformulations and renewals as well as of misinterpretations in communication. Hence, Third Space is a necessary prerequisite for negotiation, transformation and translation from culture A to culture B, since it operates (...)
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  47.  13
    Do We Have a Match? Assessing the Role of Community in Coworking Spaces Based on a Person-Environment Fit Framework.Eileen Lashani & Hannes Zacher - 2021 - Frontiers in Psychology 12:620794.
    As working arrangements become more flexible and many people work remotely, the risk of social isolation rises. Coworking spaces try to prevent this by offering not only a workplace, but also a community. Adopting a person-environment fit perspective, we examined how the congruence between workers' needs and supplies by coworking spaces relate to job satisfaction and intent to leave. We identified five needs (i.e., community, collaboration, amenities, location, and cost), of which community was expected to be the central need. An (...)
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  48.  40
    Do internal due process system permit adequate political and moral space for ethics voice, praxis, and community?Richard P. Nielsen - 2000 - Journal of Business Ethics 24 (1):1 - 27.
    Internal due process systems are the formal mechanisms thatmany organizations use to address and resolve ethics conflicts.Problematical due process systems such asinvestigation-punishment and grievance-arbitration systemsnarrowly constrain the political and moral space needed formeaningful ethics voice, praxis, and community. The relativelyuncommon employee board and mediator-counselor types of systemscan help solve such problems. The employee board andmediator-counselor systems permit questioning not only of guiltwith respect to policy violations but also the appropriateness ofthe policies as well as potential biases in an organization'sembedded (...)
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    The Emergence of Social Space: Rimbaud and the Paris Commune.Benjamin Hollander & Kristin Ross - 1990 - Substance 19 (2/3):216.
  50.  10
    Multicultural Community of Marriage Migrant Women: Space/Place of Struggling for Recognition.Young Ok Kim - 2010 - Korean Feminist Philosophy 14 (null):31-64.
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