Results for 'al-Zawharah Ṣanhājī'

987 found
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  1. al-Maʻrifah al-kafāʼīyah wa-waẓīfatuhā fī al-bināʼ al-ḥaḍārī.al-Zawharah Ṣanhājī - 2017 - al-Quds: Dār al-Jundī lil-Nashr wa-al-Tawzīʻ.
  2.  8
    al-Ihtimām bi-amr al-Muslimīn: mafhūmuh, ḍawābituh, ahamīyatuh, majālātuh: (dirāsah daʻawīyah).Ṣalāḥ Nūr ʻAbd al-Shakūr Yūsuf - 2019 - Jiddah: Dār al-Awrāq al-Thaqāfīyah lil-Nashr wa-al-Tawzīʻ.
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  3.  46
    Negative Affect and Counterproductive Workplace Behavior: The Moderating Role of Moral Disengagement and Gender.Al-Karim Samnani, Sabrina Deutsch Salamon & Parbudyal Singh - 2014 - Journal of Business Ethics 119 (2):1-10.
    There has been growing scholarly interest in understanding individual-level antecedents of counterproductive workplace behavior (CWB). While researchers have found a positive relationship between individuals’ negative affect and engagement in CWB, to date, our understanding of the factors which may affect this relationship is limited. In this study, we investigate the moderating roles of moral disengagement and gender in this relationship. Consistent with our hypotheses, we found that individuals with a greater tendency to experience negative emotions were more likely to engage (...)
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  4. Forgiveness education with parentally love-deprived college students.R. Al-Mubak, R. D. Enright & P. Cardis - 1995 - Journal of Moral Education 14:427-444.
     
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  5. A search for causal mechanisms guides learning in novel domains.Al Brown - 1986 - Bulletin of the Psychonomic Society 24 (5):334-334.
  6.  26
    The effect of visual and informational complexity of news website designs on comprehension and memorization among undergraduate students.Nidal Al Said & Khaleel M. Al-Said - 2022 - AI and Society 37 (1):401-409.
    The importance of web designs for commercial and informational use has been a focus of research for over a decade and a half. At present, findings concerning the influence of news website designs on the perception and recall of information are rather contradictory. This study aims to identify how the basic web designs aesthetically affect users. A total of 214 students from Arab universities were shown three news sites with different designs and asked to complete two tests to determine their (...)
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  7.  14
    al-Thaghr al-bassām fī faḍl al-Amīr Mawlānā ʻAbd al-ʻAzīz al-Hammām.Muḥammad Ṣādiq al-ʻAṭṭār Shāmī - 2020 - Tiṭwān: Manshūrāt Bāb al-Ḥikmah. Edited by Ismāʻīl Shāriyah & Ḥasnāʼ Muḥammad Dāwūd.
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  8. al-Naqd al-manṭiqī li-Ibn Rushd.Basimah Jasim Shammari & Abd Al-Amir A. Sam - 2000 - Baghdād: Bayt al-Ḥikmah. Edited by ʻAbd al-Amīr Aʻsam.
     
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  9. Dow, sterling+ in-memoriam.Al Boegehold & M. Chambers - 1995 - Classical World: A Quarterly Journal on Antiquity 88 (6):473-473.
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  10.  90
    “It is impossible to be told anyone's name'.Al Tajtelbaum - 1956 - Analysis 17 (3):52--3.
  11. (1 other version)Iflūṭīn ʻinda al-ʻArab.ʻAbd al-Raḥmān Badawī - 1955 - Edited by Plotinus.
     
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  12.  35
    Islam and knowledge: Al Faruqi's concept of religion in Islamic thought: essays in honor of Isma'il Al Faruqi.Imtiyaz Yusuf, Ismaʼ Al-Faruqi & R. il (eds.) - 2012 - New York: I.B. Tauris.
    This is an era when the Islamic World is making a range of attempts to redefine itself and to grapple with the challenges of modernity. Many schools of thought have emerged which seek to position modern Islam within the context of a rapidly changing contemporary world. Exploring and defining the relationship between religion and knowledge, Ismail Rafi Al-Faruqi, a distinguished 20th century Arab-American scholar of Islam, formulated ideas which have made substantial contributions to the Islam-and-modernity discourse. His review of the (...)
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  13.  4
    Jawāmiʻ al-akhlāq wa-al-siyāsah wa-al-ḥikmah.Muḥammad al-ʻArabī Khaṭṭābī (ed.) - 1993 - [Rabat]: al-Munaẓẓamah al-Islāmīyah lil-Tarbiyah wa-al-Thaqāfah wa-al-ʻUlūm (Īsīskū).
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  14. Kitāb nuzhat al-nafs al-adībah fī al-qiṣaṣ wa-al-ḥikāyāt al-gharībah.Ibrāhīm al-Sulaymān Ṭāmī - 1966 - al-Riyīaḍ: I. al-S. al-Ṭāmī.
     
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  15.  17
    Parsons, Michael. How We Understand Art: A Cognitive and Developmental Account of Aesthetic Experience.Al Hurwitz - 1988 - Journal of Aesthetics and Art Criticism 46 (3):426-427.
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  16. al-Faḍāʼil al-khulqīyah fī al-Islām.Aḥmad ʻAbd al-Raḥmān Ibrāhīm - 1982 - al-Riyāḍ, al-Mamlakah al-ʻArabīyah al-Saʻūdīyah: Dār al-ʻUlūm.
     
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  17. Dawr al-qaḍāʼ fī daʻm thaqāfat al-mujtamaʻ al-madanī: ḥalaqāt niqāshīyah.Saad Eddin Ibrahim, Aḥmad Ṣubḥī Manṣūr & ʻAlī al-Dīn Hilāl (eds.) - 1997 - al-ʻAjūzah [Giza]: Dār al-Amīn.
     
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  18. Gîndirea Revolutionara Din Rom'nia Despre Religie. --.C. Al & L. P. - 1983 - Editura Politica.
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  19.  3
    Bukvy filosofii: sistema.Al S. Akulov - 2001 - Sankt-Peterburg: Izdatelʹstvo Bukovskogo.
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  20. Falāsifah wujūdīyūn.ʻAbd al-ʻAzīz & FuʼāD KāMil[From Old Catalog] - 1962
     
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  21. The ʻUlamāʼ and religious institutions.Muhammad al-Atawneh - 2017 - In Meʼir Mikhaʼel Bar-Asher & Meir Hatina (eds.), ha-Islam: hisṭoryah, dat, tarbut = Islam: history, religion, culture. Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit.
     
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  22. Whitehead's Notions of Order and Freedom.Sadik Al-azm - 1967 - Pacific Philosophical Quarterly 48 (4):579.
     
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  23.  12
    6 Writing Practices and Achievement.Mohammed Al-Alawi & Robert Kohls - 2012 - In Alister H. Cumming (ed.), Adolescent Literacies in a Multicultural Context. Routledge. pp. 74--74.
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  24. The mysteries of the human soul. Al-Ghazali - unknown
     
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  25. Stephen J. Noren.Re Al Ism - forthcoming - Philosophica.
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  26. Introduction: Ḥadīth and Ethics.Mutaz al-Khatib - 2023 - In Mutaz Khatib (ed.), Ḥadīth and ethics through the lens of interdisciplinarity. Boston: Brill.
     
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  27. Understanding Difficulties in Road Signs by Drivers with Speed Citations Controlled by Experience and Income.H. M. N. Al-Madani - 2008 - Communication and Cognition. Monographies 41 (3-4):175-190.
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  28.  13
    Free Will in the Age of Neuromodulation.Nayef Al-Rodhan - 2018 - Philosophy Now 127:28-30.
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  29. Opera Metaphysica Et Mystica. Edidit Et Prolegomenis Instruxit Henricus Corbin.Yahya Ibn Habash Al-Suhrawardi & Henry Corbin - 1945 - Maarif Matbaasi.
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  30.  2
    al-Falsafah wa-al-insān.Ḥusām Muḥyī al-Dīn Ālūsī - 1990 - [Baghdad]: Dār al-Ḥikmah.
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  31. al-Naqd al-manṭiqī li-Ibn Rushd.Båasimah Jåasim Shammaråi & °abd al-amåir A.°sam - 2000 - Baghdād: Bayt al-Ḥikmah. Edited by ʻAbd al-Amīr Aʻsam.
     
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  32. ʻIlm al-nafs, yā, Ravānshināsī-i Ṣadr al-Mutaʼallihīn: tarjamah va tafsīr az safar-i nafs-i kitāb-i Asfār.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1973 - Tihrān: Muʼassasah-ʼi Intishārāt va Chāp-i Dānishgāh-i Tihrān. Edited by Javād Muṣliḥ.
  33.  7
    al-Nazʻah al-naqdīyah fī falsafat Abū Ḥāmid al-Ghazzālī: abʻāduhā wa-khaṣāʼiṣuhā wa-atharuhā ʻalá al-fikr al-Islāmī wa-al-ʻālamī.Yūsuf al-ʻĀṣī Ṭawīl - 2016 - Bayrūt, Lubnān: Maktabat Ḥasan al-ʻAṣrīyah.
  34.  11
    al-Imām Fakhr al-Dīn al-Rāzī wa-falsafatuhu al-khuluqīyah.Rāʼid ʻAbd al-Jalīl ʻAwāwdah - 2016 - Irbid: ʻĀlam al-Kutub al-Ḥadīth lil-Nashr wa-al-Tawzīʻ.
    Rāzī, Fakhr al-Dīn Muḥammad ibn ʻUmar; 1149 or 1150-1210; criticism and interpretation; Islamic ethics; Islamic philosophy.
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  35.  29
    Da'ā'im al-Islām wa Dhikr al-Ḥalāl wa'l-Ḥarām wa'l-Qaḍāyā wa'l-AḥkāmDa'a'im al-Islam wa Dhikr al-Halal wa'l-Haram wa'l-Qadaya wa'l-Ahkam.Nicholas L. Heer, al-Qāḍi Abū Ḥanīfah al-Nu'mān & al-Qadi Abu Hanifah al-Nu'man - 1963 - Journal of the American Oriental Society 83 (4):516.
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  36.  47
    Kitāb Firaq al-Shī'ahKitab Firaq al-Shi'ah.Philip K. Hitti, Abu-Muḥammad al-Ḥasan ibn-Mūsa al-Nawbakhti, Hellmut Ritter & Abu-Muhammad al-Hasan ibn-Musa al-Nawbakhti - 1934 - Journal of the American Oriental Society 54 (2):214.
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  37. Zakī Najīb Maḥmūd.Muṣṭafá ʻAbd al-Ghanī - 2011 - Madīnat Naṣr, al-Qāhirah: Dār al-ʻĀlam al-ʻArabī.
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  38. Taḥrīr wa-tanwīr al-ʻaql: al-ṭarīq al-thālith lil-ʻaql, masīrat al-ʻaql al-basharī wa-ḥatmiyatuh al-jamʻ bayna al-dīn wa-al-fikr wa-al-ʻilam.ʻAbd al-Muʼmin Ibrāhīm Aḥmad - 2015 - al-Kharṭūm: Madārāt lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
  39. al-Dīkārtīyah fī al-fikr al-ʻArabī al-muʻāṣir: dirāsah muqāranah fī al-madhāhib al-falsafīyah al-Gharbīyah wa-al-thaqāfah al-ʻArabīyah al-ḥadīthah.Aḥmad ʻAbd al-Ḥalīm ʻAṭīyah - 1990 - al-Fajjālah, al-Qāhirah: Dār al-Thaqāfah wa-al-Nashr wa-al-Tawzīʻ.
     
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  40. al-Ṣawt wa-al-ṣadá: al-uṣūl al-istishrāqīyah fī falsafat Badawī al-wujūdīyah.Aḥmad ʻAbd al-Ḥalīm ʻAṭīyah - 1990 - al-Fajjālah, al-Qāhirah: Dār al-Thaqāfah lil-Nashr wa-al-Tawzīʻ.
  41. Talkhis Kitab Al-Shi R.Charles E. Averroës, Ahmad Abd Al-Majid Butterworth, Haridi & Aristotle - 1986 - Al-Hay Ah Al-Misriyah Al- Ammah Lil-Kitab.
     
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  42. al-Falsafah wa-al-ḥanīn ilá al-wujūd.Mujāhid ʻAbd al-Munʻim Mujāhid - 1990 - al-Fajjālah, al-Qāhirah: Dār al-Thaqāfah wa-al-Nashr wa-al-Tawzīʻ.
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  43. Fī al-falsafah al-Islāmīyah.Muḥammad ʻAbd al-Sattār Naṣṣār - 1982 - [Cairo],:
  44.  7
    Soul Sickness and Salvation.Al Neiman - 2004 - Philosophy of Education 60:304-307.
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  45. Waiting in traveling. The meaning of the wait.Al Shands - 2010 - In Mary Bruce Cobb (ed.), Waiting and being. Louisville, KY: Fons Vitae.
     
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  46. Ishrāq Hayākil al-nūr ʻan ẓulumāt Shawākil al-gharūr.Dashtakī Shīrāzī & Ghiyāth al-Dīn Manṣūr - unknown - Edited by Muṣṭafá ibn ʻUthmān ibn Aḥmad ibn Zayn al-Ṣayyād Marṣafī & Maḥmūd al-Imām Manṣūrī.
    Dashtakī Shīrāzī's commentary on al-Suhrawardī's Hayākil al-nūr.
     
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  47.  12
    Mission as Education: A Past-to-Future Look at INFEMIT/ocms.Al Tizon - 2011 - Transformation: An International Journal of Holistic Mission Studies 28 (4):253-264.
    The Oxford Centre for Mission Studies has sought to provide holistic theological and missiological graduate education, particularly for Two-Thirds World church and academic leaders since 1983. This article addresses the question, ‘Has it succeeded?’ Originally presented at the 25th Anniversary of OCMS in 2008, this article looks back at the history behind its formation as well as assesses its accomplishments in the first 25 years. But there is value in such an exercise only if it serves the future; what issues (...)
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  48.  14
    Postures Toward Postcolonial Peace: Repentance, Forgiveness, and Lament1.Al Tizon - 2022 - Transformation: An International Journal of Holistic Mission Studies 39 (4):229-234.
    Each party in any given conflict has a role to play in the process of reconciliation. However, these respective roles are different depending on the power differential within the conflict. The role of the gospel peacemaker is to be aware of the power differential and to call each party to do their part toward reconciliation with one another. For those who have abused their power for self-gain at the expense of others need to repent. For those who have been victimized (...)
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  49. Realism.Saiyid Zafar al-Ḣasan - 1928 - [New York]: B. Blom.
     
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  50.  5
    al-Dīn wa-al-insān wa-al-ʻālam L.Aḥmad ʻAbd al-Jawād Zāyidah & Hibah Raʼūf ʻIzzat (eds.) - 2017 - al-Qāhirah: Dār al-Marāyā lil-Intāj al-Thaqāfī.
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