Watts wishes to engage in a "metatheology" whereby Christianity is looked at from the standpoint of Hindu myth. Viewed in this way, the Christian emphasis on the value of individuality and the absolute separation of creature and Creator is seen as the supreme example of God's maya, the act whereby the Absolute believes itself to be finite and individual. Watts believes that this approach can lead to a mutual enrichment of the two religious traditions. Through most of the book he (...) claims merely to be comparing the Hindu and Christian world-myths; in the end, however, he suggests that the comparison may also have philosophic significance. Though he explicitly denies having written a scholarly book, Watts is often both provocative and perceptive.—P. F. L. (shrink)

This book is basically a translation of the volume Philosophie of the Fischer Lexicon series, with some articles and supplementary material by English-speaking scholars. It consists of brief articles on various aspects of philosophy. Much of the material tends to be too condensed and technical for the general reader, and too cursory for the advanced student. As a general reference volume for English-speaking readers, the book is sometimes hampered by its heavy emphasis on Continental and particularly German writers and philosophic (...) traditions.—P. F. L. (shrink)

The author contends that contemporary analytic and existential philosophies have more in common than is generally realized. Both are committed to the analysis of human experience in its full complexity, and opposed to the simplistic reductionism which Kohl feels characterized the philosophies of the early twentieth century. Short and sometimes quite insightful summaries of the positions of major contemporary philosophers and schools are interspersed with very interestingly chosen selections by a variety of writers, making this in some ways a good (...) introduction to the contemporary scene for the non-philosopher. However, despite some interesting ideas, Kohl's arguments in support of his major thesis are generally superficial, and he shows little sense of the fact that any attempt to reconcile analytic and existential philosophy must first of all take account of the very real differences between them.—P. F. L. (shrink)

This book is an anthology of various approaches to the dream and its significance, from neurophysiological, anthropological, religious, sociological, and psychological points of view. Articles in it range from extremely technical and sophisticated to rather nebulous and rambling. The phenomenon of dreaming has long perplexed man. Various approaches to it have been attempted, from the occult interpretation of dreams as signifying and portending future events, to the psychoanalytical interpretation as representing, in part, past occurrences in the life history of the (...) dreamer, to the neurophysiological investigations which correlate the electrical events of the present dream-state with other physiological and neural changes. All of the above approaches are represented in this volume. In addition, this book covers a wide spectrum of contemporary research into this problem. While not sufficiently comprehensive coverage is given to any particular aspect of dream research, it serves as a general guide to present avenues of dream investigations. Most of the essays contained therein are not too technical for the interested lay reader to comprehend.—L. P. K. (shrink)

This book is an extremely comprehensive review of the status of contemporary psychiatry, both in its theoretical and clinical aspects. While heavily dominated by a psychoanalytic bias, it explores other theoretical and clinical approaches. Included in its contents are the historical beginnings and later development of psychiatry, psychological testing and its utility for psychiatry, nosology of psychiatric disorders, various types of therapies currently in vogue, the organic as well as the psychotic disorders, psychopathic and sociopathic behavior, drug and alcohol addiction, (...) and the general usefulness of psychiatry to medicine, law, and society. The authors generally discuss the investigations and proposals of other behavioral scientists, and then offer their own view of the topic at issue. Of interest to students of philosophy are: considerations relevant to the mind-body problem, problems of normative statements inherent in attempts to determine criteria for distinguishing normal from abnormal behavior, and general matters of methodology, confirmation, and other problems in the philosophy of science which pervade all of behavioral science as well as physical science. The authors may have their personal axe to grind, but freely admit to the tenuous theoretical status of every psychodynamic system so far advanced. Their style is tedious and sometimes cumbersome. However, the book is an extremely contemporary survey, in some depth, of the state of psychiatry, and serves as a valuable reference for both lay and professional reader.—L. P. K. (shrink)

This book, one of the "Great American Thinkers" series, seems primarily intended for the reader with no previous knowledge of James or of philosophy in general. The author discusses James's psychology, pragmatism, philosophy of religion, and metaphysics, and makes some attempt to trace common themes and present James's thought as a unified whole. The exposition is generally clear and straightforward, and Moore avoids many of the clichés and misunderstandings common in discussions of James and pragmatism. Within this rather small book (...) the author attempts not only to present James's treatment of some of the classic problems of philosophy, but also to give an elementary introduction to those problems. Unfortunately, the simplified and schematic presentation which results often fails to capture effectively the flavor, subtlety, and excitement of James's thought.—P. F. L. (shrink)