Results for 'Zhongcheng Tan'

977 found
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  1.  3
    Lun li xue yan jiu.Zhongcheng Tan - 2006 - Fuzhou Shi: Fujian ren min chu ban she. Edited by Shaofeng Chen.
    本书以20世纪中国社会变革和思想价值观的演变为背景,研究中国伦理学的学术发展史,介绍不同时期的代表性伦理学学术成果。.
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  2.  12
    Huan Tan "Xin lun".Tan Huan - 2014 - Beijing: She hui ke xue wen xian chu ban she. Edited by Zeyu Wu & Shouju Wu.
    是東漢哲學家、思想家桓譚的主要論着,但早己亡佚。今存之輯本有《指海》內佚名氏輯本、清孫馮翼輯本、清嚴可均輯本、黃以周輯本,及近人朱謙之輯本,但均有不足。有鑒於此,吳則虞先生於1962年着有新輯本,收錄 二百餘條,以類相從,分為八卷,並添加附編,匯涵桓譚佚文、存疑、訂訛之文;記載桓譚事跡、著述、評論之文。 桓譚,后漢時人,官至給事中。博學多識,破讖緯迷妄,去虛妄偽飾,先於王充、張衡,具有唯物啟蒙學者之學識,是漢時哲學思想家。《新諭》是桓譚主要論着,但早已亡佚。據歷史記載,明有二卷本,清有孫之騌輯本,皆不 傳。另有《指海》內佚名氏輯本、清孫馮翼輯本、清嚴可均輯本、黃以周輯本及近人朱謙之輯本。從今日的學術、校勘、編排諸方面來看,諸本均有不足:或短椾零篇,漫無倫紀;或望文歸屬,強系篇名;或條目重復,內容雜陳 迭見;或引用刻本,多有遺漏;或雖沿用十七卷篇目之名稱,但其條目已不能再顯現原書各篇的思想內容。有鑒於此,吳則虞先生於一九六二年着有新輯本,收錄二百余條,以類相從,分為八卷,並添加附編,匯涵桓譚佚文、存 疑、訂訛之文;記載桓譚事跡、著述、評論之文;最后殿以輯校引用書目及版本之詳目,以便於讀者查閱與研究。此書成為目前桓譚《新論》集大成之著作。.
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  3.  8
    Lian zheng zhe si lu.Zhongcheng Sun - 2013 - Beijing Shi: Zhong gong zhong yang dang xiao chu ban she.
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  4.  44
    Evolution of dislocation loops in austenitic stainless steels implanted with high concentration of hydrogen.Zhongcheng Zheng, Ning Gao, Rui Tang, Yanxia Yu, Weiping Zhang, Zhenyu Shen, Yunxiang Long, Yaxia Wei & Liping Guo - forthcoming - Philosophical Magazine:1-11.
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  5. The Contours of Toleration: A Relational Account.Kok-Chor Tan - 2018 - In Manuel Knoll, Stephen Snyder & Nurdane Şimşek, New Perspectives on Distributive Justice: Deep Disagreements, Pluralism, and the Problem of Consensus. Berlin, Germany: De Gruyter. pp. 385-402.
    I outline what I call a relational account of toleration. This relational account helps explain the apparent paradox of toleration in that it involves two competing moral stances, of acceptance and disapproval, towards the tolerated. It also helps clarify the way toleration is a normative ideal, and not a position one is forced into out of the practical need to accommodate or accept. Specifically, toleration is recommended out of respect for that which the tolerant agent also disapproves of. This combination (...)
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  6. Justice Without Borders: Cosmopolitanism, Nationalism, and Patriotism.Kok-Chor Tan - 2004 - New York: Cambridge University Press.
    The cosmopolitan idea of justice is commonly accused of not taking seriously the special ties and commitments of nationality and patriotism. This is because the ideal of impartial egalitarianism, which is central to the cosmopolitan view, seems to be directly opposed to the moral partiality inherent to nationalism and patriotism. In this book, Kok-Chor Tan argues that cosmopolitan justice, properly understood, can accommodate and appreciate nationalist and patriotic commitments, setting limits for these commitments without denying their moral significance. This book (...)
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  7.  13
    History-writing in Turkey through securitization discourses and gendered narratives.Bengi Bezirgan-Tanış - 2019 - European Journal of Women's Studies 26 (3):329-344.
    Since the official history-writing is a defining aspect for the formation and consolidation of nation-states, it is crucial to explore the attempts to legitimize particular discourses regarding historical atrocities. The selective representations of the past, in this regard, contradict counter-memories and propagate hegemonic patterns of remembrance and/or forgetting of past crimes. This article accordingly addresses how the representations of counter-memories as threats to national security and the silencing of gender-specific experiences and remembrances by sanctioned historical narratives become manifest in the (...)
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  8. Vaṇṇaccarapam Śrī Taṇṭapāṇicuvāmikaḷ iyar̲r̲iyaruḷiya varukkak kur̲aḷ. Taṇṭapāṇi - 1988 - Tiruvāmāttūr, Val̲i Vil̲uppuram: Kaumāra Maṭālayam. Edited by Kantacāmi.
     
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  9.  14
    A study of the relationship between receptive and expressive language processing in schizophrenia.Tan Eric, Yelland Gregory & Rossell Susan - 2015 - Frontiers in Human Neuroscience 9.
  10. (2 other versions)Bushō kanjō ki.Tanʼan Kumazawa - 1935
     
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  11.  54
    Toleration, Diversity, and Global Justice.Kok-Chor Tan - 2000 - Pennsylvania State University Press.
    The "comprehensive liberalism" defended in this book offers an alternative to the narrower "political liberalism" associated with the writings of John Rawls. By arguing against making tolerance as fundamental a value as individual autonomy, and extending the reach of liberalism to global society, it opens the way for dealing more adequately with problems of human rights and economic inequality in a world of cultural pluralism.
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  12.  35
    Response to Chiao-Wei Liu, “Response to Leonard Tan and Mengchen Lu, ‘I Wish to be Wordless’: Philosophizing through the Chinese Guqin,” Philosophy of Music Education Review 26, no. 2 (Fall, 2018):199–202. [REVIEW]Leonard Tan & Mengchen Lu - 2019 - Philosophy of Music Education Review 27 (2):210.
    In lieu of an abstract, here is a brief excerpt of the content:Response to Chiao-Wei Liu, "Response to Leonard Tan and Mengchen Lu, 'I Wish to be Wordless': Philosophizing through the Chinese Guqin," Philosophy of Music Education Review 26, no. 2 (Fall, 2018): 199–202Leonard Tan and Mengchen LuChiao-Wei Liu's response to our paper raised important issues regarding the translation and interpretation of Chinese philosophical texts, our construals of Truth and ethical awakening, differences between the various Chinese philosophical traditions, and the (...)
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  13.  81
    A Reevaluation of Xunzi’s Moral Theory from the Aspect of Mind.Tan Mingran - 2008 - Journal of Chinese Philosophy 35 (1):121–138.
  14. Tan Sitong zhen ji.Sitong Tan - 1955 - Edited by Cao Wen.
     
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  15. Competence to Make Treatment Decisions in Anorexia Nervosa: Thinking Processes and Values.Jacinta Tan, Anne Stewart, Ray Fitzpatrick & R. A. Hope - 2006 - Philosophy, Psychiatry, and Psychology 13 (4):267-282.
    This paper explores the ethical and conceptual implications of the findings from an empirical study (reported elsewhere) of decision-making capacity in anorexia nervosa. In the study, ten female patients aged thirteen to twenty-one years with a diagnosis of anorexia nervosa, and eight sets of parents, took part in semistructured interviews. The purpose of the interviews was to identify aspects of thinking that might be relevant to the issue of competence to refuse treatment. All the patient-participants were also tested using the (...)
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  16.  47
    Artificial intelligence in local governments: perceptions of city managers on prospects, constraints and choices.Tan Yigitcanlar, Duzgun Agdas & Kenan Degirmenci - 2023 - AI and Society 38 (3):1135-1150.
    Highly sophisticated capabilities of artificial intelligence (AI) have skyrocketed its popularity across many industry sectors globally. The public sector is one of these. Many cities around the world are trying to position themselves as leaders of urban innovation through the development and deployment of AI systems. Likewise, increasing numbers of local government agencies are attempting to utilise AI technologies in their operations to deliver policy and generate efficiencies in highly uncertain and complex urban environments. While the popularity of AI is (...)
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  17.  19
    Extra-terrestrial persons and religious tradition.Tan Tai Wei - 1971 - Sophia 10 (2):6-15.
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  18.  20
    Changes in the Concept of “Jian” in the Pre-Qin Period: From Political Norm to Means of Acquiring Wealth.Xiao Tan - 2019 - Cultura 16 (2):165-182.
    The conceptual changes of Jian儉 in the pre-Qin period were the results of changes in the social and political structure. It originally referred to Jian virtue, which was a kind of political norm of clan states. This required the aristocrats to be moderate in accordance with the patriarchal hierarchy and generously share their wealth with their own clansmen. The opposite of Jian virtue is Tan and Chi. In the middle of the Spring and Autumn Period, many states formed their politics (...)
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  19.  5
    From Sydney, Australia: Mass on Media.Matthew Tan - 2020 - The Bulletin of the Colloquium on Violence and Religion 64:30-31.
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  20.  38
    Introduction.Sor-Hoon Tan - 2012 - Comparative Philosophy 4 (1):3-6.
    This is the introduction to the content of the jounrnal's special issue (vol. 4 no. 1 / January 2013) celebrating the tenth anniversary of the International Society for Comparative Studies of Chinese and Western Philosophy (ISCWP), which includes five peer-reviewed articles by ISCWP members.
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  21.  8
    Shen mei de jing zi.Haozhe Tan - 2002 - Jinan Shi: Shandong you yi chu ban she.
    本书包括:从特拉西到拿破仑;一个难于“终结”与“清算”的概念;从“美是难的”说到艺术定义问题等内容。.
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  22. Beyin Çalışmalarına Göre Sezgi ve Dini Tecrübe.Aysel Tan - 2022 - Elazığ: Firat University.
    İnsanın dış dünyadan bilgiyi elde etme şekli tarih boyunca tüm çağlarda ve toplumlarda insanların üzerinde düşündükleri bir olgu olmuştur. Düşünürler bunun için çeşitli iddialar ileri sürmüşlerdir. Bu iddialardan biri, bilginin kaynağının kalp olduğudur. Kalp ise duygu kavramıyla ilişkilendirilmiş ve bilginin kaynağı bu şekilde duygu temelli açıklanmaya çalışılmıştır. Duygu ise ‘sezgisel bir yetenek’ olarak tanımlanmış ve duygunun sezgiyle ilişkisine vurgu yapılmıştır. Antik Yunan’da Homeros ve Sokrat öncesi düşünürler ve Aristoteles düşünmenin ve bilincin merkezi olarak kalbi kabul etmiştir. Eski Mısır medeniyetinde de (...)
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  23.  88
    Decision-Making as a Broader Concept.Jacinta O. A. Tan, Anne Stewart & Tony Hope - 2009 - Philosophy, Psychiatry, and Psychology 16 (4):345-349.
    In lieu of an abstract, here is a brief excerpt of the content:Decision-Making as a Broader ConceptJacinta O. A. Tan (bio), Anne Stewart (bio), and Tony Hope (bio)KeywordsCompetence, decision-making, capacity, anorexia nervosa, autonomy, values, identityWe thank Demian Whiting for the thoughtful critique of aspects of our paper (Tan et al. 2006a). A primary aim of our research was to provide empirical grounds on which to stimulate discussion about the nature of decision-making capacity (DMC). Whiting criticizes in particular the concept of (...)
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  24. Chʻŏrhak sinʼgang.Tan-sŏk Han - 1976
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  25. Andrew Vincent, Nationalism and Particularity (Cambridge: Cambridge University Press, 2002), pp. vii + 292.Kok-Chor Tan - 2004 - Utilitas 16 (3):336-338.
  26.  35
    Analogical Reasoning in Children With Autism Spectrum Disorder: Evidence From an Eye-Tracking Approach.Enda Tan, Xueyuan Wu, Tracy Nishida, Dan Huang, Zhe Chen & Li Yi - 2018 - Frontiers in Psychology 9.
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  27.  10
    Electricity Procurement Strategies under Supply Disruption and Price Fluctuation.Jie Tan & Qin Zhong - 2022 - Complexity 2022:1-13.
    Improving the reliability of electricity supply is closely related to the national industrial economy and people’s livelihood. When procuring electricity, the large consumer faces the risk of insufficient electricity supply. Such insufficiency may be caused by the supply disruption of the upstream electricity generator and the fluctuation of electricity prices in the electricity pool. We establish an expected cost model for the large consumer and a revenue model for the electricity generator by introducing robustness and opportunity functions to analyse the (...)
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  28.  8
    Wen hua chong tu shi ye xia de Tao Xingzhi =.Bin Tan - 2011 - Hefei Shi: Anhui jiao yu chu ban she.
  29.  62
    T. S. Eliot: Culture and Education.Tan Tai Wei - 1972 - Educational Philosophy and Theory 4 (1):47-54.
  30.  26
    A Turn to the Many: Ai Weiwei.Chang Tan & Ai Weiwei - 2021 - Diacritics 49 (1):150-155.
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  31. Ba Shu mei xue shi gao =.Yulong Tan - 2021 - Beijing Shi: Guang ming ri bao chu ban she.
     
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  32.  11
    Chances and Choices: Exploring the Impact of Music Education by Stephanie Pitts (review).Leonard Tan - 2015 - Philosophy of Music Education Review 23 (1):102.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Chances and Choices: Exploring the Impact of Music Education by Stephanie PittsLeonard TanStephanie Pitts, Chances and Choices: Exploring the Impact of Music Education (Oxford: Oxford University Press, 2012)In Chances and Choices: Exploring the Impact of Music Education, Stephanie Pitts investigates the lifelong effects of music education by examining the place of music in the lives of more than a hundred adults. Cast in seven chapters, this qualitative study (...)
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  33. Chêng chih hsüeh kai yao.Yin-sun Tan - 1960
     
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  34. Contemporary neo-Confucian philosophy.Sor-Hoon Tan - 2009 - In Bo Mou, History of Chinese philosophy. New York: Routledge.
     
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  35. (1 other version)Ren xue.Sitong Tan - 1958
     
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  36. The development of secondary school science curriculum in Malaysia.Soo‐Boo Tan - 1991 - Science Education 75 (2):243-250.
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  37.  11
    What Should Families Consider when Deciding for an Incompetent Patient?Guia Crisotomo Tan - 2013 - Asian Bioethics Review 5 (2):152-154.
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  38.  49
    Studying Penguins to Understand Birds.Jacinta Tan, Anne Stewart, Ray Fitzpatrick & R. A. Hope - 2006 - Philosophy, Psychiatry, and Psychology 13 (4):299-301.
    In lieu of an abstract, here is a brief excerpt of the content:Studying Penguins to Understand BirdsJacinta O. A. Tan (bio), Anne Stewart (bio), Ray Fitzpatrick (bio), and Tony Hope (bio)Keywordsanorexia nervosa, treatment decision-making, competence, valuesWe are grateful to Grisso, Appelbaum, Charland, and Vollmann for their thoughtful commentaries on our paper. We would like to respond by picking up on some of the points they make, although we do not address all the issues raised.Our general aims in the paper are (...)
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  39.  73
    Why Equality and Which Inequalities?: A Modern Confucian Approach to Democracy.Sor-Hoon Tan - 2016 - Philosophy East and West 66 (2):488-514.
    Those who see Confucianism as a premodern imperial ideology or a traditional religion have no problem characterizing its social ideal as inherently hierarchical, as this is fairly typical of such systems of thought. From this perspective, rather than valuing equality Confucianism takes for granted inequalities among people, and justifies social hierarchies and unequal distribution of power, resources, prestige, and other goods as part of its ethics and its ideal of good government by sagely kings, the justification sometimes involving metaphysical claims (...)
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  40. The importance of knowledge for organisations.Tan Sri Dato' Seri Ahmad Sarji bin Abdul Hamid - 1998 - In Othman Alhabshi & Mustapha bin Hj Nik Hassan, Islam, knowledge, and ethics: a pertinent culture for managing organisations. Kuala Lumpur, Malaysia: Institute of Islamic Understanding Malaysia.
     
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  41. Kʻantʻŭ ŭi saengae wa sasang: sunsu isŏng pipʻan ŭl chungsim ŭro.Tan-sŏk Han - 1980 - Sŏul Tʻŭkpyŏlsi: Hyŏngsŏl Chʻulpʻansa.
     
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  42. Sŏyang chʻŏrhaksa.Tan-sŏk Han - 1981 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa.
     
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  43.  7
    Hazret-i Ömer'in Adaleti: D'sit'n-ı Şehm'n.Bünyamin Tan - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 6):989-989.
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  44.  13
    Manzum Bir Menkıbe: Hik'ye-i Ş'h Hamîd.Bünyamin Tan - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):1395-1395.
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  45.  9
    Latin Yazi Kompozisyonlarinda Kufi Form Etkisi.Enis Timuçin Tan - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):1269-1269.
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  46.  58
    Reading John Dewey's Art as Experience for Music Education.Leonard Tan - 2020 - Philosophy of Music Education Review 28 (1):69.
    Abstract:In this paper, I offer my reading of John Dewey's Art as Experience and propose implications for music education based on Dewey's ideas. Three principal questions guide my task: What are some key ideas in Dewey's theory of art? How does Dewey's theory of art fit within his larger theory of experience? What are the implications of Dewey's ideas for music education? As I shall show, art for Dewey is rooted in nature, civilizes humans, serves as social glue, and has (...)
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  47. National responsibility, reparations and distributive justice.Kok-Chor Tan - 2008 - Critical Review of International Social and Political Philosophy 11 (4):449-464.
    I argue that an account of national responsibility, as both collective and inheritable, that allows for making sense of holding nations responsible as an entity for past international injustices and to make reparations for these injustices is not at odds with the demands of global egalitarianism. A global distributive commitment does not deny this account of national responsibility; to the contrary, we can properly appreciate the scope of national responsibility only in light of what global justice truly demands. Thus while (...)
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  48.  67
    Boundary making and equal concern.Kok-Chor Tan - 2005 - Metaphilosophy 36 (1‐2):50-67.
    Liberal nationalism is a boundary‐making project, and a feature of this boundary‐making enterprise is the belief that the compatriots have a certain priority over strangers. For this reason it is often thought that liberal nationalism cannot be compatible with the demands of global egalitarianism. In this essay, I examine the sense in which liberal nationalism privileges compatriots, and I argue that, properly understood, the idea of partiality for compatriots in the context of liberal nationalism is not at odds with global (...)
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  49.  27
    Towards a Transcultural Theory of Democracy for Instrumental Music Education.Leonard Tan - 2014 - Philosophy of Music Education Review 22 (1):61.
    At present, instrumental music education, defined in this paper as the teaching and learning of music through wind bands and symphony orchestras of Western origin, appears embattled. Among the many criticisms made against instrumental music education, critics claim that bands and orchestras exemplify an authoritarian model of teaching that does not foster democracy. In this paper, I propose a theoretical framework by which instrumental music education may be conceived democratically. Since educational bands and orchestras have achieved global ubiquity, I theorize (...)
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  50. Ren xue: Tan Sitong ji.Sitong Tan - 1994 - Shenyang Shi: Liaoning sheng xin hua shu dian fa xing. Edited by Run'guo Jia.
     
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