Results for 'Zhixia Tan'

977 found
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  1.  20
    Religious Perspectives on Precision Medicine in Singapore.Tamra Lysaght, Zhixia Tan, You Guang Shi, Swami Samachittananda, Sarabjeet Singh, Roland Chia, Raza Zaidi, Malminderjit Singh, Hung Yong Tay, Chitra Sankaran, Serene Ai Kiang Ong, Angela Ballantyne & Hui Jin Toh - 2021 - Asian Bioethics Review 13 (4):473-483.
    Precision medicine (PM) aims to revolutionise healthcare, but little is known about the role religion and spirituality might play in the ethical discourse about PM. This Perspective reports the outcomes of a knowledge exchange fora with religious authorities in Singapore about data sharing for PM. While the exchange did not identify any foundational religious objections to PM, ethical concerns were raised about the possibility for private industry to profiteer from social resources and the potential for genetic discrimination by private health (...)
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  2.  13
    Huan Tan "Xin lun".Tan Huan - 2014 - Beijing: She hui ke xue wen xian chu ban she. Edited by Zeyu Wu & Shouju Wu.
    是東漢哲學家、思想家桓譚的主要論着,但早己亡佚。今存之輯本有《指海》內佚名氏輯本、清孫馮翼輯本、清嚴可均輯本、黃以周輯本,及近人朱謙之輯本,但均有不足。有鑒於此,吳則虞先生於1962年着有新輯本,收錄 二百餘條,以類相從,分為八卷,並添加附編,匯涵桓譚佚文、存疑、訂訛之文;記載桓譚事跡、著述、評論之文。 桓譚,后漢時人,官至給事中。博學多識,破讖緯迷妄,去虛妄偽飾,先於王充、張衡,具有唯物啟蒙學者之學識,是漢時哲學思想家。《新諭》是桓譚主要論着,但早已亡佚。據歷史記載,明有二卷本,清有孫之騌輯本,皆不 傳。另有《指海》內佚名氏輯本、清孫馮翼輯本、清嚴可均輯本、黃以周輯本及近人朱謙之輯本。從今日的學術、校勘、編排諸方面來看,諸本均有不足:或短椾零篇,漫無倫紀;或望文歸屬,強系篇名;或條目重復,內容雜陳 迭見;或引用刻本,多有遺漏;或雖沿用十七卷篇目之名稱,但其條目已不能再顯現原書各篇的思想內容。有鑒於此,吳則虞先生於一九六二年着有新輯本,收錄二百余條,以類相從,分為八卷,並添加附編,匯涵桓譚佚文、存 疑、訂訛之文;記載桓譚事跡、著述、評論之文;最后殿以輯校引用書目及版本之詳目,以便於讀者查閱與研究。此書成為目前桓譚《新論》集大成之著作。.
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  3.  23
    Discretion: Whether and How Does It Promote Street-Level Bureaucrats' Taking Charge Behavior?Shuai Yuan, Zhixia Chen & Mei Sun - 2022 - Frontiers in Psychology 13.
    The extant pieces of literature on discretion has mainly focused on its effect on policy implementation and public service delivery, but few studies have looked at its influence on street-level bureaucrats' work behavior, such as taking charge behavior, which is of great importance for government reforms, especially in developing and transitional countries. Based on the self-determination theory, this study examines whether and how discretion promotes street-level bureaucrats' TCB. Two studies were conducted among street-level bureaucrats in China. First, a survey experiment (...)
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  4. Competence to Make Treatment Decisions in Anorexia Nervosa: Thinking Processes and Values.Jacinta Tan, Anne Stewart, Ray Fitzpatrick & R. A. Hope - 2006 - Philosophy, Psychiatry, and Psychology 13 (4):267-282.
    This paper explores the ethical and conceptual implications of the findings from an empirical study (reported elsewhere) of decision-making capacity in anorexia nervosa. In the study, ten female patients aged thirteen to twenty-one years with a diagnosis of anorexia nervosa, and eight sets of parents, took part in semistructured interviews. The purpose of the interviews was to identify aspects of thinking that might be relevant to the issue of competence to refuse treatment. All the patient-participants were also tested using the (...)
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  5.  49
    Studying Penguins to Understand Birds.Jacinta Tan, Anne Stewart, Ray Fitzpatrick & R. A. Hope - 2006 - Philosophy, Psychiatry, and Psychology 13 (4):299-301.
    In lieu of an abstract, here is a brief excerpt of the content:Studying Penguins to Understand BirdsJacinta O. A. Tan (bio), Anne Stewart (bio), Ray Fitzpatrick (bio), and Tony Hope (bio)Keywordsanorexia nervosa, treatment decision-making, competence, valuesWe are grateful to Grisso, Appelbaum, Charland, and Vollmann for their thoughtful commentaries on our paper. We would like to respond by picking up on some of the points they make, although we do not address all the issues raised.Our general aims in the paper are (...)
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  6.  92
    Decision-Making as a Broader Concept.Jacinta O. A. Tan, Anne Stewart & Tony Hope - 2009 - Philosophy, Psychiatry, and Psychology 16 (4):345-349.
    In lieu of an abstract, here is a brief excerpt of the content:Decision-Making as a Broader ConceptJacinta O. A. Tan (bio), Anne Stewart (bio), and Tony Hope (bio)KeywordsCompetence, decision-making, capacity, anorexia nervosa, autonomy, values, identityWe thank Demian Whiting for the thoughtful critique of aspects of our paper (Tan et al. 2006a). A primary aim of our research was to provide empirical grounds on which to stimulate discussion about the nature of decision-making capacity (DMC). Whiting criticizes in particular the concept of (...)
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  7.  14
    History-writing in Turkey through securitization discourses and gendered narratives.Bengi Bezirgan-Tanış - 2019 - European Journal of Women's Studies 26 (3):329-344.
    Since the official history-writing is a defining aspect for the formation and consolidation of nation-states, it is crucial to explore the attempts to legitimize particular discourses regarding historical atrocities. The selective representations of the past, in this regard, contradict counter-memories and propagate hegemonic patterns of remembrance and/or forgetting of past crimes. This article accordingly addresses how the representations of counter-memories as threats to national security and the silencing of gender-specific experiences and remembrances by sanctioned historical narratives become manifest in the (...)
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  8. National responsibility, reparations and distributive justice.Kok-Chor Tan - 2008 - Critical Review of International Social and Political Philosophy 11 (4):449-464.
    I argue that an account of national responsibility, as both collective and inheritable, that allows for making sense of holding nations responsible as an entity for past international injustices and to make reparations for these injustices is not at odds with the demands of global egalitarianism. A global distributive commitment does not deny this account of national responsibility; to the contrary, we can properly appreciate the scope of national responsibility only in light of what global justice truly demands. Thus while (...)
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  9.  68
    Boundary making and equal concern.Kok-Chor Tan - 2005 - Metaphilosophy 36 (1‐2):50-67.
    Liberal nationalism is a boundary‐making project, and a feature of this boundary‐making enterprise is the belief that the compatriots have a certain priority over strangers. For this reason it is often thought that liberal nationalism cannot be compatible with the demands of global egalitarianism. In this essay, I examine the sense in which liberal nationalism privileges compatriots, and I argue that, properly understood, the idea of partiality for compatriots in the context of liberal nationalism is not at odds with global (...)
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  10.  67
    China's Pragmatist Experiment in Democracy: Hu Shih's pragmatism and Dewey's Influence in China.Sor-Hoon Tan - 2004 - Metaphilosophy 35 (1‐2):44-64.
    In the 1920s, John Dewey's followers in China, led by his student Hu Shih, attempted to put his pragmatism into practice in their quest for democracy. This essay compares Hu Shih's thought, especially his emphasis on pragmatism as method, with Dewey's philosophical positions and evaluates Hu's achievement as a pragmatist in the context of the tumultuous times he lived in. It assesses Hu's claim that the means to democracy lies in education rather than politics, since democracy as a way of (...)
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  11. Imagining confucius: Paradigmatic characters and virtue ethics.Sor-Hoon Tan - 2005 - Journal of Chinese Philosophy 32 (3):409-426.
  12. Tan Sitong zhen ji.Sitong Tan - 1955 - Edited by Cao Wen.
     
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  13.  32
    Leadership Ostracism Behaviors From the Target’s Perspective: A Content and Behavioral Typology Model Derived From Interviews With Chinese Employees.Mengchu Zhao, Zhixia Chen, Mats Glambek & Ståle V. Einarsen - 2019 - Frontiers in Psychology 10.
    Leadership ostracism denotes a severe work stressor, potentially entailing more serious negative effects than other types of workplace ostracism. However, scholars have paid relatively little attention to ostracism carried out by leaders, leaving the phenomenon insufficiently accounted for in the literature. Hence, the present study aims to explore the content and typology of leadership ostracism behavior by in-depth interviews and inductive analyses based on grounded theory, in order to give a thorough presentation and description of the leadership ostracism concept as (...)
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  14. Counterpossible Non-vacuity in Scientific Practice.Peter Tan - 2019 - Journal of Philosophy 116 (1):32-60.
    The longstanding philosophical orthodoxy on counterfactuals holds, in part, that counterfactuals with metaphysically impossible antecedents are indiscriminately vacuously true. Drawing on a number of examples from across scientific practice, I argue that science routinely treats counterpossibles as non-vacuously true and also routinely treats other counterpossibles as false. In fact, the success of many central scientific endeavors requires that counterpossibles can be non-vacuously true or false. So the philosophical orthodoxy that counterpossibles are indiscriminately vacuously true is inconsistent with scientific practice. I (...)
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  15. Emptiness, Being and Non-being: Sengzhao’s Reinterpretation of the Laozi and Zhuangzi in a Buddhist Context.Tan Mingran - 2008 - Dao: A Journal of Comparative Philosophy 7 (2):195-209.
    This essay argues two main points by analyzing Sengzhao’s contentions regarding several basic Buddhist concepts such as emptiness, being, and nonbeing. First, Sengzhao synthesizes Daoist methods of argumentation into his description of the middle path and other Buddhist concepts. Second, he revives Daoist concepts, giving them Buddhist meaning and expressing them in Buddhist terms. In the process, he consciously differentiates Madhyamika Buddhism from earlier Buddhism as understood from a Daoist perspective, such as the teachings of the School of Original Non-Being (...)
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  16. The importance of knowledge for organisations.Tan Sri Dato' Seri Ahmad Sarji bin Abdul Hamid - 1998 - In Othman Alhabshi & Mustapha bin Hj Nik Hassan, Islam, knowledge, and ethics: a pertinent culture for managing organisations. Kuala Lumpur, Malaysia: Institute of Islamic Understanding Malaysia.
     
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  17. Chʻŏrhak sinʼgang.Tan-sŏk Han - 1976
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  18.  8
    Hegel chʻŏrhak sasang ŭi ihae.Tan-sŏk Han - 1981 - Sŏul Tʻŭkpyŏlsi: Hanʼgilsa.
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  19. Kʻantʻŭ chʻŏrhak sasang ŭi ihae.Tan-sŏk Han - 1983 - Sŏul Tʻŭkpyŏlsi: Yangyŏnggak.
     
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  20. Kʻantʻŭ ŭi saengae wa sasang: sunsu isŏng pipʻan ŭl chungsim ŭro.Tan-sŏk Han - 1980 - Sŏul Tʻŭkpyŏlsi: Hyŏngsŏl Chʻulpʻansa.
     
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  21. Sŏyang chʻŏrhaksa.Tan-sŏk Han - 1981 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa.
     
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  22. A Defense of Luck Egalitarianism.Kok-Chor Tan - 2008 - Journal of Philosophy 105 (11):665-690.
  23.  11
    Autorité, pouvoir, puissance.Philibert Secrétan - 1969 - (Lausanne,): Éditions l'Age d'homme.
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  24.  8
    Edith Stein: à la recherche d'un visage perdu.Philibert Secrétan - 2014 - Paris: Ad Solem.
    Le visage d'Edith Stein a disparu dans le martyre qu'elle subit à Auschwitz le 9 août 1942. Depuis lors, ses différents biographes ont tenté de recomposer les éléments de sa vie et de sa personnalité à partir d'une facette de sa personnalité. Edith Stein philosophe, Edith Stein carmélite, Edith Stein féministe: les approches se succèdent et esquissent les différents traits d'un visage dont l'unité demeure cachée dans le secret d'une destinée. Dans ce livre, Philibert Secretan propose une approche synchronique d'Edith (...)
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  25.  5
    Edith Stein, l'oeuvre philosophique: une vue d'ensemble.Philibert Secrétan - 2017 - Paris: L'Harmattan.
    Pourquoi ajouter un ouvrage à tant d'autres qui saluent la mémoire et commentent l'oeuvre d'Edith Stein? Philosophe allemande de l'école phénoménologique (1891-1942), juive convertie au catholicisme et entrée au Carmel, elle laisse une oeuvre universitaire et spirituelle d'une rare densité. Philibert Secretan, portant le souci d'une philosophie chrétienne, a traduit et commenté de nombreux textes philosophiques, notamment d'auteurs allemands et espagnols. Profondément marqué par la pensée d'Edith Stein, il y discerne comme constantes la réflexion, l'élucidation, et la mise en forme (...)
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  26. Ren xue: Tan Sitong ji.Sitong Tan - 1994 - Shenyang Shi: Liaoning sheng xin hua shu dian fa xing. Edited by Run'guo Jia.
     
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  27.  19
    Drivers behind the public perception of artificial intelligence: insights from major Australian cities.Tan Yigitcanlar, Kenan Degirmenci & Tommi Inkinen - forthcoming - AI and Society:1-21.
    Artificial intelligence is not only disrupting industries and businesses, particularly the ones have fallen behind the adoption, but also significantly impacting public life as well. This calls for government authorities pay attention to public opinions and sentiments towards AI. Nonetheless, there is limited knowledge on what the drivers behind the public perception of AI are. Bridging this gap is the rationale of this paper. As the methodological approach, the study conducts an online public perception survey with the residents of Sydney, (...)
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  28.  83
    A Reevaluation of Xunzi’s Moral Theory from the Aspect of Mind.Tan Mingran - 2008 - Journal of Chinese Philosophy 35 (1):121–138.
  29.  11
    The Spirit of Contemporary Democracy (1919).Tan Mingqian - 2001 - In Stephen C. Angle & Marina Svensson, Chinese Human Rights Reader. M. E. Sharpe. pp. 92.
  30. Andrew Vincent, Nationalism and Particularity (Cambridge: Cambridge University Press, 2002), pp. vii + 292.Kok-Chor Tan - 2004 - Utilitas 16 (3):336-338.
  31.  95
    Priority for compatriots: Commentary on globalization and justice.Kok-Chor Tan - 2006 - Economics and Philosophy 22 (1):115-123.
    In his stimulating and provocative collection of essays, Globalization and Justice, Kai Nielsen defends a cosmopolitan account of global justice. On the cosmopolitan view, as Nielsen understands it, individuals are entitled to equal consideration regardless of citizenship or nationality and global institutions should be arranged in such a way that each person's interest is given equal consideration. Nielsen's defense of cosmopolitan justice in this collection will be of no surprise to readers familiar with his socialist egalitarian commitments. Indeed, the internationalism (...)
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  32. Nīti nūl =.Ki Kōtaṇṭapāṇi (ed.) - 1985 - Tañcāvūr: Tañcāvūr Makarājā Carapōjiyin̲ Caracuvati Makāl Nūl Nilaiyam.
    Anonymous didactic verse work, with paraphrase in Tamil and English; transcribed from a palm-leaf manuscript preserved in the Tanjore Maharaja Serfoji's Sarasvati Mahal Library.
     
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  33. (2 other versions)Bushō kanjō ki.Tanʼan Kumazawa - 1935
     
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  34.  47
    The Chinese Tree of Life.Tan Tek Soon - 1900 - The Monist 10 (4):625-625.
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  35.  47
    Artificial intelligence in local governments: perceptions of city managers on prospects, constraints and choices.Tan Yigitcanlar, Duzgun Agdas & Kenan Degirmenci - 2023 - AI and Society 38 (3):1135-1150.
    Highly sophisticated capabilities of artificial intelligence (AI) have skyrocketed its popularity across many industry sectors globally. The public sector is one of these. Many cities around the world are trying to position themselves as leaders of urban innovation through the development and deployment of AI systems. Likewise, increasing numbers of local government agencies are attempting to utilise AI technologies in their operations to deliver policy and generate efficiencies in highly uncertain and complex urban environments. While the popularity of AI is (...)
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  36. Justice Without Borders: Cosmopolitanism, Nationalism, and Patriotism.Kok-Chor Tan - 2004 - New York: Cambridge University Press.
    The cosmopolitan idea of justice is commonly accused of not taking seriously the special ties and commitments of nationality and patriotism. This is because the ideal of impartial egalitarianism, which is central to the cosmopolitan view, seems to be directly opposed to the moral partiality inherent to nationalism and patriotism. In this book, Kok-Chor Tan argues that cosmopolitan justice, properly understood, can accommodate and appreciate nationalist and patriotic commitments, setting limits for these commitments without denying their moral significance. This book (...)
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  37. Two epistemological challenges regarding hypothetical modeling.Peter Tan - 2022 - Synthese 200 (6).
    Sometimes, scientific models are either intended to or plausibly interpreted as representing nonactual but possible targets. Call this “hypothetical modeling”. This paper raises two epistemological challenges concerning hypothetical modeling. To begin with, I observe that given common philosophical assumptions about the scope of objective possibility, hypothetical models are fallible with respect to what is objectively possible. There is thus a need to distinguish between accurate and inaccurate hypothetical modeling. The first epistemological challenge is that no account of the epistemology of (...)
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  38. The Duty to Protect.Kok-Chor Tan - 2005 - In Terry Nardin & Melissa S. Williams, Humanitarian Intervention: Nomos Xlvii. New York University Press.
    Debates on humanitarian intervention have focused on the permissibility question. In this paper, I ask whether intervention can be a moral duty, and if it is a moral duty, how this duty is to be distributed and assigned. With respect to the first question, I contemplate whether an intervention that has met the "permissibility" condition is also for this reason necessary and obligatory. If so, the gap between permission and obligation closes in the case of humanitarian intervention. On the second (...)
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  39. Justice and Personal Pursuits.Kok-Chor Tan - 2004 - Journal of Philosophy 101 (7):331-362.
  40.  20
    Continuity and Boundaries in Human-Animal Comparison in the Context of al-jahiz’s Kitab al-Hayaw'n.Tan Şeyma - 2023 - Felsefe Arkivi 59:97-110.
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  41. Inconsistent idealizations and inferentialism about scientific representation.Peter Tan - 2021 - Studies in History and Philosophy of Science Part A 89 (C):11-18.
    Inferentialists about scientific representation hold that an apparatus’s representing a target system consists in the apparatus allowing “surrogative inferences” about the target. I argue that a serious problem for inferentialism arises from the fact that many scientific theories and models contain internal inconsistencies. Inferentialism, left unamended, implies that inconsistent scientific models have unlimited representational power, since an inconsistency permits any conclusion to be inferred. I consider a number of ways that inferentialists can respond to this challenge before suggesting my own (...)
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  42. Colonialism, Reparations and Global Justice.Kok-Chor Tan - 2007 - In Jon Miller & Rahul Kumar, Reparations: interdisciplinary inquiries. New York: Oxford University Press. pp. 280--306.
    This chapter examines two basic philosophical challenges for the idea of reparations for past injustices (using colonialism as the focal point). The first challenge is that requiring people today to make reparations for an injustice they themselves did not commit is unfair. The second is that if reparative claims are invoked because of lingering injustices, then recalling the past is in fact normatively redundant if lingering present injustices can be handled by forward-looking principles. In response to the first challenge, I (...)
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  43.  15
    A study of the relationship between receptive and expressive language processing in schizophrenia.Tan Eric, Yelland Gregory & Rossell Susan - 2015 - Frontiers in Human Neuroscience 9.
  44. Justice, Institutions, and Luck: The Site, Ground, and Scope of Equality.Kok-Chor Tan - 2012 - Oxford, GB: Oxford University Press.
    Kok-Chor Tan addresses three key questions in political philosophy: Where does distributive equality matter? Why does it matter? And among whom does it matter? He argues for an institutional site for egalitarian justice, a luck-egalitarian ideal of why equality matters, and a global scope for distributive justice.
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  45.  87
    The discrepancy between the legal definition of capacity and the British Medical Association's guidelines.J. O. A. Tan - 2004 - Journal of Medical Ethics 30 (5):427-429.
    Differences in guidance from various organisations is preventing uniform standards of practiceThe emphasis in medical law and ethics on protecting the patient’s right to choose is at an all time high. Apart from circumscribed situations, for instance where the Mental Health Act 19831 is applicable, the only justification for medically treating an adult patient against his or her wishes is on the basis of common law, using the principle of best interests, and only when he or she lacks capacity to (...)
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  46. Upade sippaṃ paññā.Taṅʻ ʼUṃʺ - 1977 - Ranʻ kunʻ: Maṅʻʺ sī mvanʻ cā pe.
     
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  47. The ethical debate about the gig economy: a review and critical analysis.Zhi Ming Tan, Nikita Aggarwal, Josh Cowls, Jessica Morley, Mariarosaria Taddeo & Luciano Floridi - 2021 - Technology in Society 65 (2):101954.
    The gig economy is a phenomenon that is rapidly expanding, redefining the nature of work and contributing to a significant change in how contemporary economies are organised. Its expansion is not unproblematic. This article provides a clear and systematic analysis of the main ethical challenges caused by the gig economy. Following a brief overview of the gig economy, its scope and scale, we map the key ethical problems that it gives rise to, as they are discussed in the relevant literature. (...)
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  48.  35
    Integrating Moral Personhood and Moral Management: A Confucian Approach to Ethical Leadership.Charlene Tan - 2023 - Journal of Business Ethics 191 (1):167-177.
    This article clarifies the relationship between moral personhood and moral management in ethical leadership from a Confucian perspective. Drawing from four Confucian classics, this study integrates the leader’s ethical values and activities undertaken to promote virtues in followers. The harmonisation of moral personhood and moral management is facilitated by two cardinal Confucian beliefs: innate human nature and moral self-cultivation. From a Confucian viewpoint, all human beings are endowed with a good nature that enables them to become virtuous persons and leaders. (...)
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  49. (2 other versions)Madilog, materialisme, dialektika, logika.Tan Malaka - 1951 - Djakarta,: Widjaya.
  50.  6
    Pandangan hidup =.Tan Malaka - 1952 - Djakarta: Widjaya.
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