Results for 'Zhaohong Han'

964 found
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  1.  15
    Complexity theory and language development: in celebration of Diane Larsen-Freeman.Lourdes Ortega, Zhaohong Han & Diane Larsen-Freeman (eds.) - 2017 - Philadelphia: John Benjamins.
    This volume is both a state-of-the-art display of current thinking on second language development as a complex system. It is also a tribute to Diane Larsen-Freeman for her decades of intellectual leadership in the academic disciplines of applied linguistics and second language acquisition. The chapters therein range from theoretical expositions to methodological analyses, pedagogical proposals, and conceptual frameworks for future research. In a balanced and in-depth manner, the authors provide a comprehensive and interdisciplinary understanding of second language development, with a (...)
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  2.  48
    ZhaoHong Han and Teresa Cadierno (eds), Linguistic Relativity in SLA: Thinking for Speaking.Jacob L. Mey - 2014 - Pragmatics and Society 5 (1):156-163.
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  3. Considering the Purposes of Moral Education with Evidence in Neuroscience: Emphasis on Habituation of Virtues and Cultivation of Phronesis.Han Hyemin - 2024 - Ethical Theory and Moral Practice 27 (1):111-128.
    In this paper, findings from research in neuroscience of morality will be reviewed to consider the purposes of moral education. Particularly, I will focus on two main themes in neuroscience, novel neuroimaging and experimental investigations, and Bayesian learning mechanism. First, I will examine how neuroimaging and experimental studies contributed to our understanding of psychological mechanisms associated with moral functioning while addressing methodological concerns. Second, Bayesian learning mechanism will be introduced to acquire insights about how moral learning occurs in human brains. (...)
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  4. Nietzsche and Amor Fati.Béatrice Han-Pile - 2011 - European Journal of Philosophy 19 (2):224-261.
    Abstract: This paper identifies two central paradoxes threatening the notion of amor fati [love of fate]: it requires us to love a potentially repellent object (as fate entails significant negativity for us) and this, in the knowledge that our love will not modify our fate. Thus such love may seem impossible or pointless. I analyse the distinction between two different sorts of love (eros and agape) and the type of valuation they involve (in the first case, the object is loved (...)
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  5.  12
    Plato in the placita (aëtius bk. IV): A dielsian blind spot.Han Baltussen - 2000 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 144 (2):227-238.
  6.  12
    (1 other version)Applications of Non-Expected Utility.Han Bleichrodt & Ulrich Schmidt - 2009 - In Paul Anand, Prasanta Pattanaik & Clemens Puppe, Handbook of Rational and Social Choice. Oxford University Press.
  7. Foucault’s Critical Project: Between the Transcendental and the Historical, tr.Béatrice Han - 2002 - Stanford, Calif.: Stanford University Press.
    This book uncovers and explores the constant tension between the historical and the transcendental that lies at the heart of Michel Foucault’s work. In the process, it also assesses the philosophical foundations of his thought by examining his theoretical borrowings from Kant, Nietzsche, and Heidegger, who each provided him with tools to critically rethink the status of the transcendental. Given Foucault’s constant focus on the (Kantian) question of the possibility for knowledge, the author argues that his philosophical itinerary can be (...)
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  8.  59
    The Burnout Society.Byung-Chul Han - 2015 - De Gruyter.
    Our competitive, service-oriented societies are taking a toll on the late-modern individual. Rather than improving life, multitasking, "user-friendly" technology, and the culture of convenience are producing disorders that range from depression to attention deficit disorder to borderline personality disorder. Byung-Chul Han interprets the spreading malaise as an inability to manage negative experiences in an age characterized by excessive positivity and the universal availability of people and goods. Stress and exhaustion are not just personal experiences, but social and historical phenomena as (...)
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  9. Phase Locking of Single Neuron Activity to Theta Oscillations during Working Memory in Monkey Extrastriate Visual Cortex.Han Lee & Gregory V. Simpson - 2005 - Neuron 45:147-156.
    activity” has been considered to play a major role in the short-term maintenance of memories. Many studies since then have provided support for this view and greatly advanced our knowledge of the effects of stimulus type and modality on delay activity and its temporal dynamics. In humans, working memory has also been a subject of intense investigation using scalp and intracranial electroencephalography as well as magnetoencephalography, which provide estimates of local population activity. The published findings include reports of systematic changes (...)
     
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  10. Aristotelian commentary tradition.Han Baltussen - 2014 - In Svetla Slaveva-Griffin & Pauliina Remes, The Routledge Handbook of Neoplatonism. New York: Routledge.
     
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  11. Theophrastean echoes? The De sensibus in the Platonic and Aristotelian tradition.Han Baltussen - 2002 - In William W. Fortenbaugh & Georg Wöhrle, On the Opuscula of Theophrastus: Akten der 3. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 19.-23. Juli 1999 in Trier. Stuttgart: Franz Steiner Verlag.
     
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  12.  14
    The Philosophy of Kenelm Digby (1603–1665).Han Thomas Adriaenssen & Laura Georgescu (eds.) - 2022 - Springer.
    This book examines the philosophical and scientific achievements of Sir Kenelm Digby, a successful English diplomat, privateer and natural philosopher of the mid-1600s. Not widely remembered today, Digby is one of the most intriguing figures in the history of early modern philosophers. Among scholars, he is known for his attempt to reconcile what perhaps seem to be irreconcilable philosophical frameworks: Aristotelianism and early modern mechanism. This contributed volume offers the first full-length treatment of Digby’s work and of the unique position (...)
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  13.  77
    Personal Grief and Public Mourning in Plutarch's Consolation to His Wife.Han Baltussen - 2009 - American Journal of Philology 130 (1):67-98.
    In this article, I argue that Plutarch's consolation letter to his wife is not merely an act of public posturing but a moving personal document, a public statement on correct grieving, and a demonstration of the syncretistic trend in philosophy in early Imperial times. The letter can be connected to a tradition of ancient consolatory activities which established an ancient form of psychotherapy. Here I draw particular attention to the syncretistic aspect of philosophical stances. The case study provides a new (...)
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  14.  16
    Simplicius and the Commentator’s Task: Clarifying Exegeses and Exegetical Techniques.Han Baltussen - 2018 - In Benedikt Strobel, Die Kunst der Philosophischen Exegese Bei den Spätantiken Platon- Und Aristoteles-Kommentatoren. Boston: De Gruyter. pp. 159-184.
    Analyses the exegetical strategies of the Neoplatonist Simplicius.
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  15.  27
    Risk aversion and the value of diagnostic tests.Han Bleichrodt, David Crainich, Louis Eeckhoudt & Nicolas Treich - 2020 - Theory and Decision 89 (2):137-149.
    Diagnostic tests allow better informed medical decisions when there is uncertainty about a patient’s health status and, therefore, about the desirability to undertake treatment. This paper studies the relation between the expected value of diagnostic information and a patient's risk aversion. We show that the ex ante value of diagnostic information increases with risk aversion for diseases with low prevalence, but decreases with risk aversion for diseases with high prevalence. On the other hand, the ex post value of diagnostic information (...)
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  16.  10
    The Way That Splits beneath Heaven.Han Bo - 2022 - philoSOPHIA: A Journal of Continental Feminism 12 (1):205-210.
    Abstract:In the Chinese cultural imaginary, the road (Dao, “way”), especially trade routes, has always been an important metaphor for changing circumstances including shifting ideological grounds. Its own life trajectory is both classical and contemporary, and its emergence predates the trains, nation-states, sovereign powers, and so on, all such signs of techno-political modernity at work. Also in that regard, spiritually inflected images of the “West Heaven,” also an old name for India, where Buddhism originated, have always been present in East Asian (...)
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  17. Peter John Olivi on Perceptual Representation.Han Thomas Adriaenssen - 2011 - Vivarium 49 (4):324-352.
    Abstract This paper studies Olivi's account of perceptual representation. It addresses two main questions: (1) how do perceptual representations originate? and (2) how do they represent their objects? Regarding (1), it is well known that Olivi emphasizes the activity of the soul in the production of perceptual representations. Yet it is sometimes argued that he overstresses the activity of the soul in a way that yields a philosophically problematic result. I argue that Olivi was well aware of the problem that (...)
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  18. Attainable and Relevant Moral Exemplars Are More Effective than Extraordinary Exemplars in Promoting Voluntary Service Engagement.Hyemin Han, Jeongmin Kim, Changwoo Jeong & Geoffrey L. Cohen - 2017 - Frontiers in Psychology 8:283.
    The present study aimed to develop effective moral educational interventions based on social psychology by using stories of moral exemplars. We tested whether motivation to engage in voluntary service as a form of moral behavior was better promoted by attainable and relevant exemplars or by unattainable and irrelevant exemplars. First, experiment 1, conducted in a lab, showed that stories of attainable exemplars more effectively promoted voluntary service activity engagement among undergraduate students compared with stories of unattainable exemplars and non-moral stories. (...)
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  19. Virtue Ethics, Positive Psychology, and a New Model of Science and Engineering Ethics Education.Hyemin Han - 2015 - Science and Engineering Ethics 21 (2):441-460.
    This essay develops a new conceptual framework of science and engineering ethics education based on virtue ethics and positive psychology. Virtue ethicists and positive psychologists have argued that current rule-based moral philosophy, psychology, and education cannot effectively promote students’ moral motivation for actual moral behavior and may even lead to negative outcomes, such as moral schizophrenia. They have suggested that their own theoretical framework of virtue ethics and positive psychology can contribute to the effective promotion of motivation for self-improvement by (...)
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  20.  23
    Palmyra.Han J. W. Drijvers & Iain Browning - 1982 - Journal of the American Oriental Society 102 (3):539.
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  21.  64
    The Transparency Society.Byung-Chul Han - 2015 - Stanford University Press.
    Transparency is the order of the day. It is a term, a slogan, that dominates public discourse about corruption and freedom of information. Considered crucial to democracy, it touches our political and economic lives as well as our private lives. Anyone can obtain information about anything. Everything—and everyone—has become transparent: unveiled or exposed by the apparatuses that exert a kind of collective control over the post-capitalist world. Yet, transparency has a dark side that, ironically, has everything to do with a (...)
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  22.  84
    The death of man : Foucault and anti-humanism.Béatrice Han-Pile - 2010 - In Christopher Falzon, Foucault and Philosophy. Malden, MA: Wiley-Blackwell. pp. 118--42.
    This chapter contains sections titled: References.
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  23. Meng-tzu tʻan wei.Han-Shih Lin - 1978
     
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  24.  75
    Philosophy as Experience, as Elucidation and as Profession.Han Linke - 1996 - Grazer Philosophische Studien 51 (1):23-46.
    Wittgenstein uses the word "philosophy" in the Tractatus in three different senses: philosophy as experience (Erlebnis) aiming at solving the problem of the meaning of life and world, philosophy as elucidation (Erläuterung) aiming at determining the nature o f philosophy, clearly demarcating what can be said from what cannot, and philosophy as profession. The latter only consists in the work of analyzing the propositions brought about by philosophy as experience - which cannot be pursued professionally as well as philosophy as (...)
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  25.  15
    Aṣṭāṅgayōga.Cemmaṅṅāṭ Narasiṃhan - 2016 - Kozhikode, Keralam, India: Mātr̥bhūmi Buks.
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  26. (2 other versions)Han Feizi ji jie.Xianshen Wang & Fei Han - 1896 - [n.p.]: Zhonghua shu ju. Edited by Hsien-shên Wang.
     
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  27.  50
    Theophrastus against the Presocratics and Plato: peripatetic dialectic in the De sensibus.Han Baltussen - 2000 - Boston: Brill.
    This study offers a new and stimulating interpretation of Theophrastus' "De sensibus, a treatise unique in content and method, as it reports and criticizes the ...
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  28.  70
    Representation and Scepticism from Aquinas to Descartes.Han Thomas Adriaenssen - 2017 - Cambridge: Cambridge University Press.
    In this book Han Thomas Adriaenssen offers the first comparative exploration of the sceptical reception of representationalism in medieval and early modern philosophy. Descartes is traditionally credited with inaugurating a new kind of scepticism by saying that the direct objects of perception are images in the mind, not external objects, but Adriaenssen shows that as early as the thirteenth century, critics had already found similar problems in Aquinas's theory of representation. He charts the attempts of philosophers in both periods to (...)
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  29.  34
    Thomas Aquinas on the Metaphysics of the Human Act, by Can Laurens Löwe.Han Thomas Adriaenssen - 2022 - Vivarium 60 (4):390-394.
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  30.  10
    Zhi xing he yi: Wang Yangming zhuan.Han Mei - 2016 - Beijing: Zuo jia chu ban she.
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  31. Do We Love For Reasons?Yongming Han - 2021 - Philosophy and Phenomenological Research 102 (1):106-126.
    Do we love for reasons? It can seem as if we do, since most cases of non‐familial love seem *selective*: coming to love a non‐family‐member often begins with our being drawn to them for what they are like. I argue, however, that we can vindicate love's selectivity, even if we maintain that there are no reasons for love; indeed, that gives us a simpler, and hence better, explanation of love's selectivity. We don't, in short, come to love *for* reasons. That (...)
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  32. Le rire du sage, précédé de La sagesse qui rit.Han Ryner & Henri Ner - 1959 - Paris,: Éditions du Pavillon. Edited by Han Ryner.
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  33.  14
    Concept of Human Nature: the Viewpoint of Neo-Confucianism.Han-Koo Ryu - 2017 - The Journal of Moral Education 29 (1):1.
  34. Wittgenstein and the Real Numbers.Daesuk Han - 2010 - History and Philosophy of Logic 31 (3):219-245.
    When it comes to Wittgenstein's philosophy of mathematics, even sympathetic admirers are cowed into submission by the many criticisms of influential authors in that field. They say something to the effect that Wittgenstein does not know enough about or have enough respect for mathematics, to take him as a serious philosopher of mathematics. They claim to catch Wittgenstein pooh-poohing the modern set-theoretic extensional conception of a real number. This article, however, will show that Wittgenstein's criticism is well grounded. A real (...)
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  35. Constantine Tsinakis.Han Zhang - 2004 - Studia Logica 76:195-219.
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  36.  17
    Constructing a modern theoretical system of education with Chinese characteristics.Han Zhen - 2023 - Educational Philosophy and Theory 55 (8):903-910.
    Well-developed educational system leads to a strong country. The Chinese government has emphasized and clarified the priority of developing the Chinese educational system, and it has accelerated efforts to modernize it to position China as one of the world leaders in education. This essay discusses the priority of developing the Chinese educational system, and it outlines the main factors for the construction of a modern theoretical system of education with Chinese characteristics. It argues that this construction should be based on (...)
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  37. Problems with Publishing Philosophical Claims We Don't Believe.Işık Sarıhan - 2023 - Episteme 20 (2):449-458.
    Plakias has recently argued that there is nothing wrong with publishing defences of philosophical claims which we don't believe and also nothing wrong with concealing our lack of belief, because an author's lack of belief is irrelevant to the merit of a published work. Fleisher has refined this account by limiting the permissibility of publishing without belief to what he calls ‘advocacy role cases’. I argue that such lack of belief is irrelevant only if it is the result of an (...)
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  38. Maybe there are no subject-predicate sentences in chinese.Xiaoqiang Han - 2009 - Dao: A Journal of Comparative Philosophy 8 (3):277-287.
    In this essay, I argue for the conclusion that the Chinese sentences that are regularly translated into subject-predicate sentences in English may be understood as all non-subject-predicate sentences. My argument is based on the premise that some grammatical features are crucial to yield the sense of contrast between the completeness of subject and the incompleteness of predicate. The absence of such grammatical features in Chinese makes it impossible to establish any criterion for the distinction between subject and predicate in Chinese.
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  39. (2 other versions)Transcendental aspects, ontological commitments and naturalistic elements in Nietzsche's thought.Béatrice Han-Pile - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (2):179 – 214.
    Nietzsche's views on knowledge have been interpreted in at least three incompatible ways - as transcendental, naturalistic or proto-deconstructionist. While the first two share a commitment to the possibility of objective truth, the third reading denies this by highlighting Nietzsche's claims about the necessarily falsifying character of human knowledge (his so-called error theory). This paper examines the ways in which his work can be construed as seeking ways of overcoming the strict opposition between naturalism and transcendental philosophy whilst fully taking (...)
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  40.  13
    The Tower of Babel : The Cultural Aspect of Moral Education.Han-Koo Ryu - 2010 - The Journal of Moral Education 21 (2):1.
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  41. Regulating human genetics in a neo-eugenic era.Han Somsen - 2009 - In Thérèse Murphy, New technologies and human rights. New York: Oxford University Press.
  42. A Theory of Epistemic Supererogation.Han Li - 2018 - Erkenntnis 83 (2):349-367.
    Though there is a wide and varied literature on ethical supererogation, there has been almost nothing written about its epistemic counterpart, despite an intuitive analogy between the two fields. This paper seeks to change this state of affairs. I will begin by showing that there are examples which intuitively feature epistemically supererogatory doxastic states. Next, I will present a positive theory of epistemic supererogation that can vindicate our intuitions in these examples, in an explanation that parallels a popular theory of (...)
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  43.  25
    Multi-agent path finding with mutex propagation.Han Zhang, Jiaoyang Li, Pavel Surynek, T. K. Satish Kumar & Sven Koenig - 2022 - Artificial Intelligence 311 (C):103766.
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  44. What kind of philosopher was Locke on mind and body?Han-Kyul Kim - 2010 - Pacific Philosophical Quarterly 91 (2):180-207.
    The wide range of conflicting interpretations that exist in regard to Locke's philosophy of mind and body (i.e. dualistic, materialist, idealistic) can be explained by the general failure of commentators to appreciate the full extent of his nominalism. Although his nominalism that focuses on specific natural kinds has been much discussed, his mind-body nominalism remains largely neglected. This neglect, I shall argue, has given rise to the current diversity of interpretations. This paper offers a solution to this interpretative puzzle, and (...)
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  45. A butterfly dream in a brain in a vat.Xiaoqiang Han - 2010 - Philosophia 38 (1):157-167.
    Zhuangzi’s Butterfly Dream story can be read as a skeptical response to the Cartesian Cogito, ergo sum solution, for it presents I exist as fundamentally unprovable, on the grounds that the notion about “I” that it is guaranteed to refer to something existing, which Descartes seems to assume, is unwarranted. The modern anti-skepticism of Hilary Putnam employs a different strategy, which seeks to derive the existence of the world not from some “indubitable” truth such as the existence of myself , (...)
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  46. Ellipsis and Movement in the Syntax of Whether/Q...or Questions.Chung-Hye Han & Maribel Romero - unknown
    In English, a non-wh-question may have a disjunctive phrase explicitly providing the choices that the question ranges over. For example, in (1), the disjunction or not indicates that the the choice is between the positive and the negative polarity for the relevant proposition, as spelled out in the yes/no (yn)-question reading (2) and in the answers (2a,b). Another example is (3). The disjunction in (3) can be understood as providing the choices that the question ranges over, hence giving rise to (...)
     
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  47. Influence of the Cortical Midline Structures on Moral Emotion and Motivation in Moral Decision-Making.Hyemin Han, Jingyuan E. Chen, Changwoo Jeong & Gary H. Glover - 2016 - Behavioural Brain Research 302:237-251.
    The present study aims to examine the relationship between the cortical midline structures (CMS), which have been regarded to be associated with selfhood, and moral decision making processes at the neural level. Traditional moral psychological studies have suggested the role of moral self as the moderator of moral cognition, so activity of moral self would present at the neural level. The present study examined the interaction between the CMS and other moral-related regions by conducting psycho-physiological interaction analysis of functional images (...)
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  48. Relation between relativisitic quantum mechanics and.Han Geurdes - 1995 - Phys Rev E 51 (5):5151-5154.
    The objective of this report is twofold. In the first place it aims to demonstrate that a four-dimensional local U(1) gauge invariant relativistic quantum mechanical Dirac-type equation is derivable from the equations for the classical electromagnetic field. In the second place, the transformational consequences of this local U(1) invariance are used to obtain solutions of different Maxwell equations.
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  49. CHSH and local causlaity.Han Geurdes - 2010 - Adv Studies Theoretical Physics 4 (20):945.
    Mathematics equivalent to Bell's derivation of the inequalities, also allows a local hidden variables explanation for the correlation between distant measurements.
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  50. Field equations, quantum mechanics and geotropism.Han J. F. Geurdes - manuscript
    The biochemistry of geotropism in plants and gravisensing in e.g. cyanobacteria or paramacia is still not well understood today [1]. Perhaps there are more ways than one for organisms to sense gravity. The two best known relatively old explanations for gravity sensing are sensing through the redistribution of cellular starch statoliths and sensing through redistribution of auxin. The starch containing statoliths in a gravity field produce pressure on the endoplasmic reticulum of the cell. This enables the cell to sense direction. (...)
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