Results for 'Yosef Salmon'

954 found
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  1.  6
    Do not provoke providence: orthodoxy in the grip of nationalism.Yosef Salmon - 2014 - Boston: Academic Studies Press. Edited by Joel A. Linsider.
    Deals with the whole complex of relations between the land of Israel, the Jewish Torah and the people of Israel from the Pre-Zionist period until the establishment of the State of Israel. The book examines the dynamics of those relations through the modernization of Jewish society, and the problem of Jewish identity vis-a-vis modernity. The discussion follows historical events in both philosophy and everyday life. It explores the anti-Zionist sphere and also discusses the attitudes towards the conflict of religion and (...)
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  2.  13
    Im taʻiru ṿe-im teʻoreru: Orṭodoḳsiyah bi-metsare ha-leʼumiyut.Yosef Salmon - 2006 - Yerushalayim: Merkaz Zalman Shazar le-toldot Yiśraʼel.
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  3. Sefer Divre Yosef.Yosef ben Moshe Alashqar - 1996 - Lod: Orot Yahadut ha-Magreb. Edited by Mosheh Amar & Yaʻaḳov Shemuʼel Shpigel.
    ʻEdut be-Hosef -- Derekh ʻets ha-ḥayim -- Refuʼat ha-nefesh -- ha-Tapuaḥ.
     
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  4. Sefer Divre Yosef: devarim ʻarevim u-metuḳim mi-devash..Yosef Aryeh Kats - 1987 - Bene Beraḳ: B. ha-Kohen Kats. Edited by Barukh Kats.
     
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  5. Sefer Śiaḥ Yosef: u-vo leḳeṭ śiḥot u-mesarim ḥinukhiyim..Yosef Z. Ben Shimshon Fogel - 2010 - Rekhasim: [Mishpaḥat Fogel].
     
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  6. Sefer Yesod Yosef : ʻal shemirat ha-berit ṿe-tiḳuno.me-et Yosef bmo ha-R. R. Shelomoh - 1977 - In Joseph ben Solomon Calahora, Ḥayim Yitsḥaḳ Aharon, Eliyahu Saliman Mani, Moses ben Menahem Graf, Shimʻon ben Daṿid Abayov & Avraham Bar Shem Ṭov (eds.), Yesod Yosef. [Yerushalayim: Ḥ. Mo. L..
     
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  7. Sefer Yalḳut Yosef: hilkhot kibud av ṿa-em.Yitsḥaḳ Yosef - 2001 - Yerushalayim: Mekhon "Ḥazon ʻOvadyah".
    kerekh 1. Ba-halakhah uve-agadah -- kerekh 2. [without special title].
     
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  8. (1 other version)Scientific Explanation and the Causal Structure of the World.Wesley C. Salmon - 1984 - Princeton University Press.
    The philosophical theory of scientific explanation proposed here involves a radically new treatment of causality that accords with the pervasively statistical character of contemporary science. Wesley C. Salmon describes three fundamental conceptions of scientific explanation--the epistemic, modal, and ontic. He argues that the prevailing view is untenable and that the modal conception is scientifically out-dated. Significantly revising aspects of his earlier work, he defends a causal/mechanical theory that is a version of the ontic conception. Professor Salmon's theory furnishes (...)
  9.  18
    What? Where? When? Why? Essays on Induction, Space and Time, Explanation : Inspired by the Work of Wesley C. Salmon and Celebrating His First Visit to Australia, September-December 1978.Wesley Charles Salmon & Robert McLaughlin (eds.) - 1982 - Dordrecht, London, and Boston: Reidel.
  10.  33
    The syntactic characterization of agrammatism.Yosef Grodzinsky - 1984 - Cognition 16 (2):99-120.
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  11. Frege’s Puzzle (2nd edition).Nathan U. Salmon - 1986 - Atascadero, CA: Ridgeview Publishing Company.
    This is the 1991 (2nd) edition of the 1986 book (MIT Press), considered to be the classic defense of Millianism. The nature of the information content of declarative sentences is a central topic in the philosophy of language. The natural view that a sentence like "John loves Mary" contains information in which two individuals occur as constituents is termed the naive theory, and is one that has been abandoned by most contemporary scholars. This theory was refuted originally by philosopher Gottlob (...)
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  12. Sefer Dorshe Torah: shiʻurim ṿe-divre ḥizuḳ mi-pi... Rabenu... ʻOvadiah Yosef... ṿe-śiḥot ḥizuḳ mi-rabotenu gedole ha-Torah ṿe-rashe ha-yeshivot she-nimseru be-maʻamade "Kenes bene ha-Torah" le-ḥizuḳ ṿe-hadrakhah ba-Torah ṿe-yirʼat shamayim ben ha-shanim 5764-5763.Yosef ʻOvadyah - 2016 - Yerushalayim: Igud bene ha-Torah Dorshe H'.
     
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  13. Sefer ha-Rotseh bi-teshuvah: yalḳuṭ nirḥav mi-divre Ḥazal ṿe-rabotenu gedole u-meʼore ha-dorot ʻal ʻinyene ha-teshuvah..Yosef Churba - 2014 - Bruklin, Nyu Yorḳ: Yosef Shurbah me-Eli ha-Kohen. Edited by Yaʻaḳov Tsevi Feldman.
     
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  14. Yesh derekh: shiʻurim ṿe-raʻayonot u-vahem divre ḥizuḳ u-musar le-horot lahem et ha-derekh asher yelkhu bah.Yosef Mordekhai Margalit - 2003 - Yerushalayim: [Ḥ. Mo. L.].
     
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  15. Halikhot shani: halikhot ḥayim ṿe-imrot musar mi-maran poseḳ ha-dor ha-gaon, Rabi Shemaryahu Yosef Nisim Ḳarelits, sheliṭa: mesudar ʻal pi Pirḳe Avot.Shemaryahu Yosef Nisim Ḳarelits - 2015 - Bene Beraḳ: [A. Bernshṭain].
     
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  16.  86
    The archaeological framework of the Upper Paleolithic revolution.Ofer Bar-Yosef - 2007 - Diogenes 54 (2):3 - 18.
    The Upper Palaeolithic Revolution, sometimes called ‘the Creative Explosion’, is seen as the period when the forefathers of modern forager societies emerged. Similarly to the Industrial and Neolithic Revolutions, it represents a short time span when numerous inventions appeared and cultural changes occurred. The inventions were in the domain of technology, that is, shaping of new stone tool forms, longdistance exchange of raw materials, the use of bone, antler and ivory as well as rare minerals for the production of domestic (...)
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  17. Sefer ʻEṭ Yosef: ḳinyan Torah: beʼur 48 ḳinyene ha-Torah, pirḳe hadrakhah..ʻOvadyah Yosef ben Mordekhai Ṭoledano - 2004 - Yerushalayim: ʻOvadyah Yosef ben Mordekhai Ṭoledano.
     
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  18. Sefer Be-emunah shelemah: ha-nisah davar elekha... (Iyov 4 2-4).Yosef Zalman Blokh - 2012 - Monsi, Nu Yorḳ: Yosef Zalman Blokh.
     
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  19. Sefer Mesharim ahevukha: hilkhot ahavat H.: gidre ha-mitsṿah ṿe-ofane ḳiyumah, ha-mevoʼarim be-divre rabotenu..Yosef Ḥayim Dayan - 2010 - Yerushalayim: Mosheh Ḥai.
     
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  20. The trace deletion hypothesis and the tree-pruning hypothesis: Still valid characterizations of broca's aphasia.Yosef Grodzinsky - 2000 - Behavioral and Brain Sciences 23 (1):55-64.
    I begin with a characterization of neurolinguistic theories, trying to pinpoint some general properties that an account of brain/language relations should have. I then address specific criticisms made in the commentaries regarding the syntactic theory assumed in the target article, properties of the Trace Deletion Hypothesis (TDH) and the Tree-Pruning Hyothesis (TPH), other experimental results from aphasia, and findings from functional neuroimaging. Despite the criticism, the picture of the limited role of Broca's area remains unchanged.
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  21. Sefer Zikhron maṭmoniyot: osef yalḳuṭ devarim neḥmadim.Yosef Tsevi ben Yaʻaḳov ʻAḳiva Shisha (ed.) - 2004 - Yerushala[y]im: Mekhon "Zikhron maṭmoniyot".
     
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  22. Building spirituality and culture of peace: Colombo, Sri Lanka, August 13-16, 2003.Yosef P. Widyatmadja (ed.) - 2004 - Hong Kong: Programme Area of Faith, Mission and Unity, Christian Conference of Asia.
    Contributed articles presented at the Colombo Conference on "Building Spirituality and Culture of Peace Beyond Globalization" held on Aug. 13-16, 2003; with reference to Asia and Africa.
     
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  23. The hard problem of meta-learning is what-to-learn.Yosef Prat & Ehud Lamm - 2024 - Behavioral and Brain Sciences 47:e161.
    Binz et al. highlight the potential of meta-learning to greatly enhance the flexibility of AI algorithms, as well as to approximate human behavior more accurately than traditional learning methods. We wish to emphasize a basic problem that lies underneath these two objectives, and in turn suggest another perspective of the required notion of “meta” in meta-learning: knowing what to learn.
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  24. Sefer Toldot Yaʻaḳov Yosef: ṿe-hu perush ha-Rambam ʻal Pirḳe Avot, u-Shemonah peraḳim leha-Rambam ṿe-hem haḳdamah le-ferusho ; ʻim haḳdamat Rabi Shemuʼel Ibn Tibon ; u-ferush Ḥesed Avraham leha-rav R. Avraham Horṿits zal = Commentaire du Perek de Maïmonide, avec les 8 Chapitres (Traite philosophique) avec la préface de R. Samuel Ben Thibbone.Shmuel Ibn Tibbon, Yosef ben Daṿid Genasiyah, Moses Maimonides & Abraham ben Shabbetai Sheftel Horowitz (eds.) - 1953 - G'erbah: Bi-defus Ḥai Ḥadad.
     
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  25. Reference and Essence, expanded edition (2nd edition).Nathan U. Salmon - 2005 - Amherst, NY: Prometheus Books.
    This is the second edition of an award-winning 1981 book (Princeton University Press and Basil Blackwell, based on the author’s doctoral dissertation) considered to be a classic in the philosophy of language movement known variously as the New Theory of Reference or the Direct-Reference Theory, as well as in the metaphysics of modal essentialism that is related to this philosophy of language.
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  26.  98
    The neurology of syntax: Language use without broca's area.Yosef Grodzinsky - 2000 - Behavioral and Brain Sciences 23 (1):1-21.
    A new view of the functional role of the left anterior cortex in language use is proposed. The experimental record indicates that most human linguistic abilities are not localized in this region. In particular, most of syntax (long thought to be there) is not located in Broca's area and its vicinity (operculum, insula, and subjacent white matter). This cerebral region, implicated in Broca's aphasia, does have a role in syntactic processing, but a highly specific one: It is the neural home (...)
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  27. Sod ha-niśuʼin.Yosef Eliyahu - 2005 - Yerushalayim: Yosef Eliyahu.
    1. Śiḥot, ʻetsot, sipurim, ṿe-hadrakhot maʻaśiyot li-veniyat ha-ḳesher ben bene ha-zug ... -- 2. Be-parashat ha-shavuʻa.
     
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  28.  14
    Kesamaan Proporsional dan Ketidaksamaan Perlakuan dalam Teori Keadilan Aristoteles.Yosef Keladu - 2023 - Diskursus - Jurnal Filsafat dan Teologi STF Driyarkara 19 (1):54-78.
    This article aims to explain proportional equality and the way to comprehend the inequality of treatment found in Aristotle’s theory of justice. One of the ethical principles in a fair distribution of goods is equality, which is commonly understood as equality of treatment and outcomes. Surpassing this common understanding, if not in reverse, Aristotle offers proportional equality, in the sense that a fair distribution of goods must take into consideration balance or suitability between the goods distributed and the quality or (...)
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  29.  13
    (1 other version)Aristotle: Between Logic and Rhetoric.Yosef Z. Liebersohn - 2005 - Elenchos: Rivista di Studi Sul Pensiero Antico 26 (1):33-64.
  30.  26
    (1 other version)Causality and Explanation.Wesley C. Salmon - 1997 - New York, US: Oxford University Press USA.
    "A rich collection. Since it holds a number of introductory pieces along with advanced essays and review articles, the volume will be accessible to a broad audience and will work well in philosophy of science courses....Essential."--Lawrence Sklar, University of Michigan.
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  31. Ḳinyan ha-Torah shel maran: ʻuvdot ṿe-hanhagot ʻal seder 48 ḳinyene ha-Torah, ʻal pi orḥot ḥaye raban shel Yiśraʼel, maran Rabenu ʻOvadyah Yosef, z. ts. ṿe-ḳ. l.ʻOvadyah Yosef ben Mordekhai Ṭoledano - 2014 - Yerushalayim: ʻOvadyah Yosef Ṭoledano.
     
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  32. Sefer Ka-sheleg yalbinu: ʻim meḳorot u-veʼurim " Ṿa-yavo Yosef": bo yavo ʻetsah ṿe-tushiyah, marpe ṿa-arukhah la-nefesh ha-ḥolah... ʻa. pi ʻatsot Ḥazal ume-ḥakhme ha-musar ṿeha-ḳabalah.Yosef Ṿaʻaḳnin - 2002 - Yerushala[y]im: Yosef Ṿaʻaḳnin.
     
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  33.  9
    The evolution of mutually exclusive alternatives.Yosef Prat & Ehud Lamm - manuscript
    Decision making is a fundamental aspect of cognition that lies at the heart of theories about behaviour, learning, and mental processing. It spans multiple levels of complexity, from high-level planning to low-level movement control and perceptual recognition. Tracking the evolutionary trajectory of this elementary cognitive process can illuminate the foundations of behaviour and brain functions. This paper highlights a previously understudied defining feature of decision mechanisms: the ways in which mutual exclusion between alternatives is achieved. We argue that any decision (...)
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  34.  30
    Epicurus’ “Kinetic” and “Katastematic” Pleasures. A Reappraisal.Yosef Z. Liebersohn - 2015 - Elenchos 36 (2):271-296.
    In this paper I shall offer new definitions for what seem to be the most dominant terms in Epicurus’ theory of pleasures - “kinetic” and “katastematic”. While most of the scholarly literature treats these terms as entirely concerned with states of motion and states of stability, I shall argue that the distinction concerns whether pain is or is not removed by this or that pleasure. As the removal of pain is a necessary condition for the Epicurean goal of ataraxia and (...)
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  35. Haguto ha-filosofit shel R. Avraham Ibn-ʻEzra.Yosef Kohen - 1996 - Rishon le-Tsiyon: Shai.
     
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  36. How to Measure the Standard Metre.Nathan Salmon - 1988 - Proceedings of the Aristotelian Society 88 (1):193 - 217.
    Nathan Salmon; XII*—How to Measure the Standard Metre, Proceedings of the Aristotelian Society, Volume 88, Issue 1, 1 June 1988, Pages 193–218.
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  37.  8
    Bio-Social Race as a Socially Salient Conception of Race.Yosef Washington - 2025 - Philosophy of the Social Sciences 55 (2):127-145.
    In this paper I argue that a Bio-Social conception of “race” is a socially salient conception within the United States. This conception is “socially salient” in the sense that is demonstrative of public understanding and public use of the race concept within context of the United States and its member institutions. This conception is “Bio-Social” in the sense that a set of biological and social properties form the necessary conditions for “race” and “racial group membership.” I explain that these biological (...)
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  38. The Concept of Nature in Classical Judaism.I. A. Ben Yosef - 1988 - Theoria 71:47-59.
     
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  39.  6
    Beyond scandal: the parents' guide to sex, lies & leadership.Yosef I. Abramowitz (ed.) - 1998 - Newton, Mass.: JFL Books.
    Beyond Scandal will give you the resources to talk to your kinds about: Sex, Gossip, Lying, Politics, Scandal, Friendship, Values, Leadership, Dirty Jokes.
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  40.  28
    Icônes.Yosef Joseph Dadoune - 2015 - Multitudes 61 (4):1-225.
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  41.  31
    Determining Risk Factors and Demographic Patterns of Suicide in Tehran.Yosef Farhangdoost - 2010 - Polish Psychological Bulletin 41 (2):52-57.
    Determining Risk Factors and Demographic Patterns of Suicide in Tehran Suicide refers to the death of a person that is primarily achieved by self-harm. Today, it is considered one of the major public health issues. One of the important risk factors associated with attempted suicide is social relations. This study is a descriptive and analytical study that aims to identify the suicide rate, the risk factors in suicide, and the methods of suicide. The findings show that there is a significant (...)
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  42. Gefilṭe bi-ketseh ha-mazleg: śiḥot ʻal Yahadut.Yosef Rezniḳ - 2007 - [Israel]: Yosef Reziḳ.
     
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  43.  67
    Full interpretation of minimal images.Guy Ben-Yosef, Liav Assif & Shimon Ullman - 2018 - Cognition 171 (C):65-84.
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  44. Interview with Nathan Salmon.Nathan Salmon & Christian de León - 2018 - Colloquy 2018 (3):19-20.
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  45.  77
    Probability and the Logic of Rational Belief. Henry E. Kyburg, Jr.Wesley C. Salmon - 1967 - Philosophy of Science 34 (3):283-285.
  46.  12
    Judaism and human geography.Yosef Kats - 2021 - Boston: Academic Studies Press.
    Judaism is a religion and a way of life that combines beliefs as well as practical commandments and traditions, encompassing all spheres of life. Some of the numerous precepts emerge directly from the Torah (the Law of Moses). Others are commanded by Oral Law, rulings of illustrious Jewish legal scholars throughout the generations, and rabbinic responsa composed over hundreds of years and still being written today. Like other religions, Judaism has also developed unique symbols that have become virtually exclusive to (...)
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  47. Between Negation and Silence: Maimonides in the Latin West.Yosef Schwartz - 1996 - Iyyun 65:389-406.
     
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  48.  21
    Jerusalem, Tel Aviv: “Critical Editions of Medieval Philosophic Translations – Challenges and Opportunities”.Yosef Schwartz, Andreas Speer & Diana Di Segni - 2019 - Bulletin de Philosophie Medievale 61:209-218.
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  49. Sefer Igeret le-ven Torah: ha-menuḳad ṿeha-mefoʼar: al derekh ha-limud ṿeha-ʻiyun ṿe-divre ḥizuḳ u-musar le-hatmadah ba-Torah..Yitsḥaḳ Yosef - 2007 - [Israel]: Hotsaʼat "Irgun ʻAnaf Yosef". Edited by Ovadia Yosef.
     
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  50. The concept of nature in classical judaism.Ia Ben Yosef - forthcoming - Theoria.
     
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