Results for 'Yiwen Tang'

966 found
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  1.  28
    Communication-Based Book Recommendation in Computational Social Systems.Long Zuo, Shuo Xiong, Xin Qi, Zheng Wen & Yiwen Tang - 2021 - Complexity 2021:1-10.
    This paper considers current personalized recommendation approaches based on computational social systems and then discusses their advantages and application environments. The most widely used recommendation algorithm, personalized advice based on collaborative filtering, is selected as the primary research focus. Some improvements in its application performance are analyzed. First, for the calculation of user similarity, the introduction of computational social system attributes can help to determine users’ neighbors more accurately. Second, computational social system strategies can be adopted to penalize popular items. (...)
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  2.  17
    Tang Yongtong xue ji.Yijie Tang & Jianyong Zhao (eds.) - 2011 - Beijing Shi: Sheng huo, du shu, xin zhi san lian shu dian.
    汤用彤先生 , 字锡予, 湖北黄梅人. 中国近现代哲学家、教育家. 从1935年起, 到全国解放, 汤用彤先生一直主持北大哲学系, 因而哲学系的教学和研究方向, 与他的学术领导关系至深, 得以建立起本系自己的学术重点, 形成学术传统, 并且一直影响到今天. 作为一名导师, 在后学者心目中, 汤先生淳直、朴素、不为物累; 待人宽厚、处事公正, 蔼然仁者. 所选录的文章侧重对先生学行有深切认识的回忆与研究文字, 作者大多是其师友、门生及再传弟子.
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  3.  26
    The Relationship of Self-Presentation, Psychological Needs, and Exercise Dependence in College Students With Overweight.YiWen Liu, Hao Liu & ZhongQiang Liu - 2021 - Frontiers in Psychology 11.
    Objectives: The objectives of the study were to explore the effect of self-presentation and psychological needs on exercise dependence and to provide an essential reference for preventing and inhibiting the production of exercise dependence in overweight college students. Methods: The freshmen in two comprehensive universities accepted physical fitness tests, filled out the scales of self-presentation, psychological needs, and exercise dependence after obtaining their consent. A sample of 747 overweight college students who have regular exercise was screened using the formula of (...)
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  4. v. 4.Sui Tang Wudai juan.Tang Lingyun zhu - 2014 - In Lang Ye & Liangzhi Zhu, Zhongguo mei xue tong shi =. Nanjing Shi: Jiangsu ren min chu ban she.
     
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  5.  32
    Commitment to values: Examining the role of ethical and responsible business practices on short and long‐term value.Yiwen Gu, Greg Bell, Abdul A. Rasheed & Sri Beldona - 2024 - Business and Society Review 129 (1):96-129.
    Firms are under increasing pressure from external forces to do what is right and behave ethically. However, we have only a limited understanding of how ethical and responsible business practices impact the value of the firm, both in the short and the long term. In this study, we examine 196 firms that were recognized as the world's most ethical firms from 20 countries over a 14-year span. Results show that ethical behavior may have little effect on a firm's profitability in (...)
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  6.  34
    The Re-engineering of Gongsheng: On the Methodology of this Volume and Its Philosophical Implications.Yiwen Zhan - 2024 - In Bing Song & Yiwen Zhan, Gongsheng Across Contexts: A Philosophy of Co-Becoming. Springer Nature Singapore. pp. 37-53.
    This chapter aims to offer a brief survey of the methodology of the current volume. The foremost issue that requires particular clarification is the terminology of gongsheng. The reader will notice that not all contributions of this volume are using the term “gongsheng” literally. In the first half of the chapter, I explain how we employ a systematic treatment of this terminological issue during the editing of this volume. Since the research topics of this volume are significantly diverse, an illustration (...)
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  7.  27
    How were Western written calculations introduced into China? — An analysis of the Tongwen suanzhi.Yiwen Zhu - 2018 - Centaurus 60 (1-2):69-86.
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  8. Tang Yongtong juan.Yongtong Tang & Shangyang Sun - 1996 - Shijiazhuang Shi: Hebei jiao yu chu ban she. Edited by Shangyang Sun.
    Han Wei liang Jin Nan Bei chao fo jiao shi -- Wei Jin xuan xue lun gao -- Ping jin ren zhi wen hua yan jiu -- Wen hua si xiang zhi chong tu yu tiao he.
     
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  9. A Case for Modal Fragmentalism.Yiwen Zhan - 2020 - Philosophia 49 (3):1309-1328.
    The idea of fragmentalism has been proposed by Kit Fine as a non-standard view of tense realism. This paper examines a modal version of the view, called modal fragmentalism, which combines genuine realism and realism of modality. Modal fragmentalism has been recently discussed by Iaquinto. But unlike Iaquinto, who primarily focused on possibilities de re, in this paper, we focus on expressions of possibilities de dicto. We argue that the chief idea of modal realism should be that different worlds are (...)
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  10.  13
    A Brief Analysis of the Figure of Elder Zossima in “The Brothers Karamazov” in the Light of the Neo-Anthropology of Asceticism.Yiwen Wang - 2022 - Open Journal of Philosophy 12 (4):523-530.
    For Sergey Khoruzhy, Russian philosophy, which is characterized by religiosity, takes the perfect expression of the Orthodox truth as the ultimate pursuit. He believes that the Russian philosophy that truly embodies the “Russian mind” is hidden in the practice of the Russian Orthodox ascetic tradition, which contains not only the image of an ascetic Christian but also reflects the ontological state of being and the ontological intuition of being human in a universal sense. On the basis of the ascetic practice, (...)
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  11.  13
    L. P. Karcavin and the World of Personality.Yiwen Wang - 2022 - Open Journal of Philosophy 12 (4):559-567.
    The human being has always been one of the most concerned propositions in philosophy, but after the philosophy of subjectivity, the theory of personality has entered a vacuum state, and the existentialist notion that man’s existence precedes his essence became theoretically dominant. However, for Lev Karcavin, a Russian religious philosopher in the 20th century, the man had already acquired his specialty in their Personal God, Jesus Christ. Being is the existence of individuality, its origin is the hypostasis of God, and (...)
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  12.  24
    承認理論的創造論重構——質疑和反思.Tang Siufu - 2022 - International Journal of Chinese and Comparative Philosophy of Medicine 20 (2):143-147.
    LANGUAGE NOTE | Document text in Chinese; abstract also in English. 唐文明教授以〈承認理論的創造論回歸〉為題,批判了近現代以黑格爾(Hegel)和霍耐特(Axe lHonneth)為首的承認理論,指出其核心缺失在於僅僅將人視為關注必死性的欲望主體,從而無法實現人與人,人與世界的根本承認。唐教授代之以創造論的承認理論:通過解讀奧古斯丁(Saint Augustine)的思想,提出了應該將人視為重視降生性的感應主體。唐教授並指出,重視天地創生的儒家思想,其人倫體系恰恰是建基於這樣一種重視降生性的感應主體。通過感應主體對創造源頭(上帝,或者上天)的 感恩和體認,人與人,人與世界之間才可能有根本且不可缺失的承認。(撮要取自內文首段) In his paper, Tang Wenming notes that a fundamental flaw of modern recognition theories is seeing human beings as being a desire subject. Tang suggests that a recognition theory based on protology, which recognizes God's genesis of human beings and the world, has a much better prospect of realizing fundamental recognition. In this response, discuss two concerns with Tang's proposal: the essentially contested nature (...)
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  13. Tang Yongtong xue shu lun wen ji.Yongtong Tang - 1983 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  14.  14
    Tang Yijie yu "Ru zang" =.Yijie Tang (ed.) - 2017 - Beijing: Beijing da xue chu ban she.
    本书由上编:汤一介谈《儒藏》和下编汤一介与《儒藏》构成,具体收录了《我们为什么要编纂》《回忆汤先生与》《怀念汤一介先生坚持编好》《日本编纂委员会及其工作》《纪念汤一介先生》《汤一介先生与》《怀念汤先生 》等文章。.
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  15. Tang Junyi ji.Junyi Tang - 1993 - Beijing: Qun yan chu ban she. Edited by Kejian Huang & Xiaolin Zhong.
     
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  16.  15
    Tang Wenzhi xing li xue lun zhu ji.Wenzhi Tang - 2020 - Shanghai: Shanghai gu ji chu ban she. Edited by Guoguang Deng.
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  17. Tang Yijie juan.Yijie Tang - 1999 - Hefei Shi: Jing xiao xin hua shu dian.
     
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  18. Tang Junyi juan.Junyi Tang - 1996 - Shijiazhuang Shi: Hebei jiao yu chu ban she. Edited by Kejian Huang.
     
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  19. Tang Junyi xin ru xue lun ji.Junyi Tang - 2008 - Nanjing Shi: Nanjing da xue chu ban she. Edited by Ming Yang & Wei Zhang.
     
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  20. Tang Yijie xue shu wen hua sui bi.Yijie Tang - 1996 - Beijing: Xin hua shu dian jing xiao.
     
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  21. The ¬K¬K rule and the structurally unknowable.Yiwen Zhan - 2022 - Asian Journal of Philosophy 1 (1):1-11.
    Rosenkranz (2021) offered a logic and a detailed account of justification, according to which justification that p can be analyzed as a form of second-level ignorance: ¬K¬Kp. An intuition behind the analysis is that the justified subject has the potential, at least in a nearby world, to either come to know p or come to know ¬Kp. However, given Rosenkranz’s hyperintensional semantics for modeling knowledge states, we can always construct, out of an ¬K¬K-agent’s knowledge state, epistemic possibilities that prohibit the (...)
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  22.  14
    Stratégies de gestion de la présence parentale à distance adoptées par les étudiants chinois en France.Yiwen Wu - 2023 - Dialogue: Families & Couples 241 (3):127-144.
    Cet article s’intéresse aux familles chinoises vivant à distance dans le contexte de l’immigration intellectuelle des jeunes chinois. Les communications intrafamiliales s’appuient sur Wechat, qui permet non seulement de garantir les échanges quotidiens, mais aussi de gérer la présence parentale en ligne. Partant d’une approche sociologique, cet article traite des stratégies de mise en scène adoptées par les jeunes chinois étudiant en France. Un travail empirique a été mené afin d’analyser comment ils se comportent devant leurs parents restés en Chine (...)
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  23.  35
    Welcoming a New Stage of Confucian Revival.Tang Wenming - 2018 - Contemporary Chinese Thought 49 (2):129-138.
    Editor’s AbstractTang Wenming is a professor of philosophy at Tsinghua University in Beijing, trained in both the European and Chinese traditions, and the author of a sophisticated critique of Mou Zongsan's philosophy. The central idea in this conversation is that contemporary Confucianism must find a way to recover its “edifying” (jiaohua) role in Chinese society. Philosophy is important, says Tang, but Confucianism cannot simply be an academic philosophy; it must have a broader social function, and some sort of institutional (...)
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  24. Lun li xue gang yao.Tang Kailin (ed.) - 1985 - Changsha Shi: Hunan sheng xin hua shu dian fa xing.
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  25.  42
    Stakeholder Transformation Process: The Journey of an Indigenous Community.Zhi Tang, Norma Juma, Eileen Kwesiga & Joy Olabisi - 2019 - Journal of Business Ethics 159 (1):1-21.
    The vast majority of indigenous communities are among the world’s poorest and are unlikely to be engaged in a thriving, mutually beneficial partnership with an MNC. While there are increasing studies on CSR initiatives in base of the pyramid communities, few—if any—feature the self-initiated stakeholder transition of an impoverished community. This paper examines the factors that motivated the stakeholder transformation process of an indigenous community, from its position as a non-stakeholder, one lacking in power and legitimacy, to the status of (...)
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  26.  32
    Public Child Care and Public Dining Halls.Tang Jicang - 1997 - Chinese Studies in History 31 (2):78-81.
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  27.  14
    Ecrits d'un sage encore inconnu.Zhen Tang & Jacques Gernet - 1991 - Editions Gallimard.
    Tang Zhen (1630-1704) est l'un des philosophes et écrivains éminents du XVIIe siècle chinois. Sa jeunesse coïncida avec une des périodes les plus sombres et les plus dramatiques de l'histoire chinoise : l'effondrement de la dynastie Ming et la venue au pouvoir des Mandchous. Après une brève carrière officielle (il est sous-préfet au Shanxi en 1671), il redevient simple particulier et vit jusqu'à sa mort dans la misère ; il n'entretient de contacts qu'avec de rares savants de l'époque. En (...)
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  28.  12
    Tang Junyi quan ji.Junyi Tang - 2016 - Beijing Shi: Jiu zhou chu ban she.
    本书初由唐君毅夫人谢廷光于1985年编订,收录唐君毅逝世后亲友,同道,学生等发表和撰写的纪念文章,现增入当时未及收录的纪念和讨论文章,以及唐君毅亲属撰写的回忆文章.由这些文章,不仅表示了大家的回忆与纪 念,更是由此对唐君毅先生生平进行总结和缅怀.
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  29. Wen hua yi shi yu zhou di tan suo: Tang Junyi xin yu xue lun zhu ji yao.Junyi Tang - 1992 - Beijing: Xin hua shu dian jing xiao. Edited by Xianghao Zhang.
     
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  30.  30
    Nuances of COVID-19 and Psychosocial Work Environment on Nurses’ Wellbeing: The Mediating Role of Stress and Eustress in Lieu to JD-R Theory.Tang Meirun, Sobia Bano, Muhammad Umair Javaid, Muhammad Zulqarnain Arshad, Muhammad Umair Shah, Umair Rehman, Zar Ayesha Parvez & Muhammad Ilyas - 2020 - Frontiers in Psychology 11.
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  31.  14
    (1 other version)Tang Yongtong xuan ji =.Yongtong Tang - 1995 - Changchun Shi: Jilin ren min chu ban she. Edited by Shangyang Sun.
    《汤用彤全集》收集了我们可以找到的已刊和未刊用彤先生的论著和读书札记、教学讲义及提纲、演讲提纲、信札以及学生的听课笔记,编为七卷。第一卷《汉魏两晋南北朝佛教史》;第二卷《隋唐佛教史稿》;第三卷《印度哲 学史略》;第四卷《魏晋玄学》;第五卷《往日阿稿·西方哲学》;第六卷《校点高僧传》;第七卷《饾饤札记》。在每卷之最后都附有一“编者后记”,对该卷的编辑情况做了一些说明,可供参考。第七卷末载《汤用彤年谱简 编》。.
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  32.  14
    Tang Liquan quan ji.Liquan Tang - 2016 - Beijing: Zhongguo she hui ke xue chu ban she.
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  33.  50
    Self-Adaptive K-Means Based on a Covering Algorithm.Yiwen Zhang, Yuanyuan Zhou, Xing Guo, Jintao Wu, Qiang He, Xiao Liu & Yun Yang - 2018 - Complexity 2018:1-16.
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  34.  26
    The Study on Self-consciousness in Flow.Tang Guoyao & Zhou Wenjie - 2020 - Philosophy Study 10 (10).
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  35. Yan yuan lun xue ji: Tang Yongtong xian sheng jiu shi dan chen ji nian.Yongtong Tang (ed.) - 1984 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  36. The Impact of COVID-19 Pandemic on Corporate Social Responsibility and Job Embeddedness in China.Tang Meirun, Steven Lockey, John Blenkinsopp, He Yueyong & Ling Ling - 2022 - Frontiers in Psychology 13.
    This article aims to investigate the impact of employee perceptions of corporate social responsibility on job embeddedness under the drastic circumstances of coronavirus disease 2019. This study also investigated the role of organizational identification as a psychological mechanism linking employee perceptions of corporate social responsibility to job embeddedness. Survey data were collected from 325 employees in banking industry of China and analyzed using partial least squares structural equation modeling. Results revealed that CSR to employees and organizational identification were positively and (...)
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  37.  19
    You you wen zhe zhi jian: Tang Yinan xue shu zhu zuo ji.Yinan Tang - 2018 - Tainan Shi: Cheng da chu ban she. Edited by Zongding Li.
    [1] zhuangzi shu jie -- [2] Wen xin diao long jiang shu -- [3] Fo, dao yu zhu zi-- [4] Ru jia -- [5] Dang dai xin Ru jia.
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  38. Modern Chinese Buddhism.Tang Qtian - 1998 - In Melville Y. Stewart & Chih-kʻang Chang, The Symposium of Chinese-American Philosophy and Religious Studies. San Francisco: International Scholars Publications. pp. 1--221.
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  39.  27
    Schema theory: A broadening viewpoint.Tang Yi Qun - 1987 - Behavioral and Brain Sciences 10 (3):446-447.
  40.  19
    Appendix I: Supplement to "Wang Shiwei and ‘Wild Lilies’": Notes on Liu Xuewei's Talk.Tang Tianran - 1993 - Chinese Studies in History 26 (2):97-100.
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  41. Christian Faith and the Chinese Way.Tang Ti - 1998 - In Melville Y. Stewart & Chih-kʻang Chang, The Symposium of Chinese-American Philosophy and Religious Studies. San Francisco: International Scholars Publications. pp. 1--235.
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  42.  27
    Broad tuning of motion streak aftereffect reveals reciprocal gain interactions between orientation and motion neurons.Tang Matthew, Dickinson J. Edwin, Visser Troy & Badcock David - 2015 - Frontiers in Human Neuroscience 9.
  43.  45
    On the Special Logic Thesis in Chinese Philosophy.Paul C. L. Tang - 1997 - Metaphilosophy 28 (4):371-384.
    I address the problem of whether philosophy can be international by its claim to represent rationality, hence universality. I argue in favor of this claim by focusing on the special logic thesis in Chinese philosophy. This thesis holds that a different type of logic must be used when studying the Chinese texts. I argue at length against the special logic thesis by examining the problem of human nature in the Confucian philosophers Mencius, Hsün Tzu and Kao Tzu. I show how (...)
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  44.  33
    Reply to Richard Bosley’s “Virtues and Vices: East and West”.Paul C. L. Tang - 1989 - Journal of Chinese Philosophy 16 (3-4):411-417.
  45.  4
    Research on the expansion–contraction difference for the inner planets in ancient China.Tang Quan, Wang Zhenhua & Peng Huiying - 2025 - Archive for History of Exact Sciences 79 (1):1-42.
    In ancient China, astronomers attempted to correct mean geocentric longitude of the inner planets using planetary “Expansion–Contraction Difference” (yingsuo cha 盈縮差) to obtain the true geocentric longitude. They used the “Limit Degree” (xiandu 限度) as the independent variable for the “Expansion–Contraction Difference”. Although this idea was relatively ideal and operationally simple, the algorithm of the “Expansion–Contraction Difference” designed by ancient Chinese astronomers had significant flaws in terms of its actual computational effectiveness for calculating the position of the inner planets. The (...)
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  46. Self and Community in the Xunzi.Tang Siufu - 2012 - Frontiers of Philosophy in China 7 (3):455-470.
     
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  47.  25
    Artificial Neural Networks for the Diagnosis of Coronary Artery Disease.K. W. Tang, G. Pingle & G. Srikant - 1997 - Journal of Intelligent Systems 7 (3-4):307-338.
  48.  19
    On Qin Jiushao’s writing system.Zhu Yiwen - 2020 - Archive for History of Exact Sciences 74 (4):345-379.
    The Mathematical Book in Nine Chapters, written by Qin Jiushao in 1247, is a masterpiece that is representative of Chinese mathematics at that time. Most of the previous studies have focused on its mathematical achievements, while few works have addressed the counting diagrams that Qin used as a writing system. Based on a seventeenth-century copy of Qin’s treatise, this paper systematically analyzes the writing system, which includes both a numeral system and a linear system. It argues that Qin provided a (...)
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  49.  7
    ""The Exact Content and the Theoretical Status of" Alienation of Communication" in of Karl Marx.Tang Zhengdong - 2008 - Modern Philosophy 4:002.
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  50.  23
    " Paper Tigers"·" the Middle Zone"·" Two Camps"——Mao Zedong's Perspective on America in the" Year of Dramatic Turn.Tang Zhouyan - 2008 - Modern Philosophy 5:011.
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