Results for 'Tang Qtian'

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  1. Modern Chinese Buddhism.Tang Qtian - 1998 - In Melville Y. Stewart & Chih-kʻang Chang, The Symposium of Chinese-American Philosophy and Religious Studies. San Francisco: International Scholars Publications. pp. 1--221.
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  2. Tang Yongtong xue shu lun wen ji.Yongtong Tang - 1983 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  3.  14
    Tang Liquan quan ji.Liquan Tang - 2016 - Beijing: Zhongguo she hui ke xue chu ban she.
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  4. Tang Yijie juan.Yijie Tang - 1999 - Hefei Shi: Jing xiao xin hua shu dian.
     
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  5.  15
    Tang Wenzhi xing li xue lun zhu ji.Wenzhi Tang - 2020 - Shanghai: Shanghai gu ji chu ban she. Edited by Guoguang Deng.
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  6. Tang Junyi ji.Junyi Tang - 1993 - Beijing: Qun yan chu ban she. Edited by Kejian Huang & Xiaolin Zhong.
     
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  7. Tang Yongtong juan.Yongtong Tang & Shangyang Sun - 1996 - Shijiazhuang Shi: Hebei jiao yu chu ban she. Edited by Shangyang Sun.
    Han Wei liang Jin Nan Bei chao fo jiao shi -- Wei Jin xuan xue lun gao -- Ping jin ren zhi wen hua yan jiu -- Wen hua si xiang zhi chong tu yu tiao he.
     
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  8. v. 4.Sui Tang Wudai juan.Tang Lingyun zhu - 2014 - In Lang Ye & Liangzhi Zhu, Zhongguo mei xue tong shi =. Nanjing Shi: Jiangsu ren min chu ban she.
     
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  9. Tang Junyi juan.Junyi Tang - 1996 - Shijiazhuang Shi: Hebei jiao yu chu ban she. Edited by Kejian Huang.
     
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  10.  12
    Tang Junyi quan ji.Junyi Tang - 2016 - Beijing Shi: Jiu zhou chu ban she.
    本书初由唐君毅夫人谢廷光于1985年编订,收录唐君毅逝世后亲友,同道,学生等发表和撰写的纪念文章,现增入当时未及收录的纪念和讨论文章,以及唐君毅亲属撰写的回忆文章.由这些文章,不仅表示了大家的回忆与纪 念,更是由此对唐君毅先生生平进行总结和缅怀.
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  11. Tang Yijie xue shu wen hua sui bi.Yijie Tang - 1996 - Beijing: Xin hua shu dian jing xiao.
     
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  12.  14
    Tang Yijie yu "Ru zang" =.Yijie Tang (ed.) - 2017 - Beijing: Beijing da xue chu ban she.
    本书由上编:汤一介谈《儒藏》和下编汤一介与《儒藏》构成,具体收录了《我们为什么要编纂》《回忆汤先生与》《怀念汤一介先生坚持编好》《日本编纂委员会及其工作》《纪念汤一介先生》《汤一介先生与》《怀念汤先生 》等文章。.
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  13. Lun li xue gang yao.Tang Kailin (ed.) - 1985 - Changsha Shi: Hunan sheng xin hua shu dian fa xing.
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  14. Reliability Theories of Justified Credence.Weng Hong Tang - 2016 - Mind 125 (497):63-94.
    Reliabilists hold that a belief is doxastically justified if and only if it is caused by a reliable process. But since such a process is one that tends to produce a high ratio of true to false beliefs, reliabilism is on the face of it applicable to binary beliefs, but not to degrees of confidence or credences. For while beliefs admit of truth or falsity, the same cannot be said of credences in general. A natural question now arises: Can reliability (...)
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  15. Wen hua yi shi yu zhou di tan suo: Tang Junyi xin yu xue lun zhu ji yao.Junyi Tang - 1992 - Beijing: Xin hua shu dian jing xiao. Edited by Xianghao Zhang.
     
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  16. Yan yuan lun xue ji: Tang Yongtong xian sheng jiu shi dan chen ji nian.Yongtong Tang (ed.) - 1984 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  17.  19
    You you wen zhe zhi jian: Tang Yinan xue shu zhu zuo ji.Yinan Tang - 2018 - Tainan Shi: Cheng da chu ban she. Edited by Zongding Li.
    [1] zhuangzi shu jie -- [2] Wen xin diao long jiang shu -- [3] Fo, dao yu zhu zi-- [4] Ru jia -- [5] Dang dai xin Ru jia.
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  18. Belief and cognitive limitations.Weng Hong Tang - 2015 - Philosophical Studies 172 (1):249-260.
    A number of philosophers have argued that it is hard for finite agents like us to reason and make decisions relying solely on our credences and preferences. They hold that for us to cope with our cognitive limitations, we need binary beliefs as well. For they think that such beliefs, by disposing us to treat certain propositions as true, help us cut down on the number of possibilities we need to consider when we reason. But using Ross and Schroeder as (...)
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  19. Transcendental idealism in Wittgenstein's tractatus.Hao Tang - 2011 - Philosophical Quarterly 61 (244):598-607.
    Wittgenstein's Tractatus contains an insubstantial form of transcendental idealism. It is insubstantial because it rejects the substantial a priori. Yet despite this, the Tractatus still contains two fundamental transcendental idealist insights, (a) the identity of form between thought and reality, and (b) the transcendental unity of apperception. I argue for (a) by connecting general themes in the Tractatus and in Kant, and for (b) by giving a detailed interpretation of Tractatus 5.6ff., where Wittgenstein talks about solipsism and the metaphysical subject. (...)
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  20. Monetary Intelligence and Behavioral Economics: The Enron Effect—Love of Money, Corporate Ethical Values, Corruption Perceptions Index, and Dishonesty Across 31 Geopolitical Entities.Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien K. G. Lim, Thompson S. H. Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Luigina Canova, Anna Maria Manganelli, Jingqiu Chen, Ningyu Tang, Bolanle E. Adetoun & Modupe F. Adewuyi - 2018 - Journal of Business Ethics 148 (4):919-937.
    Monetary intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the dark side of monetary Intelligence and behavioral economics—dishonesty. Dishonesty, a risky prospect, involves cost–benefit analysis of self-interest. We frame good or bad barrels in the environmental context as a proxy of high or low probability of getting caught for dishonesty, respectively. We theorize: The magnitude and intensity of (...)
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  21.  56
    Recognizing Criminal Behavior (Filicide) of Persons Diagnosed with Mental Illness: An Analysis on the Intentionality and a Philosophical Disclosure on Ethics and Morality.Tang B. - 2015 - Journal of Clinical Research and Bioethics 6 (5).
  22. Monetary Intelligence and Behavioral Economics Across 32 Cultures: Good Apples Enjoy Good Quality of Life in Good Barrels.Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien Kim Geok Lim, Thompson Sian Hin Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Luigina Canova, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Anna Maria Manganelli, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Jingqiu Chen & Ningyu Tang - 2018 - Journal of Business Ethics 148 (4):893-917.
    Monetary Intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the bright side of Monetary Intelligence and behavioral economics, frames money attitude in the context of pay and life satisfaction, and controls money at the macro-level and micro-level. We theorize: Managers with low love of money motive but high stewardship behavior will have high subjective well-being: pay satisfaction and (...)
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  23.  15
    Ŭi Ŭibyŏngsŏ Yŏkso.Tang Wu - 2005 - Chimmundang.
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  24. Knowing that, knowing how, and knowing to do.Refeng Tang - 2011 - Frontiers of Philosophy in China 6 (3):426-442.
    Ryle’s distinction between knowing that and knowing how has recently been challenged. The paper first briefly defends the distinction and then proceeds to address the question of classifying moral knowledge. Moral knowledge is special in that it is practical, that is, it is essentially a motive. Hence the way we understand moral knowledge crucially depends on the way we understand motivation. The Humean theory of motivation is wrong in saying that reason cannot be a motive, but right in saying that (...)
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  25.  9
    Dao de fan chou lun.Nengfu Tang - 1994 - Chongqing: Xin hua shu dian jing xiao.
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  26.  9
    Fa lü zheng dang xing wen ti yan jiu =.Fenghe Tang - 2019 - Beijing Shi: Beijing da xue chu ban she.
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  27. Independent and autonomous peasantry beside the great Carolingian domain.Sakae Tange - 2012 - Revue Belge de Philologie Et D’Histoire 90 (2).
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  28. Lao dong ren min fan Kong dou zheng shi hua.Xiaowen Tang - 1974 - [Beijing]: Ren min chu ban she.
     
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  29.  59
    Paradigm Shifts, Scientific Revolutions, and the Unit of Scientific Change: Towards a Post-Kuhnian Theory of Types of Scientific Development.Paul C. L. Tang - 1984 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1984:125 - 136.
    One of the central problems arising from just the descriptive aspect of Kuhn's theory of scientific development by revolutions concerns the problem of generality. Is Kuhn's theory general enough to encompass the development of all the sciences, including both the natural sciences and the social sciences? The answer to this question is no. It is argued that this negative answer is due not to the nature of the sciences themselves but to the nature of Kuhn's theory and, in particular, its (...)
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  30.  6
    Tian =.Yijie Tang - 2011 - Beijing Shi: Beijing da xue chu ban she. Edited by Léon Vandermeersch.
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  31. Emotion in pre-Qin ruist moral theory: An explanation of "dao begins in Qing".Tang Yijie, Brian Bruya & Hai-ming Wen - 2003 - Philosophy East and West 53 (2):271-281.
    There is a view that Ruists never put much emphasis on qing and even saw it in a negative light. This is perhaps a misunderstanding, especially in regard to pre-Qin Ruism. In the Guodian Xing zi ming chu, the passage "dao begins in qing" (dao shi yu qing) plays an important role in our understanding of the pre-Qin notion of qing. This article concentrates on the "theory of qing" in both pre-Qin Ruism and Daoism and attempts a philosophical interpretation of (...)
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  32. Review of Chenyang Li’s The Confucian Philosophy of Harmony.Yingying Tang - 2014 - Notre Dame Philosophical Reviews 8 (25).
     
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  33.  10
    Zhongguo lun li si xiang shi.Yuyuan Tang - 1996 - TaiBei Shi: Wen jin chu ban she.
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  34.  7
    中国文化与中国哲学: 1989.Yijie Tang & Shenzhen da xue - 1991
    Ben shu gong shou ru zhong wai xue zhe lun shu zhong guo chuan tong wen hua de lun zhu er shi san pian.
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  35.  65
    Theory of Monetary Intelligence: Money Attitudes—Religious Values, Making Money, Making Ethical Decisions, and Making the Grade.Thomas Li-Ping Tang - 2016 - Journal of Business Ethics 133 (3):583-603.
    This study explores the effect of a short ethics intervention—a chapter of business ethics in a business course—on perceptions of business courses and personal values toward making money and making ethical decisions and Monetary Intelligence. Since attitudes predict intentions and behaviors, Monetary Intelligence, a form of social intelligence, is defined as the extent to which individuals monitor their own monetary motive, behavior, and cognition; apply the information to evaluate critical concerns and options; select strategies to achieve financial goals; and reach (...)
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  36.  44
    (1 other version)A soviet defense mechanism.Peter S. H. Tang - 1972 - Studies in East European Thought 12 (4):391-400.
  37.  15
    Eigentum und Staat bei Immanuel Kant.Peifeng Tang - 2019 - Berlin: Duncker Und Humblot.
    Peifeng Tang untersucht das Verhältnis von Eigentum und Staat im Rahmen von Kants Transzendentalphilosophie. Nach systematischen und begrifflichen Vorklärungen analysiert der Autor zunächst, wie Kant? unter der Annahme einer Abhängigkeit des Rechts von der Moral? rechtfertigt, dass die Möglichkeit des Eigentums mit Notwendigkeit vorausgesetzt werden muss. Anschließend wird dargestellt, wie Kant das Problem des wirklichen Erwerbs des Eigentums transzendentalphilosophisch behandelt und von hier aus Entstehungsgrund, Aufgaben und Befugnisse des Staates in Bezug auf das Eigentum konzipiert. Dabei zeigt sich, dass (...)
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  38.  17
    Recent Developments in the Study of Philosophy in the PRC.Tang Yijie - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:240-246.
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  39.  42
    Stakeholder Transformation Process: The Journey of an Indigenous Community.Zhi Tang, Norma Juma, Eileen Kwesiga & Joy Olabisi - 2019 - Journal of Business Ethics 159 (1):1-21.
    The vast majority of indigenous communities are among the world’s poorest and are unlikely to be engaged in a thriving, mutually beneficial partnership with an MNC. While there are increasing studies on CSR initiatives in base of the pyramid communities, few—if any—feature the self-initiated stakeholder transition of an impoverished community. This paper examines the factors that motivated the stakeholder transformation process of an indigenous community, from its position as a non-stakeholder, one lacking in power and legitimacy, to the status of (...)
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  40. Reliabilism and the Suspension of Belief.Weng Hong Tang - 2016 - Australasian Journal of Philosophy 94 (2):362-377.
    What are the conditions under which suspension of belief—or suspension, for short—is justified? Process reliabilists hold that our beliefs are justified if and only if these are produced or sustained by reliable cognitive processes. But they have said relatively little about suspension. Perhaps they think that we may easily extend an account of justified belief to deal with justified suspension. But it's not immediately clear how we may do so; in which case, evidentialism has a distinct advantage over reliabilism. In (...)
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  41.  28
    Augmented analytical exploitation of a scientific forum.Xijin Tang, Yijun Liu & Wen Zhang - 2008 - In S. Iwata, Y. Oshawa, S. Tsumoto, N. Zhong, Y. Shi & L. Magnani, Communications and Discoveries From Multidisciplinary Data. Springer. pp. 65--79.
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  42.  7
    Guo Xiang.Yijie Tang - 1999 - Taibei Shi: Dong da tu shu gu fen you xian gong si.
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  43.  5
    Guiguzi yu fa mou fa jiao.Tusheng Tang - 2006 - Qingdao Shi: Qingdao chu ban she. Edited by Yu Hou.
    鬼谷子的智慧余光中在《左手的掌纹》中说:“知识爆炸不一定就是智慧高。我相信今人的知识一定胜过古人,但智慧则未必。新知识往往比旧知识丰富、... 鬼谷子是先秦诸子中一位非常重要的人物。他的思想、他的智慧到今天都是人类知识宝库中不可多得的珍宝。.
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  44. Hsien Chʻin ssŭ hsiang shih lun lüeh.Ching-fan Tang - 1959 - Wên Ch'ang Shu Chü.
     
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  45.  5
    和而不同.Yijie Tang - 2001
    本书文章分三个部分。第一部分收入的都是关于创建中国解释学问题的论文。第二部分都是讨论文化问题的,其中有讨论文化冲突问题的,有讨论文化误读问题的;有讨论中国传统文化价值的,有讨论百年来中国文化发展问题的 ,以及当前中国文化走向问题的。第三部分“用敬致知”,大体上是有感而发,从中可以看出我所思考的与当前学术发展有关的一些问题。.
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  46.  6
    Ri ji.Junyi Tang - 1988 - Taibei Shi: Taiwan xue sheng shu ju.
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  47.  9
    She hui gong de yu zhi ye dao de.Yuwen Tang & Yixiang Zhu (eds.) - 1989 - Changchun Shi: Changchun chu ban she.
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  48.  9
    Sheng ming tsʻun tsai yü hsin ling ching chieh.Junyi Tang - 1977
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  49.  14
    Xian Qin si xiang zha ji.Daixing Tang - 2009 - Chengdu Shi: Ba Shu shu she. Edited by Yi Zuo.
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  50. Xin shi qi wen xue re men hua ti.Xuezhi Tang - 1997 - Xi'an: Xin hua shu dian jing xiao.
     
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