Results for 'Yiu-Wing Mai'

972 found
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  1.  6
    Solution of collinear cracks in an electrostrictive solid.Cun-Fa Gao, Yiu-Wing Mai & Ning Zhang - 2010 - Philosophical Magazine 90 (10):1245-1262.
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  2. Developing the Silver Economy and Related Government Resources for Seniors: A Position Paper.Maristella Agosti, Moira Allan, Ágnes Bene, Kathryn L. Braun, Luigi Campanella, Marek Chałas, Cheah Tuck Wing, Dragan Čišić, George Christodoulou, Elísio Manuel de Sousa Costa, Lucija Čok, Jožica Dorniž, Aleksandar Erceg, Marzanna Farnicka, Anna Grabowska, Jože Gričar, Anne-Marie Guillemard, An Hermans, Helen Hirsh Spence, Jan Hively, Paul Irving, Loredana Ivan, Miha Ješe, Isaac Kabelenga, Andrzej Klimczuk, Jasna Kolar Macur, Annigje Kruytbosch, Dušan Luin, Heinrich C. Mayr, Magen Mhaka-Mutepfa, Marian Niedźwiedziński, Gyula Ocskay, Christine O’Kelly, Nancy Papalexandri, Ermira Pirdeni, Tine Radinja, Anja Rebolj, Gregory M. Sadlek, Raymond Saner, Lichia Saner-Yiu, Bernhard Schrefler, Ana Joao Sepúlveda, Giuseppe Stellin, Dušan Šoltés, Adolf Šostar, Paul Timmers, Bojan Tomšič, Ljubomir Trajkovski, Bogusława Urbaniak, Peter Wintlev-Jensen & Valerie Wood-Gaiger - unknown - Developing the Silver Economy and Related Government Resources for Seniors: A Position Paper.
    The precarious rights of senior citizens, especially those who are highly educated and who are expected to counsel and guide the younger generations, has stimulated the creation internationally of advocacy associations and opinion leader groups. The strength of these groups, however, varies from country to country. In some countries, they are supported and are the focus of intense interest; in others, they are practically ignored. For this is reason we believe that the creation of a network of all these associations (...)
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  3.  19
    Perceptions and Challenges of Engineering and Science Transfer Students From Community College to University in a Chinese Educational Context.Yui-yip Lau, Yuk Ming Tang, Nicole S. N. Yiu, Ceci Sze Wing Ho, Wilson Yeung Yuk Kwok & Kin Cheung - 2022 - Frontiers in Psychology 12.
    In Hong Kong, transfer students encounter different challenges unfolding in their transition from community college to university study. However, limited research has been conducted to explore their discipline-specific challenges. To address this gap, in this study three engineering and science faculties were selected from which to collect data through 35 in-depth interviews with transfer students, followed by a thorough thematic analysis. With the concept of in-betweenness, three main themes were identified: “shifted the focus of study” academic excellence in community college; (...)
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  4.  21
    Un événement politique méconnu : le congrès libéral progressiste des 29 et 30 mai 1887.J. Gaillard - 1974 - Res Publica 16 (5):589-600.
    During the 19th century, the Belgian Liberal Party was frequently divided between its «progressive» or «radical» wing and its conservative majority.Between 1880 and 1900, the program of the progressive liberalism was worked out and stated precisely during seven political meetings.The one hold in 1887 put the headlines into shape, chiefly : big extension of the franchise, compulsory education, disestablishment of the Church.In spite of their small number of members, the progressists were surely most influential upon the adoption of the (...)
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  5.  24
    L'ombre du franquisme : politique, mémoire et médias.Jaume Guillamet - 2008 - Hermes 52:, [ p.].
    Trente ans après la fin définitive de la dictature et l'approbation de la Constitution de 1978, après trente-sept ans de franquisme, le moment semble venu pour l'Espagne moderne de revenir sur les années de dictature. L'ombre du franquisme n'avait jamais disparu, mais elle revient, puissante, avec l'opposition des partis de droite à la « Loi sur la mémoire historique » et le refus de l'Église de reconnaître une quelconque responsabilité dans les exactions du franquisme. La rencontre entre la Mémoire et (...)
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  6.  38
    (1 other version)Les formations géométriques de mots dans la magie ancienne.Attilio Mastrocinque - 2008 - Kernos 21:97-108.
    Dans beaucoup de textes magiques , on retrouve des triangles, des carrés et des cercles créés par des mots magiques arrangés selon ces for­mes. Une série de gemmes et de papyri avait recours à des héros de la mythologie grecque pour la guérison de certaines maladies. On s’adressait à Tantale, Lycurgue ou Persée pour contrôler des organes du corps humain, et les formules qui les nommaient étaient écrites en forme de triangles. On a l’habitude d’expliquer ces formations triangulaires de mots (...)
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  7.  24
    French Fiction in the Mitterrand Years: Memory, Narrative, Desire (review).Alexander Hertich - 2001 - Philosophy and Literature 25 (2):371-373.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 25.2 (2001) 371-373 [Access article in PDF] Book Review French Fiction in the Mitterrand Years: Memory, Narrative, Desire French Fiction in the Mitterrand Years: Memory, Narrative, Desire, by Colin Davis & Elizabeth Fallaize; 160pp. Oxford: Oxford University Press, 2000, $24.95. Like the Mitterrand era itself, Davis and Fallaize's French Fiction in the Mitterrand Years is somewhat uneven. The election of François Mitterrand in 1981 as the (...)
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  8.  20
    The Air of Liberty: A Transatlantic Perspective.Kieran M. Murphy - 2023 - Substance 52 (1):200-206.
    In lieu of an abstract, here is a brief excerpt of the content:The Air of Liberty:A Transatlantic PerspectiveKieran M. Murphy (bio)"En somme le rôle du critique serait sans cesse de faire de l'air dans le plein du monde mais non pas forcement de faire du vide."—Roland Barthes"Dèyè mòn, gen mòn" ["Behind mountains, there are mountains"]—Haitian proverbThe phrase "I can't breathe" has become a worldwide rallying cry against injustice. Ben Okri deems "I can't breathe" the "mantra of oppression" that should "spark (...)
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  9.  89
    A logical perspective on "discourse on white-horse".Yiu-Ming Fung - 2007 - Journal of Chinese Philosophy 34 (4):515–536.
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  10. School of names.Yiu-Ming Fung - 2009 - In Bo Mou, History of Chinese philosophy. New York: Routledge.
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  11.  23
    Looking for Asian America: An Ethnocentric Tour by Wing Young Huie.Wing Young Huie, Frank H. Wu, Anita Gonzalez & Tara Simpson Huie - 2007 - Univ of Minnesota Press.
    “Looking for Asian America shows real people engaged in the full range of human activity. This is no small accomplishment for the photographer or his subjects. For Asian Americans it is extraordinary to be merely ordinary. To others, even if not to themselves, Asian Americans appear to be contradictions of identity—a Chinese-Yankee is a knockoff.” —Frank H. Wu, from the Foreword In search of contemporary Asian America, celebrated photographer Wing Young Huie—the only member of his family not born in (...)
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  12.  75
    On the very idea of correlative thinking.Yiu-Ming Fung - 2010 - Philosophy Compass 5 (4):296-306.
    This article aims at providing a general picture of the idea of correlative thinking developed by sinologists and philosophers in the field of Chinese and comparative studies, including Marcel Granet, Joseph Needham, A. C. Graham, David Hall and Roger Ames. As a matter of fact, there is no exactly the same view among these scholars when they use the term "correlative thinking"? to describe the Chinese mode of thinking; but they all recognize, more or less, the term's implication as "non-logical"? (...)
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  13.  97
    Two Senses of “Wei 偽”: A New Interpretation of Xunzi’s Theory of Human Nature.Yiu-Ming Fung 馮耀明 - 2012 - Dao: A Journal of Comparative Philosophy 11 (2):187-200.
    In contrast to the traditional and ordinary interpretation of Xunzi’s theory of human nature, which considers Xunzi’s theory as claiming that human nature is bad or evil, this article aims at, first, arguing that the interpretation is wrong or at least incomplete and, second, constructing a new interpretation that, according to Xunzi’s text, there are some factors in human nature that are able to promote good behaviors. I shall demonstrate that some major paragraphs in Xunzi’s text were misinterpreted and misarranged, (...)
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  14.  12
    A Lúcás Chan reader: pioneering essays on Biblical and Asian theological ethics.Yiu Sing Lúcás Chan - 2017 - Bengaluru, India: Dharmaram Publications, Dharmaram College. Edited by George Griener & James F. Keenan.
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  15. A Model of Hospitality for our Times.Yiu Sing Luke Chan - 2006 - Budhi: A Journal of Ideas and Culture 10 (3):21-46.
  16.  44
    Popular Buddhist Ritual in Contemporary Hong Kong.Yiu Kwan Chan - 2008 - Buddhist Studies Review 25 (1):90-105.
    Shuilu fahui is a Buddhist rite for saving all sentient beings (pudu) with a complex layer of ritual activities incorporating elements of all schools of Chinese Buddhism, such as Tantric mantras, Tian Tai rituals of asking for forgiveness (chanfa), and Pure Land reciting of Amitabha’s name. The ritual can be dated to the Tang Dynasty (c. 670–673 CE) and has been one of the most spectacular and popular rituals in Chinese Buddhism. Shuilu fahui is still performed in China, Hong Kong, (...)
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  17.  24
    Davidson's Charity in the Context of Chinese Philosophy.Yiu-Ming Fung - unknown
    A.C. Graham, a widely respected Sinologist, may be the first scholar in the context of Chinese philosophy to express opinions counter to Donald Davidson’s principle of charity and to his view on the very idea of a conceptual scheme.
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  18. Intuition and Speculation-A Methodological Problem in Chinese Philosophies.Yiu-Ming Fung - 2000 - Philosophy and Culture 27 (11):1018-1025.
    All along, many commentators stressed the differences of Chinese and Western philosophy and method of Qi, that philosophy and approach to the Western emphasis on analysis, argumentation and logic, and China's philosophical method is longer than intuition, and permits will be realized. Different methods by which they believe will give different results: the knowledge of the outside world through Western methods may be, can be obtained through the French inner truth. The former purpose we got outside, after all is also (...)
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  19.  14
    Divergent effects of absolute evidence magnitude on decision accuracy and confidence in perceptual judgements.Yiu Hong Ko, Daniel Feuerriegel, William Turner, Helen Overhoff, Eva Niessen, Jutta Stahl, Robert Hester, Gereon R. Fink, Peter H. Weiss & Stefan Bode - 2022 - Cognition 225 (C):105125.
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  20.  29
    Chaotic Phenomena and Nonlinear Responses in a Vibroacoustic System.Yiu-Yin Lee - 2018 - Complexity 2018:1-12.
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  21.  70
    A Logical Perspective on the Parallelism in Later Moism.Yiu-Ming Fung - 2012 - Journal of Chinese Philosophy 39 (3):333-350.
    A. C. Graham thinks that the parallelism in the Neo‐Moist Canons is about the deduction of sentences. On the contrary, Chad Hansen thinks that they are not plausibly treated as inference of deductive forms since the later Moists are at pains to show that they can “go wrong.” In this article, I shall try to provide a logical analysis and a constructive rather than defeatist interpretation of parallelism in the text. I argue that the Moists tend to express their ideas (...)
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  22. Suter, Rafael (2020). Logic in China and Chinese Logic: The Arrival and (Re-)Discovery of Logic in China. In: Fung, Yiu-ming. Dao Companion to Chinese Philosophy of Logic. Dordrecht: Springer, 465-507.Rafael Suter & Yiu-Ming Fung (eds.) - 2020
     
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  23.  11
    Dao Companion to Chinese Philosophy of Logic.Yiu-Ming Fung (ed.) - 2020 - Dordrecht: Springer.
    This book is a companion to logical thought and logical thinking in China with a comparative and interdisciplinary perspective. It introduces the basic ideas and theories of Chinese thought in a comprehensive and analytical way. It covers thoughts in ancient, pre-modern and modern China from a historical point of view. It deals with topics in logical (including logico-philosophical) concepts and theories rooted in China, Indian and Western Logic transplanted to China, and the development of logical studies in contemporary China and (...)
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  24.  19
    Problematizing Contemporary Confucianism in East Asia.Yiu-Ming Fung - 2008 - In Jeffrey L. Richey, Teaching Confucianism. New York: Oxford University Press. pp. 157.
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  25.  19
    4. Reference and Ontology in the Gōngsūn Lóngzǐ.Yiu-Ming Fung - 2020 - In Rafael Suter, Lisa Indraccolo & Wolfgang Behr, The Gongsun Longzi and Other Neglected Texts: Aligning Philosophical and Philological Perspectives. Boston: De Gruyter. pp. 119-168.
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  26.  8
    The Bible and Catholic theological ethics.Yiu Sing Lúcás Chan (ed.) - 2017 - Maryknoll, New York: Orbis Books.
    In this first original collection of essays on Catholic Biblical Ethics ever done in English, renowned Jesuit moral theologian James Keenan brings together distinct voices from numerous cultures and language groups. The result is a volume representing a truly global community of Catholic ethics scholars. The Bible and Catholic Theological Ethics deepens contemporary understandings of the relationship between the Holy Bible and the world of Catholic ethical reflection. Like the four other books in the prestigious CTEWC Series, this volume aims (...)
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  27.  48
    Disposition or Imposition?—Remarks on Fingarette’s Lunyu.Yiu-Ming Fung - 2010 - Journal of Chinese Philosophy 37 (2):295-311.
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  28. Han philosophy.Yiu-Ming Fung - 2009 - In Bo Mou, History of Chinese philosophy. New York: Routledge.
     
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  29. Jan van Eyck Das Arnolfini-Doppelbildnis. Reflexionen tiber die Malerei.Yvonne Yiu - 2001 - Nexus 51.
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  30.  3
    Neo-Confucianism, Etc.: Essays by Wing-tsit Chan.Wing-Tsit Chan - 1969 - Hanover, N.H.,: Oriental Society. Edited by Chengzhi Chen.
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  31.  28
    One face, millions of faces: Computer vision as hyperobject.Sheung Yiu - 2021 - Philosophy of Photography 12 (1):71-91.
    Borrowing Timothy Morton’s notion of hyperobject, this article explores questions of network and scale in generative adversarial networks (GAN) images. In this context, the term network refers to the omnipresence of algorithmic images today and their significant impact on our lives. Such images are massively distributed in time and space beyond any sensible human-scale. Scale, in this context, denotes the relations between different operational layers of algorithmic images, such as the pictorial layer in contrast to the data layer. An algorithmic (...)
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  32. A source book in Chinese philosophy.Wing-Tsit Chan - 1963 - Princeton, N.J.,: Princeton University Press. Edited by Wing-Tsit Chan.
    This Source Book is devoted to the purpose of providing such a basis for genuine understanding of Chinese thought (and thereby of Chinese life and culture, ...
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  33.  19
    Excerpts from Everything Is a Projection (2020–present): Digital photography and 3D photogrammetry.Sheung Yiu - 2021 - Philosophy of Photography 12 (1):149-160.
    In three-dimensional (3D) computer graphics, photography is treated not as the final product but as data to be extracted, information to be mapped onto and raw material to augment 3D models. Texture maps, normal maps and bump maps, created from photographic data, describe the reflectance properties of an object in a virtual scene. They give instructions to the render engine to calculate the correct pixel value, generating a near imperceptibly natural scene for the human eye. Computer graphics utilizes a network (...)
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  34.  64
    Introduction: Language and Logic in Later Moism.Yiu-Ming Fung - 2012 - Journal of Chinese Philosophy 39 (3):327-332.
    In the current version of Mozi, there are six special chapters on knowledge, language, logic, ethics, politics and science. They include “Canon I ” and “Canon Explanation I ”, “Canon II ” and “Canon Explanation II ”, and “Major Illustrations” and “Minor Illustrations”. Later scholars give the names “Mohist Canons ” for the first four chapters and “Mohist Dialectical Chapters” for all the six. The content of these six chapters indicates that the later Mohists follow Mozi’s cognitive spirit in dealing (...)
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  35.  37
    Newspaper Chinese.Tung Yiu, Herrlee G. Creel, Têng Ssǔ-yü & Teng Ssu-yu - 1944 - Journal of the American Oriental Society 64 (1):33.
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  36. Mai-Ism. Mai-Markand - 1952 - [S.N.].
     
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  37.  9
    Wang Yang-ming’s Theory of Liang-zhi——A New Interpretation of Wang Yang-ming’s Philosophy.Yiu-Ming Fung - 2012 - Tsing Hua Journal of Chinese Studies 42 (2):261-300.
    The most important term in Wang Yang-ming’s 王陽明 (1472-1528) philosophy, “liang-zhi 良知,” has been interpreted in various different ways. However, these different interpretations have failed to provide a satisfactory understanding of Wang Yang-ming’s philosophy. To give a reasonable interpretation of Wang Yang-ming’s idea of liang-zhi that coheres with his philosophy, we have to move beyond the approach of mentalism, no matter whether it be of a transcendental or nontranscendental type. In this paper, I elaborate the deep structure of liang-zhi and (...)
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  38.  17
    Confucius, the Man and the Myth.Wing-Tsit Chan - 1952 - Philosophy East and West 1 (4):78-80.
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  39.  46
    Ren 仁 as a Heavy Concept In The Analects.Yiu-Ming Fung - 2014 - Journal of Chinese Philosophy 41 (1-2):91-113.
    In this article, I shall try to argue that some existing interpretations of the Analects cannot provide a satisfactory understanding of the concept of ren, on the one hand, and the relation between ren and li, on the other. Ren is not a thin concept such as right and wrong, good and bad, because it is not a non-substantive concept whose descriptive content has to be identified by a specific criterion which is not included in the concept itself. It is (...)
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  40.  8
    Lake Street Usa.Wing Young Huie - 2001 - Univ of Minnesota Press.
    These are the pictures you'll never see in Nike ads or car ads or perfume ads. These are the majority of Americans, picking up their broken identities and trying to scrape together a living, a culture, an identity, a life. Most of the images we see are advertisements, trying to sell us a euphoria and prestige we could never achieve. We look around us and are disappointed, we struggle but don't measure up. These photos show us--real and valuable--just as we (...)
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  41.  14
    Religion in Chinese Garments.Wing-Tsit Chan - 1954 - Philosophy East and West 4 (1):83-84.
  42.  47
    Commentary: Differential Cerebral Response to Somatosensory Stimulation of an Acupuncture Point vs. Two Non-Acupuncture Points Measured with EEG and fMRI.Yiu Ming Wong - 2016 - Frontiers in Human Neuroscience 10.
  43. The evolution of the confucian concept jên.Wing-Tsit Chan - 1955 - Philosophy East and West 4 (4):295-319.
  44.  18
    Oriental Philosophies.Wing-Tsit Chan - 1952 - Philosophy East and West 1 (4):88-89.
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  45.  45
    Guest Editors’ Introduction.Wing-Keung Lam & Ching-Yuen Cheung - 2014 - Dao: A Journal of Comparative Philosophy 13 (4):451-452.
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  46.  41
    Reflections on Things at Hand.Wing-Tsit Chang - 1967 - New York,: Columbia University Press. Edited by Zuqian Lü & Wing-Tsit Chan.
  47.  2
    Reflections on Things at Hand: The Neo-confucian Anthology. Transl., with Notes, by Wing-tsit Chan.Hsi Chu, Wing-Tsit Chan & Tsu-ch'ien Lü - 1967 - Columbia University Press.
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  48.  13
    Chu Hsi, life and thought.Wing-Tsit Chan - 1987 - New York: St. Martin's Press.
  49.  78
    Chinese philosophy in communist china.Wing-Tsit Chan - 1961 - Philosophy East and West 11 (3):115-123.
  50.  9
    Frogtown: Photographs and Conversations in an Urban Neighborhood.Wing Young Huie - 1996 - Minnesota Historical Society Press.
    Frogtown is a discerning portrait of an ethnically mixed neighbourhood that lies within the shadow of the Minnesota State Capital near downtown St. Paul. Wing Young Huie combines 130 compelling black-and-white photographs, some 50 quotes from talks with residents, and his own commentary to produce a powerful depiction of life on Frogtown's streets and front porches, in its kitchens and backyards, shops and churches. The images are documentary in nature, but the perspective is that of an artist who leaves (...)
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