Results for 'Xiancheng Gu'

986 found
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  1.  7
    Gu Xiancheng quan ji.Xiancheng Gu - 2022 - Shanghai Shi: Shanghai gu ji chu ban she. Edited by Xuewei Wang.
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  2.  9
    Xiao xin zhai zha ji.Xiancheng Gu - 2020 - Beijing: Zhongguo she hui ke xue chu ban she.
    本书是顾宪成日常读书思索所得及与师友商榷论衡之语,随为札记,每年整理为一卷,始于万历二十二年(1954),终于万历三十九年辛亥(1611).文集收录了顾宪成的奏疏,序跋,往来书信等各体文章,较为详细地 表述了他的政治见解和哲学理念.
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  3. Gu Xiancheng Gao Panlong ping zhuan.Jinzhi Bu - 1998 - [Nanjing Shi]: Jiangsu Sheng xin hua shu dian fa xing. Edited by Anqi Zhang.
     
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  4.  12
    Meng Xiancheng quan ji.Xiancheng Meng - 2022 - Shanghai Shi: Shanghai ren min chu ban she. Edited by Chengxian Du.
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  5. Does Moral Leadership Enhance Employee Creativity? Employee Identification with Leader and Leader–Member Exchange in the Chinese Context.Qinxuan Gu, Thomas Li-Ping Tang & Wan Jiang - 2015 - Journal of Business Ethics 126 (3):513-529.
    In this article, drawing from a relational perspective, we explore the relationship between moral leadership and employee creativity, treat employee identification with leader and leader–member exchange as two mediators, and develop a new theoretical model of employee creativity. Our data collected from 160 supervisor–subordinate dyads in the People’s Republic of China demonstrate that moral leadership is positively related to both employee identification with leader and LMX. Further, employee identification with leader partially mediates the relationship between moral leadership and LMX. In (...)
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  6.  92
    "Gu lan jing" lun li si xiang yan jiu.Shiqun Gu - 2016 - Yinchuan Shi: Ningxia ren min chu ban she.
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  7.  15
    Image retrieval based on weighted nearest neighbor tag prediction.Xiancheng Ding, Dayang Jiang & Qi Yao - 2022 - Journal of Intelligent Systems 31 (1):589-600.
    With the development of communication and computer technology, the application of big data technology has become increasingly widespread. Reasonable, effective, and fast retrieval methods for querying information from massive data have become an important content of current research. This article provides an image retrieval method based on the weighted nearest neighbor label prediction for the problem of automatic image annotation and keyword image retrieval. In order to improve the performance of the test method, scientific experimental verification was implemented. The nearest (...)
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  8.  13
    Das Leben führen?: Lebensführung zwischen Technikphilosophie und Lebensphilosophie: für Günter Ropohl zum 75. Geburtstag.Günter Ropohl & Nicole C. Karafyllis (eds.) - 2014 - Berlin: Edition Sigma.
    Kann man das Leben führen? Die in diesem Band versammelten Beiträge stellen sich in kritischer Absicht dem modernen Konzept der »Lebensführung«, das die Technikphilosophie mit der Lebensphilosophie im frühen 20. Jahrhundert eng verbunden hat und teilweise bis heute verbindet. Auch relevante soziologische Positionen wurden in diesem Kontext entwickelt. Anhand zentraler Autoren wie Simmel, Bergson, Husserl, Heidegger, Blumenberg, Berdjajew, Reuleaux, von Uexküll, Plessner, Freyer, Jonas und Günter Ropohl (dem dieser Band aus Anlass seines 75. Geburtstags gewidmet ist) werden die Bezugnahmen zwischen (...)
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  9.  19
    Aristotle's theory of the syllogism.Günther Patzig - 1969 - Dordrecht,: D. Reidel.
    The present book is the English version of a monograph 'Die aristotelische Syllogistik', which first appeared ten years ago in the series of Abhand 1 lungen edited by the Academy of Sciences in Gottingen. In the preface to the English edition, I would first like to express my indebtedness to Mr. J. Barnes, now fellow of Oriel College, Oxford. He not only translated what must have been a difficult text with exemplary precision and ingenuity, but followed critically every argument and (...)
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  10. Die Gegenständlichkeit der Welt:: Festschrift für Günter Figal zum 70. Geburtstag.Günter Figal & Antonia Egel (eds.) - 2019 - Tübingen: Mohr Siebeck.
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  11.  58
    Moral Identity as Leverage Point in Teaching Business Ethics.Jun Gu & Cristina Neesham - 2014 - Journal of Business Ethics 124 (3):527-536.
    This paper examines whether appealing to learners’ moral identity makes a significant contribution to improving their ethical decision making beyond traditional, rule-based teaching. In response to criticisms leveled at rule-based ethics teaching by alternative approaches, we identify moral identity theory and experiments in moral psychology as useful sources to draw on for the creation of a new, identity-based ethics teaching approach. We develop and apply a set of regular self-reflection focused writing tasks added to the traditional teaching program over a (...)
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  12.  15
    Wahrheit und Geschichte: die gebrochene Tradition metaphysischen Denkens: Festschrift zum 70. Geburtstag von Günther Mensching.Günther Mensching, Alia Mensching-Estakhr & Michael Städtler (eds.) - 2012 - Würzburg: Königshausen & Neumann.
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  13.  34
    Listen to your heart: When false somatic feedback shapes moral behavior.Jun Gu, Chen-Bo Zhong & Elizabeth Page-Gould - 2013 - Journal of Experimental Psychology: General 142 (2):307.
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  14.  8
    Hui 'an Cun Gao Er: Gu Jingyang, Gao Jingyi Si Xiang Zhi Bi Jiao Yan Jiu'.Qingmei Gu - 2004 - Taibei Shi: Da an chu ban she.
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  15.  8
    Gu Zhun wen ji.Zhun Gu - 2014 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
  16.  7
    Die letzten Jahre Artur Mahrauns, 1945 bis 1950 und die Folgen.Günter Bartsch - 1991 - München: W. Lohmüller.
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  17.  23
    El sistema penal normativista en el mundo contemporáneo: libro homenaje al profesor Günther Jakobs en su 70 aniversario.Günther Jakobs, Eduardo Montealegre Lynett, Caro John & José Antonio (eds.) - 2008 - Bogotá: Universidad Externado de Colombia.
    A diferencia de todos los demás sistemas de imputación, Jakobs ubica el acento de la relevancia jurídico-penal del hecho en su significado normativo, como algo que trasciende la mera causalidad exterior y la finalidad del autor, de manera que lo decisivo para la imputación jurídico-penal no es ni lo psíquicoreal querido por el autor, ni la causalidad desplegada por su conducta, sino el significado normativo de esa conducta como la expresión de un sentido objetivo de desautorización de la vigencia de (...)
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  18.  7
    Gu Zhun li shi bi ji.Zhun Gu - 2013 - Beijing Shi: Guang ming ri bao chu ban she.
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  19.  2
    Güler yüzlü ciddilik: denemeler.Vedat Günyol - 1986 - Istanbul: Can Matbaa.
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  20.  16
    Den Menschen im Blick: phänomenologische Zugänge: Festschrift für Günther Pöltner zum 70. Geburtstag.Günther Pöltner, Reinhold Esterbauer & Martin Ross (eds.) - 2012 - Würzburg: Königshausen & Neumann.
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  21.  16
    Die Weltfremdheit des Menschen: Schriften zur philosophischen Anthropologie.Günther Anders - 2018 - München: C.H. Beck. Edited by Christian Dries & Henrike Gätjens.
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  22. Dipolarity in Chan buddhism and the Whiteheadian God.Linyu Gu - 2005 - Journal of Chinese Philosophy 32 (2):211-222.
  23.  62
    Subjectivity, modernity, and chinese Hegelian marxism: A study of li Zehou's philosophical ideas from a comparative perspective.Gu Xin - 1996 - Philosophy East and West 46 (2):205-245.
    Li Zehou's philosophical theory of Chinese modernity is studied by comparing it with Lukács' Hegelian Marxism. Totally and uncritically accepting Lukács' later thought, Li holds a labor-centered conception of practice, a Marxist materialistic category, as the starting-point of his own anthropological ontology. In a Hegelian-Lukácsian Marxist framework, Li makes a great philosophical effort to transform Kant's dualistic, idealistic doctrine of subjectivity into a monistic, materialistic one. This is a new holistic, historicist theory of subjectivity, in which physical sense and reason, (...)
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  24.  81
    From yuanqi (primal energy) to Wenqi (literary pneuma): A philosophical study of a chinese aesthetic.Ming Dong Gu - 2009 - Philosophy East and West 59 (1):pp. 22-46.
    Wenqi 文氣 (literary pneuma) is a foundational idea in Chinese aesthetics. It has remained elusive since its initial formulation, however. This is so largely because previous scholars did not examine its ontological and epistemological conditions in analytic terms, still less explore its implications in a conceptual framework of artistic creation. Here, it is proposed to explore its general as well as specific implications against the larger background of Chinese intellectual thought and in relation to contemporary theories of literature and aesthetics. (...)
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  25.  12
    Hikmetin izinde: Kenan Gürsoy'a armağan.Kenan Gürsoy & Fulya Bayraktar (eds.) - 2016 - Ankara: Aktif Düşünce Yayınları.
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  26. Das Unfassbare vor Augen: neue phänomenologische Annäherungen an Religion: für Günther Pöltner zum 80. Geburtstag.Reinhold Esterbauer & Günther Pöltner (eds.) - 2023 - Baden-Baden: Verlag Karl Alber, in der Nomos Verlagsgesellschaft.
    Trotz der Krise institutionalisierter Religion beschaftigen religiose Fragen das philosophische Nachdenken starker denn je. Im Band werden unterschiedliche religionsphilosophische Zugange gebundelt, die zugleich aktuelle Themen exemplarisch behandeln. Wichtige Zugange aus der Philosophiegeschichte finden ebenso ihren Niederschlag wie politische oder kunsttheoretische Implikationen. Dadurch wird ein Uberblick uber gegenwartige Debatten geboten, die nicht nur christliche Konfessionen, sondern auch andere Religionen einbeziehen. Nicht zuletzt geht es um Probleme moglicher Neuansatze phanomenologisch bestimmter Religionsphilosophie sowie um deren Bedingungen in der spaten Moderne"-- Back cover.
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  27.  77
    Reflectivity, Reflection, and Counter-Education.Ilan Gu-Ze'ev, Jan Masschelein & Nigel Blake - 2001 - Studies in Philosophy and Education 20 (2):93-106.
    This article sets forward a new concept of reflection, to be contrasted with more usual reading of the concept for which we use the term `reflectivity'. The contrast is related to a distinction between normalizing education and counter-education. We claim that within the framework of normalizing education there is no room for reflection, but only for reflectivity. In contrast to reflectivity, reflection manifests a struggle of the subject against the effects of power which govern the constitution of her conceptual apparatus, (...)
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  28.  96
    The taiji diagram: A meta-sign in chinese thought.Ming Dong Gu - 2003 - Journal of Chinese Philosophy 30 (2):195–218.
  29.  58
    Rethinking the Whiteheadian God and chan/zen buddhism in the tradition of the yi Jing.Linyu Gu - 2002 - Journal of Chinese Philosophy 29 (1):81–92.
  30. “Waiting for Godot”? Contemporaneity, Feminism, Creativity.Linyu Gu - 2009 - Journal of Chinese Philosophy 36 (2):313-333.
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  31.  18
    A Leaky Boat Holding Wine: A Study of the Word-Meaning Debate in Wei-Jin Six Dynasties Period Thought by Jing Yuan (review).Run Gu - 2024 - Philosophy East and West 74 (2):1-3.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:A Leaky Boat Holding Wine: A Study of the Word-Meaning Debate in Wei-Jin Six Dynasties Period Thought by Jing YuanRun Gu (bio)Lou Chuan Zai Jiu: Yanyi zhi Bian yu Wei-Jin Liu Chao Sixiang Xueshu Yangjiu 漏船载酒: 言意之辨与魏晋六朝思想学术研究 (A Leaky Boat Holding Wine: A Study of the Word-Meaning Debate in Wei-Jin Six Dynasties Period Thought). By Jing Yuan 袁晶. Shanghai: Shanghai People's Press, 2022. Pp. 247. Paperback RMB23.93, isbn (...)
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  32.  63
    Process and Shin No Jiko : A Critique of Feminist Interpretation of “Self‐Emptying”.Linyu Gu - 2000 - Journal of Chinese Philosophy 27 (2):201–213.
  33.  13
    21-segi Yugyo yŏn'gu rŭl wihan paekka chaengmyŏng.Chŏng-gŭn Sin (ed.) - 2011 - Sŏul T'ŭkpyŏlsi: P'yŏnaen'got Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
    1-kwŏn. Yugyo ŭi kwagŏ wa hyŏnjae kŭrigo mirae -- 2-kwŏn. Chŏngsang kwa isang ŭi taegyŏl yŏksa.
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  34. Munhak iron yŏnʼgu.Chæong-gu Chæon & Yæong-min Kim - 1989 - Sŏul: Saemunsa. Edited by Yŏng-min Kim.
     
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  35. The "Zhouyi" (Book of Changes) as an Open Classic: A Semiotic Analysis of Its System of Representation.Ming Dong Gu - 2005 - Philosophy East and West 55 (2):257 - 282.
    The Zhouyi is the first of the Chinese classics and has, since medieval times, fascinated scholars from different parts of the world, who have produced numerous studies and expressed a dazzling array of views on its nature. It is argued that the Zhouyi has retained its exalted status and enduring appeal largely because it is an open book amenable to all kinds of appropriations and manipulations, and its openness comes from its being a semiotic system whose principle of composition warrants (...)
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  36.  78
    The theory of the dao and taiji: A chinese model of the mind.Ming Dong Gu - 2009 - Journal of Chinese Philosophy 36 (1):157-175.
  37.  33
    Foreword.Linyu Gu - 2005 - Journal of Chinese Philosophy 32 (2):159-162.
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  38.  31
    Violent Memes and Suspicious Minds: Girard's Scapegoat Mechanism in the Light of Evolution and Memetics.Guðmundur Ingi Markússon - 2004 - Contagion: Journal of Violence, Mimesis, and Culture 11 (1):88-104.
    In lieu of an abstract, here is a brief excerpt of the content:VIOLENT MEMES AND SUSPICIOUS MINDS: GIRARD'S SCAPEGOAT MECHANISM IN THE LIGHT OF EVOLUTION AND MEMETICS Guömundur Ingi Markússon Reykjavik, Iceland The present article is an attempt to bring mimetic theory into dialogue with certain evolutionary approaches to human culture, i.e., evolutionarypsychology and memetics. That which immediately suggests a consonance between these approaches is a shared concern for the fundamental aspects ofhuman culture, or "fundamental anthropology." My discussion aims at (...)
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  39.  62
    Progress and Problems with the Rule of Law in China.Gu Su - 2003 - Contemporary Chinese Thought 34 (3):55-67.
    With its long history of the rule of men, particularly during its first three decades of communist rule, China has experienced arbitrary governance and social control that heavily relied on "giants" who arose from peasant wars. Even today, the personal orders of administrative and Party officials often take the place of legal rules and procedures. China's human rights record, because of practices such as the imprisonment of some citizens for political conscience and the suppression of free speech, remains an object (...)
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  40.  11
    Rückwege aus der Entfremdung: Studien zur Entwicklung der deutschen humanistischen Bildungsphilosophie.Günther Buck - 1984 - München: W. Fink.
  41.  7
    Nietzsches religiöse Entwicklung.Günther Augustin - 1936 - Stuttgart,: W. Kohlhammer.
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  42.  8
    Assertio: drei fortlaufende Lektüren zu Skepsis, Narrheit und Sünde bei Erasmus und Luther.Günter Bader - 1985 - Tübingen: Mohr.
  43. Sŏngho Yi Ik yŏnʼgu.U. -gŭn Han - 2001 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
     
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  44. Das Sein des Sollens.Günter Dux - 2004 - In Christoph Lütge & Gerhard Vollmer, Fakten statt Normen?: Zur Rolle einzelwissenschaftlicher Argumente in einer naturalistischen Ethik. Baden-Baden: Nomos.
     
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  45.  6
    Aesthetics as phenomenology: the appearance of things.Günter Figal - 2015 - Bloomington: Indiana University Press.
    Art, philosophically -- Beauty -- Art forms -- Nature -- Space.
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  46.  14
    Weltbild, Notenbild: zur Dialektik d. musikal. Materials.Günter Mayer - 1978 - Frankfurt am Main: Röderberg-Verlag.
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  47. Zur Bestimmung der ästhetischen Funktion von Musik.Günter Mayer - 1981 - In Harry Goldschmidt & Georg Knepler, Musikästhetik in der Diskussion: Vorträge und Diskussionen. Leipzig: Deutscher Verlag für Musik.
     
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  48.  1
    Totalität und Autonomie.Günther Mensching - 1971 - Frankfurt am Main]: Suhrkamp.
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  49. Ethische Problemsituationen in der Intensivmedizin der DDR und heute.Günter Baust - 2010 - In Hartmut Bettin & Mariacarla Gadebusch Bondio, Medizinische Ethik in der DDR: Erfahrungswert oder Altlast? Lengerich: Pabst Science Publishers.
     
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  50.  28
    Kohlberg und seine Kritiker: die Aktualität von Kohlbergs Moralpsychologie.Günter Becker - 2011 - Wiesbaden: VS.
    Das Buch bietet eine systematische Aufarbeitung der Forschung zum moralpsychologischen Ansatz von Lawrence Kohlberg und insbesondere seiner zahlreichen Kritiker.
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