Results for 'Dayang Jiang'

985 found
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  1.  15
    Image retrieval based on weighted nearest neighbor tag prediction.Xiancheng Ding, Dayang Jiang & Qi Yao - 2022 - Journal of Intelligent Systems 31 (1):589-600.
    With the development of communication and computer technology, the application of big data technology has become increasingly widespread. Reasonable, effective, and fast retrieval methods for querying information from massive data have become an important content of current research. This article provides an image retrieval method based on the weighted nearest neighbor label prediction for the problem of automatic image annotation and keyword image retrieval. In order to improve the performance of the test method, scientific experimental verification was implemented. The nearest (...)
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  2.  41
    The Trickle-Down Effect of Authoritarian Leadership on Unethical Employee Behavior: A Cross-Level Moderated Mediation Model.Jiang Rui & Lin Xin Qi - 2021 - Frontiers in Psychology 11.
    Authoritarian leadership is of great significance to eastern countries, including China. Meanwhile, unethical employee behavior also exists in all types of social organizations. The relationship between authoritarian leadership and unethical employee behavior is worth studying. Senior leaders often do not have a direct influence on employees except for through their immediate supervisors. The leadership style of senior leaders also influences the leadership style of their subordinates. This paper studies how authoritarian manager leadership trickles down to unethical employee behavior through authoritarian (...)
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  3. Ren shi lun shi jiang.Jiang Wu - 1982 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
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  4. A gender- and sexual orientation-dependent spatial attentional effect of invisible images.Yi Jiang, Patricia Costello, Fang Fang, Miner Huang & Sheng He - 2006 - Pnas 103 (45):17048 -17052.
  5. Zhongguo zhe xue shi bian lan.Dayang Pei, Hsueh-Chih Liu & Guozhen Feng (eds.) - 1988 - Xining: Qinghai sheng xin hua shu dian fa xing.
     
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  6.  92
    Ālayavijñāna and the problematic of continuity in the Cheng Weishi Lun.Tao Jiang - 2004 - Journal of Indian Philosophy 33 (3):243-284.
  7.  53
    Some Reflections on Ch’en Pai-Sha’s Experience of Enlightenment.Paul Yun-Ming Jiang - 1983 - Journal of Chinese Philosophy 10 (3):229-250.
  8.  37
    Hu Shi and Wang Zaoshi: Mutual Support in the Struggle for Democracy and the Constitution.Jiang Ping - 2008 - Chinese Studies in History 41 (4):57-86.
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  9. (1 other version)Jiang Kongyang quan ji.Kongyang Jiang - 1999 - Hefei Shi: Jing xiao Xin hua shu dian.
     
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  10.  7
    Jiang Pizhi wen ji.Pizhi Jiang - 1997 - Beijing: She hui ke xue wen xian chu ban she. Edited by Xin Ru & Xiushan Ye.
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  11. Two Notions of Freedom in Classical Chinese Thought: The Concept of Hua 化 in the Zhuangzi and the Xunzi.Jiang Tao - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):463-486.
    This essay is an attempt to sketch out two contrasting notions of freedom in the Zhuangzi and the Xunzi . I argue that to understand the classical Chinese formulations of freedom we should look at the concept of hua 化 (transformation or to transform). It is a kind of freedom that highlights the moral and/or spiritual transformation of the self and its entailments on the connection between the self and various domains of relationality. The Zhuangzian hua is the transformation of (...)
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  12.  14
    Tian di you da mei: Jiang Xun he ni tan sheng huo mei xue.Jiang Xun - 2006 - Taibei Shi: Yuan liu chu ban shi ye gu fen you xian gong si.
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  13.  31
    A new interpretation of histories of fallen states—Yuan Haowen’s stele inscriptions viewed in historiography and emotions history.Jiang Mei - 2021 - Chinese Studies in History 54 (4):275-297.
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  14.  22
    Preface: Transcultural Turn of Conceptual History Research.Jiang Sun - 2018 - Cultura 15 (2):1-11.
    If we do not shrink from making rough generalizations and adopt a broad, conventional approach, then what we call modernity refers to the process whereby a state of heterogeneity progresses toward homogeneity in time, space, human collectives, social order, and other areas. In his book The Cheese and the Worms, Carlo Ginzburg discusses a late-16th century incident of heterodoxy that cannot be classified into previously existing standard categories. As new knowledge was disseminated thanks to the invention of the Gutenberg printing (...)
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  15.  75
    Spatial reference frame of incidentally learned attention.Yuhong V. Jiang & Khena M. Swallow - 2013 - Cognition 126 (3):378-390.
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  16. Falsifiability, criticizability and the method of science.Jiang Tianji - 1992 - In W. Newton-Smith, Tʻien-chi Chiang & E. James, Popper in China. New York: Routledge. pp. 125.
     
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  17. Understanding the Interaction Between Philosophy and Science in Contemporary Times—An Interview with Professor JIANG Yi.Yi Jiang & Lv Xue - 2024 - Journal of Human Cognition 8 (1):39-58.
    The relationship between philosophy and science in contemporary times is closer than ever. From the methodology perspective, scientific and philosophical research has a clear sequential relationship. It is highlighted in the following aspects: 1. the methodology of scientific research, including theoretical assumptions and data modeling, parallels with apparent similarities in conceptual analysis and logical deduction in philosophy;2. consistency of analytical argumentation methods in scientific research and philosophical research;3. naturalism is currently a research approach that both scientific and philosophical research adopt. (...)
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  18.  98
    A Modern Translation of Confucius's Comments on the Poetry.Jiang Guanghui - 2008 - Contemporary Chinese Thought 39 (4):49-60.
  19. Mencius on human nature and courage.Xinyan Jiang - 1997 - Journal of Chinese Philosophy 24 (3):265-289.
  20.  15
    Zhe xue zhuan ti er shi jiang.Jiang Wu - 1987 - Nanning Shi: Guangxi xin hua shu dian fa xing.
    本书以专题的形式对哲学的一些基本理论、基本知识作了既有一定理论深度又有比较通俗易懂的阐述.
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  21. Understanding the Interaction Between Philosophy and Science in Contemporary Times—An Interview with Professor JIANG Yi.Yi Jiang & Lv Xue - 2024 - Journal of Human Cognition 8 (1):39-58.
    The relationship between philosophy and science in contemporary times is closer than ever. From the methodology perspective, scientific and philosophical research has a clear sequential relationship. It is highlighted in the following aspects: 1. the methodology of scientific research, including theoretical assumptions and data modeling, parallels with apparent similarities in conceptual analysis and logical deduction in philosophy;2. consistency of analytical argumentation methods in scientific research and philosophical research;3. naturalism is currently a research approach that both scientific and philosophical research adopt. (...)
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  22.  15
    The Intervention And Impact of History of Science on Science Communication: From Contents to Standpoints.Jiang Yang - 2013 - Science and Society 2:010.
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  23. Li shi bian zheng fa lun ji / Wu Jiang.Jiang Wu - 1978 - Beijing: Xin Hua Shu Dian Fa Xing.
     
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  24.  52
    Caught Between Embracing Modernity and Reviving the Past: A Critique of Jiang Qing's "Political Ruism".Jiang Xiaojun - 2013 - Contemporary Chinese Thought 45 (1):21-39.
  25. Xiong Shili, Zhang Junmai, Jiang Zhongzheng.Shuangqing Li, Yongzhen Jiang & Jiping Wu (eds.) - 1999 - Taibei Shi: Taiwan shang wu yin shu guan.
    Xiong Shili / Li Shuangqing zhu -- Zhang Junmai / Jiang Yongzhen zhu -- Jiang Zhongzheng / Wu Jiping zhu.
     
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  26.  83
    The law of non‐contradiction and chinese philosophy.Xinyan Jiang - 1992 - History and Philosophy of Logic 13 (1):1-14.
    This paper discusses some paradoxical propositions in Chinese tradition, especially the School of Names. It not only explains what Chinese philosophers mean by these propositions and why there are such paradoxes in Chinese philosophy, but also makes an attempt to formulate these paradoxical propositions in the language of symbolic logic. Meanwhile, the paper makes a comparison between Chinese views about contradiction and Aristotle?s law ot non?contradiction and explores the relation between them. It comes to the conclusion that once the difference (...)
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  27. Unconscious structural knowledge of tonal symmetry: Tang poetry redefines limits of implicit learning.Shan Jiang, Lei Zhu, Xiuyan Guo, Wendy Ma, Zhiliang Yang & Zoltan Dienes - 2012 - Consciousness and Cognition 21 (1):476-486.
    The study aims to help characterize the sort of structures about which people can acquire unconscious knowledge. It is already well established that people can implicitly learn n-grams and also repetition patterns. We explore the acquisition of unconscious structural knowledge of symmetry. Chinese Tang poetry uses a specific sort of mirror symmetry, an inversion rule with respect to the tones of characters in successive lines of verse. We show, using artificial poetry to control both n-gram structure and repetition patterns, that (...)
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  28. Mencius on Moral Responsibility.Xinyan Jiang - 2002 - In The examined life: Chinese perspectives: essays on Chinese ethical traditions. Binghamton, N.Y.: Global Publications, Binghamton University. pp. 1--141.
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  29.  46
    Blessed Are the Meek and the Peacemakers.Jiang Qing - 2012 - Contemporary Chinese Thought 44 (2):39-60.
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  30.  25
    Sensory perception is a holistic inference process.Jiang Mao & Alan A. Stocker - 2024 - Psychological Review 131 (4):858-890.
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  31.  51
    Problems Concerning the Rearrangement, Interpretation, and Orientation of the Ancient Preface to the Poetry.Jiang Guanghui - 2008 - Contemporary Chinese Thought 39 (4):30-48.
  32.  37
    The KMT Reorganization Faction and Its Activities in Shanghai.Jiang Hao - 1993 - Chinese Studies in History 27 (1-2):123-130.
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  33. The examined life: Chinese perspectives: essays on Chinese ethical traditions.Xinyan Jiang (ed.) - 2002 - Binghamton, N.Y.: Global Publications, Binghamton University.
    ... virtue (arete) with Confucius' key notion ren — which has also been interpreted as "virtue" — in order to make explicit whether and to what extent they ...
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  34.  47
    A Jiang Studies Abroad.Jiang Jiazheng - 2002 - Chinese Studies in History 35 (4):67-72.
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  35.  9
    Jiang Chang zi xuan ji.Chang Jiang - 1999 - Wuchang: Hua zhong li gong da xue chu ban she.
  36. Jiang Guobao xin ru xue lun wen jing xuan ji.Guobao Jiang - 2021 - Taibei Shi: Taiwan xue sheng shu ju you xian gong si.
     
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  37.  16
    Jiang Kongyang: qie shuo shuo wo zi ji.Kongyang Jiang - 2008 - Shanghai: Shanghai wen yi chu ban she. Edited by Zhizhen Pu.
    本书通过且说说我自己、朝阳迎我归、鸿雁心迹、与朋友的书信、与学生的书信、与家人的书信、道德文章,山高水长来介绍蒋孔阳。.
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  38. International conference on biomedical periodicals.Jiang Yongmao - 1993 - Journal of Medicine and Philosophy 18 (6):590-590.
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  39.  97
    Buddhist logic and apologetics in 17th century China: An analysis of the use of Buddhist syllogisms in an anti-Christian polemic.Jiang Wu - 2003 - Dao: A Journal of Comparative Philosophy 2 (2):273-289.
    A glimpse of the new application of Buddhist logic in the seventeenth century leads us to reflect about our approach to logic in a given religious tradition: Should we isolate a logical system from the very context that has given rise to the genesis and development of such an intellectual apparatus? Methodologically, we do have the legitimate right to approach Buddhist logic from a purely logical point of view. However, when we study the actual use of Buddhist logic in the (...)
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  40.  95
    Why Interculturalisation? A neo‐Marxist approach to accommodate cultural diversity in higher education.Xiaoping Jiang - 2011 - Educational Philosophy and Theory 43 (4):387-399.
    The paper offers a neo-Marxist framework of interculturalisation to accommodate the increasing cultural diversity in the internationalisation of higher education with specific reference to Chinese students in New Zealand. At present, there are few official strategies in place to provide for the needs of international students in New Zealand universities. Tolerance is often promoted to cope with differences in general, but this notion is not sufficient to embrace and encourage cultural diversity in higher education. The paper reviews neoliberal and neo-Marxist (...)
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  41.  28
    Review of Zhang Dainian, Key Concepts in Chinese Philosophy[REVIEW]Xinyan Jiang - 2003 - Notre Dame Philosophical Reviews 2003 (1).
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  42.  17
    (1 other version)Conceptual History and History Textbooks.Jiang Sun - 2020 - Cultura 17 (2):1-9.
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  43.  21
    Preface: Koselleck’s Theses (These) and Transcultural Conceptual History.Jiang Sun - 2019 - Cultura 16 (2):1-9.
    Ten years ago, conceptual history was still relatively unknown in Chinese academic circles. But within just a single decade, it has already emerged as a very popular field among scholars. When broaching conceptual history, the first thing to make clear is that, whether we’re speaking of a research field or a methodology, this is a scholarly tradition rooted in Germany. Hence, if we are to apply conceptual historical methods to China and carry out transcultural conceptual historical research here, we must (...)
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  44.  54
    From Mind Confucianism to Political Confucianism.Jiang Qing - 2011 - In Ruiping Fan, The Renaissance of Confucianism in Contemporary China. Springer. pp. 17--32.
  45.  30
    Trigonometric tables: explicating their construction principles in China.Jiang-Ping Jeff Chen - 2015 - Archive for History of Exact Sciences 69 (5):491-536.
    The trigonometric table and its construction principles were introduced to China as part of calendar reform, spear-headed by Xu Guangqi in the late 1620s to early 1630s. Chinese scholars attempted and succeeded in uncovering how the construction principles were established in the seventeenth century and then in the eighteenth century expanded to include more algorithms to compute the values of trigonometric lines. Successful as they were in discoursing the construction principles, most Chinese scholars did not actually construct trigonometric tables anew. (...)
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  46.  22
    “Overcoming Modernity” in Asia?Jiang Sun - 2019 - Cultura 16 (2):31-44.
    Discussing the issues of “Asia,” Takeuchi Yoshimi’s discourse of “Overcoming Modernity” has received broad attention among the international community of scholars. Commentators try to identify the ideological elements of this discourse that, as they hope, could help to solve post-modern problems. After analysing Takeuchi’s understanding of the war and its context, this paper shows that his discourse of “overcoming modernity” has an anti-historical tendency, which stems from the ideological ambiguity of his attitude towards the question of who was responsible for (...)
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  47.  59
    (1 other version)Isaiah Berlin's Challenge to the Zhuangzian Freedom.Tao Jiang - 2012 - Journal of Chinese Philosophy 39 (S1):69-92.
    Isaiah Berlin is known for articulating two competing notions of freedom operative within the modern Western political philosophy, negative and positive. He provides a powerful defense of modern liberal tradition that elevates negative freedom in its attempt to preserve personal space for one's actions and choices while regarding positive freedom as suppressive due to its potentially collective orientation. This article uses Berlin as an interlocutor to challenge Zhuangzi, known for his portrayal of spiritual freedom in the Chinese tradition, prodding modern (...)
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  48.  8
    Reducing discrepancies between actual and ideal affect across adulthood: the roles of activity flow conduciveness, pleasantness, and familiarity.Da Jiang, Dwight C. K. Tse, Xianmin Gong, Vivian H. L. Tsang, Helene H. Fung, Ajit S. Mann, Jeanne Nakamura & Jeanne L. Tsai - 2024 - Cognition and Emotion 38 (8):1303-1317.
    Previous findings demonstrate that people often do not feel how they want to feel, supporting the distinction between “actual affect” and “ideal affect.” But are there certain activities that reduce the discrepancy between actual and ideal affect? Based on flow theory and socioemotional selectivity theory, we examined whether the discrepancy between people’s actual and ideal positive affect would be smaller during activities that were more conducive to flow (a state of intense absorption and concentration), pleasant, and familiar. In Study 1, (...)
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  49.  75
    Business Moral Values of Supervisors and Subordinates and Their Effect on Employee Effectiveness.Ding-Yu Jiang, Yi-Chen Lin & Lin-Chin Lin - 2011 - Journal of Business Ethics 100 (2):239 - 252.
    Business moral values are defined as the personal moral values held by individuals who are engaged in business interactions. Direct supervisors may play an important role in shaping the business moral values of their subordinates. Using 264 supervisor— subordinate dyadic data from Taiwanese organizations, the study investigated the relationships among supervisor business moral values, subordinate business moral values, subordinate organizational commitment, job performance, and attendance. The results indicated that supervisor business moral values were positively associated with subordinate business moral values, (...)
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  50.  56
    An almost-universal cupping degree.Jiang Liu & Guohua Wu - 2011 - Journal of Symbolic Logic 76 (4):1137-1152.
    Say that an incomplete d.r.e. degree has almost universal cupping property, if it cups all the r.e. degrees not below it to 0′. In this paper, we construct such a degree d, with all the r.e. degrees not cupping d to 0′ bounded by some r.e. degree strictly below d. The construction itself is an interesting 0″′ argument and this new structural property can be used to study final segments of various degree structures in the Ershov hierarchy.
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